“Who shall ascend into the hill of the LORD? Or who shall stand in His holy place? He that has clean hands, and a pure heart; who has not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. This is the generation of them that seek Him, that seek Your face, O Jacob. Selah.” Psalm 24:3-6 (KJB)
“The LORD is my Shepherd; I shall not want. He makes me to lie down in green pastures: He leads me beside the still waters. He restores my soul: He leads me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for You are with me; Your rod and Your staff they comfort me. You prepare a table before me in the presence of my enemies: You anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.” Psalm 23:1-6 (KJB)
To the chief Musician, A Psalm of David, the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said,
“I will love You, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. I will call upon the LORD, who is worthy to be praised: so shall I be saved from my enemies. The sorrows of death compassed me, and the floods of ungodly men made me afraid. The sorrows of hell compassed me about: the snares of death surrounded me. In my distress I called upon the LORD, and cried unto my God: He heard my voice out of His temple, and my cry came before Him, even into His ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because He was wroth. There went up a smoke out of His nostrils, and fire out of His mouth devoured: coals were kindled by it. He bowed the heavens also, and came down: and darkness was under His feet. And He rode upon a cherub, and did fly: yea, He did fly upon the wings of the wind. He made darkness His secret place; His pavilion round about Him were dark waters and thick clouds of the skies. At the brightness that was before Him His thick clouds passed, hail stones and coals of fire. The LORD also thundered in the heavens, and the Highest gave His voice; hail stones and coals of fire. Yea, He sent out His arrows, and scattered them; and He shot out lightnings, and discomfited them. Then the channels of waters were seen, and the foundations of the world were discovered at Your rebuke, O LORD, at the blast of the breath of Your nostrils. He sent from above, He took me, He drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but the LORD was my stay. He brought me forth also into a large place; He delivered me, because He delighted in me.
The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath He recompensed me. For I have kept the ways of the LORD, and have not wickedly departed from my God. For all His judgments were before me, and I did not put away His statutes from me. I was also upright before Him, and I kept myself from my iniquity. Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in His eyesight. With the merciful You will shew Yourself merciful; with an upright man You will shew Yourself upright; with the pure You wilt shew Yourself pure; and with the froward You wilt shew Yourself shrewd. For You will save the afflicted people; but will bring down high looks. For You will light my candle: the LORD my God will enlighten my darkness.
For by You I have run through a troop; and by my God have I leaped over a wall. As for God, His way is perfect: the word of the LORD is tried: He is a buckler to all those that trust in Him. For who is God except the LORD? Or who is a rock except our God? It is God that girds me with strength, and makes my way perfect. He makes my feet like hinds’ feet, and setteth me upon my high places. He teaches my hands to war, so that a bow of steel is broken by my arms. You have also given me the shield of Your salvation: and Your right hand has held me up, and Your gentleness has made me great. You hae enlarged my steps under me, that my feet did not slip. I have pursued my enemies, and overtaken them: neither did I turn again till they were consumed. I have wounded them that they were not able to rise: they are fallen under my feet. For You have girded me with strength unto the battle: You have subdued under me those that rose up against me. You have also given me the necks of my enemies; that I might destroy them that hate me. They cried, but there was none to save them: even unto the LORD, but He answered them not. Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. You have delivered me from the strivings of the people; and You have made me the head of the heathen: a people whom I have not known shall serve me. As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. The strangers shall fade away, and be afraid out of their close places. The LORD lives; and blessed be my Rock; and let the God of my salvation be exalted. It is God that avengeth me, and subdues the people under me. He delivers me from my enemies: yea, You lift me up above those that rise up against me: You have delivered me from the violent man. Therefore will I give thanks unto You, O LORD, among the heathen, and sing praises unto Your name. Great deliverance gives He to His king; and shows mercy to His anointed, to David, and to his seed for evermore.” Psalm 18:1-50 (KJB)
“I will praise You, O LORD, with my whole heart; I will show forth all Your marvellous works. I will be glad and rejoice in You: I will sing praise to Your name, O You Most High. When my enemies are turned back, they shall fall and perish at Your presence. For You have maintained my right and my cause; You sat in the throne judging right. You have rebuked the heathen, You have destroyed the wicked, You have put out their name for ever and ever. O you enemy, destructions are come to a perpetual end: and you have destroyed cities; their memorial is perished with them. But the LORD shall endure for ever: He has prepared His throne for judgment. And He shall judge the world in righteousness, He shall minister judgment to the people in uprightness. The LORD also will be a refuge for the oppressed, a refuge in times of trouble. And they that know Your name will put their trust in You: for You, LORD, have not forsaken them that seek You.” Psalm 9:1-10 (KJB)
“Hear me when I call, O God of my righteousness: You have enlarged me in distress; have mercy upon me, and hear my prayer.” Psalm 4:1 (KJB)
“And He came down with them, and stood in the plain, and the company of His disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear Him, and to be healed of their diseases; and they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch Him: for there went virtue out of Him, and healed all.” Luke 6:17-19 (KJB)
“…And they that were vexed with unclean spirits: and they were healed” (Luke 6:17) is the verse that we look at in particular in today’s study. Why that one.
I do not believe it to be a new thing that there are troubled souls, troubled individuals in our day of 2019. There has always been vexed souls of men, women, even boys and girls. Ever since the fall of Adam in the garden of Eden there have been vexed souls and minds.
That vexing; that troubling; is from the realm of evil spirits, or demons. It all begins with a person by filling their minds with that which is self oriented, and always turning away from anything that is holy, right, and godly. In essence those demons have been virtually invited into the heart and mind of the afflicted party.
The gospels include these afflictions along with all the diseases of mankind. So I must as well. However, there is no doctor, specialist, or medicine to rid one’s self of a demon presence.
The only way to be rid of the devil/demons is to call on the name of Jesus Christ, believing that He died on the cross for your sins, was buried, that He rose again; and that evil rascal must flee.
There is peace in Jesus Christ alone. Peace with God, and peace within.
“So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.” Romans 8:8-11 (KJB)
For those who dwell in Jesus Christ there is no condemnation (Romans 8:1). Our dwelling in Him is due to His dwelling in us. If His is not living in us; we are not in Him.
“Dwelling” means the place of our abiding; the place we live, where we sleep, we eat, we rest, we learn, we grow, etc.. For Him to dwell in us is for our benefit.
According to these verses, and the text of Scripture then to live in the flesh; to live a carnal life is the opposite of living or dwelling in the Spirit of Christ Jesus.
- They that are in the flesh cannot please God;
- You are not in the flesh, but in the Spirit, if the Spirit of God dwell in you;
- If you do not have the Spirit of God in you, you are not God’s;
- If Christ is in you the carnality of the body is dead, because of sin (Isaiah 5:18);
- The Spirit is life because of righteousness – the righteousness of Jesus Christ;
- Jesus Christ was crucified, buried, and raised to life again;
- Just as Jesus Christ was raised to life again, the LORD will also raise our mortal bodies by His Spirit that dwells in us.
If you are condemned by your sinful life come to Jesus Christ. Trust His work of death on the cross, His burial, and bodily resurrection. He will redeem you, forgive you, and set you free.
“But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8 (KJB)
There are several “But God” statements throughout the New Testament, and the apostle Paul was quite good at using them.
“But God…” even while we were still His enemies sent His Son to die for us. How unhuman that is; how so much GOD it is.
“Greater love hath no man than this, that a man lay down his life for his friends.” John 15:13
“But God” in the Person of His Son Jesus Christ, went to the cross and died even for those who condemned Him to die; He died for those who falsely accused Him; for those who beat Him so cruelly; for those who drove the nails in His hands and feet; for the one who thrust the spear into His side. Some of them believed, and were redeemed.
How much greater love is that.
“But God” while we were yet sinners poured out His wrath in its fullness upon His only begotten Son, who had became our sin (2 Corinthians 5:21), and gives to all who will believe His holiness, His righteousness, and declares us Just.
“But God…” has clearly demonstrated His hatred for our sin; and His love for us by way of the cross of Jesus Christ. He died, was buried, and was raised to life. He is the only way, the only truth, and the only life; the only way to the Father.
“Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on Him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.” Romans 4:23-25 (KJB)
For our understanding of the word impute –
“IMPU’TED, pp. Charged to the account of; attributed; ascribed.” WEBSTER’S DICTIONARY OF AMERICAN ENGLISH (1828)
Abraham believed God, and it was accounted (or imputed) to him for righteousness (Genesis 15:6; Romans 4:3). The salvation of Adam’s race has never been any different than it is today.
For the people of the Old Testament period of time imputation of righteousness was on credit waiting for the coming of the Messiah to die for the sins of the people, having all our sins imputed onto Him; while on those who will believe He imputes His righteousness.
For those who believe today it is a debt that has already been paid. All our sins and trespasses were laid on Him, He died for our sins, was buried, and as the Scripture above says, “…was raised again for our justification”.
Being declared “Just” and “Righteous” by God is His work of grace; and that comes only by way of the cross of Jesus Christ.
“Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:31 (KJB)
Since people are justified by faith without the law does that void the law? Paul says, “NO!” The law was given to show mankind his condemnation; to cause him to fall on his knees before our righteous and holy God in repentance, calling on Him by faith.
In the work of Jesus Christ on the cross the demands of the law were fulfilled, thus, by faith it is possible for a sinner to be made righteous before God; not on his own merit, but on the merit of Jesus Christ through His death, burial, and resurrection.
In Christ the holiness and righteousness of God toward sin is intact. His love for His enemies is shown. All who believe Him are declared righteous. That is an amazing salvation.
Actually the law is firmly established. All God desired is accomplished. Sinners; by God’s declaration; become saints.
When a person puts their faith in Jesus Christ the desire of their heart is to be with Him; to be like Him; to serve Him whenever and however possible. We desire to learn more about Him. We desire to be around others who love Him. We grieve over our sins and seek forgiveness quickly and diligently. We grieve over lost sinners who are condemned and pray for them, witness to them, and lead them to personal faith in Jesus. We seek to worship God with all our heart, soul, mind, and strength, and to love our neighbor as we love ourselves. That certainly sounds like the establishment/fulfillment of the law.
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” Galatians 2:16
“The just LORD is in the midst thereof; He will not do iniquity: every morning doth He bring His judgment to light, He faileth not; but the unjust knoweth no shame.” Zephaniah 3:5 (KJB)
The LORD is always good. There is never a time when He is not. If He were not also Holy, Just, Righteous, and Jealous He would not be good.
The people in the day of Zephaniah’s prophecy were feeling quite positive of God’s presence with them. Judah, Jerusalem was counting on the fact that God would not leave them, neither forsake them; and the prophet assures them that He is indeed in the midst of them.
The LORD in their midst did not excuse their iniquity, their sin, their rebellion against the LORD. It would rather magnify their grievous sin – at least it should have. It magnified iniquity for the prophet of God; and God used him to warn His people.
For the people of God in 2019, those who call themselves “Christian” this word is for you today. God truly is in our midst; He will not do iniquity, and He does not rejoice in it. While the judgment of sin has been paid for by the death of Jesus Christ on the cross, He was buried, and He rose again; does not give you a license to sin; neither is it an excuse for sin.
It is a license to freely live for God, confessing our sin when we commit the grievous act of sin and iniquity against God (1 John 1:9).
God will judge those who refuse to accept the gift of grace through the cross of Jesus Christ. We must never forget as a Christian, that judgment must begin at the house of God (1 Peter 4:17).
O that the Christian today; from the pulpit to the pew, the preacher to the man or woman who professes Jesus Christ as Savior of their lives to fall on their faces before God confessing, and repenting of their sins. Also crying out to see their sin as God does. That would be the beginning of a great awakening in the Body of Christ.
“So shall ye know that I am the LORD your God dwelling in Zion, My holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.” Joel 3:17 (KJB)
You will need to read the verses previous to verse 17, and also the verses following, to grasp the message clearly. These are not prophetic of the Church the Body of Jesus Christ, but of Judah/Israel, and the city of Jerusalem. Read Zechariah 14.
May I have your attention? There are judgments coming on this earth to judge the sins of men and women who have turned their backs on God, His holiness, and His righteousness. He is God. There is no other.
The only place of repentance is at the cross of Jesus Christ where He bled and died for our sins; He was buried and carried away all our sins; then He rose from the dead – the grave – and He forever lives seated at the right hand of the Father.
One day He will return to this earth, and put an end to evil forever. I pray you will realize the evil of your own heart, mind, and life and repent, calling on the name of Jesus Christ for salvation. Do it today before it is too late.
All will know that the LORD is God. Many will realize it too late.
“I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen. And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up Mine hand to give it to your fathers. And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed. And ye shall know that I am the LORD, when I have wrought with you for My name’s sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.” Ezekiel 20:41-44 (KJB)
“I will accept you” says the LORD. He will not accept them because of their holiness, righteousnesses, or their sacrifices. He accepts them because of His good, Holy, and Righteous Name.
Keep in mind, if you will, the one’s to whom God is speaking through the prophet are the people of Israel in captivity in Babylon. They are being promised that they will one day return to their Promised Land. Most of these who are hearing would not. Ezekiel himself would not see his homeland again. The nation would return. They did return.
The Lord GOD says to you today, “I will accept you, but not because of your sacrifices, not because of your holiness, righteousness; but for My own Name’s sake.” His Name is the Name that is above every name (Philippians 2:10-11).
I am not accepted by God because of anything good in me, but because of the gift of Jesus Christ – His death on the cross, His burial, and resurrection. He is the fullness of the Godhead bodily (Romans 1:20; Colossians 1:19; 2:9).
The Lord accepts all who will come to Him through Jesus Christ. Call on His Name.
“The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil.” Isaiah 57:1 (KJB)
First of all we need to understand who the righteous are. The righteous are those whom God declares righteous, and none other. In the context of Scripture these righteous are a remnant of Israel who were ashamed of the sin, debauchery, and evil in the land, and they kept themselves from it. The righteous of today are those who have been redeemed by the blood of Jesus Christ death on the cross; His burial and resurrection proving the deal.
The death of the righteous is just as likely as the death of the evil. It is most likely going to happen, and none knows the day. The death of the righteous is not eternal. The death of the wicked is eternal. There is a place in Heaven prepared for the righteous. There is no place found for the evil in Heaven, so the only place for them is Hell.
When the righteous die there will be many wicked who applaud that death saying something like “Well that trouble maker is gone, and good riddance”, maybe just thinking it. The wicked always see the righteous as the cause of trouble. At any rate they do not care at their passing.
The merciful are the same as the righteous, and will be taken away from the evil that God has declared judgment upon. God knows how to deliver the righteous from the evil…
“The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished…” 2 Peter 2:9
Become one who is righteous before God. Call on the name of the One who died on the cross for you, was buried, and He rose again. His name is Jesus Christ the Son of God, God the Son.
“Behold, a king shall reign in righteousness, and princes shall rule in judgment. And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The vile person shall be no more called liberal, nor the churl said to be bountiful. For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail. The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
But the liberal deviseth liberal things; and by liberal things shall he stand.” Isaiah 32:1-8 (KJB)
From the Jamieson, Fausset, and Brown Commentary on Isaiah32:8…
“liberal — rather, “noble-minded.”
stand — shall be approved under the government of the righteous King.”
“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvellous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” 1 Peter 2:9-10
“…Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other Scriptures, unto their own destruction.
Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and for ever. Amen.” 2 Peter 3:13-18 (KJB)
“For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.” 1 Peter 3:12-16 (KJB)
Also consider reading 2 Chronicles 16 and note verses 7 – 10 especially: and Romans 8.
“Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: and that we may be delivered from unreasonable and wicked men: for all have not faith.” 2 Thessalonians 3:1-2 (KJV)
When I think about the running of the word, I think of the runners in Old Testament days running to tell the king the outcome of a battle (2 Samuel 18:24-27).
Paul is speaking of the word of the Lord, the gospel of Jesus Christ. Prayer for the word to be spread with haste, with speed, and certainly we need that in 2019.
If any of you are of the type who like to see good in everyone; we need to always keep in mind that there are those who are not in the faith of our Lord Jesus, and some of these try and twist the word of God to suit their own ends and means.
Christian all we have to stand on is Christ our Rock; and we do that through faith in Him and all that He has said. His word is His way, His law, His commandments, His statutes, His testimonies, His judgments, His holiness, and His righteousness.
Let us stand upon that Rock or we will be crushed by Him (Matthew 21:44). Pray for the speed of the work of the word of the Lord.
“For as many as are of the works of the law are under the curse: for it is written, ‘Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” Galatians 3:10-11 (KJB)
From John Gill’s Exposition of the Bible on Galatians 3:11…
“But that no man is justified,…. There are some that are justified, as all God’s elect are, in his own mind and will from eternity; which will of his to justify them, upon the righteousness of his Son, undertook by him to bring in, is their justification in the court of heaven; and all that believe in Christ are openly and manifestly justified in the court of conscience, under the testimony of the Spirit of God: but no one is justified
by the law; it is in the Greek text, “in the law”; there were many justified before the law was given, as Noah, Job, Abraham, and all the Ante-Mosaic believers; and there were many justified “in”, or under the legal dispensation; but none of them were justified by their obedience to the law, but by the righteousness they believed they had in the Lord: especially no man is justified
in the sight of God; who sees the heart, knows the spring of actions, and whose judgment is according to truth; that is, by the law and the deeds of it, however they may before men:
it is evident; it is a clear case, out of all dispute, as appears from Hab_2:4
for the just shall live by faith; which may be read either, “the just by faith, shall live”: that is, the man who is just by faith, or justified by faith, not by it as a principle or act, or as the cause or matter of his justification, but by the object of his faith, Christ and his righteousness apprehended by faith, and so not just or justified by works; he shall live a life of justification, through that righteousness his faith receives; he shall live comfortably, with much peace and joy in the Holy Ghost, as the result of his being justified by faith; and shall live eternally, and never die the second death: or the “just shall live by faith”; he that is righteous, not by his own works, but by the obedience of Christ, shall live not upon faith, but by it on Christ, and his righteousness, which is revealed from faith to faith; and this makes it a clear point, that he is not justified by the law, for if he was, he would not live by faith on Christ, but in and by the deeds of the law.”
Since the law cannot save, and was never intended to save but rather to be a “school master” to show us our need of a savior. Points us to Jesus Christ as the Savior of all who will call on His name.
The Righteous and Just One became sin for us on the cross that we might be made the righteousness of God in Him (2 Corinthians 5:21). Jesus Christ died for our sins, was buried, and He rose again.
“All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” 1 Corinthians 6:12 (KJB)
Many of the Christians in Corinth seems to have been indifferent to the culture in which they lived. Sexual immorality was rampant in the city, and Christians were participating in the sin as well becoming more and more bound by their sinful actions; and thinking nothing of it.
It does the Christian of 2019 and every age to read the words of Paul in this chapter concerning these matters.
As Christians we are to live a life that honors, edifies, and glorifies the Holy and Righteous God who has purchased us through the blood of Jesus His Son. That is done through the Holy Spirit and the word of God; applying His teachings and commandments to our lives. We are not part of the evil world culture.
To yield to the temptation of the world is to be brought under the power of sin. There is gross sexual immorality in the Christian community. Eagerly participating in sexual intercourse before marriage; some after marriage who have no problem with sleeping with as many women or men as they can find. God is not pleased with this. He is not honored, He is not glorified; and neither is the Christian living such a licentious life a faithful witness for the Holiness of God.
Let me leave you this morning with the commentary of the Jamieson, Fausset, and Brown Commentary:
“1Co_6:12-20. Refutation of the antinomian defense of fornication as if it was lawful because meats are so.
All things are lawful unto me — These, which were Paul’s own words on a former occasion (to the Corinthians, compare 1Co_10:23, and Gal_5:23), were made a pretext for excusing the eating of meats offered to idols, and so of what was generally connected with idolatry (Act_15:29), “fornication” (perhaps in the letter of the Corinthians to Paul, 1Co_7:1). Paul’s remark had referred only to things indifferent: but they wished to treat fornication as such, on the ground that the existence of bodily appetites proved the lawfulness of their gratification.
me — Paul giving himself as a sample of Christians in general.
but I — whatever others do, I will not, etc.
lawful … brought under the power — The Greek words are from the same root, whence there is a play on the words: All things are in my power, but I will not be brought under the power of any of them (the “all things”). He who commits “fornication,” steps aside from his own legitimate power or liberty, and is “brought under the power” of an harlot (1Co_6:15; compare 1Co_7:4). The “power” ought to be in the hands of the believer, not in the things which he uses [Bengel]; else his liberty is forfeited; he ceases to be his own master (Joh_8:34-36; Gal_5:13; 1Pe_2:16; 2Pe_2:19). Unlawful things ruin thousands; “lawful” things (unlawfully used), ten thousands.” Jamieson, Fausset, and Brown Commentary 1 Corinthians 6:12-20
Be sure to read the whole chapter six. Let those of us who name the name of Christ Jesus live the name as well.
“Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge.
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth.” Romans 10:1-4 (KJB)
Righteousness. What is it?
True righteousness is defined by God, displayed by God according to His word. According to His word, the Bible, there is only one who is righteous, and that is God. Jesus even said,
“There is none good but one, God” Matthew 19:17; Mark 10:18
and that is a fair thought for the word righteousness; one who does what is good and right. Do not put yourself on a pedestal thinking this describes you. Keep in mind that truly only God is good.
The Jews down through the years sought righteousness through the obedience to the law. The religious leaders even made it more and more complicated by adding loopholes, to ease the way for themselves while condemning the people.
God displayed His righteousness and holiness as He judged His only Son Jesus dying on the cross for our sins. The righteousness of Jesus Christ was on display there as He became sin for us (2 Corinthians 5:21), taking the full judgment for our sin; becoming unrighteousness; and then He gives to us His righteousness.
This would all mean nothing though if He had not risen from the dead. Because of the work of the righteous Son of God on the cross, His burial, and resurrection when we call on the name of the Lord (Romans 10:13) He declares us righteous and just (Romans 5:1-2)
We have no righteousness of our own. We, by good living, doing good to others, even going to church or our places of worship cannot be made righteous. We are only righteous as we call on the name of the Lord, and trust only in Him.
“Being then made free from sin, ye became the servants of righteousness.” Romans 6:18 (KJB)
Our master was once sin. We were enslaved to it, bound to do whatever the evil of our hearts desired. Sin kept us from doing the righteous thing; the thing that would bring honor and glory to God (Romans 3:23).
I am speaking of the redeemed, the regenerated believers, followers of Jesus Christ. We were one “dead in trespasses and sin” (Ephesians 2:1), but have been made alive through the death, burial, and resurrection of Jesus Christ.
Righteousness in the Person of Jesus has become our new Master. We are no longer bound in the dregs, darkness, despair, and drudgery of sin; but we have been set free to do what is good, right, holy, and just. We can now walk with God, hear His voice, see Him work in our lives and in people and things around us.
Sin causes endless fear, doubt, despair, and hopelessness. Faith in Christ Jesus takes that all away. I do not intend to mean that you will not have moments of those things; but that in those moments you do fear, doubt, and feel hopeless you will fall on your knees before your God and Savior in continued faith knowing He will care for you and meet your need.
The Christian is not without sin. We do know where to go when we sin. We are not free to live in sin. We are free to live in righteousness.
Will you turn your life over to the One who died that you might be free from sin’s bondage and become a servant to righteousness. That One who died was Jesus Christ the Son of God, God the Son who forever lives to make intercession for us (Hebrews 7:25).
Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things. Romans 1:22-23 (KJB)
Who are these Professors of Wisdom? They are the one’s who had the knowledge of God; that He is the Creator of all things, the seen and the unseen, the man and the woman; yet have chosen to reject Him (v. 21).
Who are these Professors of Wisdom? They are numerous in today’s world. they are the one’s who say that their form of “Science” is the truth, when science only means “to know”. We can only know from the evidence before us; that which God has given us.
Who are these Professors of Wisdom? It is those who choose to make God in their own image, and deny what the Scripture says of Him. When we deny the holiness, righteousness, and wrath of God and only see Him as a God of love, mercy, and grace we make Him into the God we want Him to be. This is not according to Scripture.
We take God in the entirety of what Scripture says of His character. We see God as holy, righteous, just, and judging sin; He is loving, merciful, and full of grace. By the way, I have not exhausted the words for His character. Search the Scriptures and you will see them.
God in His great mercy, love, and grace gave us the gift of His Son Jesus. Why? Because we were ones in that state of heart and mind. Jesus Christ took upon Himself all the sins of the world, and died a cruel, tortured death; He was buried, and He rose again. He is our only hope.
It has been several days since I wrote a post for this site. I want to express my appreciation to those who have showed interest in these writings, thoughts, and the word of God. Thank you, and God bless you richly with all heavenly blessings in Christ Jesus.
I will be doing thoughts on the Psalms, taking up where I left off the last time in Psalms which was at Psalm 36..
“Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the LORD; and He shall give thee the desires of thine heart. Commit thy way unto the LORD; trust also in Him; and He shall bring it to pass. And He shall bring forth thy righteousness as the light, and thy judgment as the noonday.” Psalm 37:1-6 (KJB)
Do not worry about what those who are working evil are doing; rather watch your own heart, and mind. Pray for those who are doing evil, and live your life delighting in the LORD God, and His word. Those who do evil will perish just as the grass, and the flower.
Those of us who are trusting in the finished work of Jesus Christ are assured of eternal life with Him; and that is forever and forever. Let us keep our eyes on the Lord and His work. We are not to close our eyes and try to convince ourselves that there is no evil; that would be dangerous and foolish. Our lives of trust, faith, and delight in the LORD will be repelling to all that is evil.
There is a phrase in verse four above “…He shall give you the desires of your heart”. Now many think this means material blessings, health, wealth, survival, security, success. When we delight in the Lord those things will become very secondary in our thinking. Our desires, when we delight in the Lord will be what He desires. He gives us the desires of His heart – heavenly blessing; grace, mercy, peace, joy, and power in prayer; just to name a few.
When the Christian walks with God He brings forth righteousness as light, and everything to do with it will be seen by all who know you.
Trust in the LORD today; delight in Him, and He will bring it to pass.
“These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
It is the glory of God to conceal a thing: but the honor of kings is to search out a matter. The heaven for height, and the earth for depth, and the heart of kings is unsearchable. Take away the dross from the silver, and there shall come forth a vessel for the finer. Take away the wicked from before the king, and his throne shall be established in righteousness.
Put not forth thyself in the presence of the king, and stand not in the place of great men: for better it is that it be said unto thee, ‘Come up hither;’ than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.” Proverbs 25:1-7 (KJB)
Kings, Neighbors, Enemies, and Honey – Proverbs 25:1-28
VERSES 1-7 – On verses two and three the MacArthur Study Bible notes, “God…kings. The roles of God and the king are compared. God, whose knowledge is above all human knowledge (cf. Ps. 92:5; Eccl. 3:11; Is. 46:10; Acts 15:18; Heb. 4:13), and whose ways are unsearchable (cf. Job 5:9; Ps. 145:3; Is. 40:28), keeps things to Himself because He needs no counsel (see Rom. 11:34). On the contrary, kings should rightly seek to know what they must know in order to rule righteously.”
Looking at verses four and five we can conclude that kingdoms of men are established by God when wickedness is removed and righteousness is in place. There is silver present, but it must be refined by fire.
In verses six and seven we see that humility is an honorable trait even in places of authority.
VERSES 8-20 – Getting along with neighbors will be aided by not being hasty in judging them when they seem to be unwise, and in the end you are shamed by your own actions (vv. 8-10).
Using words wisely when dealing with our neighbors (vv. 11-12). Refreshing and encouraging words from a messenger (v. 13). Forbearance or patience is a necessity for good neighbors (vv. 14-15). Too much of a good and sweet thing will end in hatred of that very thing (vv. 16-17).
Being a good neighbor involves confidence in the right place and people, respecting truth and, others comfort, shelter, and nourishment (vv. 18-20).
VERSES 21-28 – We ought to treat our enemies as we would treat our neighbors. “Thou shalt love thy neighbor as thyself.” (Matt. 19:19; 22:39; Mark 12:31; Luke 10:27; Rom 13:9; Gal. 5:14; James 2:8).
VERSES 16 and 27 – Honey is a natural sweetener. Too much of this sweetener will make one sick. Verse 16 prepares us for verse 17 where spending too much time a neighbor’s can be a thing that turns to hatred if not done in moderation.
To search for one’s own glory is as bad as eating too much honey. It will make others sick, and possibly you sick as well.
“Be not thou envious against evil men, neither desire to be with them. For their heart studieth destruction, and their lips talk of mischief.
Through wisdom is an house builded; and by understanding it is established: and by knowledge shall the chambers be filled with all precious and pleasant riches.
A wise man is strong; yea, a man of knowledge increaseth strength. For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
Wisdom is too high for a fool: he openeth not his mouth in the gate.
He that deviseth to do evil shall be called a mischievous person. The thought of foolishness is sin: and the scorner is an abomination to men. If thou faint in the day of adversity, thy strength is small. If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; if thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it, and he that keepeth thy soul, doth not he know it and shall not he render to every man according to his works?
My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste: so shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place: for a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: lest the LORD see it, and it displease Him, and He turn away His wrath from him.” Proverbs 24:1-18 (KJB)
Envy, Evil, and Poverty – Proverbs 24:1-34
VERSES 1-2, 8-9, 15-16, 19-20, 24 – The evil and the wicked. The wise are instructed to not envy the evil. The devices of the evil and the wicked are contrary to God, and the wise.
Those who are just and righteous (v. 16) when they are knocked down, will get back up; but he wicked “shal fall into mischief”.
“Candle of the wicked” (v. 20) probably refers to the spirit within every man, which is the door way to knowing God. Look at these verses… Job 21:17; Psalm 18:28; Proverbs 20:27.
To call the wicked “righteous” is to bring a curse on the one who does it (v. 24).
VERSES 3 – 7, 27 – Wisdom is needed in building a house and a home; in filling that home with material blessings as well as true riches.
The foolish man does not know what to speak when it is time for good judgment (v. 7).
There is wisdom in being prepared before one builds a home (v. 27).
VERSES 10 -14 – Wisdom leads to strength to stand in times of adversity. Understanding will help us make the right decision at important, difficult times; for ourselves and others (vv. 11-12).
On verses 13-14 – The ESV Study Bible notes state… “Prov. 24:13–14… …Just as honey is sweet to the taste and good for the body, so wisdom is pleasant to the soul that feeds on it, fostering a secure hope (cf. v. 20; see notes on 23:17–18; Ps. 37:9).”
VERSES 17 – 18 – It is not wise to rejoice when we see an enemy, or a foolish individual fall.
Fret not thyself because of evil men, neither be thou envious at the wicked; for there shall be no reward to the evil man; the candle of the wicked shall be put out.
My son, fear thou the LORD and the king: and meddle not with them that are given to change: for their calamity shall rise suddenly; and who knoweth the ruin of them both?
These things also belong to the wise. It is not good to have respect of persons in judgment. He that saith unto the wicked, ‘Thou art righteous;’ him shall the people curse, nations shall abhor him: but to them that rebuke him shall be delight, and a good blessing shall come upon them. Every man shall kiss his lips that giveth a right answer.
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Be not a witness against thy neighbor without cause; and deceive not with thy lips. Say not, ‘I will do so to him as he hath done to me: I will render to the man according to his work.’
I went by the field of the slothful, and by the vineyard of the man void of understanding; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well: I looked upon it, and received instruction. Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that travelleth; and thy want as an armed man. Proverbs 24:19-34
VERSES 28 – 34 – We ought always to refuse to return evil for evil (vv. 28-29; Romans 12:17; 1 Thessalonians 5:15; 1 Peter 3:9). The wise man or woman will not allow themselves to grow slack in following that which is good.
One thing to keep in mind the poor are just as prone to greed and lust for more; as are the rich.
“When thou sittest to eat with a ruler, consider diligently what is before thee: and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat. Labor not to be rich: cease from thine own wisdom. Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings; they fly away as an eagle toward heaven. Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: for as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.” Proverbs 23:1-8 (KJB)
Wisdom and Discernment – Proverbs 23:1-35
Verses 1 – 3; 6 – 8 — Be alert and aware when people in places of authority and power invite you to their table. The discerning one will be sickened by what the powerful is or was trying to do.
Verses 4 – 5 — The wise and discerning will not make seeking wealth and riches their life pursuit.
“Speak not in the ears of a fool: for he will despise the wisdom of thy words.
Remove not the old landmark; and enter not into the fields of the fatherless: for their Redeemer is mighty; He shall plead their cause with thee. Proverbs 23:9-11
Verse 9 — The wise will know when to be silent around the foolish individual. Remember the words of Jesus “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” (Matthew 7:6).
Verses 10 – 11 — (Prov. 22:28; Deut 15:9) Further confirms this teaching. In these verses, however, there is reference to orphans. Someone seizing the land of an orphan or orphans will have the Redeemer defend the orphan against the land grabber.
“Apply thine heart unto instruction, and thine ears to the words of knowledge.
Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and shalt deliver his soul from hell.
My son, if thine heart be wise, my heart shall rejoice, even mine. Yea, my reins shall rejoice, when thy lips speak right things. Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long. For surely there is an end; and thine expectation shall not be cut off.
Hear thou, my son, and be wise, and guide thine heart in the way.” Proverbs 23:12-19
Verses 12 – 16, 19 — It is good to teach others [our children] to pursue instruction and knowledge. The Bible does teach corporal punishment (vv. 13-14). There is rejoicing within parents when their child is a success in life; especially in Christian parents when they see their child following the LORD.
Verses 17 – 18 — The Christian discerner should make godliness the prime search and pursuit of his/her life. The Christian has no right to envy “sinners”. If the Christian is living for God and His Son Jesus Christ the sinner will desire Christ too.
“Be not among winebibbers; among riotous eaters of flesh: for the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
Hearken unto thy father that begat thee, and despise not thy mother when she is old.
Buy the truth, and sell it not; also wisdom, and instruction, and understanding.
The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him. Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
My son, give me thine heart, and let thine eyes observe my ways. For a whore is a deep ditch; and a strange woman is a narrow pit. She also lieth in wait as for a prey, and increaseth the transgressors among men.
Who hath woe? Who hath sorrow? Who hath contentions? Who hath babbling? Who hath wounds without cause? Who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine.
Look not thou upon the wine when it is red, when it giveth his color in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder. Thine eyes shall behold strange women, and thine heart shall utter perverse things. Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.” Proverbs 23:20-35
Verses 20 – 26 — Wise words from parents guide children in life, living righteously; education, labor; learning truth and its value. Children also learn from the example of parents (v. 26).
Verses 27 – 35 — In a world with the rebellious, feel good, party attitude, “Eat, drink, and be merry for tomorrow we die”; the wisdom of God warns of the perils of licentious (unrestrained by law or general morality; lawless; immoral), rebellious, iniquitous living.
“Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, with which you shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
But that you also may know my affairs, how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: whom I have sent unto you for the same purpose, that you might know our affairs, and he might comfort your hearts. Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. Grace with all them that love our Lord Jesus Christ in sincerity. Amen.” Ephesians 6:10-24
REFERENCES: Isaiah 11:5; 54:17; 59:19; Luke 22:53; 2 Corinthians 10:3-6; 1 John 5:4; Matthew 26:41; Philippians 1:4
“So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, ‘The just shall live by faith.’
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed unto them. For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, His eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” Romans 1:15-21
“Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, at this time His righteousness: that He might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? Of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
The God of the Jews only? Not also of the Gentiles? Yes, of the Gentiles also: seeing one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:20-31 (KJB)
“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” Matthew 5:17-20 (KJB)
Remember this you who make an end of the Law and the Prophets. These are the words of Jesus from the Sermon on the Mount
“But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, ‘O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: and think not to say within yourselves, ‘We have Abraham to our father’, for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I indeed baptize you with water unto repentance: but He that cometh after me is mightier than I, whose shoes I am not worthy to bear: He shall baptize you with the Holy Ghost, and with fire: whose fan is in His hand, and He will throughly purge His floor, and gather His wheat into the garner; but He will burn up the chaff with unquenchable fire.
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad Him, saying, ‘I have need to be baptized of Thee, and comest Thou to me?’ And Jesus answering said unto him, “Suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered Him. And Jesus, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and He saw the Spirit of God descending like a dove, and lighting upon Him: and lo a Voice from heaven, saying, ‘This is My beloved Son, in whom I am well pleased.'” Matthew 3:7-17 (KJB)
This is the very first post I ever published, other than the one where I first introduced the blog. Ah, memories. I am actually rerunning a lot of my older stuff. Many have not read much of it, I have been crazy busy with work and church/ministry stuff and am also getting all of my posts into Word so I have them always. Thanks for your patience and consideration. It’s a bit longish, Back then I thought the more words the merrier.
This is my first “official” blog post, and it’s about a topic/person I will probably write about often. It’s about my “favorite” pastor, Joel Osteen.
Mr. Osteen’s name will probably appear in this blog often since he often says things which make me want to say other things. Hardly a word comes from his mouth that doesn’t make me want to respond in some way. Having said that…
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Verses 1-4 – There is a need for instruction. “Instruction” is speaking of the need for correction or chastisement “Instruction in righteousness” (2 Timothy 3:16).
To be “brutish” is a sign of stupidity; and foolishness.
Verses 5-7 – The thoughts, purposes or devices of the righteous are right. The advice of the wicked are deceitful. This compares the counsel of the righteous with the wicked.
The wicked and the righteous are again compared in verses 6 and 7.
Verses 8-11 – Acting and/or speaking with wisdom gains the respect of others.
“Prov. 12:9–11 These are sayings about ordinary workers that illustrate either the “good sense” or the “twisted mind” of v. 8. Lack bread (end of v. 9) is paralleled by lacks sense (end of v. 11), and both verses speak of the importance of prudent labor in order to provide enough to eat. The point of the whole is that the righteous person cares even for his animals (v. 10a) and provides for his household by a sensible perspective on life (v. 9a) and sensible labors (v. 11a). By contrast, he who follows worthless pursuits (v. 11; such as get-rich-quick schemes, gambling, or lotteries, in a modern context) lacks sense and, by contrast with the first half of the verse, will probably live in poverty as well (cf. 28:19).” ESV Study Bible notes
Verses 12-14 – Sensible labor and worthless pursuits are in contrast in these verses. Those who practice sensible labors have a yield of fruit. Those who go in worthless pursuits find themselves ensnared.
Verses 15-23 – The foolish person has the perspective of being right in his/her own eyes, and can rarely if ever be taught anything contrary to what they see of themselves.
With verse 15 see the following verses: 3:7; 16:2; 21:2; 26:12; 14:12.
Note the contrast in the prudent and the foolish. Their words and their actions are the product of the heart.
Verses 24-28 – A contrast between the diligent and the slothful. The hard working individual is diligent about their tasks; and will see it through to completion. The slothful will find any excust not to even begin the job. See Proverbs 20:4.
With verse 25 see Proverbs 15:13 and Proverbs 17:22
-Tim A. Blankenship
Why Will You Die???
“Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby. But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby. Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.” Ezekiel 33:10-20 (KJV)
Balances, Integrity and Righteousness – Proverbs 11:1-6
1. Balances were a means of conducting much agricultural, metals, and other forms of business in days of the past. Notice that the “False balance” is an “Abomination to the LORD” – something that is disgusting, and wicked in the sight of the LORD.
This proverb (v. 1) can be tied with the command to “Love our neighbor” (Matthew 19:19; 22:39; Mark 12:31) as ourselves; and the final six of the Ten Commandments. The Lord delights in a just weight or right balances.
2. Pride, arrogance, insolence, presumptuousness are words very similar in meaning. Most people hate arrogance when it is seen in someone else. The Mirriam/Webster Dictionary defines “arrogant” as being “Offensives exaggerating one’s own importance”; “insolent” is defined as “contemptuous, rude, disrespectful, or brutal in behavior or language: OVERBEARING, BOLD”; “presumptuous” means “overstepping due bounds; taking liberties: OVERBOLD.” With this “Pride” comes shame following closely on the heels – see Proverbs 16:18.
In contrast is the “lowly” or the modest individual. These are usually the thankful person. The individual who knows they are not alone and trust the Lord for their every need.
3. “Integrity” equals “Soundness: adherence to a code of values: utter sincerity, honesty, and candor: completeness.” These, of course, would be guided by the teachings of God’s word and the Holy Spirit in the Christian.
In this verse as well as verses 2, and 4 through 6 there are contrasting statements: “The integrity of the upright” and “The perverseness of transgressors”; Riches and righteousness; “The righteousness of the perfect… but the wicked shall fall…”
There is destruction awaiting those connected to unrighteousness.
There is deliverance for the righteous; but “transgressors shall be taken in their own naughtiness.” (Jeremiah 2:19)
-Tim A. Blankenship
God Has No Pleasure…
The word of the LORD came unto me again, saying, What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge? As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die. But if a man be just, and do that which is lawful and right, And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman, And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, Hath walked in My statutes, and hath kept My judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife, Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like, That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife, Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in My statutes; he shall not die for the iniquity of his father, he shall surely live. As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity. Yet say ye, Why? Doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
But if the wicked will turn from all his sins that he hath committed, and keep all My statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not My ways equal? Are not your ways unequal?
Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.” Ezekiel 18:1-32 (KJV)
Authentication Of The King
INTRODUCTORY OUTLINE –
I. THE KING ARRIVES ON THE SCENE FOR THE PURPOSE OF FULFILLING ALL RIGHTEOUSNESS (v. 13).
II. THE KING IDENTIFIES JOHN AS HIS LEGITIMATE HERALD AND PROPHET (vv. 14-15).
III. THE KING IS VISIBLY IDENTIFIED AND ANOINTED BY HEAVEN (v. 16).
IV. THE KING IS AUDIBLY CONFIRMED BY HIS HEAVENLY FATHER (v. 17).
No kingship is genuine lest it be given and approved by God, the king maker.
I. THE ANNOUNCEMENT BY THE MESSENGER (vv. 13-14).
A. John announces Him as –
“The Lamb of God, which taketh away the sin of the world” (John 1:29).
B. By rejecting Jesus for baptism John was declaring His deity.
C. John rejected the baptism of hypocrites because they were unworthy, but rejects baptizing Jesus because He is without sin.
II. THE BAPTISM OF THE SON (v. 15).
A. John’s baptism was for the repentance of sin.
1. Jesus, the Son of God, had no sin.
2. In His baptism He is identifying Himself as being human, and the need of the human race, and that need was a sin bearer; which Jesus became on the cross.
B. Also, by being baptised Jesus is declaring John a prophet of God, and that his standard of righteousness is valid.
1. If Jesus accepted the teachings of John as valid, then, he was to be received by all.
2. They later rejected the messenger and the King.
C. By being baptised Jesus affirmed the message of baptism as the will of God to which all were to be subjected.
1. Remembering this was a baptism of repentance – a call to turn from sin, and follow the way of God.
2. Baptism in the name of the Father, the Son and the Holy Spirit is the public profession of one’s faith in Jesus Christ and what He has done for you.
III. THE ANOINTING OF THE SPIRIT (v. 16).
A. Jesus, as a man, needed the empowering of the Holy Spirit for obedience –
“Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him;” Hebrews 5:7-9 (KJV).
1. He needed the Holy Spirit when He was teaching.
2. He needed the Holy Spirit when He healed, and brought the dead to life.
3. He needed the Holy Spirit when He confronted evil hypocrites and demons.
4. He needed the Holy Spirit especially when it came to His calling and purpose for coming; His passion, His agony and the death of the cross.
5. We must conclude that He was never apart from the Spirit of God; with one exception; and that was those three hours of darkness on the cross.
B. The visible empowering of the Holy Spirit was a sign to all who were present, that this One is the Anointed One.
1. This is not to say that this is where He receives the Spirit; it is only for the purpose of notifying the populace of God’s approval.
2. The heavens were opened –
“And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” Acts 7:56;
“Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.” Ezekiel 1:1 (KJV).
a. When God chooses to open the heavens it is a spectacular event.
3. The visible sign was in the form of a dove –
“And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.” Luke 3:22 (KJV).
a. The dove was, to the Jew, a sacrifice of the poor.
b. This dove is signifying, that God has lowered Himself to become man, and as man in need of God’s Spirit.
IV. THE CONFIRMATION OF THE FATHER (v. 17).
A. The only sacrifice pleasing to God.
1. Without spot or blemish.
a. No lamb, bullock or goat could take away sin –
“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” Hebrews 9:11-14 (KJV).
“For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure” Hebrews 10:4-6
B. Even before the sacrifice is done God decrees His approval upon His Son as though it is finished.
C. Jesus the only sacrifice for sin in which God is “Well pleased”
“While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him” Matthew 17:5 (KJV).
“Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again” John 12:28 (KJV).
D. The death of Jesus Christ on the cross as the only accepted sacrifice for sin made the way for lost sinners to come to faith, relationship and fellowship with the Father.
I. Every time a preacher is preaching the Gospel of Jesus Christ he is announcing Jesus as King and Lord and Savior of the world.
II. If Jesus, the Son of God saw the need for baptism for the fulfilling of righteousness, then, certainly we can subject ourselves to Him and testify of our faith through baptism by emersion.
III. Just as Jesus had the need for the work and power of the Spirit in His life, so do you and I; without the Spirit in us we do not belong to Him.
IV. The Father authenticated or approved the Son by His voice from Heaven; the only way for our approval from Him is through His Son.
-Tim A. Blankenship
Provoked To Jealousy
Many Israeli people who live in the land, most of them calling themselves Jewish, have no convictions concerning God, or promises of the land. More of those who profess to be orthodox Jews are growing toward that.
National Israel is in a state of unbelief. They adhere to the old forms of ritualism and laws, but are unable to practice them, and they do not know God, The ones who do know God have been chosen by Him, and through their faith in Jesus Christ; the true Messiah of Israel. The old forms were relying upon their rituals, Sabbaths, and holy days to achieve righteousness.
THEY HAD NOT OBTAINED THAT FOR WHICH THEY HAD SOUGHT (vv. 7-8)
“What then? Israel hath not obtained that which he seeketh for:”
They, the orthodox Jew, was seeking the righteousness of God by their rituals. When their means of salvation presented Himself to them they crucified Him.
2. “…But the election hath obtained it, and the rest were blinded” The one’s who were chosen and elected by God to faith in Jesus Christ were the one’s who truly obtained the righteousness of God. They met Jesus, believed Him, and followed Him; and through them established what we know as the Church.
3. “(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.” Romans 11:8 (KJV). The one’s who continued to reject did so because their eyes were blinded, but as we shall see later in this study of chapter 11 it was for the benefit of Gentiles blessing.
DAVID EVEN HAS SOMETHING TO SAY CONCERNING UNBELIEVING ISRAEL (v. 9- 10; Psalm 69:21-23).
“And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway.” Romans 11:9-10 (KJV).
1. The very things in which these trusted would become a snare unto them. The table usually thought to be a place of safety, because of their rejection of Messiah would become a snare, a trap, and a stumbling block. The very things they believed in were the source of their blinding.
2. In the source of Paul’s quotation even David says this of those who would give our Savior gall to drink.
3. Can we as Christians become so knowledgeable or stringent on ordinances or law that we miss our Lord and Savior?
IF THROUGH THE FALL OF THE JEW WE HAVE BEEN SAVED, HOW MUCH MORE RICHNESS SHALL THERE BE WHEN THEY REACH FULFILLMENT IN CHRIST (vv. 11-12)?
“ I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?” Romans 11:11-12 (KJV)
1. It seems implied that the question is “Have they fallen to never rise again?” And, Paul’s answer to that is “God forbid!” or “NO!”. Salvation came to the Gentiles through their fall, and to make them jealous. We have received what they have long sought for, the righteousness of God.
2. The kingdom of Christ will be full with the household of Israel coming into the kingdom fold. This will be a blessing to the whole Church.
PAUL’S CONTINUED DESIRE TO SEE HIS BRETHREN IN THE FLESH COME TO CHRIST (vv. 13-14)
“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them.” Romans 11:13-14 (KJV)
1. Though Paul, as a Jew, is an apostle to the Gentiles; he has not given up on the Hebrew people. When we have been called to faith in Jesus there are people that we will no longer have close associations with. That should not mean that we forget them, and never share the faith of Jesus Christ with them.
2. To have desire that others would be saved, and do what we can to see them saved, is more than admirable it is our commission.
-Tim A. Blankenship
Paul is still in his parenthetical statement, and now addresses the unbelief of the nation of Israel. Many of these things in reference to Israel are a means of warning, and also encouragement for Christians of all ages.
In chapter nine we see that this statement exposes the nation’s rejection of Jesus as their true Messiah. Jesus, as a matter of fact, became a stumbling stone to them, and opened the way for the whole world to be saved.
Israel rejected Jesus and the Gospel, but God is not through with His nation. He has a remnant being prepared to return to Him.
Much of the problem with Israel was and is their unbelief. It is a peril to anyone. Unbelief kept Israel from entering the Promised Land the first time they had the chance to enter (Numbers 14; Hebrews 3). Unbelief keeps people from trusting God’s Word. Unbelief keeps people from faith in Jesus. Unbelief will mean failure to enter into the promises of God through His Son.
Things we need to see in this study of chapter 10 –
Though Paul is the apostle to the Gentiles he is still burdened for the people of Israel, even though he knows of their hard, obstinate, and unbelieving hearts (vv. 1-3).
What everyone needs to know is that when one is trusting the Lord Jesus Christ; there is no longer any need to search any further for righteousness: He is “the end of the law for righteousness to everyone that believeth” (v. 4).
The Jews in their zeal set out to obey the commandments, and have the righteousness of God, but failed to see the intent of the law – if one wants to live by the law then, he./she must obey it completely – righteousness is unobtainable through our own righteousness, because we have none (v. 5).
The righteousness of ‘Faith’ trust completely in the work of Jesus Christ and His shed blood on the cross – there is no need of looking in heaven above, or the earth below, because this message is very near us, even at the door (vv. 6-8);
“For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” Deuteronomy 30:11-14 (KJV).
No one needs to look any further for righteousness, ie., being made right with God, than to the cross of Jesus. He has fulfilled all righteousness. Any other righteousness is self- righteousness, and that is a stench in the nostrils of holy God.
-Tim A. Blankenship