Sacraments

The Righteous Cannot be Saved

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Many religions place importance on doing something to gain God’s favor. Let me at the beginning just say; there is nothing you or I can do to gain God’s favor. There is no sacrifice, there is no sacrament, there is no good deed to your neighbor or the world which will gain you or me eternal life and/or the favor of Holy God.

This very mentality is what Jesus is addressing in the following verses:

“And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with Him and His disciples. And when the Pharisees saw it, they said unto His disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, He said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” Matthew 9:10-13 (KJV)

When Jesus was ministering to the publicans (tax collectors) and sinners the religious leaders began questioning Jesus’s purpose, power, and ministry. “What kind of man would sit with tax collectors and sinners?” they were asking themselves, and the disciples.

There is only one sacrifice which God the Father accepts; and that is the sacrifice, the death of His only begotten Son. Still the religious; the self-righteous try to gain the favor; the grace; of God through sacrifice and sacrament.

God shows grace and mercy to the sinner who will come to Him through the cross of His Son Jesus with a repentant heart. Through the act of repentance on the part of the sinner, trusting Christ Jesus, God clothes the sinner in the righteousness of God the Son.

You may be a righteous person today. You cannot be saved. Until you see yourself as the sinner your really are you will remain lost, condemned, dying, guilty, and spiritually dead.

Come to the Father through the cross of Jesus. Sinner hear Him and be saved. He came to save the sinner.

As The LORD Lives…

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The previous verse one we see that the call goes out to “Run…through the streets of Jerusalem…”, to seek for anyone who “executes judgment, who seeks the truth”, and if there is anyone then “I will pardon her”, God says. This takes us to the second verse:

“Though they say, ‘As the LORD lives,’ surely they swear falsely” Jeremiah 5:2 (NKJV).

The phrase “As the LORD lives” is one which the prophets often used to proclaim divine oracles, or by people swearing oaths. This was a city and a land which made great promises to God, and refused to believe that God would judge a nation, a city as Jerusalem, or its temple which was the “abiding place of God” for the people. The priests and people of Judah seemed not to view the LORD in any greater capacity than they did the gods the surrounding nations worshipped.

Due to this unbelief; this pluralistic thought; God holds them in contempt of the Laws of His name. The arrogance of the hearts of men and women of that day against the LORD was very similar to many of today.

To think that we could go to church or worship in any place and appease God for all our sin is at the height of arrogance, when we know that God sent His Son Jesus to die for our sins on the cross. To think that being baptized could appease the wrath of God against sin comes from the pride of a rebellious heart. To believe that to break the bread or drink the Lord’s cup would appease the judgment of God for sin is against the work of the Lord Jesus Christ. These things are for the genuine believer, and can never put away our sins; can never atone for sin.

The LORD lives; there is no doubt about that. Since we believe that, genuinely, then we must genuinely believe Him and follow Him and believe and practice the principles, testimonies, ordinances, laws, judgments, words, statutes, commandments of His Word. Just attaching His name on the end of prayer does not mean that it is prayed in His name; and just because you may attach His name to a sermon, or speech, does not mean that sermon or speech is of God or from His Word.

These people of Jeremiah’s day would speak in the name of the LORD, then lived their lives after the fashion of the surrounding nations. They were still worshipping God on the Sabbath, per se, and the rest of the week they worshipped the gods of the nations, either by practice or by neglecting the LORD.

We don’t do that: do we? It happens far, far too many times. Be sure when you use the LORD’s name it is in reverence, and in worship of Him whose name is reverend and holy –

“He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.” Psalm 111:9 (KJV)

     

-Tim A. Blankenship

Legalism and Life

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Legalism and Life

For the past four articles I have written on the matter of legalism, and that will be so of this article as well. This will be the final one on this matter.

Just what is legalism. It is the adding of requirements to grace for the matter of salvation. Grace becomes no more grace (Romans 11:6). When someone tells you that the way of salvation is by grace, but then, you must be baptised, keep the law, do sacraments, abstain from alcohol, homosexuality, etc. to be saved; that is legalism. Now before some of my readers hearing this fly off the handle, let me say this. When you have been saved by the grace of God you will desire to be baptised, keep the law, partake of the Lord’s Supper, abstain from every appearance of evil, and turn from all sexual sin. It is not a requirement of salvation. It is expected that a steward be found faithful.

Those who say, “But we have liberty in Christ Jesus”; just let me say this: When you were in your sins, ie., lost, condemned, and dying; you were enslaved to sin. Sin was your master. You believed you were at liberty to live as you pleased then, but you were really under the control of evil. Now you want to say “I am free, I have liberty in Jesus Christ. I can live as I please”. When you have been set at liberty in Jesus Christ you are free from sin, but you are not free to sin. The freedom/liberty you have in Christ is the power to live a righteous life that glorifies our Lord and Savior. You do not desire to live in sin and rebellion against the Lord.

“Where the Spirit of the Lord is, there is liberty” 2 Corinthians 3:17. Now, can someone tell me how the Spirit of God would lead anyone into sin? He will not. When we sin; He convicts us, and points us back to the forgiving, loving arms of our Lord and Savior.

Our Lord Jesus hates legalism. He despises it. He also hates sin, and does not want any of His disciples/followers bound up in it. Listen to the words He speaks to the scribes, and Pharisees. He first tells those who are following Him, “The scribes and Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say and do not.” Matthew 23:2-3 (KJV).

“But woe unto you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.” Matthew 23:13.

Eight different times Jesus says, “Woe unto you”, and He is speaking of the same ones. These are supposedly the spiritual leaders of the Nation. Rather than shepherding they are condemning others and exalting themselves. Jesus’s words in this first woe is eyeopening itself. For these leaders Jesus says, “For you are not going in yourselves”, ie., the “kingdom of heaven”. OUCH!!! They are not going into the kingdom and they seem to want to keep their people from going in.

Each “Woe” which Jesus speaks in Matthew twenty three has to do with a different offense which these “Spiritual” leaders practiced. In the first one it seems the practice was one of condemnation. The second practice, is one of robbing widows, and pretending to be holy while they do it. The third is one of getting others to believe as they believe, and binding them in their condemning lies. Fourth, making loopholes around their “Oaths”. Fifthly, boasting of their tithing, but not practicing the other -”What does the LORD require of you, but to do justly, and to love mercy, and to walk humbly with your God” Micah 6:8. Sixth, presuming a holiness they did not have; being clean on the outside, yet full of filth inside. Seventh, further clarification of the sixth – being full of “dead men’s bones; their lives and ministries are a stench in the nostrils of the Lord; and they certainly offer no hope or promise of the King of kings. The eighth, they make open portrayal of being in favor of the prophets of old, yet their hearts are more in line with their fathers, than with God or the prophets.

If they would have believed the prophets, they would have seen their King as He was teaching them. That is one of the saddest things about “Legalism”, and that is, that it blinds the eyes. The self-righteous are very legalistic, and are condemning of others whom they see in sin, and usually do not see their own. The legalist is dependent upon their own righteous conduct, and not the cross of Jesus. In Christ Jesus there is life. In legalism there is only death, tombs full of bones, and displeasure before our Heavenly Father. The only way of pleasure for the Father is through our faith in Jesus. Life in Jesus is a holy life.

-by Tim A. Blankenship

The Whited Sepulchre

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THE WHITED SEPULCHRE

“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.” Matthew 23:27-28 (KJV)

The verses quoted are the words of Jesus to an unbelieving, hard-hearted, rebellious group of religious leaders known to Jesus as “Scribes, Pharisees, hypocrites”. The words quoted are the seventh of eight “Woes” which Jesus himself voices against them. The scribes, the Pharisees, the hypocrites were the ones who were always condemning others. They basically had no good word to say about anyone, except themselves, and I would imagine if one of them violated their normal routine they would also be condemned.

The “Whited” is speaking of a whitewash which was often used for temporary covering. It was temporary only because it washed away in the rain. It only gave the appearance of being something it wasn’t. They purposely whitewashed the sepulchres to have them clearly marked, so as not to touch them and thus, defile themselves making themselves cermonially unclean.

Jesus likens them to these “Whited sepulchres”. The way they paraded themselves around as being the epitome of holiness and righteousness, and before God they have the stench of hell, the putridness of dead men’s decaying flesh and bones. This reminds me of the “Untempered mortar” of Ezekiel’s prophecy, “Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter: Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it. So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD. Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it; To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.” Ezekiel 13:10-16 (KJV). Just as the false prophets of Ezekiel’s day were suring up the hopes of their people with promises, but not dealing with their sin, so too were the religious leaders of Jesus’s day offering a false hope in perfection, and the keeping of manmade ordinances, which they themselves were not practicing. The untempered mortar of which Ezekiel speaks is like a white wash substance to fill the cracks in the wall, but with no holding ability, to only be washed away with the rains.

Jesus speaks at the beginning of this discourse saying, “Whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do” (23:3). Jesus does not say a word about not obeying, but saying do what they teach and say. Just don’t practice their hypocrisy of saying and not doing.

Legalism is rules that are always made for someone else. It has no practical application for the one proclaiming it, or they have provided for themselves ways to bypass and get around it. They had made for themselves “Loopholes” to get around these rules of tradition, and in some cases of written law. Jesus condemns the actions of the hypocrites who boasted of their own good deeds, and by their own acts made it impossible for anyone else to actually believe.

Legalism is the denying of the power of God alone to save and adding to it the works of law, tradition, ritual, or sacraments. It has absolutely nothing to do with the call of the pastor, preacher, teacher, and God’s Word calling God’s people to live holy, righteous, temperate, lives of labor for the glory of the Lord. One is not a whited sepulchre when they too are walking in the Word of God, and following the practices of holiness, etc..

-by Tim A. Blankenship