Psalmist

Life is Short

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We hear of  people living to be 90 to 100+ years of age.  We marvel at reaching such ages.  We read, however, in the Scriptures of people living to be hundreds of years in age, then dying.

The Psalmist wrote,

“Behold, Thou hast made my days as an handbreadth; and mine age is as nothing before Thee: verily every man at his best state is altogether vanity. Selah.”  Psalm 39:5 (KJV)

And these are words that we know and hear.  Every human being knows that life is short, and many seek to live much longer.  We read in Psalm 90,

“The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is there strength labour and sorrow; for it is soon cut off, and we fly away.” (90:10)

The measure of a “handbreadth” is probably one of the shortest physical measures of man.  It is used to measure the height of a horse.  We are told that a horse is 14 hands high, and that means at the top of  their shoulder.  David says, “Life is short.” and it is.

A few years ago I was reading where the Psalmist had written, “So teach us to number our days…” and I began to think seriously about how old I was in days.  I did some calculations and came to a conclusion, and I still number my days.  To this day I am now 20,950 days old.  In days, at least to me, that does not seem so long.  I was just thinking if I had a dollar for every day, it would not equal a poverty level annual income.

Life is short.  So we best be sure that our lives are in connection with the LORD of Hosts through His Son Jesus.  The Psalmist has written the word “Selah” at the end of this verse.  I take that word to mean, “Pause and reflect” on what has just been said.  Life is short.  Let us reflect the image of God in a dark and dying world.

-Tim A. Blankenship

The Living LORD

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I am looking at Psalm 18 this morning.  It is a Psalm which David wrote while fleeing from Saul the anointed king of Israel for the time.  Time after time God delivered David from the hands of his enemies, and Saul the king.  David never thought of king Saul as an enemy; even though the man sought many times to kill David himself.

In David we find the faith of a child.  The kind of faith our Lord Jesus speaks of,

“Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.  Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.  And whoso shall receive one such little child in My name receiveth Me.  But whoso shall offend one of these little ones which believe in Me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.”  Matthew 18:3-6 (KJV)

In  the eighteenth Psalm David speaks much about the LORD, His way, His word, trusting Him, and in the verse for which the title comes he has written for all time and eternity;

“The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.”  Psalm 18:46

One of the things that strengthens faith is knowing that God is the living GOD.  All others are dead, buried, on display, and the imaginations of wicked hearts.  Our God lives, even though He was crucified, died, was buried; He rose again bodily from the grave, and is alive forevermore.

He is the Rock of Ages.  He is to be exalted.  He is to be worshipped.  He is the Living LORD.

-Tim A. Blankenship

Day 42 – Thoughts from Psalms; Creator

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When it comes to the Psalms we find much to sing and say about our Creator.  Some of the intellect of our day believe that all that is just came to pass by chance, or cosmic explosion alone; but where, O where did the materials come from that “caused the explosion”?

My reading today was Psalms 94 – 107 for my 14 chapters for the day.  My reading in the Psalms is not taking me as long in time as previously reading in Genesis through Esther; however, it is still quite fulfilling, and a great learning adventure.

The Bible speaks much about GOD, and His creating of all that is.  We seem most of it in the reading of the first two chapters of Genesis, but the rest of the Bible reveals things about creation as well.  We will today, look at the Creator, rather than His creation.

“O sing unto the LORD a new song: sing unto the LORD, all the earth.  Sing unto the LORD, bless His name; shew forth His salvation from day to day.  Declare His glory among the heathen, His wonders among all people.  For the LORD is great, and greatly to be praised: He is to be feared above all gods.  For all the gods of the nations are idols: but the LORD made the heavens.”  Psalm 96:1-5 (KJV)

The psalmist sings “unto the LORD  a new song”, and calls on “all the earth” to sing unto the LORD.  Is there some reason for the psalmist to sing out and call for the earth to “Sing unto the LORD”?  Most certainly it is because the Creator is worthy of our song and singing.  The one’s who sing this “new song” unto the LORD are people who have experienced “His salvation” and we are to show it forth to all the earth every day.

There are far to many people who profess to know God, and who will give Him honor one day a week, but then, will live solely for themselves the other six days in a week.  They are ruthless, ungodly, cruel, and demeaning in the business place, and are indeed no blessing to the LORD during those days.

Those who sing the new song unto the LORD speak of His wonders among all the people.  We speak of the wonderful salvation He has provided for us through His Son Jesus Christ.  We speak of the glories of the cross, His burial, and His bodily resurrection; that He still lives, and is our intercessor daily before the throne of God.

Some might say, “Well the Bible recognizes that there are other gods”.  Oh really?  It recognizes that there are idols that people through deception have chosen to worship, but that is not a recognition of other gods.  It is a recognition of the frailty, rebellion and sin of the human.  It could also be seen as the need of the human to worship something greater than one’s self.  However, idols are man made, and are patterned after something GOD created.  As the psalmist has said elsewhere, “They that make them are like unto them” (Psalm 115:8; 135:18).  The only thing on earth that is supposed to be in the image of GOD, is the human race; and due to sin that image has been greatly marred.

That is why Jesus Christ came, bled and died on a cruel, rugged cross; was buried, and bodily rose from the grave, and eternally lives.

“Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice before the LORD: for He cometh, for He cometh to judge the earth: He shall judge the world with righteousness, and the people with His truth.” 96:12-13

-Tim A. Blankenship

Powerful and Great

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People love their heroes.  We call our soldiers heroes, and maybe they are well deserving of that title; however they are doing what they have been called and trained to do.  That is essentially risking and at times giving their lives.  I will admit that is heroic.  The same could be said of firefighters, policemen, and others.  We need them to be heroes.  They are, however, only men and women who love their country, their cities, and/or the people they serve, and will risk it all for us.

Heroes for many people have been fictional characters, and maybe Biblical characters.  As a kid growing up in Southwest Missouri I saw Roy Rogers as a hero, and maybe Wyatt Earp.  Later on Superman became my hero, until I realized he was not real, and even now, I still enjoy the story.  Our heroes can lose their zest for us; because they can fail, and fall from their perch. I think every father wants to be their son’s hero; even that hero can fall; the first time Dad cannot attend that sports event, due to something he cannot prevent.

We need more than a hero; we need the GOD who has created us and all things.  We need His grace, His mercy, His strength, and power.  We need Him.  Hear what the Psalmist said of Him,

“Great is our Lord, and of great power: His understanding is infinite.” Psalm 147:5 (KJV)

He is great, distinguished, awesome, glorious, and the pinnacle of greatness; meaning their is no one or nothing greater.  He is the master and Lord over everything He has made.  He made the universe and everything in it.  Our world, the earth, and everything upon it, within it and all around it.  One day every thing will be just as He desires it to be.

There are many things you and I do not understand about God, creation and even us as part of His creation.   To know Him, however, is to know that we have an eternal future with Him.

The understanding of God is never ending, as the Psalmist has written, “His understanding is infinite”.  It is without limits.

You can know the Creator by believing, trusting in His Son Jesus who is the one who holds it all together (Colossians 1:16-17), and by Him we have a way to God.  It is because of the cross of Christ Jesus that our sin debt has been paid, by His burial the guilt and condemnation of our sin has been put away, and by His resurrection we have been justified – made righteous by God’s own decree.

Believe on Him, and be justified today.

“Great is our Lord, and of great power: His understanding is infinite.”

-Tim A. Blankenship

Above His Name

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The name of GOD is a name above every name.  The name Jesus is the name above every other name (Philippians 2:9-10).  Jesus is the Living Word of God; the Word become flesh (John 1:14) and dwelling among us.

Sometime ago I read a comment someone made on Facebook, about something they had said in writing.  They were sorry for the abusive, expletive use of a word or words they had used.  It is as though they wrote without thought.  I can somewhat understand a sudden outrage in speech, but not in writing.  Writing something down takes some thought; although I have read some things that did not take much thought; probably some of my own writing  would fit into that category 🙂 .

Anyhow, I only mention that to say, God has spoken His Word, and it is sure and steadfast, it is eternal, and He has said that it would not return unto Him void (Isaiah 55:11), so it will not.  He has also given us His written word, and by this Word we know Him, His name, His Son and His name, and the person of His Spirit.

The Psalmist has written,

“I will worship toward Thy holy temple, and praise Thy name for Thy lovingkindness and for Thy truth: for Thou hast magnified Thy word above all Thy name.”  Psalm 138:2 (KJV)

I have probably written too much already.  Let me let the writer of the Treasury of David clarify it for you;

“I will worship toward thy holy temple,” or the place of God’s dwelling, where the ark abode. He would worship God in God’s own way. The Lord had ordained a centre of unity, a place of sacrifice, a house of his indwelling; and David accepted the way of worship enjoined by revelation. Even so, the true-hearted believer of these days must not fall into the will-worship of superstition, or the wild worship of scepticism, but reverently worship as the Lord himself prescribes. The idol gods had their temples; but David averts his glance from them, and looks earnestly to the spot chosen of the Lord for his own sanctuary. We are not only to adore the true God, but to do so in his own appointed way: the Jew looked to the temple, we are to look to Jesus, the living temple of the Godhead. “And praise thy name for thy lovingkindness and for thy truth.” Praise would be the main part of David’s worship; the name or character of God the great object of his song; and the special point of his praise the grace and truth which shone so conspicuously in that name. The person of Jesus is the temple of the Godhead, and therein we behold the glory of the Father, “full of grace and truth.” It is upon these two points that the name of Jehovah is at this time assailed – his grace and his truth. He is said to be too stern, too terrible, and therefore “modern thought” displaces the God of Abraham, Isaac, and Jacob, and sets up an effeminate deity of its own making. As for us, we firmly believe that God is love, and that in the summing up of all things it will be seen that hell itself is not inconsistent with the beneficence of Jehovah, but is, indeed, a necessary part of his moral government now that sin has intruded into the universe. True believers hear the thunders of his justice, and yet they do not doubt his lovingkindness. Especially do we delight in God’s great love to his own elect, such as he showed to Israel as a race, and more especially to David and his seed when he entered into covenant with him. Concerning this there is abundant room for praise. But not only do men attack the lovingkindness of God, but the truth of God is at this time assailed on all sides; some doubt the truth of the inspired record as to its histories, others challenge the doctrines, many sneer at the prophecies; in fact, the infallible word of the Lord is at this time treated as if it were the writing of imposters, and only worthy to be carped at. The swine are trampling on the pearls at this time, and nothing restrains them; nevertheless, the pearls are pearls still, and shall yet shine about our Monarch’s brow. We sing the lovingkindness and truth of the God of the Old Testament, – “the God of the whole earth shall he be called.” David before the false gods first sang, then worshipped, and then proclaimed the grace and truth of Jehovah; let us do the same before the idols of the New Theology.
“For thou hast magnified thy word above all thy name.” The word of promise made to David was in his eyes more glorious than all else that he had seen of the Most High. Revelation excels creation in the clearness, definiteness, and fulness of its teaching. The name of the Lord in nature is not so easily read as in the Scriptures, which are a revelation in human language, specially adapted to the human mind, treating of human need, and of a Saviour who appeared in human nature to redeem humanity. Heaven and earth shall pass away, but the divine word will not pass away, and in this respect especially it has a pre-eminence over every other form of manifestation. Moreover, the Lord lays all the rest of his name under tribute to his word: his wisdom, power, love, and all his other attributes combine to carry out his word. It is his word which creates, sustains, quickens, enlightens, and comforts. As a word of command it is supreme; and in the person of the incarnate Word it is set above all the works of God’s hands. The sentence in the text is wonderfully full of meaning. We have collected a vast mass of literature upon it, but space will not allow us to put it all into our notes. Let us adore the Lord who has spoken to us by his word, and by his Son; and in the presence of unbelievers let us both praise his holy name and extol his holy word.

Believe the LORD.  Trust His Word and be saved.

-Tim A. Blankenship

Marks of Iniquity

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Our sins can many times be very grievous to our minds and hearts.  Our iniquities are many; at least mine are.  It gives me great peace, strength and courage to read in the Psalms such verses at this,

“If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?  But there is forgiveness with Thee, that Thou mayest be feared.” Psalm 130:3-4 (KJV)

We are a wretched lot.  We carry our sin around as a weight, even after we have sought forgiveness, received forgiveness, and we never forget it.  It is baggage that burdens us down.  Who do we think we are?  When we have asked God’s forgiveness; and that is the One whom sin really and truly offends.  He is the only one who can forgive.

If God “marked” or counted our sins and iniquities; there is not a one who could stand before Him.  We would all be doomed, condemned, and done for.  When we sin, and we ask for His forgiveness in repentance; the sin, the iniquity is gone for ever.  There is only forgiveness because of the gift of Jesus Christ and His death on the cross, His burial and resurrection.  Jesus paid the price for our sin debt.

The following are the comments of Charles H. Spurgeon on verse 3,

“If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?” If Jah, the all-seeing, should in strict justice call every man to account for every want of conformity to righteousness, where would any one of us be? Truly, he does record all our transgressions; but as yet he does not act upon the record, but lays it aside till another day. If men were to be judged upon no system but that of works, who among us could answer for himself at the Lord’s bar, and hope to stand clear and accepted? This verse shows that the Psalmist was under a sense of sin, and felt it imperative upon him not only to cry as a suppliant but to confess as a sinner. Here he owns that he cannot stand before the great King in his own righteousness, and he is so struck with a sense of the holiness of God, and the rectitude of the law, that he is convinced that no man of mortal race can answer for himself before a Judge so perfect, concerning a law so divine. Well does he cry, “O Lord, who shall stand?” None can do so: there is none that doeth good, no, not one. Iniquities are matters which are not according to equity, what a multitude we have of these! Jehovah, who sees all, and is also our Adonai, or Lord, will assuredly bring us into judgment concerning those thoughts, and words, and works which are not in exact conformity to his law. Were it not for the Lord Jesus, could we hope to stand? Dare we meet him in the dread day of account on the footing of law and equity? What a mercy it is that we need not do so, for Psa_130:4 sets forth another way of acceptance to which we flee.

Once Jesus has forgiven our sin, the only marks of iniquity are in our own head.  The only one who desires to remember, and wants to condemn us is the accuser- the enemy of Christ and Christians.

-Tim A. Blankenship

Delight In His Commandments

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The people of God are a praising people.  I do not say that we should be a praising people, but that we are a praising people.  We are praising the LORD.  He is worthy of praise.  Why?  Because He is God.  He alone created all that is.  Everything in the Universe was made by Him.  There is not one thing which  did not come about, but that He spoke and it was.  He is the I AM – The all sufficient, Self-Existing, Self Sufficient One.  Without Him the Universe would fly apart, back into nothingness.

Hear the Psalmist in Psalm 112,

“Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in His commandments.”  Psalm 112:1 (KJV)

How can the redeemed of the LORD do anything else but praise the LORD who alone is worthy?   It would be a down, discouraged, darkened soul of a Christian who would not be praising the LORD, but rather going around complaining about their “lot” in life.  When you are praising God you cannot complain about anything.

The believer in Christ fears only the LORD, and is truly “Blessed”, happy, fulfilled, and a blessing to others.  The believer is also one who delights in the commandments of the LORD.  John the apostle says,

“For this is the love of God, that we keep His commandments: and His commandments are not grievous.” 1 John 5:3

O, for the child of God who is walking with the LORD, praising Him, delighting in Him and His commandments; it is pure joy.

The following paragraph are the words of Charles H. Spurgeon from the Treasury of David on Psalm 112:1;

“Praise ye the Lord.” This exhortation is never given too often; the Lord always deserves praise, we ought always to render it, we are frequently forgetful of it, and it is always well to be stirred up to it. The exhortation is addressed to all thoughtful persons who observe the way and manner of life of men that fear the Lord. If there be any virtue, if there be any praise, the Lord should have all the glory of it, for we are his workmanship. “Blessed is the man that feareth the Lord.” According to Psa_111:10, “the fear of the Lord is the beginning of wisdom”; this man, therefore, has begun to be wise, and wisdom has brought him present happiness, and secured him eternal felicity. Jehovah is so great that he is to be feared and had in reverence of all them that are round about him, and he is at the same time so infinitely good that the fear is sweetened into filial love, and becomes a delightful emotion, by no means engendering bondage. There is a slavish fear which is accursed; but that godly fear which leads to delight in the service of God is infinitely blessed. Jehovah is to be praised both for inspiring men with godly fear and for the blessedness which they enjoy in consequence thereof. We ought to bless God for blessing any man, and especially for setting the seal of his approbation upon the godly. His favour towards the God-fearing displays his character and encourages gracious feelings in others, therefore let him be praised. “That delighteth greatly in his commandments.” The man not only studies the divine precepts and endeavours to observe them, but rejoices to do so: holiness is his happiness, devotion is his delight, truth is his treasure. He rejoices in the precepts of godliness, yea, and delights greatly in them. We have known hypocrites rejoice in the doctrines, but never in the commandments. Ungodly men may in some measure obey the commandments out of fear, but only a gracious man will observe them with delight. Cheerful obedience is the only acceptable obedience; he who obeys reluctantly is disobedient at heart, but he who takes pleasure in the command is truly loyal. If through divine grace we find ourselves described in these two sentences, let us give all the praise to God, for he hath wrought all our works in us, and the dispositions out of which they spring. Let self-righteous men praise themselves, but he who has been made righteous by grace renders all the praise to the Lord.

God is greatly blessed, honored and praised by the praises of His people.  Praise Him today and everyday by receiving His Son Jesus, believing and trusting Him for the day, and for your life; the rest of your life.

-Tim A. Blankenship

Worship the LORD

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With the weekend coming up, and Sunday only two days away worship should be a fitting topic for today.  Excitement, dancing, clapping of hands, jumping up and down, shouting words of worship are not necessarily worship.  Especially, in a Christian setting where Jesus Christ is to be worshipped. (By the way, I know I am spelling “worshipped” wrong compared to the new spelling.  I prefer the old way.  With two p’s).

I want us to look at Psalm 96 today.  It has much to say about worship.  Particularly verse 9,

“O worship the LORD in the beauty of holiness: fear before Him, all the earth.”  Psalm 96:9 (KJV)

“Worship the LORD in the beauty of holiness” may have to do with garments the people of God wore as they attended the tabernacle, or the temple; however there is a much better understanding of that, which would be one’s life lived with love and adoration of the One we worship.

There is a reference in this Psalm to “gods of the nations” (vv. 4-5), and I believe that is for a reason.  In the worship of the “gods of the nations” it involved much debauchery, and lewd practices with suggestive dancing and moving bodies.  The worship of our LORD is “in the beauty of holiness”; with no sexually suggestive moves, or profane acts.

Now, please do not take me wrong.  I think a little hand clapping to the timing of the music is okay; as long as it is done with the heart of praise to the Creator who alone is worthy of our praise, honor, glory and worship.

Remember what Jesus told the woman at the well,

“Woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.  Ye worship ye know not what: we know what we worship: for salvation is of the Jews.  But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him.  God is a Spirit: and they that worship Him must worship Him in spirit and in truth.”  John 4:21-24 (KJV)

God is holy, and His people must worship Him in the BEAUTY OF HOLINESS; not after the fashion of those attending a Rock concert.  There is a “garment of praise” (Isaiah 61:3), and that garment must be holiness.

-Tim A. Blankenship

O LORD, Hear Me

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It is in the heart of every born again individual; that is every one who has been born of God through His Son Jesus Christ; to pray and longs for acknowledgment in that prayer.  We have assurance from God’s Word that when we pray He hears us.

In Psalm 86 we have the Psalmist singing a prayer; and I want us to look at verse 1 which reads,

“Bow down Thine ear, O LORD, hear me: for I am poor and needy.” Psalm 86:1

This is one of my favorite Psalms.  I have often read it and prayed these words as I read them.  I know that God will hear the heart that prays His Word.  The child of God is assured of having the ear of God, when we are humble before Him as the great and awesome, Creator and GOD that He is.

No wonder the writer of Hebrews said,

 “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”  Hebrews 4:16

Since we can come boldly to the throne of grace; God’s throne; then surely that is a promise of His hearing our prayers.  To come boldly.  Come without fear of refusal, rejection, or denial of you and your requests.  Come boldly into His presence, because of the work of Jesus Christ on the cross, His burial and resurrection has sealed it forever.

Jesus said,

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”  Matthew 7:7-8

If Jesus tells us to ask, then we can be assured that God will “Bow down” His “ear” and hear us when we pray.

-Tim A. Blankenship

Listen Up

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It is imperative that God’s people listen to Him and His Word.  We will look at Psalm 78:1 today, however I will let some of the preachers of decades, even centuries past give their exposition of this verse:

 “Give ear, O my people, to my law: incline your ears to the words of my mouth.”  Psalm 78:1 (KJV)

The first is Matthew Henry,

These verses, which contain the preface to this history, show that the psalm answers the title; it is indeed Maschil—a psalm to give instruction; if we receive not the instruction it gives, it is our own fault. Here,
I. The psalmist demands attention to what he wrote (v. 1): Give ear, O my people! to my law. Some make these the psalmist’s words. David, as a king, or Asaph, in his name, as his secretary of state, or scribe to the sweet singer of Israel, here calls upon the people, as his people committed to his charge, to give ear to his law. He calls his instructions his law or edict; such was their commanding force in themselves. Every good truth, received in the light and love of it, will have the power of a law upon the conscience; yet that was not all: David was a king, and he would interpose his royal power for the edification of his people. If God, by his grace, make great men good men, they will be capable of doing more good than others, because their word will be a law to all about them, who must therefore give ear and hearken; for to what purpose is divine revelation brought our ears if we will not incline our ears to it, both humble ourselves and engage ourselves to hear it and heed it? Or the psalmist, being a prophet, speaks as God’s mouth, and so calls them his people, and demands subjection to what was said as to a law. Let him that has an ear thus hear what the Spirit saith unto the churches, Rev. 2:7.

The second C. H. Spurgen from the Treasury of David,

“Give ear, O my people, to my law.” The inspired bard calls on his countrymen to give heed to his patriotic teaching. We naturally expect God’s chosen nation to be first in hearkening to his voice. When God gives his truth a tongue, and sends forth his messengers trained to declare his word with power, it is the least we can do to give them our ears and the earnest obedience of our hearts. Shall God speak, and his children refuse to hear? His teaching has the force of law, let us yield both ear and heart to it. “Incline your ears to the words of my mouth.” Give earnest attention, bow your stiff necks, lean forward to catch every syllable. We are at this day, as readers of the sacred records, bound to study them deeply, exploring their meaning, and labouring to practise their teaching. As the officer of an army commences his drill by calling for “Attention,” even so every trained soldier of Christ is called upon to give ear to his words. Men lend their ears to music, how much more then should they listen to the harmonies of the gospel; they sit enthralled in the presence of an orator, how much rather should they yield to the eloquence of heaven.

There is much in Scripture for calling the people of Christ to hear His Word and the Law.  It is necessary in days of darkness for God’s people to be enlightened, because we are people of the light, not of the darkness (1 Thessalonians 5:5).

-Tim A. Blankenship

God of My Righteousness

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GOD Of My Righteousness

Psalm 4:1-8

1.  The Psalmist pleads with God for help remembering past helps (v. 1).
2.  The Psalmist confronts the “sons of men” concerning their unrighteous behaviors (vv. 2-5).
3.  The Psalmist finds rest and peace in the safety of the LORD (vv. 6-8).

I.  SPEAKING FIRST WITH GOD; THEN WITH MEN (v. 1)
“He who dares to face his Maker will not tremble before the sons of men.”  C. H. Spurgeon from Treasury of David Psalm 4:1

II.  THE CONFRONTATION OF THE RIGHTEOUS AND THE UNRIGHTEOUSNESS (vv. 2-5)
The unrighteous see little benefit to righteousness; and love vanity and “leasing” which is lying, empty fancies, vain conceits, wicked fabrications.
The unrighteous watch for the fall of the righteous.
Stop along the way and take pause, reflect on righteousness, and the GOD of righteousness.
“The godly are the chosen of God, and are, by distinguishing grace, set apart and separated from among men.” ditto
The cry for men to search their hearts, and believe in the righteous God; and the righteousness of His Son our Savior; the sacrifice of Calvary.

III.  THE DWELLING PLACE OF REST AND SAFETY (vv. 6-8)
There are many who would see; rather than believe (Matthew 27:39-44).
Jesus said, “Blessed are they that have not seen, and yet have believed (John 20:29b).
There is gladness and joy in the LORD; more than just when the crops come in.
With the LORD of our righteousness there is peace, safety and sleep (Ps. 127:1-2).

Summary –
i.  When the sons of God are in the righteousness of God, then we can and will stand before the sons of men.
ii.  There will be confrontation between righteousness and unrighteousness; between the sons of God and the sons of men.
iii.  There is peace, safety and rest for the righteous through the Lord our righteousness.

-T.A.

Preached at Carr Lane Baptist Church 08/07/11 a.m. worship.

The Destruction Of Evil

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I have heard the question asked so many times, “If there is a god, and if this god is good, why does he allow evil?”  I guess I have even asked that question or one similar.  There are many questions that need to asked along with this:  Is God all powerful?  Is God all knowing?  Is God all present?  Is God unchanging?  Is God a god of love and mercy?  If you answer all of those from a Biblical perspective then you can answer the question of evil.

Let’s look at part of the prayer of the Psalmist and his concern about evil.

A prayer of the Psalmist.

“Break Thou the arm of the wicked and the evil man: seek out his wickedness till Thou find none.”  Psalm 10:15 (KJV).

One of the first things that comes to my mind as I read this is a question.  “Who are the wicked?”  To be extremely accurate about it, that would mean me, you, all of us.  Because God is holy, righteous, and just, and He cannot look upon iniquity, ie. evil.  Then He must rid the world of us.

I want to assure you that He has broken the arm of the wicked.  The arm of the wicked was broken when sin was put to death with Jesus on the cross.  “Boy, it sure doesn’t seem like it.  Look at what’s happening in the world, and in my life”.  Be assured that all sin has been paid for.

The way God has dealt with my evil and yours is by judging it on His Son Jesus Christ.  He paid the debt for our sin.  Ultimately there will be no more sin.  It will one day reach a height, and plunge into the eternity of nothingness.

When Jesus comes into our hearts to live, abide, and stay evil is banished.  You are no more evil.  That begs another question.  “Then, who are the evil?”  All those who reject the free gift of grace in Christ Jesus.

One day, and it may be soon Jesus will come and all evil will be eternally put away.  Even the lamb and the lion will roam together, and without threat to the lamb.  The small child will be able to play over the den of the serpent without any fear (See Isaiah 11).  There will be no more ruthless rulers in the world.  Jesus will rule in the hearts and lives of people the world wide.

-Tim A. Blankenship

God’s Horses and Chariots of Salvation

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God’s Horses, and Chariots of Salvation

In these following verses we see pictures of the LORD riding in chariots pulled by horses. He has, of course, won many and mighty victories for the people of His name. The prophet Habakkuk is reminded and reminding those who read and/or sing this song of the greatness of our LORD.

Hear the Word of the LORD through the prophet:

“Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation? Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers. The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high. The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear. Thou didst march through the land in indignation, thou didst thresh the heathen in anger. Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah. Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly. Thou didst walk through the sea with thine horses, through the heap of great waters.” Habakkuk 3:8-15 (KJV)

We are reminded of God’s power over the waters of the earth. “Was the LORD displeased against the rivers?” and “Was Your wrath against the sea”; remind us of the children of Israel crossing the Jordon River by God’s stopping the waters upstream so they could cross on dry ground, and previously to this; the Red Sea, by God’s dividing the sea and them walking across on dry ground.

Of course, we know that God has no need of horses and chariots, but this is the picture of God’s power and victory over the enemy, as He freed the children of Israel from the bondage of Egypt, and promise of future deliverance from the captivity to come.

Let’s look at the word “Selah” for a moment. The meaning is not quite certain. I have found it quite meaningful to see it as the means or call for reflection upon what I have read. To go back and read it again. To meditate upon it, and reflect on the greatness of the LORD whenever this word is used. The Psalmist uses it quite often, and it may mean to go back and repeat the words. That is at least how I like to think about it. The word “Selah” is used three times in Habakkuk’s third song. Twice in the above passage alone.

The arrow God shoots from His bow is always on target. He hits what He aims at. It may not always be a “Bull’s-eye”. “Bull’s-eye” being what we think is the target. In other words it is not always what we think, but God hits what He aims for. His Word is always on target, never out of date, and pertinent in every point.

The waters of the earth are all at God’s beckoning and call. When He called for a flood upon the earth – there was a flood. When He called for a drought upon the Northern kingdom of Israel under the rule of Ahab, there was a drought for 3.5 years. When He commanded the Red Sea to part; it parted. When He called for the Jordan River to stop flowing; it stopped flowing. All the waters are at His command, and none can control these things but Him.

We are reminded in verse 11 of the power of God over the sun and moon. In the book of Joshua 10:12-14 we see God causing the sun to stand still for a whole day; and one other time several years later the shadow on the sundial of Ahaz went backwards 10 degrees to give king Hezekiah a sign that his life had been extended 15 years (2 Kings 20:8-11; Isaiah 38:4-8). Truly God is God of gods, King of kings, Lord of lords, and there really can be no other. There is none like Him. Praise the name of the LORD.

The LORD is a victorious GOD. He loves His people, protects them, sets them in the right paths, and corrects them when they go astray. He will always have a remnant of people. There have been times when He has used other nations to correct His people, and those people God uses think they serve themselves, and mistreat the people of God, but those who do will face the wrath of the Almighty. “You trampled the nations in anger. You went forth for the salvation of Your people, for salvation with Your Anointed.” This is likened to a “Threshing floor” where grain is taken, trampled, beaten, and tossed so the wind can blow away the waste and stubble. He, at times have even caused the enemy to turn their own weapons against one another – “You thrust through with his own arrows the head of his villages”.

Still yet we see the prophet rejoicing in the power of our great God. There is none who can withstand Him. He is victorious, and will always be victorious. We are reminded of another victory at the Red Sea. When the Egyptian army came by way of the path through the Sea, the Sea closed in on them – “You walked through the sea with Your horses, Through the heap of great waters”.

How glorious is our LORD. How majestic is His name. He will always bring His people through.

-by Tim A. Blankenship