Self-Righteousness

The Self Righteous and the Sinner

/ Tim A. / Leave a comment

And He spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
“Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, ‘God, I thank Thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.’ And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, ‘God be merciful to me a sinner.’ I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.”                                         Luke 18:9-14

The Bible tells us in Romans 3:10 that “There is none who are righteous, no not one,” and in verse 23 “All have sinned and come short of the glory of God.” I write this because there are far too many people who think, “Well, Jesus died for sinners, and I am a righteous person. I love God, and I love my neighbor, so I need no savior.” That thought puts them at odds with God. Actually making God and the Scriptures their enemy.

One man, a Pharisee, a greatly religious man considered himself better than the other. Being full of himself he prayed “with himself”. Did you notice how Jesus said that. God did not hear that man’s prayer. Full of himself separated from God.

The other man, a publican, to us a tax collector, despised by the Jewish people, because these men were Jews themselves taking their people’s money for the Roman government. He came to the temple to pray, and prayed simply, “God be merciful to me a sinner.” He knew his need of forgiveness and cleansing, and he left the temple “Justified,” but not the Pharisee.

The way to forgiveness and cleansing of sin is by way of the cross of Jesus Christ. The only way of forgiveness of sin is because Jesus died for us, was buried and He rose again.

The Psalmist wrote, “A broken and contrite heart, O God, You will not despise” (Psalm 51:17).

Judgment Coming on the Evil World Government

/ Tim A. / Leave a comment

And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. Revelation 18:1-8

In this study, we will see that the judgment of God will be upon the evil political-economic government of the world empire, God’s grace in warning His people to flee from her and that we are to rejoice in the judgment of God upon evil.  NOTE: The woman on the “scarlet colored beast” of chapter 17 is referred to as “the great whore” which implies religious apostasy and spiritual adultery, thus chapter 17 is dealing with religious Babylon shown by the use of symbolism.

Chapter 18 is more literal and seems to be dealing with a literal city, probably Rome since that is what Christians of John’s day would have seen as being Babylon.

Please note the differences in the two. In chapter 17 the kings rejoice in her death by causing it. In chapter 18 the kings and merchants mourn the destruction of the city.

Religious Babylon is established, by the world ruler, of all the world religions, only to be thrown down by him to establish himself as god (2 Thes. 2:4; Daniel 11:37), thus, making it illegal for the people to worship any god but him.

Chapter 18 is political-economic Babylon, described by the trading in verses 11-13.

“Another angel”, a different angel from 17:1 is identified as “having great power” and being very brilliant in appearance.

Great power in which to exact punishment upon the wicked city.

“Glory” which exposes all that is hid in the darkness.

This angel declares the same cry of another angel (or is it?) in 14:8. It seems as though there are Old Testament prophecies which would forbid the idea of the rebuilding of literal Babylon (Isaiah 13:19-22; Jeremiah 50), so we must, to a certain extent, believe this to be Rome. Rome is probably what the Christians of John’s day would have understood Babylon to be. Babylon is symbolic of apostasy, evil powers, and greed.

Since the Babylonian system will fall it becomes the habitation of every kind of unclean and evil thing (v. 2). See Daniel 4:4-27 and compare Matthew 13:31-33…

“Another parable put He forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. (KJV).

The city has been a source of great wealth, because of her commerce. Others around the world flock to her to become wealthy as well. Selling their souls to obtain wealth that the moth and rust can corrupt.

There is “another voice from heaven” crying out in mercy, “Come out…” The invitation is to those who are God’s to flee from the great city.

The call to flee has a twofold purpose:

  1. By separation from her they will not partake of her sin;
  2. They, also, will not be inflicted with the plagues of judgment.

There is an allusion to the Genesis 11 account of Babylon. Her sins are stacking up like brick and mortar; building a tower of self-righteousness. In the piling up of her righteousness, which is “filthy rags”, she only heaps up judgment on herself.

For every stone of self-righteousness, they are exalting themselves over God’s righteousness and He remembers every such sin.

The reward of the city of Babylon will be double what she did unto the saints of God. The same cup she used to seduce the nations to commit fornication with her, is the cup from which she herself will drink damnation.

She is seen as self-satisfied. She says she has no need. She is so full of pride she takes no thought of God or His judgment.

She is rich. Notice the similarities between the church of Laodicea and the city of Babylon (see 3:17). How can she repent when she has no need.
Therefore, her judgment comes quickly, “in one day”. The day before she is prosperous and proud. The day after she is dead and despairing.

“When it is time for God’s judgment it descends with unwavering directness”. JOHN WALVOORD from the Revelation of Jesus Christ.

Look at some other times of God’s quick and direct judgment upon the frivolous and self-righteous:

  1. Daniel 5:24-30 — Belshazzar is judged the same night that he defiled the cups of God’s temple;
  2. Luke 12:16-20 — The foolish man’s soul is required “that same night” that he decided he was in charge of his life.

We can be sure when God’s judgment comes it comes quickly. The Lord God He is strong and mighty. No one; no government, religious institution, or power can stand against Him or avert His wrath. He will bring to pass what He has proclaimed. The word of God stands true for all time and eternity.

Remember Jesus Christ died for your sins, was buried, and He rose again.  He forever lives.

Lifting the Standard in the Face of the Foe

/ Tim A. / Leave a comment

The following is from the daily Spurgeon sponsored by Bible Gateway.

‘When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.’ Isaiah 59:19

Suggested Further Reading: Ephesians 6:10–18

Christian, you are in the land where foes abound. There are enemies within you; you are not clean delivered from the influence of inbred sin. The new nature is of divine origin, and it cannot sin because it is born of God; but the old nature, the carnal mind, is there too, and it is not reconciled to God, neither indeed can it be; and therefore it strives and struggles with the new nature. The house of Saul in our heart wars against the house of David, and tries to drive it out and despoil it of the crown. This conflict you must expect to have continued with more or less of violence till you enter into rest. Moreover, in the world without there are multitudes of foes. This vain world is no friend to the principle of the work of grace. If you were of the world the world would love its own, but as you are not of the world but of a heavenly race, you may expect to be treated as an alien and foreigner, no, as a hated and detested foe. All sorts of snares and traps will be laid for you; those who sought to entangle the Master in his speech will not be more lenient towards you. Moreover there is one whose name is called ‘the enemy,’ the ‘evil one;’ he is the leader among your adversaries; hating God with all his might, he hates that which he sees of God in you. He will not spare the arrows in his infernal quiver; he will shoot them all at you. There are no temptations which he knows of—and he understands the art well from long practice—there are no temptations which he will not exercise upon you. He will sometimes fawn upon you, and at other times will frown; he will lift you up, if possible, with self-righteousness, and then cast you down with despair. You will always find him your fierce, insatiable foe. Know this then, and put on the whole armour of God.

For meditation: Self, society and Satan are an unholy trinity to follow (Ephesians 2:2–3) and an unholy trinity to fight, but, in Christ, self (Romans 7:24–25), society (Galatians 1:3–4) and Satan (John 17:15; Hebrews 2:14–15) can all be overcome (Hebrews 2:18).

Sermon no. 718
28 October (1866)

What Spurgeon said on October 28, 1866 is just as applicable in October of 2012.

-T.A.

 

Our Comfort; God With Us

/ Tim A. / Leave a comment

The Lord had spoken to Isaiah and sent him to Ahaz the king of Judah with the message “Do not fear”. Yes I know it was a little longer and a bit more than that, but that is the basic message God sent to Ahaz.

The plotting of Ephraim would not stand, especially since they had made league with an enemy of God and His people. “Do not fear” is used; someone has said; 365 times throughout all of Scripture. That is one for each day of the year. One thing about Ahaz is that he is a proud king and we are about to see some of that pride in its worse form.

“Moreover the LORD spake again unto Ahaz, saying, Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. But Ahaz said, I will not ask, neither will I tempt the LORD. And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.” Isaiah 7:10-17 (KJV)

King Ahaz seems to have been trying to be pious in responding to the prophet’s message. Remember it is Isaiah who brought the message of the LORD to the king. The LORD said to the king, “Ask a sign of the LORD…”. It was the Lord who asked Ahaz to ask for a sign, yet the king wanted to have the self-righteous attitude, and a false faith, and refused the offer of the LORD. O, how often we have God’s Word before us and we hear it, then, turn around and neglect to perform the will of the Lord. The king could have asked for any sign, and due to his seeming arrogance, the sign goes a different way.

The LORD was asking to be tested. The king refused, therefore, it seems that the thing he feared was going to come to pass.

There is a two-fold message in Isaiah’s prophecy. It is to have a near fulfillment and a far off fulfillment. It is thought that the virgin would be the wife that Isaiah would marry, evidently the mother of Shearjashub has died. This young wife would have a son fulfilling the prophecy showing the king the power of God’s Word. Before this child would be old enough to know how to refuse the evil and choose the good, the land of those the king dreaded would be empty/deserted.

In the end, the king of Assyria would overtake the land. It is not meant that Ahaz would see this event, but it did happen, and Jerusalem fell, and captives were carried away.

Verse 14 is also a prophecy of the Lord Jesus and His coming as the God-Man through the birth of the virgin mother Mary (Matthew 1:23). He is called Immanuel or “God with us”. It is the greatest thing in all the world to know Immanuel, that God is with us. Jesus is Immanuel; the fulfillment of the law and prophets.

It should be of great comfort to the Christian to know that Jesus Christ is the fulfillment of this promise, and that He is “God with us”, He will forever be with us, and we will one day forever be in His presence with Him.

-Tim A. Blankenship

Doing The Word of God

/ Tim A. / Leave a comment

Knowing the Mission and Purpose of the King

“And it came to pass, when Jesus had made an end of commanding His twelve disciples, He departed thence to teach and to preach in their cities. Now when John had heard in the prison the works of Christ, he sent two of his disciples, And said unto Him, Art thou He that should come, or do we look for another? Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me.” Matthew 11:1-6 (KJV)

In chapter ten Jesus has sent His disciples out to minister the Word of God and declare the message of the King. In the first verse of this chapter we find Jesus preaching and ministering alone. He has given commandment and sends the twelve out. In the first verse we are told, “He departed thence to teach and to preach in their cities. “Their cities” would be speaking of the cities of those He had just sent, of course.

John the Baptist, a prophet truly in the Old Testament sense, would know the message of the prophets. He knows, especially the ones of the coming Messiah. He, being a man, and a sinner like the rest of us would have had some preconceived notions concerning the Messiah; somewhat like his Jewish teachers. For instance he must have believed that the Messiah was going to come and free the nation of Israel from Roman rule. These preconceived notions would cause him to doubt. Preconceived notions of Scripture will cause doubt.

The Baptist has been imprisoned for his faithfulness to God’s call. He preached telling Herod he should not have his brothers wife (Matthew 4:12; 14:3-12). John’s notion was most likely that Jesus as the King of the Jews would set up His kingdom. His assumption was correct, however, his timing was millenniums away; ie., His earthly kingdom.

Since John was imprisoned he was unable to question Jesus personally and sends his disciples. He is showing faith by sending his disciples, and by seeking confirmation. An understanding of Jesus’s mission and ministry would end the doubt and the confusion for John.

To know our own mission and ministry for Christ will give us peace of mind. Every individual believer, every church needs a mission and purpose for being, and we find that in Jesus Christ, and His Word.

John’s question is one we could probably ask at times. “Art thou He that should come, or do we look for another?” Can we truly understand John’s dilemma? I think so. When he has been believing that he was preaching the way of the Messiah, then, he winds up in lock up, because he preached against Herod’s adultery, he is surely wondering, “Have I been preaching the right stuff? Is this man whom I have proclaimed really the One?” By his faith, he sends his disciples to ask Him. He did not send them to ask the religious leaders. He knew the answer he would get there. He believed Jesus would be the only one who would have the correct answer. He must have trusted, by what he had seen and heard, that Jesus was truthful, and that His word could be trusted. Jesus would not lie about His own identity. Sometimes doubt is a sign of growth, if you are really seeking the truth. Was this man, Jesus, the Messiah; the long awaited One by the Jews?

The question asked by John, which was born of doubt is answered by Jesus. To answer, Jesus had only to use the Old Testament Scripture. When Jesus gave them the words of Isaiah 29:18-19; 35:4-6; 61:1-2a John would be satisfied with the answer, and the doubt was resolved. Being a prophet he would have been very acquainted with these verses, which are prophecies of the Messiah. He would trust the Scriptures in the identity of Jesus, and the evidence that He gave as well. The evidence was what Scriptures said the Messiah would do, and Jesus was doing it.

The mission of Jesus was to help the afflicted. Those who were afflicted physically, economically and spiritually were aided and blessed by the touch of Jesus. The works He performed were evidence of who He is/was. We must keep in mind that the works we perform are a testimony of who we are. The power Christians have over man made religion is a living Savior who overcame the power of sin. Man made religion binds men to man made laws. Christians are not bound to law, but to the One who fulfilled the law, thus, able to live His life.

John knowing the Prophets and their prophecies recognized the mission of Jesus when it was told to him. Jesus’s ministry was to seek and save the lost (Luke 19:10). His ministry was one of offense. He touched the unclean and the defiled. He ministered to “Tax collectors and sinners”, and that offended the religious leaders. He rebuked the religious establishment and their self-righteousness.

The King’s mission was to die, that all who repent and believe could be saved. The ultimate goal of King Jesus was/is to fulfill all the Word of God.

-by Tim A. Blankenship

CAN PEOPLE CHANGE?

/ Tim A. / 2 Comments

I remember an episode of Bonanza from years ago. It seems there was a man who had been in prison, and Ben was giving the man a chance, after getting out, and someone made the comment, “One bad apple spoils the whole bunch” to which Ben replied, “We are dealing with a man, not apples”. What ever happened to shows like this, where change is possible.

In seeing episodes of “Law and Order” and hearing comments on news shows like Fox and Friends, and them making comments such as, “Child sexual abusers cannot change” it certainly gives no hope. I must agree that left to ourselves, there is no hope. We are a depraved people.

The answers to the following questions will show how big of grace you believe God has:
1. Can God save and change a murderer?
2. Can God save and change a rapist?
3. Can God save and change a kidnapper?
4. Can God save and change a sodomite/homosexual?
5. Can God save and change a child molester?
6. Can God save and change a parent killer? (This one could fit with the first.)
7. Can God save and change a God/Christ-hater?

Now how will you answer that?

Here is the Bible’s answer –
“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Cor 6:9-11 (KJV)

Notice the “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” YES! YES! YES! YES! YES! YES! YES! YES!

Edited for tags by t.a. 03/24/10