Scripture

The Rights of our Creator

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A son honoureth his father, and a servant his master: if then I be a father, where is Mine honour, and if I be a master, where is My fear; saith the LORD of hosts unto you, O priests, that despise My name?’  And ye say, ‘Wherein have we despised Thy name?’  Ye offer polluted bread upon Mine altar; and ye say, ‘Wherein have we polluted Thee?’  In that ye say, ‘The table of the LORD is contemptible.’  And if ye offer the blind for sacrifice, is it not evil, and if ye offer the lame and sick, is it not evil? Offer it now unto thy governor.  Will he be pleased with thee, or accept thy person; saith the LORD of hosts?'” Malachi 1:6-8 (KJV)

Just for a note.  The above verses are the text for the sermon I will be preaching this morning at Carr Lane Baptist Church.  Today has been called, and I have also said that I was participating in Pulpit Freedom Sunday.  In the United States of America pastors have the freedom to preach the gospel of Jesus Christ and to stand up from the pulpit for moral values, and for moral values that have become political hot potatoes.  In the U.S. of A. we hold to our freedoms quite strongly; at least many of us do.

One thing I see among Christian people in the USA is that we often forget about God’s rights.  Does He have rights?  Most definitely.  He is the Supreme Right Giver.  We all received our rights as humanity from Him.

You will note in the Scripture text above that GOD challenges the nation of Israel to honor Him, to fear Him; but they have not.  Let us think about this matter today, and remind ourselves everyday to give GOD our very lives and being.

-T.A.

By the Will of Man???

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For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty.  For He received from God the Father honour and glory, when there came such a voice to Him from the excellent glory, ‘This is my beloved Son, in whom I am well pleased.’  And this voice which came from heaven we heard, when we were with Him in the holy mount.  We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: knowing this first, that no prophecy of the scripture is of any private interpretation.  For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”  2 Peter 1:16-21 (KJV)

It has been said by many people, “You can make the Bible say anything you want it to say.”  In one sense that thought is correct if you take a verse of the Bible from one place, out of its context, you can have it tell you to “Go and hang yourself”, but we know that is not what it really says.

If one is to have any understanding of the Scripture it must be understood in the light of other Scripture.  “No prophecy of the scripture is of any private interpretation” says Peter, so we must be aware when we interpret Scripture that we twist it by using only that point of interpretation.

Let me give you an Old Testament example.  When Moses led the children of Israel through the wilderness to Kadeshbarnea, it appears in Numbers 13:1-3 that there is a direct commandment from the LORD to send men into the Promised Land and come back with report; however in Deuteronomy 1:22 and following we see that there were people of the tribes who had came to Moses requesting that before they cross the Jordan River that spies be sent to examine the land and the people.  By knowing that we not only learn that though God may have spoken to Moses directly, He also spoke to him through the people he was leading.

There are many who try to build theologies by using a verse of scripture in one place, one book, one paragraph, or one chapter; and do not look at the whole.  If we do not trust and believe the whole for interpretation we will stand in danger of not only losing our minds, but also our hearts to unbelief.  The Scriptures are eternal; not one jot or tittle will pass away, until all are fulfilled.

-T.A.

Do not Neglect the Gift

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Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.  Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.  Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.”  1 Timothy 4:14-16 (KJV)

Without getting into a speal about the gift given, this verse deals with the idea of teaching doctrine; it is at least one of  the things.  Is doctrine important in the Christian life?  Most certainly.  However, I see that there are many younger pastors and preachers who are neglecting to teach the teachings of Scripture to their people; the people they lead.

How important is doctrine? “…For in doing this thou shalt both save thyself, and them that hear thee.”  It is very important for the sanctification of ourselves, and the people.

-T.A.

New Bible Reading Adventure

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I hope the title of this post sparked some interest.  Starting February 01 I will be starting a new Bible adventure in reading through God’s holy, inspired, infallible Word.  I, with God’s help and strength, will endeavor to read through all 1,189 chapters of the Old and New Testaments in ninety days.

If you would like to take up the challenge and join me let me know by leaving a comment, and telling me.  I will also endeavor during those days February 1 – April 30 to write a daily comment or comments concerning something of the chapters I have read.  My goal is to read 14 chapters per day for 90 days.  I am a slow reader, so I will plan on at least an hour to read it maybe more; and I do not want to alarm anyone, but I will be reading from the New Living Translation, rather than the King James Version.

Each year since surrendering to preach the gospel of Jesus Christ and the Word of God I have set my goal of reading through the Word at least once per year.  There have been a couple of those years I failed to do that; but I was always at a loss for missing it.

Let’s stop ignorance of the Bible by starting with ourselves.  Will you join me?  Leave your comment and let me know.  You might be made a different person by April 30, 2012.

Let me leave this caveat’ with you.  All this will be according to the will of our Lord; because we are not promised February 1, 2012; little lone April 30, 2012.  I also know that if we  read 14 chapters a day it will be finished in about 85 days.  That does give us a little bit of room, if we get caught short on time or something on some days.

-Tim A. Blankenship

 

Ignorant Preachers

/ Tim A.

It is a shame that professing Christians are ignorant of God’s Word.  Sometimes it amazes me how ignorant some preachers are concerning the Word of God.  I do not mean to belittle or be derogatory with them, or toward them, but come on men; what do we preach?  Our ignorance of Scripture is a personal detriment; as well as great harm to those we lead.  There is no shame in ignorance, just in choosing to remain ignorant.  That is stupidity.

-Tim A. Blankenship

What the Preacher Says

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There are some who have much to say but say little biblically.  There are some who build up the hearts of men with their words, but build not up the heart of God with His Word.  Then, there are those who are like Jeremiah who heard the LORD speak,

“Say not, I am a child:  for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.”  Jeremiah 1:7

Consider this before you enter the sacred desk next time.

What does the preacher have to say?  Only the Word of God; nothing else.

-Tim A. Blankenship

The Truth: Creation

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The following is a quote from Dr. Al Mohler, President of the Southern Baptist Theological Seminary in Louisville, KY.

The denial of a historical Adam and Eve as the first parents of all humanity and the solitary first human pair severs the link between Adam and Christ which is so crucial to the Gospel.
If we do not know how the story of the Gospel begins, then we do not know what that story means. Make no mistake: a false start to the story produces a false grasp of the Gospel.

You may read the articles by clicking here and here.

The whole of the Bible is at stake, if the first nine chapters of Genesis are not historically true.  Then, the message of sin, and the good news of the gospel of Christ and His cross would not be needed.

The Bible, including the first nine chapters of Genesis are literally true, the gospel is the good news needed for the world, and Jesus Christ is Lord of all.

-Tim A. Blankenship

Jesus Helped; Scripture Fulfilled

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“And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23 And they gave him to drink wine mingled with myrrh: but he received it not. 24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25 And it was the third hour, and they crucified him. 26 And the superscription of his accusation was written over, THE KING OF THE JEWS. 27 And with him they crucify two thieves; the one on his right hand, and the other on his left. 28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors. 29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30 Save thyself, and come down from the cross. 31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.”  Mark 15:21-36 (KJV)

After Jesus had been beaten with the “Cat o nine tails”, and stricken by the hands of His mockers and accusers Jesus would have been very weak physically.  As they took Jesus on “The way of suffering” called “Via Delorosa” He may have stumbled from the weakness and they compelled one Simon from Cyrene to carry the cross, or help Him carry it.  This wooden cross would have been heavy to bear even for a man who had not lost much blood, as Jesus had.  This Simon was the father of Alexander and Rufus.  This Rufus is probably the Rufus mentioned in the book of Romans, “Greet Rufus, chosen in the Lord, and his mother and mine.

(Rom 16:13)”.  It is quite possible that because of this experience the man Simon and his two sons, Alexander and Rufus, became followers of Jesus.  Simon was a help to Jesus and Jesus was certainly a help to Simon and his family.

They offered Jesus a “Wine mixed with myrrh to drink”, but He refused it.  It was a drink that would have dulled His senses, and numbed His pain.  Jesus’ choice of love was to endure the pain with all His senses about Him, and to suffer the full pain and retribution of sin, as His Father judged the sin of the world.  Refusing the drink, He would still be able to communicate with His Father, and not sin.

The third “Help” does not seem much like help for Jesus.  They actually were helping themselves to the garments which Jesus wore.  It would take an awfully cold, calloused heart to set at the foot of a cross and gamble for the garments of a condemned man, be he innocent or guilty.  Here these men were playing a game at the feet of an innocent, sinless, guiltless man, and seemingly with no remorse, or shame.  My, how there is varied instance of people’s responses to the death of Jesus.  Some are cold and callous, some are weeping, some are running away, some are just political, and some bow and call Him, Lord.

The time would have been 9 a.m. when the crucifixion took place.  Pilate had a placcard written in Hebrew, Greek, and Latin, “The King of the Jews”.  John writes, “Jesus of Nazareth the King of the Jews” (John 19:19).
According to John’s Gospel the “chief priests of the Jews” did not like the words, they believed it should say, that He said, “I am king of the Jews”.  Pilate stood his ground and said, “What I have written I have written.”
One of the things Jesus was sure of, and committed to was the “Fulfillment of Scripture”.  Here we have another fulfillment of the Scriptures. “He was numbered with the transgressors” –

“Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.   Isaiah 53:12 (KJV)”.

There were three men hung on the tree that day- two thieves and the One who gives life to all who trust in Him.  There is a song with the chorus that says, “The one on the left, he was a sinner, the one on the right was too, but the man in the middle He was the Savior, and He died just to save me and you.”  We know from Scripture that one of these theives put his trust in Jesus (Luke 23:39-43).

The people who passed by the cross where Jesus was spoke in blasphemous, defaming, reviling words.  They mocked His precious words in which He spoke of rising from the dead – “Destroy this temple, and in three days I will raise it once again”.  They commented about “Save Thyself and come down from the cross…”  How could Jesus pay the sin debt of the world if He came down from the cross.   On the cross, Jesus was doing the greatest work He came to do.  He came to minister and give His life a ransom for many (10:45).   His greatest work was to glorify the Father, and He did that by completing the task which was given Him.  To die on the cross was the glory of the heavenly Father, and made it possible that wicked, sinful, blemished, spotted man might be reconciled to Him.  If they had known what they were asking they would not have asked.  Knowing what I know of this today, my question would be, “How could You do that for me?”

Likewise the “chief priests” were demanding that if He was indeed the Son of God, “Save yourself” and “…that we may see and believe”.  They had seen the mighty works which He had done.  They still would not believe, and because of that, and because they would not believe their scriptures, they would not believe though He arose from the dead.

There was a period of darkness over the land.  My personal belief is that this darkness was more than just a local phenomonen.  It was worldwide.  The main and maybe only reason I believe that is, that, the reason Jesus died was for the sins of the world, thus the whole world would, most likely, have gone into this great darkness.  It was a spiritual darkness unlike anything the world had ever seen.  It was a total darkness.  It lasted for three hours while Jesus suffered the wrath and judgment of the Father for sin – our sin.  It was the darkest and most dreaded day of Jesus’ life.  “My God, My God, Why hast Thou forsaken Me” was His cry after the judgment had been made.  The Father had turned His back on His Son, because He had been made sin for us (2 Cor. 5:21).

Some who were standing there thought Jesus was calling for Elijah to come and rescue Him from the cross.  One ran to get a sponge full of vinegar which Jesus now receives (John 19:30).  His work was finished.  There was no more for Him to do for the atonement of sin.  I am so thankful that He was not calling for Elijah to come and remove Him from the cross, though I know He would have used other means.  He could have called thousands of angels to come to His aid.  He could have spoken a word, and it would have all been over.  He could have called to the Father, “I cannot bear it”, but He bore it for you and for me.  If He had not bourne it for us we would be forever doomed to eternal torment.

-Tim A. Blankenship

The Scarlet Thread – Cain and Abel

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Throughout the Bible is a Scarlet Thread of Redemption.  A picture which the Creator has brushed onto the canvass of the ages through the pages of Scripture; to give us His promise of salvation; redemption from our sins.  These pictures are painted through true, historical events of people’s lives who have lived, breathed, sinned and died (All have sinned and come short of the glory of God… (Romans 3:23)); with the exception of the One of whom these pictures are only types of the anti-type.  We write, of course, of Jesus Christ the Son of the Living God; who was born, lived, died, was buried, and rose again to life; and one day has promised to come again.

Think today of the picture of Cain the eldest son of Adam and Eve; and their younger son Abel.  The Scripture tells us;

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.  And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.  And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.  And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:  But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.”  Genesis 4:1-5 (KJV)

The thing we need to see in this picture today is that Cain was a tiller of the soil – a man of the earth.  Abel was a shepherd.  Now who is it who is the  shepherd of the sheep and they shall not want; [have any lack]?  If you will note also the both of them came to worship the LORD with their offerings.  Cain brought of the “fruit of the ground”  of his own labors; of course; with the exception of God giving the increase; but it does not appear that Cain gives God any notice of that.  Abel on the otherhand, “brought from the firstlings of his flock, and of the fat thereof…”  He brought the best that he had to give to God in worship.

Because of Abel’s worshipful gift the LORD accepted the gift; […the LORD had respect unto Abel…].   Abel is the picture, the type of our Lord Jesus as he was willing to give his best to God, was hated by his brother – Jesus hated by His brethren – and was a shepherd.  “The LORD is my Shepherd; I shall not want…”

Follow this Scarlet Thread of Redemption, it  leads to Jesus Christ, His cross, burial, and resurrection.  He is coming again.  Are you ready?

-Tim A. Blankenship

I Kept Them In Thy Name

/ Tim A.

This prayer of Jesus’s  is the most beautiful and majestic of Scriptures.  It must be because it is prayed by our Maker.

Jesus continues praying as though He has finished the task for which He came to do, and that was always to do the Father’s will, and all the way to the cross of His death.  He prays,

“While I was with them in the world, I kept them in Thy name: those that Thou gavest Me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.” John 17:12 (KJV)

Jesus’s prayer is as though His work is finished; past tense.  “While I was with them”, and He has not gone to the cross yet.  He prays as though it was already done.  The gift of salvation, grace, mercy, is as good as finished, because He asked for it.  He has kept and will keep.

There is one exception.  One has been lost, and that is the “son of perdition” – the son of wickedness; the son of the devil.  And, this was so that Scripture might be fulfilled.

You and I can rest assured today that all Scripture either has been fulfilled, is being fulfilled, or will be fulfilled concerning you and me.  We need never fear that anything will ever take us out of the Father’s hands, when we are  in the way of the Lord Jesus Christ, ie., His death, burial and resurrection.

-Tim A. Blankenship

Ignorance Of Scripture

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“Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,  Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.’
‘Now there were seven brethren: and the first took a wife, and dying left no seed.   And the second took her, and died, neither left he any seed: and the third likewise.   And the seven had her, and left no seed: last of all the woman died also.   In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.   And Jesus answering said unto them, Do ye not therefore err, because ye know not the Scriptures, neither the power of God?   For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.   And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?   He is not the God of the dead, but the God of the living: ye therefore do greatly err.”  Mark 12:18-27 (KJV)

IGNORANCE OF SCRIPTURE.

Remember the Sadducee’s did not believe in the spiritual.  They did not believe in angels, and I suppose even the devil himself, nor did they believe in a resurrection of the dead.  Everything is material.  If you look at it that way, they could not, really, even believe in God.  He is Spirit.  So, this question and story they tell is to try and get Jesus twisted up and “confused”.  They are trying to show people that He is a fraud.  With Jesus it does not work.

It is no wonder that they are ignorant of Scripture.  Not believing in the spiritual world, and most likely in God, why would they want to know the Word of God.  The Sadducees accepted only the writings of Moses.  The “Prophets” meant nothing to them, and that is why they and the Pharisees did not get along, except at times in political matters.  It makes me wonder how they viewed the “disappearance” of Enoch in the fifth chapter of Genesis; the plagues in Egypt; the crossing of the Red Sea; the provision of water from the Rock; the daily provision of “Manna” from heaven; the judgments of the family of Korah by the ground opening up and swallowing them and all who followed them, the serpents in the camp because of excessive complaining, and their deliverance by the lifting up of the bronze serpent on a pole.  These are all in the books which Moses wrote, and they have to do with the spiritual power who made them come about.

The hypothetical question posed by the Sadducees was based on what is called Levirate marriage.  In Deuteronomy 25:5-6 we see the law of Moses giving the levirate marriage law, and where the question of the Sadducees came from.  According to their story a man married a wife, and died without having children,  the second brother took her to wife, and so on until they all had her as wife with no child.  Their question,  “Whose wife will she be in the resurrection?”  My question, Who said they would be in the resurrection?  At least the first one.

Not knowing the Scripture is a sad state for these men of the Sadducees.  They were supposedly knowledgeable of the first five books of Scripture, but they would not believe the spiritual, nor anything having to do with resurrection – living again.  I suppose they must have thought that anything having to do with “Living forever” only meant in a continued family after one’s death, or something.

Anyway Jesus said, “God is the God of the living.”

There is a great tragedy in being ignorant of Scripture.  One can miss out on eternity with Jesus Christ, and/or be the cause of others missing out.

-Tim A. Blankenship

The End Of The World???

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With a movie out called 2012, and other movies which have been made proclaiming the possibilities of the “end of the world” (Armegeddon, The Day After Tomorrow, Independence Day, etc) it seems there are children who are thinking the earth and all the people on it are in danger of total destruction.

The movies I have seen on this issue remind me of a cartoon.  Wiley Coyote, and the Roadrunner; where Wiley chases the Coyote, falls over a cliff with an anvil, to the bottom of a very deep canyon, with the anvil nailing him on his head, and he goes on to chase the Roadrunner in one more episode.  Laughable, entertaining, helping you forget; or put aside for a short time;  some real life situations.

Something we should take note of is that many who espouse the “Global warming” idea, and that if we don’t do something about it will mean “the end of the world”.  What I think we should notice is that some of these same “Scientist”, speculators; whatever they are; are also evolutionists who say by that theory that “The world is getting better and better”, and that “mankind is evolving toward becoming a better species”, and yet they warn us of destroying the earth.  Isn’t that a contradiction of thought and terms.  Just how could things be getting better and better, yet at the same time destroying the earth.

Something we need to think about is this:  The world will not end in 2012, or anytime in the near future.  I believe this because of the promises of a grand ole book.  He has told us in that book that He will not allow the destruction of the earth.  He is going to come, make all things new, changing the world as we know it, and He Himself will rule in this world and all evil will be put away.

That is the promises of the Word of God – the Bible.  The world is not coming to and end, but your life could end before the next beat of your heart, or your next breath.  The only assurances we have are found in the death, burial and resurrection of Jesus Christ, Son of the Living God.  Call on His name and live.

-Tim A. Blankenship

The Following Of Jesus

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But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,  And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.  And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.  For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.  And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.  And he straitly charged them that they should not make him known.”  Mark 3:7-12 (KJV)

Great numbers of people with sicknesses sought Jesus for healing. It is sad that many who were healed by Him never really followed Him.  This following was a temporary following.  In fact it is quite possible that many who were healed by  His touch were in the crowd some months later who were crying out, “Crucify Him. Crucify Him”.

So many today want the blessings that Jesus can give, but not the commitment of a life that is changed by His touch on the soul.  A fickle lot the human race is.  Thankful one moment for the work of the One who touches, heals and makes one well; and the next moment calling for the death of that same One.  Everyone living has received the benefits of living; general blessing if you will.  However, many who receive His blessings, still curse Him with every breath of His sweet oxygen.

While physical ailments were the needs of many, others came seeking deliverance from the demons which were possessing them, and making their lives miserable.

Those who were demon possessed came and began to proclaim that Jesus was the Son of God.  Jesus told them to be silent.  Jesus who is holy does not need vile, venomous, hateful spirits proclaiming His presence.  It does not say it in the text, but I am certain that those who were demon possessed and came to Jesus were delivered from their possession.

The very fact these “spirits” [demons] recognized Jesus declares Him to be Deity, the Son of God, God in flesh – who is worthy of all our respect, praise, worship, and adoration.  The demons recognized Jesus and Paul, “And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? Acts 19:15 (KJV)”.  Do the demons of Hell know us?  If we are in Christ Jesus, of course they do.  It is a good thing to be known in hell.  All hell trembles before those who are in Christ Jesus and are living for Him.  Are you known in hell?

When we are known in hell we need to realize that the devil and his demons are out to get us, and destroy the testimony of Christ in our lives.  If you have no testimony in Christ you have nothing to watch out for.  You do have everything to fear.  It is almost a “good thing” to always have the devil breathing down your neck, tormenting, tempting, and wreaking havoc in the Christian life.  That only means you are tormenting Him by your life, and commitment to Christ.  The devil cannot stand a life that is committed to Christ.  He hates Jesus and he hates you.

If you need help to stand; help is as near as the written word and a prayer.  Always look to Jesus.  There is strength and deliverance in Him.

-Tim A. Blankenship

Jesus, God-Man, Servant

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The gospels have been identified as being written identifying Christ from four different perspectives.  First, Matthew shows Jesus as the King of the Jews;  Mark shows Him as a servant – there is no genealogy showing His  heritage in birth;  Luke shows him as man – in fact the God-man;  and John shows Him as deity – fully God and fully man, and makes quite clear (to all who can see and understand) that He is Deity.

This picture is even seen in the book of Ezekiel 1:4-14, and verse 10 shows us the faces of the gospel.  The lion would represent royalty – the King;  the ox face would represent service – the Servant;  the man’s face would represent the man – the God-man;  and the eagle represents majesty/deity – the God who became flesh and dwelt among us.  In the Revelation 4:7 the Apostle John even list them in the same order as the gospels are in.

“And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.” Revelation 4:7 (KJV)

Study of Mark 1:1-20:

VV. 1 – 8  —   THE COMING OF THE ONE WHO CARES PROCLAIMED BY THE PROPHET.

The dignity of Jesus is full proclaimed by the messenger who was His fore runner preparing the way for Him – basically preparing the hearts of men to receive Him.

The beginning of the gospel of Jesus Christ was a fulfillment of prophecy – a fulfillment of Scripture.

The ministry of John the Baptist produced, for a time, a great effect upon the Jewish nation.

John’s doctrine of Christ was clear and characterized his own preaching – John knows that the one who is coming is mightier than he.  The One coming will not baptize you with water, but with fire.  He will change your life; cleanse you and make you whole.

VV. 9 – 20  —   THE COMMITMENT AND AUTHENTICATION OF JESUS AND HIS MINISTRY.

Jesus, being totally committed to His Father’s direction and plan for His life shows the commitment by following the ordinance of the law, and identifying Himself with mankind in baptism.  The Father confirmed Him by speaking from Heaven as an authentication of who He genuinely was/is.

Jesus was then placed under temptation without sinning to show Himself without sin to man, and as proof of His power to conquer sin and death.

The nature of our Lord’s preaching is similar to John’s in that He was calling sinners to repentance, and different in that He called for obedience to the gospel.  Now; just what is the gospel?  It is a word which means, “Good News”.

Jesus calls two men as He is walking on the sea shore – Simon and Andrew – and calls them to follow Him, and He will make them “Fishers of men”.  They would no longer be fishing for fish, but they would be “fishing” for the souls of men.   According to John’s Gospel chapter 1 and verses 40 – 42 Andrew is one who brought Simon [Peter] to Christ.

“One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.  He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.  And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.”John 1:40-42 (KJV)

That is an amazing thing for a brother to do.  There is no contradiction here only further clarification.  When you put the four gospels together you have a full story, not complete, but the story as the writers witnessed it.

These men were called to the office of a preacher.  Not everyone considers the office a great one, but Jesus was a Preacher – a Preacher of preachers – if you will.  Jesus was committed to the work which He came to do.  In the beginning of His ministry it was to preach, and glorify His Father;

“The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,  To preach the acceptable year of the Lord.”Luke 4:18-19 (KJV)

-Tim A. Blankenship

Teaching Baptists Distinctives

/ Tim A. / 2 Comments

The following is by John A. Broadus on The Reason to Teach Baptists Distinctives:

I. Reasons Why Baptists Ought to Teach Their Distinctive Views
1. It is a duty we owe to ourselves. We must teach these views in order to be consistent in holding them. Because of these we stand apart from other Christians, in separate organizations – from Christians whom we warmly love and delight to work with. We have no right thus to stand apart unless the matters of difference have real importance; and if they are really important, we certainly ought to teach them. We sometimes venture to say to our brethren of some other persuasions that if points of denominational difference among evangelical Christians were so utterly trifling as they continually tell us, then they have no excuse for standing apart from each other, and no right to require us to stand apart from them unless we will abjure, or practically disregard, our distinctive views. But all this will apply to us likewise unless we regard the points of difference as having a substantial value and practical importance as a part of what Christ commanded, and in this case they are a part of what he requires us to teach.

And this teaching is the only way of correcting excesses among ourselves. Do some of our Baptist brethren seem to you ultra in their denominationalism, violent, bitter? And do you expect to correct such a tendency by going to the opposite extreme? You are so pained, shocked, disgusted, at what you consider an unlovely treatment of controverted matters that you shrink from treating them at all. Well, the persons you have in view, if there be such persons, would defend and fortify themselves by pointing at you. They would say, “I am complained of as extreme and bigoted. Look at those people yonder, who scarcely ever make the slightest allusion to characteristic Baptist principles, who are weak-kneed, afraid of offending the Paedobaptists, or dreadfully anxious to court their favor by smooth silence: do you want me to be such a Baptist as that?” Thus one extreme fosters another. The greatest complaint I have against what are called “sensational” preachers is not for the harm they directly do, but because they drive such a multitude of other preachers to the other extreme — make them so afraid of appearing sensational in their own eyes, or in those of some fastidious hearers, that they shrink from saying the bold and striking things they might say, and ought say, and become commonplace and tame. And so it is a great evil if a few ultraists in controversy drive many good men to avoid sensitively those controverted topics which we are all under obligation to discuss. The only cure, my brethren, for denominational ultraism is a healthy denominationalism.

2. To teach our distinctive views is a duty we owe to other fellow-Christians. Take the Roman Catholics. We are often told very earnestly that Baptists must make common cause with other Protestants against the aggressions of Romanism. It is urged, especially in some localities, that we ought to push all our denominational differences into the background and stand shoulder to shoulder against Popery. Very well; but all the time it seems to us that the best way to meet and withstand Romanism is to take Baptist ground; and if, in making common cause against it, we abandon or slight our Baptist principles, have a care lest we do harm in both directions. Besides, ours is the best position, we think, for winning Romanists to evangelical truth. Our brethren of the great Protestant persuasions are all holding some “developed” form of Christianity — not so far developed as Popery, and some of them much less developed than others, but all having added something, in faith or government or ordinances, to the primitive simplicity. The Roman Catholics know this, and habitually taunt them with accepting changes which the church has made while denying the church’ authority, and sometimes tell them that the Baptists alone are consistent in opposing the church. We may say that there are but two sorts of Christianity –church Christianity and Bible Christianity. If well-meaning Roman Catholics become dissatisfied with resting everything on the authority of the church and begin to look toward the Bible as authority, they are not likely, if thoughtful and earnest, to stop at any halfway-house, but to go forward to the position of those who really build on the Bible alone.

Or take the Protestants themselves. Our esteemed brethren are often wonderfully ignorant of our views. A distinguished minister, author of elaborate works on church history and the creeds of Christendom, and of commentaries, etc., and brought in many ways into association with men of all denominations, is reported to have recently asked whether the Baptists practise trine immersion. A senator of the United States from one of the Southern States, and alumnus of a celebrated university, was visiting, about twenty years ago, a friend in another State, who casually remarked that he was a Baptist. “By the way,” said the senator, “what kind of Baptists are the Paedobaptists?” Not many years ago a New York gentleman who had been United States minister to a foreign country published in the New York Tribune a review of a work, in which he said (substantially), “The author states that he is a Baptist pastor. We do not know whether he is a Paedobaptist or belongs to the straiter sect of Baptists.” Now, of course these are exceptional cases; but they exemplify what is really a widespread and very great ignorance as to Baptists. And our friends of other denominations often do us great injustice because they do not understand our tenets and judge us by their own. As to “restricted communion,”for example, Protestants usually hold the Calvinian view of the Lord’s Supper, and so think that we are selfishly denying them a share in the spiritual blessing attached to its observance; while, with our Zwinglian view, we have no such thought or feeling. These things certainly show it to be very desirable that we should bring our Christian brethren around us to know our distinctive opinions, in order that we may at least restrain them from wronging us through ignorance. If there were any who did not care to know, who were unwilling to be deprived of a peculiar accusation against us, with them our efforts would be vain. But most of those we encounter are truly good people, however prejudiced, and do not wish to be unjust; and if they will not take the trouble to seek information about our real views, they will not be unwilling to receive it when fitly presented. Christian charity may thus be promoted by correcting ignorance. And besides, we may hope that some at least will be led to investigate the matters about which we differ. Oh that our honored brethren would investigate! A highly-educated Episcopal lady some years ago, in one of our great cities, by a long and patient examination of her Bible, with no help but an Episcopal work in favor of infant baptism, at length reached the firm conviction that it is without warrant in the Scripture, and became a Baptist. She afterward said, “I am satisfied that thousands would inevitably do likewise if they would only examine.”

But why should we wish to make Baptists of our Protestant brethren? Are not many of them noble Christians — not a few of them among the excellent of the earth? If with their opinions they are so devout and useful, why wish them to adopt other opinions? Yes, there are among them many who command our high admiration for their beautiful Christian character and life; but have a care about your inferences from this fact. The same is true even of many Roman Catholics, in the past and in the present; yet who doubts that the Romanist system as a whole is unfavorable to the production of the best types of piety? And it is not necessarily an arrogant and presumptuous thing in us if we strive to bring honored fellow-Christians to views which we honestly believe to be more scriptural, and therefore more wholesome. Apollos was an eloquent man and mighty in the Scriptures, and Aquila and Priscilla were lowly people who doubtless admired him; yet they taught him the way of the Lord more perfectly, and no doubt greatly rejoiced that he was willing to learn. He who tries to win people from other denominations to his own distinctive views may be a sectarian bigot; but he may also be a humble and loving Christian.

3. To teach our distinctive views is a duty we owe to the unbelieving world. We want unbelievers to accept Christianity; and it seems to us they are more likely to accept it when presented in its primitive simplicity, as the apostles themselves
offered it to the men of their time. For meeting the assaults of infidels, we think our position is best. Those who insist that Christianity is unfriendly to scientific investigations almost always point to the Romanists; they could not with the least plausibility say this of Baptists. And when an honest and earnest-minded sceptic is asked to examine with us this which claims to be a revelation from God, we do not have to lay beside it another book as determining beforehand what we must find in the Bible. Confessions of faith we have, some older and some more recent, which we respect and find useful; but save through some exceptional and voluntary agreement we are not bound by them. We can say to the sceptical inquirer, “Come and bring all the really ascertained light that has been derived from studying the material world, the history of man, or the highest philosophy, and we will gladly use it in helping to interpret this which we believe to be God’s word;” and we can change our views of its meaning if real light from any other sources requires us to do so. There is, surely, in this freedom no small advantage for attracting the truly rational inquirer. But, while thus free to search the Scriptures, Baptists are eminently conservative in their whole tone and spirit; and for a reason. Their recognition of the Scriptures alone as religious authority, and the stress they lay on exact conformity to the requirements of Scripture, foster an instinctive feeling that they must stand or fall with the real truth and the real authority of the Bible. The union of freedom and conservatism is something most healthy and hopeful.

4. There is yet another reason —one full of solemn sweetness: To teach our distinctive views is not only a duty to ourselves, to our fellow-Christians, and to the unbelieving world, but it is a duty we owe to Christ; it is a matter of simple loyalty to him. Under the most solemn circumstances he uttered the express injunction. He met the eleven disciples by appointment on a mountain in Galilee; probably the more than five hundred of whom Paul speaks were present also: “And Jesus came and spake unto them, saying, All authority is given unto me in heaven and in earth. Go ye, therefore, and disciple all the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you.” The things of which we have been speaking are not, we freely grant, the most important of religious truths and duties, but they are a part of the all things which Jesus commanded; what shall hinder us, what could excuse us, from observing them ourselves and teaching them to others? The Roman soldier who had taken the sacramentum did not then go to picking and choosing among the orders of his general: shall the baptized believer pick and choose which commands of Christ he will obey and which neglect and which alter? And, observe, I did not quote it all: Go, disciple, baptizing them, “teaching them to observe all things whatsoever I have commanded you: and lo, I am with you alway, even unto the end of the world.” Shall we neglect to teach as he required, and then claim the promise of his presence and help and blessing?

Let us as Baptists be faithful in the preaching and teaching of the Scriptures, from which we gather our Baptists Distinctives.

Posted by T.A.

Fearful Salvation

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“…But others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.” Jude 23 (NKJV).

There are many still being led astray by apostate teachers and their heretical teachings. We are to preach the gospel, pure and simple, that they may possibly hear, believe, and come out of the bondage of heresy.

Those who warn them, teaching them the truth of the gospel, and whole counsel of the word of God, must also do so with “fear”. We must guard our own hearts. Those who warn others of these teachings, are also hearing the lies, deceitful words, and acts; and if we don’t stand on the truth of the Word of God could be enticed by such easy hearing words.

Many of these apostate teachers and preachers are very charismatic, and possess a dynamic preaching and teaching style. They are easy to listen to. They would also be very easy to follow. That is why we as Christians must guard against what comes easy to us. Let me give an example or two. 1. It is easier to lie than to tell the truth; 2. It is easier to stay at home on Sunday than to be faithful in your attendance of worshipping the Lord; 3. It is easier to keep your money than to tithe, or put an offering in the plate as it passes in front of you; there are three. Let me give you another one; for a husband, it is easier to attend that football game, or baseball game with the guys, than to stay at home and help your wife with cleaning the house.

I only share those things to remind you that we are all prone to do the easy things, and listen to the easy; going along to get along message, which makes us feel good about ourselves, and others. Preachers, who are called of God to preach were not called to please men or women, but to preach the Word of God, and to preach it in the power of His glory and His cross; no matter who it offends. It is better to please God and displease men, than it is to please men, and displease God. There is more to this life than comfort, and ease.

“Save with fear…” is words of wisdom coming from Jude, and it is the wisdom of the Spirit of God. It is by the study, reading, prayer, and the living of the Word of God in personal life that we can stand against the flashy, easy, dynamic, charismatic, and false teaching of the apostate teachers. This is not just for the preacher, pastor, or teacher. It is for all Christians to hear, and take heed to yourselves.

The message of the Bible is the message of Jesus. It is about His death on the cross – and the shedding of His blood; His burial and carrying our sins away, our sin debt paid to the Father in full; and His resurrection proving and assuring us that everything Jesus said of Himself, and the Father is true; and by His resurrection we have the assurance that when He said, “I will come again”, that He will indeed come again.

Snatch them from the burning fire of lying deceptions, and apostate teachers; and guard yourselves with “fear”, ie., considering yourself (Galations 6:1).

-Tim A. Blankenship

Inquire Of YHWH Alone

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I find it fruitless to discuss with some (especially those who have “left Christianity”) the elements of Christianity. If they had truly ever known Jesus Christ there would be no way they would leave. The people are still longing, looking for fulfillment, even though they say they have found it. Instead have become instruments of Satan; destroyers of that which is of God; and never destroying that which is godly. They are looking to their families for fulfillment. Maybe their jobs or careers, and yet they have no peace within. The only place for genuine peace is with God.

Hear the Word of God through the prophet:

“Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.” Isaiah 8:18-22 (KJV)

Why is it that a people of God would turn against Him, such as has been brought to our attention by Isaiah, and the other prophets. In the first place they have taken their eyes off Him and put them in the material. These mentioned in the verses above find more pleasure in going to the “Mediums and the necromancers”. All they get from them are the same you get from them today. Words that could fit anybody anywhere in the world.

There are television programs on the air now espousing the doctrines of speaking with the dead [necromancers and mediums]. You have the show “Medium”, and “Ghost Whisperer”. I have not seen either one of them. I will not watch them. They have no value whatever to a child of God; but then, there are not many TV shows that do. These are tools of the enemy of God; who is also the enemy of mankind, and who is seeking to destroy mankind, but knows his time is short.

If what the mediums and necromancers speak does not agree with God’s Word, then, you can know it is not of God and that there is no light in them. How is it that the popular atheistic authors are writing against something that does not exist [according to their thinking]. My question is how do you fight against a non-existent being. That sounds like an oxymoronic thought to me. They are not speaking according to the Word of the Lord. They are looking to the same things of the mediums and necromancers, trusting the same things, and the same person.

The people who have turned their back on God through their prideful heads [“turning their faces upward”] into the air as to say, “I will have it my way”. They do not believe God nor His prophet, and they will face the judgment coming looking to the things of earth, and they will fail them, and receive distress, darkness, the gloom of anguish, and, “they will be driven into darkness” (NKJV).

I used to believe that those who have rebelled against God will have their eyes opened in hell, but too late. I have changed that belief to be that even while they cursed and rebelled against God while living in earth, they will go through eternity cursing God, and all through the time of their eternal suffering. May eyes be opened and people come to faith in YHWH through the death, burial and resurrection of Jesus Christ the eternal God-man, Son of God.

-Tim A. Blankenship

Sensual Division

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“Remember the words…by the apostles… How they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit.” Jude 18-19 (NKJV).

A continual warning, and caveat’ to stand your ground, be faithful, follow the teachings of the apostles, etc.; is much needed, but too many of our minds can become redundant. We need to be encouraged by the words of Jude and the words of any preacher who is teaching us to stand guard over our heart, and against the teachings and teachers which would lead us away from the truth.

These apostates are actually haters of God; yet use the name of God to have their way in Christian circles. Jude in no way is saying to us that all true teachers of God’s Word are infallible, but that they will be faithful to proclaiming the truth of God. We can all make mistakes. It seems that we, in our humanity are almost prone to make one now and then, just to remind us that we are still, in fact, fallen creatures; who have been redeemed by the perfect Savior.

However, these apostate heretics, are those who purposely teach doctrines contrary to God and His Word to draw a following for themselves, put their fleeced flocks money in their own pockets, and live in lavish homes, and estates. Now, before any one flies off the proverbial handle, let me add that there is nothing wrong with having or gaining wealth; as long as it has been done by hard work and labor; without taking advantage of the weak; and God is given all the glory for it. God gives wealth to enable those with it to be stewards and help the weak; and that includes the widow, the orphan, the poor, and downtrodden. These take no thought of others, however. The lavish homes and estates are almost their personal trademarks.

They are “sensual”, and that can be greedy, filled with lusts; and lusts can be for anything including power, position, popularity, and pomp. When the truth is not proclaimed, the one proclaiming that which is contrary to the truth are the dividers. That is something we always need to remember.

One of the teachings which is popular among many churches and pastors is the teaching about sex, using Scripture, but using the most lewd, crude, and shocking forms of “language” that can be heard today. “It’s part of our culture” those using it say. “They will not listen unless we speak that way”, they continue. We are always to speak the language which will glorify our Lord, and His language is not lewd, crude, or “shock jock” style. The Bible deals with sexual matters many times, but always treating it with respect, and even mystery; and so should those who are supposedly trying to teach people. In many cases using sensual language which inspires lust, rather than genuine love; they destroy the purity of God’s Word and its teaching. These are sensual dividers.

These types of talks draw the crowds; just as motor crosses, NASCAR, boxing, wrestling and the Olympics. Little for the glory of God is done in any of the these events. They are for some to make money, and others to spend and or lose it. It may be popular, but popular does not make it holy or right.

Many times, when the one who comes in exposing the lies for what they are, they are always the one who is accused of causing division. It is the one’s who are teaching and preaching the lies who are the dividers. The division-makers do not have the Spirit of God, and if not dealt with by the truth, and with firmness, will themselves be inhabitants of hell. They must be confronted, and given the opportunity of repentance, and finding genuine peace with God.

Be strong in the faith. Grow in the Spirit of Jesus Christ. Confront and hate the evil, and expose it. Love the good, and the godly. Love God with all of your heart, soul, mind and strength.

-Tim A. Blankenship

Conspiracy Theorists

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Prophets were often accused of conspiring with enemy forces. Isaiah was no different. Isaiah was involved in a conspiracy, but not with the enemy of Israel or Judah. He was in a conspiracy with the LORD of hosts. That is “The Conspiracy” I write of in this article. If preachers are to be the men of God we have been called to be we will be accused at times of conspiring against our church, our people, and sometimes even accused of going against tradition, when we really are not.

The prophet Isaiah is told by God, “not to walk in the way of this people”. When our people are going astray, when they are living out of the will of the LORD, when they are in feuds with one another, when they are charging the preacher of conspiracy, then is the time for that preacher to stand and preach like he has never preached the Word before. It is not the time to back down.

Hear the Word of the LORD spoken to Isaiah:

“For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,  Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.  Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.  And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.  And many among them shall stumble, and fall, and be broken, and be snared, and be taken.” Isaiah 8:11-15 (KJV)

The prophet is being directed by the LORD to have no walk in the way of his people. They were actually accusing this man of God of conspiring with the enemy, and they wanted to pronounce judgment upon this man Isaiah.

As I look as this passage of Scripture I find myself wondering, “What did they fear?”, “What did they dread?” Were they fearing the dreaded enemy that they had heard was coming? It seems to me that they were probably fearing the failure of the economy. The failure of their insurance policies, ie., their walls. They may have been more fearful of their health failing them as well. What ever they feared Isaiah is told not to fear the same things, but rather to “Regard as holy” Him who is speaking to the prophet. He is assured that God will be his sanctuary – a place of protection and solitude.

The prophet is also told “Let Him (ie., God) be your fear, and let Him be your dread”. The only hope anyone has is in the LORD. It does no one any good whatsoever to fear and dread anything that is human, or thing, or thought, or act of another. We have absolutely no control over other’s lives; but God does.

We can stand assured by God and His Word that those who stand against God, His Word, and His men will find a Rock of offense, they will stumble, they shall fall, and be broken. If there is a conspiracy among the men of God; let “The Conspiracy” be that we are faithful to God, His Word, and His way. Let us be faithful in proclaiming the Word, warning the people, encouraging the people who are weary, “comforting the afflicted; and afflicting the comfortable.”

-Tim A. Blankenship

An Assuring Word

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There is many a time that preachers can become discouraged, down-hearted, and just plain ole depressed. All people have those moments, and the men God calls to proclaim His Word are definitely no different.

The prophets were given God’s message to proclaim to God’s people. Jeremiah the prophet of God is known as the “weeping prophet”; because his heart is so often broken, and his eyes come to tears because of the backsliding of the people. There are times he doubts, fears, and is troubled, and God always comes through with words to encourage him; though sometimes, those words may also be disturbing.

Take for example the following:

“Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.” Jeremiah 5:14 (KJV)

The man of God who proclaims the Word of God should do so with the burden of God’s Word on his heart; yet with joy knowing that God will complete His Word – it will be fulfilled. Many of the words of the prophets and the prophecies we have written in God’s Word comes across many times as being negative; however it is all proclaimed with a positive outcome in sight.

The prophet wept over the sins of his people, proclaimed the message of God’s Word with power and conviction; and at the expense of his life’s comforts and his life.

Look at God’s Word to Jeremiah; “Because ye speak this word…”. God is declaring Jeremiah faithful in preaching. “…Behold, I will make My words in thy mouth fire…”. Fire burns; it burns the fuel that is added to it; and where there is no fuel the fires dies out. Again, God commends Jeremiah for speaking “My words in your mouth…”. The ‘words’ being fire means that God will accomplish what the prophet has spoken. It is very discouraging to the preacher to know that he is preaching God’s Word, and feel that God is not moving in the messages. When the preacher/prophet sees God moving in the lives of people, and is hearing God promising him that He will accomplish His Word; that encourages and blesses the preacher.

One of the sad things about the message of the preacher is knowing that it will affect people differently. Some will leave with anger concerning the message, and in most cases God will still continue working to cut away, the burn away the dross, and deal with that sin or sins in that life. Others will hear the preacher preaching the Word of God, and believe, and begin practicing the Word which they have heard.

The words in the mouth of the prophet made fire… and God continues, “…and this people wood…”. Wood is fuel for the fire. This is a sad element of the prophet of God. That God through this preacher would devour this people in their sins. It brings no pleasure to God’s prophet; but pain. Yet, there is this fulfillment of knowing that God is accomplishing His purpose and glory through this painful message.

Be assured pastor and preacher of the Word of God; God will accomplish His word. Every word will be fulfilled; and God will be glorified. He is glorified in the message of the cross of Jesus Christ; His Word has been fulfilled in the death of Christ, His burial, and His bodily resurrection. Preach Jesus; His cross, burial, and bodily resurrection.

-Tim A. Blankenship

Science Needs God

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The most recent email update from Answers In Genesis was an interesting one; they all are to me.   Dr. Greg Bahnsen has written some articles concerning the matter of science and their need for God.  There would be no science [knowledge] apart from God’s creating it.

The following is from the AiG email update in its entirety:

Q: Why does science need God?

A: 

It is one of those embarrassing historical ironies that modern science could not have arisen except in the atmosphere of a Christian world-and-life view. Nevertheless, the scientific community today persists in playing the prodigal by assuming an antagonistic stance against the Christianity of divine revelation. Hypnotized by Darwin’s evolutionary scheme and enchanted with the products of scientific technology, modern man has granted science a secularized godship and bows before it in fetish idolatry.

The pitting of science against revelation is certainly odd. For, a certain state of affairs is needed for the scientific endeavor to be meaningful or fruitful. The scientist must believe that the state of affairs is conducive to science, or he would not venture into the scientific enterprise. He must believe that there is a world of things and processes that can be known and that he himself sustains a relationship to this world that allows him to know these objects and events. But then, what reason can the scientist give for his belief that the state of affairs is actually conducive to science? Why is the world such as it is and not otherwise? 

Here the scientist, who depends on the self-sufficiency of his logico-empirical procedures, is in a predicament. His response is usually to make various hypotheses about the world and then point to the beneficial results that flow from such hypotheses; he gives, can give, no reason for those hypotheses—they just are, because they work. If pressed, or if he is philosophically inclined, he may even go so far as to say that his “working hypotheses” have no reason unless it be “chance.”

In other words, the consistent naturalistic scientist seems to hold to an irrational set of beliefs about the state of affairs simply in order that his “rational” scientific endeavor may get off the ground. It is rather obvious that prior to any scientific endeavor we must begin either from speculation (about “chance” hypotheses) or from revelation. The Scriptures (of the one Person who knows) reveal how it is that this world, and man in it, are such as to make scientific endeavor meaningful. The state of affairs that exists is due to the creation and providence of the sovereign God. If science (so-called) could actually refute the truths of Scripture, then there would be no actual basis for science at all. The desire of the scientific community to pit its enterprise and conclusions against Christian revelation is ultimately suicidal.

Revelation, Speculation, and Science, the first of our articles by Dr. Greg Bahnsen.

If the link above does not work then maybe this one will.  Thanks to Ken Ham and all at Answers In Genesis.

-T.A.

The Error Of Balaam

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Numbers 31:16

There are some in the work of the ministry for the ministry of keeping, or getting into others wallets, billfolds, and purses.  Maybe it should be called the taking of others wallets, billfolds, and purses.  This is not a new thing.  The man who is called by God to proclaim the message of God’s word can find himself in many temptations.  One of the strongest is that of obtaining all the wealth of this world he can.

That tends to be the problem with Balaam.

The Bible says;

“Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.” Jude 1:11 (KJV)

There are two other men named in this verse; Cain of Genesis 4, and Korah [Core] from Numbers 16.  Cain killed his brother; Korah verbally attacked and led a rebellion against Moses and Aaron.  What is the “error of Balaam”?  Greed for reward.  And that is not only gold, silver, precious stones; but it can be power, prestige, position, performance, and/or profit.

Let’s look at Balaam, and his life, his acts – both good and bad, and his demise.

I.  KNOWN TO BE A PROPHET; HE IS REQUESTED TO CURSE THOSE WHOM GOD HAS BLESSED (Numbers 22:6-14).

II.  SEEN TO BE AN ANXIOUS PROPHET TO CURSE WHOM GOD HAS BLESSED (vv. 15-21).

III.  GOES TO BALAK, BECAUSE HE CANNOT SEE (vv. 22-35).

IV.  BALAAM EVIDENTLY HAS THE RIGHT WORDS; BUT NOT THE RIGHT HEART (23:7-12, 18-24).

V.  BALAAM’S EYES ARE OPENED TO THE TRUTH OF ISRAEL (24:2-9, 15).

VI.  BALAAM PROPHESIES OF ISRAEL AND THEIR FUTURE BLESSING (vv. 15-24).

VII.  BALAK BRINGS A CURSE UPON THE CHILDREN OF ISRAEL (chapter 25).

VIII.  WHAT BALAAM DID TO AID IN THE CURSE UPON THE PEOPLE OF ISRAEL (Numbers 31:16)

NO ONE CAN CURSE THOSE WHOM GOD HAS BLESSED (Numbers 22:6-14).  God has previously told, and promised, “I will bless those who bless you, and curse him who curses you” (Genesis 12:3).  What Balak was requesting was a curse on himself, but then, they were already cursed by their own fear, hatred, and rejection of God’s people.

Balaam seems to be a sorcerer that was well known among the people of the land of Moab.  His sorcery is spoken of,

“And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.” (Numbers 24:1)

He dealt with “enchantments”, “ritual”, or “performance”, and this is probably the very first time God has intervened in his greedy pursuits; and because it was going to relate to His people.  It can only be but by the mercy and grace of God that He intervened.  This could have been nothing more than God showing them, ie., Balaam, Balak, and the Moabites the power of the One True God of Israel.

The thought of Balaam’s face being set toward the wilderness is that he may find a way to curse them.  He at least desires that he may find a cause for God to judge them.  In other words he is not interested in doing the will of YHWH; he is interested in lining his pockets from the wealth of Moab, and their king.

TOO ANXIOUS, FROM GREED FOR WEALTH, LEADS TO THE ATTEMPTED CURSING OF WHAT GOD HAS BLESSED (22:15-21).  Remember Esau, and Jacobs stew (Genesis 25:29-34)?  Esau had gone to hunt or something; may have been gone for a day and without any game on returning.  He is hungry, tired, and the scent of Jacob’s stew makes his mouth water.  At what price will Esau feed his stomach?  At what price will Balaam feed his greed?  At what price will a pastor sell out his calling, ministry, family, or church?  At what price will the Christian man sell his faith and home for that woman at work who pays him more attention than his wife at home?  At what price will that Christian woman sell her faith, her children, her husband, for that more lavish lifestyle?

Is our faith something we can sell?  Some seem to think they can.  When Balaam set out on the journey which was fanned by the flames of greed and fear; the voice he heard louder than any other was the jingle of the gold and silver coins in their purses, the position, power, prestige and profit he could receive if he would just “curse” these people wandering in the wilderness.

He did the right thing in turning down Balak the first time.  He heard the word of the LORD there.  Then, the servants of Balak returned with a better offer, and if he would have been the man of God he should have been; his answer would have been an immediate, NO!

When God has given a clear answer in the negative; especially in this type of situation; there is no need to seek God’s advice again.  He is simply wanting God’s approval to go with the men (Numbers 22:1-21).  God in his patience with Balaam gives him a clear message which he disobeys (vv. 20-21).  Balaam is one of those who merely use God for his own means.  He is a sorcerer (he uses enchantments (24:1)), and he is also known for using all other kinds of sorcery, thus seeking the guidance of the devil as well.  He is a man, a prophet, with a divided heart, and no loyalty to God, holiness, righteousness, or justice.

What price did Esau pay?  He paid the sum of his birthright.  What price will Balaam pay?  That will become apparent by the end of the message.

WHEN THE DUMB CAN SEE AND SPEAK THE LORD MAY COME AND OPEN BLIND EYES THAT THEY MIGHT SEE (vv. 22-35).  Balaam, being anxious to sin against the will of God, and to get him his wealth arises early the next morning saddles his donkey, and gets himself ready to go.  Did Balaam not hear what God had said?  Hear God’s words to Balaam:

“If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.” 22:20 (KJV)

The text tells us nothing of the men coming to him;  he just rises up and gets ready to go.  His mind, his heart is not on God but wealth.

Why is it that we can get out of the will of God, then blame God for not working in our lives?  “I can’t see God doing anything anymore”; someone might say.  “What have you done to shun God or His Word?” would be my first question.  Have you gone your own way?  It could be that God may have some “donkey” to speak to you so as to spare your life.  And He might for me when I am in a similar situation.

Here are some signs of the blindness of Balaam:

1. It is quite clear that the first approach was from enemies of God’s people;
2. Their payment method of divination, shows us that he was viewed by the haters of Israel as connected with sorcery;
3. He listened to them and their payment a second time without reservation;
4. When God tried to stop him, or at least to get his attention, he could not see it.

When it got right down to the truth it was his lowly donkey who saw the “angel of the LORD” standing in the way, which would have killed him had it not been for the donkey.  Balaam could not see the hand of the Lord ready to slay him; he only thought it to be his donkey.

THOSE WHO SAY THE RIGHT THINGS; BUT DON’T HAVE THE RIGHT HEART (vv. 23:7-12, 18-24).  Can a  prophet or preacher say the right words without being in right relationship with God?  Is it possible for the preacher or prophet to know the Gospel of  Jesus Christ without knowing the Jesus Christ of the Gospel?  It is certain that Balaam knew the right words to say, and evidently God was giving him those words to say.  So the answer to those questions must be; YES!

That can go for the Sunday School Teacher, the Deacon, the Elder, the church Treasurer, or the pastor to the man and woman in the pew.  There are many professors in our churches who are not possessors of the person of Jesus Christ, ie.,  His Spirit within.  They know the right words to say in a personal word testimony, but their life bears no fruit.

Balaam’s life bore no fruit of righteousness.  Even John the apostle writing to the church of Pergamum,

“But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.” Revelation 2:14 (KJV)

This plot between Moab, and the Midianites prove too that it doesn’t matter who is in your family line.  Moab is the eldest of the incestual sons of Lot [Nephew of Abraham] (Genesis 19:36-38).  The Midianites come from Abraham as well; through the wife named Keturah (Genesis 25:1-5); whom Abraham married following Sarah’s death.  Moab gets the Midianites to join them in trying to overthrow Israel.  It is not the bloodline that counts; it is the blood of Jesus Christ that cleanses all our sin.

WITH EYES WIDE OPEN; YET CONTINUE TO DENY THE TRUTH FOR SAKE OF LUST (vv. 24:2-9, 15).  It is the confession of Balaam himself that says his eyes were opened.  It is the LORD who opened his eyes (v. 4) to see Israel for who they were.  Yet, this man, who divines, who deceives, who has the revelation from the only true and wise God of the identity, work, and uniqueness of this nation, still hungers, craves, lusts for power, prestige, position, and profit.

Jesus said;

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33 (KJV)

and the “things” He speaks of is not wealth, riches, power, prestige, position or profit.

There are many who say they know Christ, but have a greater heart for making wealth than they care to know the One who makes wealth.  All things are in His hands, and no one can take them away from Him.  We are, as Christians, “seated with Christ in heavenly places” (Ephesians 1:20; 2:6).  The thing is the soul that is with Jesus does not have their hearts on the things of the earth.  Those who do fit into the same category with the “earth dwellers” of the Revelation.

Many of these know the truth of the Gospel, may profess to know Jesus Christ as Lord and Savior; but they bear no fruit for Christ, thus are eternally lost.  These fit into the same type relationship with Balaam.

THE FUTURE OF ISRAEL, AND THEIR BLESSINGS (vv. 24:15-24). God has opened the eyes of Balaam.  Remember he couldn’t even see the “angel of the LORD” that would have killed him, but his donkey saved his life; thus the LORD was merciful to this false prophet.

His eyes have been opened to the blessing of God upon the nation of people called Israel.  This term [“eyes open”] is used by the prophet himself in a parable he speaks; and uses it at least three times (vv. 4 third parable, 15, and 16 fourth parable).

In this “parable” is a prophecy of the Lord Jesus; “there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel…” (v. 17).  Moab and Edom had been sources of conflict with Israel; even though related; and the coming King would and will deal with them according to His power and might.

The prophecies of Balaam are promises of Israel, and Balaam never fully realizes the truth of what he has spoken.  The mere mention of his name throughout Scriptures seem to indicate that he was false in his life, and that is one of the keys to the recognition of the man of God.

1. The man of God is true to God;
2. The man of God is faithful to God and His Word;
3. The man of God lines his life with the Word of God;
4. The man of God speaks and the Word of God comes to pass.

There are two examples of these in the five books of Moses (Deuteronomy 13:1-5; 18:20-22).  Both of these examples speak of turning the hearts of God’s people to other gods (which are not gods at all), and the worship of demons (1 Corinthians 10:19-20).

The God of Israel is the Holy One; He is the only One;  He is the righteous One; beside Him there is no other.  He is known as Father, Son and Holy Spirit; working in the flesh of His Son.  One day all of Israel will turn from their unbelief; and see their God through their Messiah.  The King of kings is coming to rule on His throne in Jerusalem.

AN EVIL THAT CAN BRING GOD’S CHASTISEMENT UPON HIS CHILDREN AND THE ANSWER (Chapter 25).  When God’s people sin it causes grief in the heart of God.  Yet, as the loving, forgiving God and Father that He is He desires to bring them back to Himself.  I have said it many times, and believe it to be a quote from Charles H. Spurgeon, “God will not allow His children to sin successfully”.  His children, His people are those who believe Him and His Son Jesus Christ; and live their lives for Him and His glory.

Since Balaam could not curse the people of Israel; he did one of the worse things that a pretender, hypocrite can do; cause evil to come into the heart of God’s people.  There are those in 2009 who believe that just because they are descendants of Abraham they are God’s children; even John the Baptist and Jesus has something to say about that:

“And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.” Matthew 3:9 (KJV) [words of John Baptist.]

“I speak that which I have seen with my Father: and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.” John 8:38-40 (KJV)

Notice those words of Jesus; “If ye were Abraham’s children, ye would do the works of Abraham.  Abraham believed God, and it was counted unto him for righteousness (Genesis 15:6; Romans 4:3; Galations 3:6; James 2:23).

The only righteousness of God available is that righteousness which comes through the shed blood of Jesus on Calvary’s cross.

Though the death of Jesus Christ has paid the price for our sins we still sin; but as a child of God we have the power, and ability through Jesus Christ not to sin.  When we sin God is not pleased, but He does want us to know that we have and Advocate with the Father (1 John 1:9 – 2:1).

The deception of Balaam brought evil into Israel, and a plague destroyed many of the people, and Phineas acted jealously for God, and stopped the plague.  Some of the people of Israel had fell to the lust of other gods which involved prostitution, and it is the worship of demons.  In this plague 24,000 people died.  God will not, and does not allow His children to sin successfully.  There may be times that it seems; at least in our eyes; that He is letting some things slip by.  If you profess to be a child of God and can sin without guilt, shame, or fear of God’s judgment; you are not His child.

We are not to live in fear, but in peace and love and contentment with God.  You cannot have that if there is sin in your life.  Deal with it.  Paul said, “Examine yourselves to see whether you are in the faith” (2 Corinthians 13:5).  Deal with sin quickly.  “Keep short accounts”.

THE HEART OF BALAAM WHICH WORKS RUIN (Numbers 31:16).  Now, we come to the opening Scripture verse.

“Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.”

We see the trespass which Moses mentions in chapter 25, the wrath and judgment of God; the plague upon Israel taking the lives of 24,000 people; and some dying due to God’s commandment to slay all the guilty.

Though the heart of Balaam was with the Moabites and the Midianites; and for the wealth and perks that went along with it; there is in the midst of this immorality, and debauchery; many people who are grieved by the sins taking place in the camp of God.  These are found at the “…door of the tabernacle of the congregation”, and weeping because of this great sin against God and the people of God.

As the people of God we are to seek to bring good and blessing into people’s lives; not ruin, and harm.  We are to be springs of living water – cool and fresh; refreshing the weary soul.  We are to be hotsprings for healing, renewing and strength.  We are to be especially so to our brothers and sisters in Christ.

If we do things to cause a brother to sin; or to stumble and fall; then we fall into the category of the error of Balaam.  If we do or say something that causes us to look good while harming another; then that is the error of Balaam.  You may think, “I am not doing or saying it for pay?”  Oh!  You’re not?  You have taken away something that belonged to another.  You are in the “Error of Balaam”.  The heart of Balaam was to work ruin in the people of Israel.

Let’s always to seek to lift up our Lord Jesus Christ, glorify His name; and we will not be tearing others down to build up ourselves.  Nor, will we be leading others into sin.  Balaam died at the hands of Israel, along with the kings of Midian (Numbers 31:8).  Though the child of God cannot sin successfully; neither will God overlook those who treat His children poorly.

-Tim A. Blankenship

As The LORD Lives…

/ Tim A. / Leave a comment

The previous verse one we see that the call goes out to “Run…through the streets of Jerusalem…”, to seek for anyone who “executes judgment, who seeks the truth”, and if there is anyone then “I will pardon her”, God says. This takes us to the second verse:

“Though they say, ‘As the LORD lives,’ surely they swear falsely” Jeremiah 5:2 (NKJV).

The phrase “As the LORD lives” is one which the prophets often used to proclaim divine oracles, or by people swearing oaths. This was a city and a land which made great promises to God, and refused to believe that God would judge a nation, a city as Jerusalem, or its temple which was the “abiding place of God” for the people. The priests and people of Judah seemed not to view the LORD in any greater capacity than they did the gods the surrounding nations worshipped.

Due to this unbelief; this pluralistic thought; God holds them in contempt of the Laws of His name. The arrogance of the hearts of men and women of that day against the LORD was very similar to many of today.

To think that we could go to church or worship in any place and appease God for all our sin is at the height of arrogance, when we know that God sent His Son Jesus to die for our sins on the cross. To think that being baptized could appease the wrath of God against sin comes from the pride of a rebellious heart. To believe that to break the bread or drink the Lord’s cup would appease the judgment of God for sin is against the work of the Lord Jesus Christ. These things are for the genuine believer, and can never put away our sins; can never atone for sin.

The LORD lives; there is no doubt about that. Since we believe that, genuinely, then we must genuinely believe Him and follow Him and believe and practice the principles, testimonies, ordinances, laws, judgments, words, statutes, commandments of His Word. Just attaching His name on the end of prayer does not mean that it is prayed in His name; and just because you may attach His name to a sermon, or speech, does not mean that sermon or speech is of God or from His Word.

These people of Jeremiah’s day would speak in the name of the LORD, then lived their lives after the fashion of the surrounding nations. They were still worshipping God on the Sabbath, per se, and the rest of the week they worshipped the gods of the nations, either by practice or by neglecting the LORD.

We don’t do that: do we? It happens far, far too many times. Be sure when you use the LORD’s name it is in reverence, and in worship of Him whose name is reverend and holy –

“He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.” Psalm 111:9 (KJV)

     

-Tim A. Blankenship

His Kingdom Coming

/ Tim A. / 3 Comments

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.” Matthew 13:44-52 (KJV).

We have looked at the beginning of the kingdom of heaven in verses 3 – 23; seen the opposition of the devil within the kingdom in verses 24 – 43; and lastly we will see the finished result of the kingdom in verses 44 – 50. The final thing we will see is the responsibility that those who are in the kingdom have with the teachings of Jesus Christ.

The finished result of the kingdom of heaven will be the final putting away of all that is evil and false. The complete redemption of all who are bought and claimed by the Redeemer. All the parables of Matthew 13 give us an outline, together, of the Church Age. First of all in the parable of the “Sower” we see individual’s responses to the gospel of Jesus Christ. Secondly, in the parables of the wheat and the tares, the mustard seed, and the leaven; we see Satan’s opposition to the work of God in His kingdom, and his attacks upon it. Thirdly, we see the results of Judgment upon the “Treasure” [Israel], the Pearl [the Church], and the dragnet [Gentile nations]. This parable shows us that there is evil in the kingdom of heaven; the kingdom of Christ while He is not bodily present, and it will progress until He comes again.

In the following parables we see three items; the first being “a hidden treasure”; the second is “a pearl of great price [great value]”, and finally; “a dragnet”. We have mystery, beauty, and “What?”.

For some time and some odd reason many have looked at the parable of the “treasure” and said this treasure is Jesus Christ, and when you find Him you sell all that you have, then take that and buy to obtain Jesus. That may be a great sentiment, but we do not purchase Jesus. He is not for sale. If there is any finding to be done when it comes to the salvation of lost mankind Jesus will do it. Then, just what is the meaning of this parable (v. 44)?

Remember the previous parables. In the parable of the “Wheat and the tares” the field is the world. In this world “a man” is God in the person of His Son, and the “treasure” is true Israel. Hear the words of the Old Testament here: “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:” Exodus 19:5 (KJV); another one would be, “For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.” Psalms 135:4 (KJV). When God called Israel to be His people and Nation He had a plan for them, and He still does. Warren Wiersbe says, “That nation was placed in the world to bring glory to God, but it failed. It became a nation hidden, a treasure not being invested to produce dividends for God. Jesus Christ gave His all to purchase the whole world in order to save the nation (John 11:51). On the cross, Jesus died for the whole world; but in a special way, He died for Israel (Isaiah 53:8). The nation suffered judgment and seeming destruction, but in God’s sight it is ‘hidden’ and will be revealed again in glory.” From the Bible Exposition Commentary, by Warren W. Wiersbe, p. 47, VOL. 1.

God is the Creator of the world; the Son as the man purchased the world with His own blood redeeming Israel, and all who will receive Him. One day, and it may be sooner than we all think, there will be a manifestation of Jesus Christ in the hearts and souls of the people of the nation of Israel. It will take some time and trial for them to realize their need, and to realize that their Messiah has been here already, but it will come.

Pearls are made through the much tribulation of the oyster. I don’t know all the mechanics behind the making of the pearl, but what we have all heard is that it begins with a grain of sand being on the sensitive part of its body. It senses the irritation, and gives off a substance which surrounds the irritation easing its aggravation, and after several times of this it becomes a pearl; a piece of jewelry which women seem to love and desire.

In the parable of the “pearl of great price” (vv. 45-46), it has seen the similar interpretation as the above “treasure”, the “pearl” being Christ Jesus and those who give up all they have, and purchase the pearl have made a great bargain. Again, there may be great sentiment in this interpretation, but Jesus Christ and His salvation is not for sale, and salvation cost us nothing. Let’s see some Scripture on this matter:

” Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJV).

“Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” Ephesians 2:11-13 (KJV).

“There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:4-7 (KJV).

“The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.” Psalms 14:2-3 (KJV).

In this parable of the precious pearl the “Merchant man” is truly representing Jesus Christ. Jesus saw the Church as being a precious pearl, and gave up the splendors and glory of heaven to come and redeem fallen men to God. If you use the interpretation of the pearl representing Christ then, you have mankind searching for and finding God. That contradicts the rest of Scriptures. In Scripture we always have God seeking for men. He came in the garden seeking for Adam, and it wasn’t or even isn’t that He doesn’t know where we are; it is important that we know where we are in relation to Him. The Bible says, “that no man seeks God” (Psalm 14:2-3; Romans 3:11). It was Jesus who said, “I came to seek and save that which is lost” (Luke 19:10). The Merchant man is the one who is searching.

God seeks after men – He is in pursuit of the souls of men. Jesus left it all up that He might purchase with His own blood the “pearl of great price” the pearl is one of great value. Precious means that it is rare. There is no other like it on earth, or anywhere else for that matter. “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Acts 20:28 (KJV). The price He paid was not only in leaving the immediate presence of the Father, but becoming a lowly servant; taking on Himself the stench, the ugly, the weight, of our sins, and enduring the wrath of His own Father; then giving to us His righteousness

The pearl which the Merchant man seeks is the Church. The Church comes from the realms of mankind. The sea is most usually a picture of mankind. The oyster and the pearl are products of the sea. Read 1 Corinthians 10:32; Ephesians 2:11-13 and 4:4-7 again. The growth of the Church is unseen by the world, just as the pearl within the oyster. It is a unified product – just as the pearl is layered in its production, from beginning to end; so too is the Church.

Jesus once again goes to the sea, only in a bigger way. There are a lot of people who like and even love fishing. We look now at a peculiar catch. Keep in mind that we are to understand that the “kingdom of heaven” contains both the good and the bad [evil]; the true and the false. The good and true are the ones who are genuine believers. The bad and false are the ones in it for the wrong reasons – power, politics prestige; they are the hypocrites. The net is the kingdom and the fish represent people from all nations the Jew and the Gentile (Daniel 7:1-3; Revelation 13:1; 17:15).

The time of this judgment is at the end of the age, when God is going to make all things right. Evil will be judged and eventually put away. It will be a time when many will wonder, “What is going on?”, and “Why is this happening to me [us]? The Gentile believers will be separated from the unbelievers. It is not the end of the Church Age, but the end of the age of a “Mixed Multitude”. It will end the time of the tares infiltrating the wheat.

Jesus’s question as to the disciples understanding of the parables was pertinent. They needed to understand that the new thing He was teaching was coming from the old truths of the Old covenant. The new and the old never contradict but complement one another; or complete the other. The new may give fuller, and clearer understanding to the old. Scribes were given the task of writing the laws and preserving them; they, however, became preservers of man’s interpretations of God’s Word and laws, and in many ways fell away from the practice of these laws. The follower of Jesus needed to know and needs to know that there is a time for the study of the Word, and then, God gives us the time to proclaim the Word to those who need to hear.

The reference to the householder is that when he displays or shows the treasures of his house he shows the old and the new. The same is true with those who are followers of Jesus. I think this is Jesus telling us that the Old Testament is needed to be taught and preached as well as the New. Those who neglect the Old are prone to never have a good understanding of the New. Those who would teach only the Old, without the New, will never have a clear understanding of the Old.

“And it came to pass, that when Jesus had finished these parables, he departed thence. And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things? And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. And he did not many mighty works there because of their unbelief.” Matthew 13:53-58 (KJV)

After Jesus finished teaching these parables He went home to where He had grown up. A question that comes to my mind as I look at verse 54 concerning the phrase, “He taught them in their synagogue, so that they were astonished…” is, “Does the statement mean that He taught them these parables, or is it just that He was teaching the people in the synagogue?? With verse 53 saying what it does, “When Jesus had finished these parables…”, and the and verse 54 adding, “…so that they were astonished…” it almost sounds as though it is speaking of the parables being taught by Jesus, to the people of his home town. It is clear that He “taught them in the synagogue” and in that reference is of the people. There is no doubt about His teaching the people in their synagogue. Therefore, that is probably the better understanding of it. Everything Jesus taught, wherever He was teaching was astonishing. The people of Nazareth did not understand where this young man, who grew up in their midst, could get such wisdom and understanding.

The people of Nazareth only saw Him as being the son of Joseph and Mary. Their eyes had been closed as to His true identity. After all as He was growing up He had brothers and sisters, James, Joses, Simon, and Judas, and sisters. These people were offended that He had such a wealth of knowledge of God, Scripture, and wisdom. He hadn’t really even been educated, at least not like the Pharisees, and Sadducees, the knowledgeable elite. It seems that thier offense went something like this, “Who does this guy think He is coming in our synagogue and teaching us?”

I am sure that Jesus’s heart was broken in their rejection of Him. He so desired that all would hear His voice and know Him, but He would not force any to follow. Jesus understood the attitude, and that it was their familiarity with Him growing up in their midst. Because of their rejection and rebellion against Him He could not, nor would not do “many mighty works there because of their unbelief”. Of course, this would be refering to the miracles He performed. It seems that the first miracle He did was in Cana of Galilee (John 2).

It is a sad commentary on a city, county, or country when they will acknowledge their war heroes, veterans, and sports stars, but they do not give any recognition to those who are given to the work of God. It just shows that the people “of the earth” have their hearts in another place.

-Tim A. Blankenship