Saviour

God’s Name and Power

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“Save me, O God, by Thy name, and judge me by Thy strength.” Psalm 54:1 (KJV)

When we read the Bible we find many times where the characters of scripture cry out for salvation.  Many times that means deliverance from a present condition; as is with David’s case in the above verse.  It can carry with it an eternal meaning, and teach us that in every area of life we need God’s help.

On this verse Spurgeon has noted,

“Save me, O God.” Thou art my Saviour; all around me are my foes and their eager helpers. No shelter is permitted me. Every land rejects me and denies me rest. But thou, O God, wilt give me refuge, and deliver me from all my enemies. “By thy name,” by thy great and glorious nature. Employ all thine attributes for me. Let every one of the perfections which are blended in thy divine name work for me. Is not thine honour pledged for my defence? “And judge me by thy strength.” Render justice to me, for none else will or can. Thou canst give me efficient justice, and right my wrongs by thine omnipotence. We dare not appeal to God in a bad cause, but when we know that we can fearlessly carry our cause before his justice we may well commit it to his power.
From C. H. Spurgeon’s THE TREASURY OF DAVID

If we find ourselves harvesting a crop from evil seeds we should not expect God’s deliverance.  We do reap what we sow; both good and bad.  There is, however, forgiveness for every sin.

GOD Builds a People

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GOD Builds a People

Exodus 1:1-22

1.  GOD”S Sovereign Providing Hand Fro His People (vv. 1-7).

A.  This history begins with the word “Now…”

 

2.  GOD builds His People in the Midst of Affliction (vv. 8-14).

A.  “Though He were a Son, yet learned He obedience by the things which He suffered”  Heb. 5:8.

B.  By this we can see and understand that suffering is not just the plight of the wicked.

 

3.  GOD Honors Life and Blesses the Lives of Those Who Honor and Respect Life (vv. 15-20).

A.  The end result of saving lives of babies can be a deliverer, a Saviour.

B.  The end result is not often see by the one who has respect for life.

 

4.  GOD Blesses His People for Their Faithfulness (vv. 21-22).

A.  The blessed people are all who “Fear God”.

B.  Fearing God begins by receiving the Gift of God through the finished work of Jesus Christ.

Gethsemane

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It has been some time since I posted anything.  I received this today by email from Bible Gateway, and thought I would share it with you.  It is from a sermon preached by Charles H. Spurgeon February 08, 1863.

Gethsemane

‘And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.’ Luke 22:44

Suggested Further Reading: Mark 14:32–42

Behold the Saviour’s unutterable woe. The emotions of that dolorous night are expressed by several words in Scripture. John describes him as saying four days before his passion, ‘Now is my soul troubled;’ as he marked the gathering clouds he hardly knew where to turn himself, and cried out ‘What shall I say?’ Matthew writes of him, ‘he began to be sorrowful and very heavy.’ Upon the word ademonein translated ‘very heavy,’ Goodwin remarks that there was a distraction in the Saviour’s agony since the root of the word signifies ‘separated from the people—men in distraction, being separated from mankind.’ What a thought, my brethren, that our blessed Lord should be driven to the very verge of distraction by the intensity of his anguish. Matthew represents the Saviour himself as saying ‘My soul is exceeding sorrowful, even unto death.’ Here the word perilupos means encompassed, encircled, overwhelmed with grief. ‘He was plunged head and ears in sorrow and had no breathing-hole,’ is the strong expression of Goodwin. Mark records that he began to be sore amazed, and to be very heavy. In this case thambeisthai, with the prefix ek, shows extremity of amazement, like that of Moses when he did exceedingly fear and quake. Luke uses the strong language of my text—‘being in an agony.’ These expressions are quite sufficient to show that the grief of the Saviour was of the most extraordinary character, well justifying the prophetic exclamation ‘Behold and see if there be any sorrow like unto my sorrow which is done unto me.’

For meditation: The instruments we associate with the shedding of Christ’s blood were wielded by men—the scourge, crown of thorns, nails and spear (John 19:1–2,18,34). The fact that he sweat ‘great drops of blood’ in Gethsemane before any man could lay a finger on him gives us an important glimpse behind the scenes—his life was not taken from him by men; it was given by him for men (John 10:17–18).

Sermon no. 493
8 February (1863)

Evil; After the Flood

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We live “After the flood”.  Was that news to you? 🙂   We all know that.  The flood did not eradicate evil; is what I am saying.  It did however stop the progressive flow of evil that was going on and continuing in the days before.  God would continue to have a people, a nation and a Deliverer and Saviour for His people and the world.

As we look at Scripture from my reading for today I read;

“And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, ‘Go to, let us make brick, and burn them throughly.’ And they had brick for stone, and slime had they for morter. And they said, ‘Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.’ And the LORD came down to see the city and the tower, which the children of men builded. And the LORD said, ‘Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another’s speech.’ So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.” Genesis 11:1-9 (KJV)

In this passage of Scripture, and several years following the flood we see the people gathered together in one place; contrary to God’s command of “Multiplying and filling the earth”.  This in effect was a rebellious act against the Creator; and if the people were not going to cover the earth, then God would do it by confusing their languages.

There is only one way for the people of earth to be one in God, Peace and Unity; and that is through Jesus Christ. It is not through building monuments of human effort such as statues, churches, mosque, temples, or skyscrapers, etc.  Nor, is religion equal to the task.  It is the death, burial and resurrection of Jesus that will bring us together, keep us together for eternity.

Pray for peace.  Yes!  First pray for what God has given us guidance and command to pray for; and that is “the peace of Jerusalem” (Psalm 122:6).

-Tim A. Blankenship

Walking in the Light and Washed in the Blood – Spurgeon

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The following is posted by Bible Gateway daily;

Walking in the light and washed in the blood

‘But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.’  1 John 1:7

Suggested Further Reading: John 12:20–36

Whereas there are some who urge you to look to your doctrinal intelligence as a ground of comfort, I beseech you beloved, look only to the blood; whereas there are others who would set up a standard of Christian experience and urge that this is to be the channel of your consolation, I pray you, while you prize both doctrine and experience, rest nowhere your soul’s weight but in the precious blood. Some would lead you to high degrees of fellowship; follow them, but not when they would lead you away from the simple position of a sinner resting upon the blood. There be those who could teach you mysticism, and would have you rejoice in the light within; follow them as far as they have the warrant of God’s Word, but never take your foot from that Rock of Ages, where the only safe standing can be found. Certain of my brethren are very fond of preaching Christ in his second advent—I rejoice wherein they preach the truth concerning Christ glorified, but my beloved, I entreat you to build your hope not on Christ glorified, nor on Christ to come, but on ‘Christ crucified.’ Remember that in the matter of taking away sin, the first thing is not the throne, but the cross, not the reigning Saviour, but the bleeding Saviour, not the King in his glory, but the Redeemer in his shame. Care not to be studying dates of prophecies if burdened with sin, but seek your chief, your best comfort in the blood of Jesus Christ which ‘cleanseth us from all sin.’ Here is the pole star of your salvation; sail by it and you shall reach the port of peace.

For meditation: Blessings spring from our reliance on ‘nothing but the blood of Jesus’—eternal life (John 6:53), propitiation (Romans 3:25), justification (Romans 5:9), redemption and forgiveness (Ephesians 1:7; Colossians 1:14), peace (Colossians 1:20), access (Hebrews 10:19), and cleansing (1 John 1:7; Revelation 1:5). Why look elsewhere?

Sermon no. 663
3 December (1865)

Who Jesus says He Is

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I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”  Revelation 1:8 (KJV)

In Matthew 16 Jesus asked His disciples, “Who do men say that I am?”  The disciples gave many various answers, including Elijah, or one of the prophets,  then Jesus asked them, “Who do you say that I am?”  Peter jumped in with, “You are the Christ, Son of the living God.”  Jesus told him, “Flesh and blood has not revealed this to you, but My Father which is in Heaven.”  He was applauding Peter for his answer, for it was the correct one.

Some say that Jesus never said that He is the Son of God.  He has, He did, and He is.

Yet, He is much more than the Son of God.  He too is eternal; from Alpha [Beginning] and Omega [Ending].  That is not the beginning and/or ending of God, but of all that He has made.  Who did Jesus say that He is?

Alpha and Omega.  See Jesus for who He says he is; for who the Father says He is; for who His works say that He is.  He is the Incarnate God; crucified, buried, and bodily resurrected, and returning King.  He is the Saviour and King of the universe.

-T.A.

God Brought Salvation

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For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.”  Titus 2:11-14 (KJV)

The salvation which God brings to the world through His Son Jesus is a great salvation. Those who are in the faith of Christ are assured that that salvation will be finalized by the “blessed hope” the coming of Christ for His own, and the redemption of the world, and all creation at His glorious appearing.  Christian; live like He could come today.

Come quickly Lord Jesus.

-T.A.

The King’s Messengers Going

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These sermon notes were originally posted at Fire and Hammer.

The King’s Messengers Going

As we look at this tenth chapter of Matthew’s Gospel, we will see some great things concerning those who were Jesus’s disciples during that time while He walked as man among mankind whom He created. We also see some great things concerning disciples of Jesus through all of time.

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:5-15 (KJV)

The disciples of the King are sent forth and they go where He sends them. He tells them not to go to the Gentiles. His message is first to the house of Israel; His people by birth (“He came unto His own, and His own received Him not” John 1:11 KJV). This was a “Command” of the King. “Go rather to the lost sheep of the house of Israel”, and as Paul the apostle wrote, “to the Jew first, and also to the Greek”.

Jesus will not always send His disciples to the most comfortable places. For the most part the places where it is needed that we go may be the most uncomfortable, and seemingly forsaken. It is the King’s command to go. He sends us to where He will.

Of all the people who should have known and recognized Him it should be the house of Israel. Why? They had the writings of the Word of God. They were a called out people to a special task. They had been chosen by God to receive the oracles of God, preserved them, present them to the world, and to live them for the glory of the Lord. They had continually received the mercy and the grace of God; and were on display to the world of the graciousness of God.

The very fact that their Messiah would send His messengers to the house of Israel shows that He saw their greatest need. That greatest need was not miracles. It was Himself; but they finally would reject Him, try Him, find Him guilty, mock Him, crucify Him, but ultimately they will be delivered by Him.

The message of the heralds/disciples is that the kingdom of the King is at hand. The kingdom for which Jesus addresses is His kingdom, and it is near. The time of His rule on earth is coming soon. Some may look at this and think, “Well! It has been nearly 2000 years since He spoke these words and it is not here yet”. On that I would differ. He has said that it is near and that it is “In you”. The message of John the Baptist was “Repent ye: for the kingdom of heaven is at hand” Matthew 3:2 (KJV). The message of John and Jesus were the same. A call to repentance because the kingdom was approaching soon.

My idea of the kingdom of heaven is probably unlike many of our day, particularly in Baptists circles. The kingdom of heaven is the rule and reign of Jesus Christ in all creation. It is not the salvation of the lost, though, it could include that. It is not a program to get Christians active in doing the “work of the kingdom”. It is the present activity and reign of Jesus Christ in the hearts and lives of people, and all the created order. We cannot help but be involved in it. We can decide whether we will be active or passive in our involvement, in proclaiming the message of His kingdom. The message of repentance for the kingdom of heaven is at hand is still a needed, and pertinent message. We must proclaim the kingdom of our King.

Usually when we decide to go somewhere, particularly if it is of some distance and will take some time, we prepare and get ready to go. This commissioning/sending is urgent. It requires leaving without preparation, packing, and there is certainly no time for parking. People are perishing is the urgency of the call. This is not saying that one does not need to be prepared with knowledge of the Word of God, and dealing with people. When you have got filled up body, mind and soul, the work of the gospel of the kingdom is not one that requires a lot of baggage. The beginning of Abraham’s journey of faith shows us quite clearly that when we begin the journey with excess baggage God has a way of getting shed of it. On the beginning of his journey his father died. When they got into the Promised Land to stay the herds of Lot and Abraham grew where the herdsmen of both men began to quarrel, and so they separated there, thus Abraham is now without the baggage he began with.

The things Jesus spoke of in verses 9-10 was baggage. Baggage they would only have to keep up with. It was a way of dealing with only what is important in life. It is the way of the King to say, “You will need to trust Me on this mission. You may not understand, but I will provide all your need, as you walk with Me”. There will be those on the journey who will come to your aid, and you will not be tied to all those worldly possessions. It allows us to do what we must do with diligence and haste, in the fear of the LORD.

Wherever the disciple/herald of the King goes he needs to be a stable influence on the people where he/she is. If the disciple moves from one good home to another there is absolutely no picture of stability. John Gill writing on this writes:

“and there abide till ye go out; of that city or town, to another city or town: for to be often changing houses would bring upon them an ill character, as if they were difficult to be pleased, not content with the provision made for them; and would look as if they sought to serve their own bellies, and gratify their appetites, more than to do good to the souls of men; and besides, moving from the house of a bountiful man, might bring some reproach upon his character, as if he had not used them well, and therefore left him. In short, Christ’s meaning is, that he would not have his disciples be difficult, and dainty, or fickle, and inconstant, but be content with such things they should have provided for them; and not seek for other, and better quarters, nor fear being troublesome where they were.” From e-Sword commentary on Matthew 10:11.

The disciple is to be a source of faith and stability, and not one that seems to be always uneasy, unsure, and dissatisfied. How stable do the Christians of 2007 and beyond appear before a world who needs the message of the King, and the King Himself.

One thing that is most needed by the disciple of Jesus Christ is discernment. It looks to me like there are many Christians who are laying “discernment” aside for the sake of “Unity” so called. Giving up on presenting the Christ like life as one of holiness, sound thinking and a sound mind. Many are more concerned with what draws a crowd than they are with holiness, and being separate from the world. Use it if it draws the people is the pragmatic approach in “ministry” of the day. The early disciple never used that approach. What did they do? They proclaimed the message of the King, and left the results up to the Spirit of God and each individual heart who heard the message of the kingdom.

Most of us, I am fairly certain, have been in the home of an individual where you had been invited in, but you just did not feel at all comfortable. As a matter of fact your thoughts were, “I am getting out of here just as quickly as I can”. It is sad to say, but in far too many homes the Christian and the message of Jesus Christ is not at all welcome. They do not want to hear it, most of them will tell you so, and there is no light in that house at all. The disciple of Jesus is not to have any part in that house, but go to the other where there is a warm welcome waiting.

When those disciples went into a house or a city and they were not welcomed warmly, that place was to be treated as though they were heathen by the Jews. “Shake off the dust of your feet” was the words of Jesus. Sodom and Gomorrah would be treated better in the day of judgment than that house or city who does not welcome the disciple of Jesus. Some do not agree, but the Bible does teach degrees of punishment in eternal hell. Verse 15 here in our text, and others. From Vine’s Word Study of e-Sword:

“Mat 10:14 – Shake off (ἐκτινάξατε) “The very dust of a heathen country was unclean, and it defiled by contact. It was regarded like a grave, or like the putrescence of death. If a spot of heathen dust had touched an offering, it must at once be burnt. More than that, if by mischance any heathen dust had been brought into Palestine, it did not and could not mingle with that of ‘the land,’ but remained to the end what it had been – unclean, defiled and defiling everything to which it adhered.” The apostles, therefore, were not only to leave the house or city which should refuse to receive them, “but it was to be considered and treated as if it were heathen, just as in the similar case mentioned in Mat_18:17. All contact with such must be avoided, all trace of it shaken off” (Edersheim, “Jewish Social Life in the Days of Christ”). The symbolic act indicated that the apostles and their Lord regarded them not only as unclean, but as entirely responsible for their uncleanness. See Act_18:6.“

The disciple of Jesus the King needs to realize the tragedy of rejecting the message of the King and His kingdom. We should also warn all those who are in the way of rejection. God is never pleased that the wicked perish. (Read Ezekiel 18. See verses 23 and 32). Thus, the message of the King’s kingdom must continue. Receive the King and His kingdom.

-T.A.