Quotation

The King and Blind Men

/ Tim A. / Leave a comment

The King Meets the Need of Sightless Men

“And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you. And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. But they, when they were departed, spread abroad his fame in all that country.” Matthew 9:27-31 (KJV).

There are two not so blind blind men who have follwed Jesus from a distance. The reason I say, “Not so blind blind men” is that they had clearer vision of the identity of Jesus than that of those who professed to seeing. The Pharisees had physical eyesight, but no spiritual eyesight; these two who were blind, had no physical eyesight, but they had 20/20 spiritual vision. They who had eyes to see, see not. The blind men recognized Jesus. They must have heard and known the prophecies of the “Son of David”.

They believed Him even though they were blind. Others were believing because of His powers, and instead of the Scriptures. As soon as He is gone they are practically unbelieving. Many of the crowd who later cried out for His crucifixion, and the release of Barrabus were those who had followed Him only because of the signs. Those who follow Him because of His Word are faithful without the signs.

Jesus gave these men their physical sight. Now, they had vision for this world and the world of new life in Jesus Christ.

Jesus gave these men a “Charge” to tell no one about this event. I wonder how they could remain silent. They did, however, disobey the Lord, though I really doubt that it will be held against them. The following is commentary from the Gill Commentary on this topic —

“and Jesus straitly charged them, saying, see that no man know it. This was a very strict charge, and according to the signification of the word here used, it was given with great austerity of countenance, and severity of expression, in a very rough and threatening manner; which Christ might be the rather induced to, because he had given such like orders already, and they had not been observed: the reasons for concealing the miracle are not very obvious; it seems likely, that with the same view he took no notice of these blind men in the street, but went into an house, and cured them; which seems to be, to shun all appearance of vain glory, or seeking popular applause, that he gave these orders; or it may be, he did not choose to be made more known by this miracle, or at this time, or by these men; he might foresee that it would be attended with ill consequences; either the more to irritate the resentments of some persons against him; or to put others on doing things which were disagreeable to him; as setting him up for a temporal prince among them, being David’s son.“

It could be that these are not being commanded to be quiet about the miracle of their healing. Their healing would be obvious for all to see. They might have been told, rather, to be quiet of His identity as “The Son of David”. At least that is a thought to consider. To have gone and boldly proclaimed His divinity as the Son of David would have caused Him greater discomfort, larger crowds, distraction from what His main reason for coming was. Remember His purpose for coming in the likeness of sinful man, yet without sin, was to die on the cross to put away sin, and reconcile God and mankind. These were actually some of the things the devil would have used to sidetrack Him from His task.

Doing good things, and giving good words and acts can often be distractions to doing the will of God. That is something we all need to be aware of. Is it possible that doing good things are not always the godly way?

On Overcoming Spiritual Depression

/ Tim A. / 2 Comments

The following is a quote by Lloyd-Jones given by John Piper in his book “Future Grace”, and I found it to be really encourageing.  I think it will be especially so on Monday, since this is the day most pastors think about resigning :>)

“I say that we must talk to ourselves instead of allowing ‘ourselves’ to talk to us! Do you realize what that means?  I suggest that the main trouble in this whole matter of spiritual depression in a sense is this, that we allow our self to talk to us instead of talking to our self.  Am I just trying to  be deliberately paradoxical?  Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?  Take those thoughts that come to you the moment you wake up in the morning.  You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc.  Somebody is talking.  Who is talking to you?  Your self is talking to you.  Now [the psalmist’s] treatment was this; instead of allowing this self to talk to him, he starts talking to himself.  ‘Why art thou  cast down, O my soul?’ he asks.  His soul had been depressing him, crushing him.  So he stands up and says: ‘Self, listen for a moment, I will speak to you…Why art thou cast down?–what business have you to be disquieted?…And then you must go on to remind yourself of God, Who He is, and what God is and what God has done, and what God has pledged Himself to do.  Then having done that, end on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: ‘I shall yet praise Him for the help of His countenance.”  From FUTURE GRACE, by John Piper, p. 304, paperback.

It is wise preacher/pastor if we do not make crucial decisions while we are in the pit of depression or discouragement.  I think the above words are wise words to hear.  Speak the Word of God to yourself.