Directions of the Heart and Life

“The king’s heart is in the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
To do justice and judgment is more acceptable to the LORD than sacrifice.
An high look, and a proud heart, and the plowing of the wicked, is sin.
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
The robbery of the wicked shall destroy them; because they refuse to do judgment.
The way of man is froward and strange: but as for the pure, his work is right.” Proverbs 21:1-8 (KJV)

It is a staple of life to know that God can take the heart of a king; any ruler in the world; and turn it the direction He chooses. Even when the king is evil, from an evil empire or kingdom, God uses kings to fulfill His will and purposes. That the world may know that He is the LORD.

Verses 1 – 4 – Streams of water are often changed in their courses due flood waters. In the early 1800’s [1811-1812] the Mississippi River flowed backwards for a period of 10-24 hours filling, forming the Reelfoot lake. Even streams as massive as the Mississippi can be changed by the hand of God; so too can a king’s heart.

Examples of king’s hearts being changed can be seen in Pharoah, Nebuchadnezzar, Belshazzar, Ahaseurus, Darius, Cyrus (Exodus 12:31; Daniel 4; 5; 6; 10; Ezra 1, 4; Esther 9-10).

The Lord looks on and knows the hearts of mankind. Even Jesus is said to have known what was on the hearts of some people who wanted to force Him to be king (John 2:23-25; 6:14-15).

The “High look” and the “Proud heart” go like peas in their pod. The plowing of the wicked, leads to the sowing of sin. “Whatsoever a man soweth, that shall he also reap” (Galations 6:7)

Verses 5 – 8 – There is contrast in v. 5 between the diligent and the hasty. There is reward for diligence; while there is waste and want to the hasty.
The getting of treasures by a lying tongue,…. By telling lies in trade; by bearing false witness in a court of judicature; or by preaching false doctrines in the church of God:
is a vanity tossed to and fro of them that seek death: such treasures, though ever so great, are like any light thing, smoke or vapour, straw, stubble, chaff, or a feather, tossed about the wind; which is expressive of the instability uncertainty of riches ill gotten; they do not last long, but are taken away and carried off by one providence or another; and they are likewise harmful and pernicious; they issue in death: and those that seek after them, and obtain them in a bad way, are said to “seek death”: not intentionally, but eventually; this they certainly find, if grace prevent not; see Pro_8:36. Jarchi reads it, they are the “snares of death” to him; and so the Septuagint version.” From John Gill Commentary, e-Sword

MacArthur Study Bible note “21:5-7  These verses address the evils of ill-gotten gain. They show three major defects in the way this gain is acquired: 1) hastily (v. 5; cf. 19:2;28:20); 2) deceitfully (v. 5 cf. 13:11); and 3) violently (v. 7; cf. 12:6).

Verse 7 – NKJV “The violence of the wicked will destroy them, Because they refuse to do justice.”
ESV “The violence of the wicked will sweep them away, because they refuse to do what is just.”

Verse 8 – People without God, and walking in His paths live lives which are perverse, crooked, criminal, and guilt riden lives. The path of those who walk with God, are pure through the purity of Christ Jesus and do right through Him. Since God can change the hearts of kings, princes, and presidents just think what He can do in your heart and life when we yield to His will.

Jesus Speaks – Christmas Day One Hundred Ninety and Three

Blessed are the pure in heart: for they shall see God.” Matthew 5:8 (KJV)

One of the meanings of the word “Blessed” is ‘happy’.  True happiness comes only from God, and doing His will; not our own.

Having a “Pure” heart and mind is also a work of God.  “Purity” comes from cleansing, pruning away the dead unfruitful parts of our lives.

What do I want for Christmas?

I want God to work in me, pruning away all that is unclean, unrighteous, and unholy; so that I can see God.  Yes I know the Lord as my Lord and Savior, but I want You Lord to do Your work in me, make me pure, and clean of heart, soul and mind.

“Every branch in Me that beareth not fruit He taketh away: and every branch that beareth fruit, He purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you.” John 15:2-3

Christmas Day 230

What do I want for Christmas?

I want the world to know that Jesus is coming soon; though we do not know when those who profess to know Jesus ought to live as though He could come right now.

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure.” 1 John 3:1-3 (KJV)

Maranatha.

God of Purer Eyes

Habakkuk 1:12-17

Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.” v. 12 (KJV).

Habakkuk seems to begin to understand the immutable [unchanging] character of God. He even refers to Him as ‘mine Holy One. He realizes that God is definitely going to use these godless people, the Chaldeans to judge His own sinful people. The judgment of God, must begin at the house of God; “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” Ezekiel 9:6 (KJV). NOTE: “and begin at my sanctuary”. In the New Testament Peter says something very similar, and may have had this verse in mind, “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Peter 4:17 (KJV).

The prophet realizes that God is not going to completely destroy Judah, but, he still has questions. Judah will be corrected, and made right with God through the process of cleansing of the fire.

Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” v. 13 (KJV).

Habakkuk also begins to see that God is pure, and recognizes this in Him when he says, “Thou are of purer eyes than to behold evil…”. This is a correct observation by the prophet. It seems, though, that the question is still lingering in his mind. How can God use this wicked people, when He is of purer eyes than to look on iniquity, to judge the people whom He has chosen?

Is the prophet wanting God to judge the sins of Judah? That is my question. If God is of purer eyes than to look on sins of people, surely it must begin with those who are His own. Another question I must ask is, ‘If God does not judge the sins of those who are His, how can He justly judge the sins of those who are wicked?’ In all fairness He cannot. Since the Holy One [using Habakkuk’s words for God] cannot look on sin, because He is of purer eyes, than to do so, He must judge His people’s sins. Especially, when they defiantly wear His name and practice the evil of their hearts.

Maybe Habakkuk is realizing that God is going to have His way in the hearts of His people, and in the hearts of the Chaldeans, as well. It is not God’s plan to wipeout His people, but to cleanse them. However, He will judge, later, those who mistreat His people, and He will do it with vengeance. Woe be to the man, or nation who mistreats the child of God, or the people of God.

For verses 14-17 the MacArthur Study Bible note says, “Lest God had forgotten just how wicked the Chaldeans were, Habakkuk drew attention to their evil character and behavior. Life was cheap to the Chaldeans. In the face of their ruthless tactics of war, other societies were ‘like fish of the sea, like creeping things that have no ruler over them.’ In light of their reputation (vv. 6-10), how could God have unleashed this ruthless force upon another helpless people?” (NKJV version pg.1319).

“And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. Shall they therefore empty their net, and not spare continually to slay the nations?” vv. 14-17 KJV).

In looking at the context of verses 14-17 it seems that these, “…wicked devoureth the man that is more righteous than he” Habakkuk 1:13 (KJV) and, verse 15 would go together. The Babylonian/Chaldeans only see other people and nations as “fish to catch”, a prey to kill. Because they so overwhelm their prey they believe their gods are the ones to worship. This should cause us, I am sure it did the prophet Habakkuk, to realize they have brought shame to the name of GOD.

The prophet sees the people of God, though, defiled by sin, living in sin, and rebellious to God; as being the more righteous (v. 13). He sees the nations, including Judah, as being seen by them like ‘fish of the sea’, and all they [the Chaldeans] have to do is drop a hook or a net and pull them in.

Habakkuk has acknowledged in verse twelve that he realizes that the coming of the Chaldeans is the judgment of God upon an unholy people of Judah; who have forsaken the Lord their God, and worshipping empty vessels.

Sometimes it does seem that trouble just abounds, and comes to us like an enemy taking us like fish from the sea. Like the prophet, though, we can turn to our GOD and trust Him with the questions we may ask. When our faith is in Him, they are not questions of accusation, but, rather questions for faith learning and growing.

-Tim A. Blankenship

Originally published January 12, ’08

Mark Eleven – Twenty Seven through Thirty three

“And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 30 The baptism of John, was it from heaven, or of men? answer me. 31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? 32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. 33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.”  Mark 11:27-33 (KJV)

WHERE DOES JESUS GET THE AUTHORITY TO DO SUCH THINGS AS PURIFY THE TEMPLE?

If you are anything like me you are thinking to yourself that these religious leaders must be “fuming mad” at Jesus.  Here for the second time in three years He has come into the Temple compound, and tossed tables, money, caused animals to scatter, and “offended” many of the people and upset the business of the Temple people.  The thing we must realize is that God was offended by their “Business” in His house.  They were more concerned with the pocketbook than with the hearts of the people.  They were more upset over the money than they were with the shattered lives of the people around them.

Who gave Jesus the authority to do what He did?  Who did He think He was anyway?  We know the answer to that question – He was/is the Son of God, in the flesh.  He is the Creator of the world.  His authority came from Heaven.  His authority came from His position as Creator, Son, Savior, Messiah, Lord, Redeemer, Master, Healer, Sustainer, the Almighty, and many other titles and names that is given Him.  Now, where does the authority come from?  Who gave Him this power?  Did He need to ask  permission?  NO!  It is all His.

These leaders would not answer Jesus’ question concerning John the Baptist.  They knew what He would say if they would acknowledge John as a prophet of God.  They were also afraid to answer he was just from men lest they received ridicule and rejection from the people.  They would not stand on anything, so they would fall for a lie instead.  They would have suffered rejection from the people because they saw John the Baptist as a prophet of God.  How foolish, and how weak.  It only proves they wanted only popular approval.

Why did Jesus not answer their question?  If they were rejecting John’s message, they would not believe Jesus’ message of Himself.  Why waste the time and effort to bother with an answer.  There are times when an answer is not warranted or deserving of those who ask it.  This was one of those cases.
Jesus was always willing to answer honest questions.  He answered  many of them.  This was not an honest question.  It is like you or me proving our identity, and then, having someone ask us, “Are you sure you are who you say you are?”  Only with Jesus it is much more severe.

Jesus is the Son of God, became flesh, who died for our sins, carried our sins away at His burial, and after three days He rose from the dead for our justification, and He is one day soon returning for those who are His in the rapture of the Church, and then returning to earth to rule and reign for a thousand years and then for all eternity.  Do you know the God/man Jesus?

-Tim A. Blankenship

Precious Faith In The Fire

PRECIOUS FAITH IN THE FIRE

“Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:” 1 Peter 1:6-7 (KJV).

Precious is our faith in the Lord Jesus Christ. Precious can mean rare, and when you number the people of the world to the number of people who are in Christ Jesus it will be seen just how precious it is.

The word “Precious” is described in THE MIRRIAM/WEBSTER Dictionary as being, “Of great value”. Valuable, costly, etc. By this definition surely we have reason to rejoice in and out of sorrow, tribulation, and all our trials.

There are many trials and temptations within this world and in our daily lives. This faith that is “More precious than gold” can and will endure the fires that will try us. These trials and temptations often become heavier than we ourselves can bear. Rejoice in knowing that these trials are only for “a season”, and that the promises of God for glory will come to pass. It is quite assuring to know that even though “gold that perishes”, but our faith in Christ Jesus though tried with fire will be “found unto praise and honor and glory at the appearing of Jesus Christ”. This is talking about when our Lord comes again to receive His own unto Himself.

The word of Jesus is being fulfilled when He said, “In the world you will have tribulation; but be of good cheer, I have overcome the world.” John 16:33 (NKJV). It is the faith that endures trials and tribulations which will glorify Jesus. If your faith is in faith then it will be a misplaced faith, as well as a foolish faith. Faith does not make what you believe to be true. Faith is believing what is true to be true, and carrying out what you believe. Let me try and illustrate; If you believe that you make the teachings of Jesus to be true because you believe them to be true, then your faith is in error. On the other hand if you believe that the teachings of Jesus are true, because Jesus said them, and He said they are true, then, your faith is genuine, and that faith is able to stand in the fires of trials and rejoice

It is the faith in Jesus Christ that is “More precious than gold” which will endure and glorify Him. Gold put through the fire becomes more pure, thus, the faith which endures the fire is made pure, and strong. “If your faith cannot be tested, then, it cannot be trusted” (Unknown). In the fire the “Wood, hay and stubble” (1 Corinthians 3:12), Paul mentions will be burned up. The precious things like, gold, silver, precious metals, and gems will be made purer, and will glorify Jesus. How is your faith? If you are trusting anything (such as your faith in faith), or anyone other than Jesus, it will not stand in the fire.

-Tim A. Blankenship

God of Purer Eyes

GOD OF PURER EYES

Habakkuk 1:12-17

Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.” v. 12 (KJV).

Habakkuk seems to begin to understand the immutable [unchanging] character of God. He even refers to Him as ‘mine Holy One. He realizes that God is definitely going to use these godless people, the Chaldeans to judge His own sinful people. The judgment of God, must begin at the house of God; “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” Ezekiel 9:6 (KJV). NOTE: “and begin at my sanctuary”. In the New Testament Peter says something very similar, and may have had this verse in mind, “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Peter 4:17 (KJV).

The prophet realizes that God is not going to completely destroy Judah, but, he still has questions. Judah will be corrected, and made right with God through the process of cleansing of the fire.

Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” v. 13 (KJV).

Habakkuk also begins to see that God is pure, and recognizes this in Him when he says, “Thou are of purer eyes than to behold evil…”. This is a correct observation of the prophet. It seems, though, that the question is still lingering in his mind. How can God use this wicked people, when He is of purer eyes than to look on iniquity, to judge the people whom He has chosen?

Is the prophet wanting God to judge the sins of Judah? That is my question. If God is of purer eyes than to look on sins of people, surely it must begin with those who are His own. Another question I must ask is, ‘If God does not judge the sins of those who are His, how can He justly judge the sins of those who are wicked?’ In all fairness He cannot. Since the Holy One [using Habakkuk’s words for God] cannot look on sin, because He is of purer eyes, than to do so, He must judge His people’s sins. Especially, when they defiantly wear His name and practice the evil of their hearts.

Maybe Habakkuk is realizing that God is going to have His way in the hearts of His people, and in the hearts of the Chaldeans, as well. It is not God’s plan to wipeout His people, but to cleanse them. However, He will judge, later, those who mistreat His people, and He will do it with vengeance. Woe be to the man, or nation who mistreats the child of God, or the people of God.

For verses 14-17 the MacArthur Study Bible note says, “Lest God had forgotten just how wicked the Chaldeans were, Habakkuk drew attention to their evil character and behavior. Life was cheap to the Chaldeans. In the face of their ruthless tactics of war, other societies were ‘like fish of the sea, like creeping things that have no ruler over them.’ In light of their reputation (vv. 6-10), how could God have unleashed this ruthless force upon another helpless people?” (NKJV version pg.1319).

“And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. Shall they therefore empty their net, and not spare continually to slay the nations?” vv. 14-17 KJV).

In looking at the context of verses 14-17 it seems that these, “…wicked devoureth the man that is more righteous than he” Habakkuk 1:13 (KJV) and, verse 15 would go together. The Babylonian/Chaldeans only see other people and nations as “fish to catch”, a prey to kill. Because they so overwhelm their prey they believe their gods are the ones to worship. This should cause us, I am sure it did the prophet Habakkuk, to realize they have brought shame to the name of GOD.

The prophet sees the people of God, though, defiled by sin, living in sin, and rebellious to God; as being the more righteous (v. 13). He sees the nations, including Judah, as being seen by them like ‘fish of the sea’, and all they [the Chaldeans] have to do is drop a hook or a net and pull them in.

Habakkuk has acknowledged in verse twelve that he realizes that the coming of the Chaldeans is the judgment of God upon an unholy people of Judah; who have forsaken the Lord their God, and worshipping empty vessels.

Sometimes it does seem that trouble just abounds, and comes to us like an enemy taking us like fish from the sea. Like the prophet, though, we can turn to our GOD and trust Him with the questions we may ask. When our faith is in Him, they are not questions of accusation, but, rather questions for faith learning and growing.