I Lift Up My Soul Unto God

“Hear my prayer, O LORD, give ear to my supplications: in Thy faithfulness answer me, and in Thy righteousness. And enter not into judgment with Thy servant: for in Thy sight shall no man living be justified.
For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
Therefore is my spirit overwhelmed within me; my heart within me is desolate.
I remember the days of old; I meditate on all Thy works; I muse on the work of Thy hands. I stretch forth my hands unto Thee: my soul thirsteth after Thee, as a thirsty land. Selah.
Hear me speedily, O LORD: my spirit faileth: hide not Thy face from me, lest I be like unto them that go down into the pit.
Cause me to hear Thy lovingkindness in the morning; for in Thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto Thee.
Deliver me, O LORD, from mine enemies: I flee unto Thee to hide me.
Teach me to do Thy will; for Thou art my God: Thy Spirit is good; lead me into the land of uprightness.
Quicken me, O LORD, for Thy name’s sake: for Thy righteousness’ sake bring my soul out of trouble. And of Thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am Thy servant.”  Psalm 143:1-12 (KJB)

You LORD Are Good, and Ready To Forgive

“Bow down thine ear, O LORD, hear me: for I am poor and needy. Preserve my soul; for I am holy: O Thou my God, save Thy servant that trusteth in Thee.
Be merciful unto me, O Lord: for I cry unto Thee daily. Rejoice the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. ForTthou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.”  Psalm 86:1-5  (KJB)

Silver and Gold

“A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.”  Proverbs 17:2-5  (KJB)

Free From Sin

“Being then made free from sin, ye became the servants of righteousness.” Romans 6:18 (KJB)

Our master was once sin.  We were enslaved to it, bound to do whatever the evil of our hearts desired. Sin kept us from doing the righteous thing; the thing that would bring honor and glory to God (Romans 3:23).

I am speaking of the redeemed, the regenerated believers, followers of Jesus Christ.  We were one “dead in trespasses and sin” (Ephesians 2:1), but have been made alive through the death, burial, and resurrection of Jesus Christ.

Righteousness in the Person of Jesus has become our new Master.  We are no longer bound in the dregs, darkness, despair, and drudgery of sin; but we have been set free to do what is good, right, holy, and just.  We can now walk with God, hear His voice, see Him work in our lives and in people and things around us.

Sin causes endless fear, doubt, despair, and hopelessness.  Faith in Christ Jesus takes that all away.  I do not intend to mean that you will not have moments of those things; but that in those moments you do fear, doubt, and feel hopeless you will fall on your knees before your God and Savior in continued faith knowing He will care for you and meet your need.

The Christian is not without sin.  We do know where to go when we sin.  We are not free to live in sin.  We are free to live in righteousness.

Will you turn your life over to the One who died that you might be free from sin’s bondage and become a servant to righteousness.  That One who died was Jesus Christ the Son of God, God the Son who forever lives to make intercession for us (Hebrews 7:25).

This Jesus

“This Jesus hath God raised up, whereof we all are witnesses.” Acts 2:32 (KJB)

There have been and still are many ways the name “Jesus” is said, used, and abused.  There are, in fact, many Jesus’s in this world, and there always has been.  When you speak of Jesus which one do you make reference of?

The One in our text is the One who came as a Suffering Servant/King.  He came into this world just as we all do, by birth from His mother’s womb.  His conception was far different from ours.  His Father was Jehovah/YHWH the All-Powerful, All-Knowing, and All-Present One; the Immutable One – He never changes.

The One of whom I write this morning is the One who was despised of mankind, hated, mocked, spit upon, falsely accused of blasphemy, and doing good.

“This Jesus” took upon Himself willingly all the sins of the world.  All of my sins; all of your sins and was judged by the Judge of the universe as a sinner; yet He Himself was without sin (2 Corinthians 5:21). He was buried in a borrowed tomb. He arose and came out of that grave.  No one has ever found His body. There is none to find.  He is alive

This Jesus is the Jesus of whom Peter is speaking in Acts 2.  When Peter says, “…Whereof we all are witnesses” he is speaking of the apostles, and those who saw the resurrected Jesus.

Those of us who believe in “This Jesus” today are also witnesses of the crucified, buried, and resurrected Jesus.  Though we have not seen Him, yet, we have seen the fruits of His Spirit, and the power of the spiritual gifts He gives all who have come to Him.

Let us choose to be vibrant, diligent, faithful, holy, witnesses for This Jesus.

The Disciple and The Lord

“The disciple is not above his master, nor the servant above his lord.  It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.”
Matthew 10:24-26 (KJB)

Jesus had been giving His disciples instruction, encouragement, and warnings of what they could expect as they went out to preach and teach the gospel of the kingdom.  There would be good things happen.  There would be disappointing events and acts that would be done; and evil words said of them.

Jesus Himself had been accused of casting out demons by the power of the prince of demons.  Could the disciples expect anything else?  Of course not.

Christian we are living in a world that is growing more and more hostile to Christ, the cross, and any who would live the life of the teachings of Jesus, to be like Him.

Let us not be discouraged by the situation.  Let us rejoice.  It is the work of God as He works in His people separating the true follower of Jesus Christ from those who only wear the name Christian.

From the Matthew Henry Commentary…

They must expect, in the midst of these sufferings, to be branded with the most odious and ignominious names and characters that could be. Persecutors would be ashamed in this world, if they did not first dress up those in bear-skins whom they thus bait, and represent them in such colours as may serve to justify such cruelties. The blackest of all the ill characters they give them is here stated; they call them Beelzebub, the name of the prince of the devils, Mat_10:25. They represent them as ringleaders of the interest of the kingdom of darkness, and since every one thinks he hates the devil, thus they endeavour to make them odious to all mankind. See, and be amazed to see, how this world is imposed upon: [1.] Satan’s sworn enemies are represented as his friends; the apostles, who pulled down the devil’s kingdom, were called devils. Thus men laid to their charge, not only things which they knew not, but things which they abhorred, and were directly contrary to, and the reverse of. [2.] Satan’s sworn servants would be thought to be his enemies, and they never more effectually do his work, than when they pretend to be fighting against him. Many times they who themselves are nearest akin to the devil, are most apt to father others upon him; and those that paint him on others’ clothes have him reigning in their own hearts. It is well there is a day coming, when (as it follows here, Mat_10:26) that which is hid will be brought to light. (On verse 25)

We who are in Christ Jesus are being called evil things.  Let us continue to stand on the old time gospel of Jesus Christ, take up the cross and follow Him; wherever that may lead us.

Words of the Prophets – Jeremiah (5)

Your Own Wickedness

 

“Is Israel a servant? Is he a homeborn slave? Why is he spoiled? The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant. Also the children of Noph and Tahapanes have broken the crown of thy head. Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when He led thee by the way? And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? Or what hast thou to do in the way of Assyria, to drink the waters of the river?
‘Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that My fear is not in thee,’ saith the Lord GOD of hosts.” Jeremiah 2:14-19

Our Infirmities

He Took Our Infirmities

Matthew 8:1-17

JESUS TOUCHED THE UNCLEAN LEPER (vv. 1-4).

* Leprosy is a picture of sin

+ “ It is deeper than the skin (Lev. 13:3), it spreads (Lev. 13:8), it defiles and isolates (Lev. 13:45-46), it is worthy only of fire (Lev. 13:52, 57)”. FROM THE BIBLE EXPOSITION COMMENTARY by Warren W. Wiersbe.

+ None are left untouched by sin.

* This man has been greatly humbled, and is submissive to the sovereignty and power of Jesus, as he says, “If Thou wilt, Thou canst make me clean”.
* Jesus touched the unclean, took his uncleanness, and gave to him health.

A ROMAN SOLDIER PRAYS IN BEHALF OF A SERVANT OF HIS HOUSEHOLD (vv. 5-13)

* This was a gentile Roman soldier who was hated among the people of Jesus’s birth.

+ The very hour Jesus spoke healing the slave/servant was healed.
+ In this instance it was according to this man’s faith.

* We do know that due to this man’s faith his servant/slave was healed that same hour.
* Just like the Roman soldier we can call on Jesus to come and heal despite our racial, or gender status.

JESUS TOUCHED THE HAND OF PETER’S MOTHER-IN-LAW, AND RAISED HER TO HEALTH (vv. 14-15).

* Women held no honored position in Jewish society.
* For this woman to be in bed meant that she had more than just a stomach ache which so easily puts some people in bed today.

+ A belly ache was nothing, she would have kept on working, unless it was practically deadly.

* Jesus’s touch was a very special touch.

+ It was as if He were saying, “My people have been sick but I have come to take away their sicknesses, and diseases – particularly their ailment to sin.

COULD JESUS BE MAKING THE STATEMENT IN THESE TOUCHES, “I AM YOUR KING AND GREAT PHYSICIAN; I HAVE COME TO PAY THE PRICE FOR YOUR SINS.”? (vv. 16-17).

* “Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted”. Isaiah 53:4.

* Jesus delivers people from their sicknesses and demon possession.

+ People are oppressed by sickness due to the original sin in the garden.
+ People are possessed by demons due to their personal actions and invitation to evil in their lives.

* The death, burial and resurrection of Jesus is the way to victory over sin, its sicknesses, and its evil in our lives.

-Tim A. Blankenship

Examples of Christian Living (2)

Examples Of Christian Living (2)

This being part two of this message I thought you might like a link to go to the first part, so here it is.

I do want to point out that these are just study notes.  They are not a manuscript of my sermon.  I do not do manuscript sermons.

These notes are from March of 2007 while I was pastor of Carr Lane Baptist Church.

Colossians 4:11-18
OUTLINE –

I. TYCHICUS WAS A MAN WITH THE HEART OF A SERVANT (vv. 7-8).
II. ONESIMUS, WAS A MAN WITH A PAST THAT WAS SINFUL (v. 9).
III. ARISTARCHUS, WAS MAN WITH A SYMPATHETIC HEART (v. 10a).
IV. MARK WAS A MAN WITH A SURPRISING FUTURE (v. 10b).
V. JESUS JUSTICE WAS A MAN WITH A STRONG COMMITMENT (v. 11).
VI. EPAPHRAS WAS A MAN WITH A SINGLE PASSION (vv. 12-13).
VII. LUKE WAS A MAN WITH A SPECIALIZED TALENT (v. 14a).
VIII. DEMAS WAS A MAN WITH A SAD FUTURE (v. 14b, 2 Timothy 4:10).
IX. THE APOSTLE WHO HAS THE MINISTRY OF GOD’S WORD (vv. 15-18).

On news programs and so called documentaries we have recently heard of a casket being found with the name Jesus on it. Supposedly bones were found that belonged to a man named Jesus. Could it have been this one; Jesus Justice? Or could it have been another Jesus? I do know one thing for absolutely certain, the bones in that casket are not the bones of Jesus Christ, the Son of the Living God.

We have looked at the first four of these men who were EXAMPLES OF CHRISTIAN LIVING. The following three are good examples of Christian living while the last of the eight is very questionable to say the least.

EVERY CHILD OF GOD NEEDS A STRONG COMMITMENT TO THE LORD (v. 11).

Jesus Justice was a man of commitment. We know that because he left his family, friends, and religion to follow Jesus the Christ, and stand alongside Paul for all those years. It is said of the three, ie., Aristarchus, Mark, and Jesus Justice that Paul writes, are of the circumcision [of course meaning they are Jewish].

There are professing Christians living today who have no strong commitment to anything. I say that because if something goes different from how they desire it they are quick to become angry, be offended, offend others, and sometimes even decide to leave the church they are attending.

In the MACARTHUR NEW TESTAMENT COMMENTARY is written these words,

“Nothing is known of Jesus who is called Justus apart from this verse. It is possible that he was one of the Roman Jews who believed Paul’s message (Acts 28:24). Jesus is the Greek form of Joshua, which means ‘savior.’ That certainly was a difficult name to live up to, but his Latin surname, Justus (‘righteous’), indicates that he in some measure did.” pg. 196.

A thing we can learn from Justus; is that commitment means staying power even when there is no recognition, no appreciation, and that it just seems as though no one cares. Commitment will keep you in place even when the storms blow hard.

There must first be a real commitment to Jesus as personal Lord and Savior. When you are saved you need to find a local church where Jesus is loved, worshiped, served and proclaimed.

THERE IS MUCH NEED FOR CHRISTIANS TO HAVE A SINGLE PASSION (vv. 12-13).

What was the “Single passion” of Epaphras? First of all let’s remind ourselves of who Epaprhas is. He is most likely the current pastor of the church of Collosae. He is the one that saw the lurking dangers of heresy threatening the church, and had gone to Paul for support. He was also most likely the founding pastor of the Colossians church.

Epaphras carried this passion with him on the way to Rome, while he was in Rome, on the return to the Colossian people, and while he was among them. Notice his passion – “…always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God” (v. 12). There is a Greek word from which the word “laboring” is taken; that is the word ‘agonizomai’ from which our word ‘agonize’ comes. It is the same word that speaks of our Lord’s agony in the Garden of Gethsemane. This pastor was a man devoted to prayer, and agonized in prayer, because he knew he could not meet their needs, but God could.

The things for which he prayed are practical for our church today. He prayed that they would be complete in Christ [‘stand perfect’], growing in Christ, and mental and moral character. In the phrase, ‘Complete in all the will of God’ is the meaning of fully knowing the will of God. It is his prayer. It was his passion. It ought to be the passion of every pastor, of every Christian to be praying to that end for our brothers and sisters.

If we should begin praying this way it would certainly have a very positive effect on the church we worship in. There is one thing we must all realize and that is when God is moving seen or unseen, then the devil, the enemy of God and His people, will come in and attempt to divide, and cause harm to the local body of believers. That is where the heart of commitment and this single passion can so mightily work together.

THOSE WITH A SPECIALIZED TALENT SERVING IN THE CHURCH (v. 14a).

Luke was a physician. We know by that that he, like Paul was a very educated man. They both were intelligent men, and probably had very interesting conversations on their travels together. Luke wrote two of the New Testament books. The first was the Gospel of Luke, of course not Luke’s title, but given at a later date; and he wrote the Acts as well. In much of the book of Acts you can tell that Luke was present with Paul during much of these journeys. He probably served Paul as his physician. Bandaging him up after the times he was stoned for his faith, and the beatings he endured; as well as any other health need he may of had

Just as Luke had no theological training; so too are those who have no theology training needed in today’s church. There are medical missionaries who go to other places and minister by offering free health care to those who are without means. There is also need for people who are builders, diggers, witnesses, chainsaw handlers, and just cleanup work. There is a need for people of all kinds and sorts in local churches. There is no one who is not needed or wanted. Each of us have our place. All cannot be pastors, preachers, teachers, but all have a place to serve. Just because you have no college degree, does not mean you have no specialized talent or work that you do.

THERE IS ALSO SOME IN THE CHURCH WHO HAVE A SAD FUTURE (v. 14b)

Paul does not say much about Demas, just that he is sending greeting to the people of Colossae. Demas is the one we do know had a sad future. Demas was a deserter of the faith. Paul writes later to Timothy these sad words,

“Do thy diligence to come shortly unto me: For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica…” 2 Timothy 4:9-10 (KJV).

It is sad to note, but it is true that all those who enter the Gospel ministry will not remain in the ministry. Demas was one such man. Jesus had Judas who betrayed Him, and Paul had Demas who deserted him.

Demas had gone to Thessalonica, evidently seeking the worlds goods. He had grown discontent with being with a man who was constantly being beaten, imprisoned, and betrayed. His eyes strayed to the material things. The gold and silver sparkles blinded his eyes, and hardened his heart. Rather than seeking those things which are above he turned to seeking the temporary things of the material world.

What do our hearts long for today? The material things that glitter in the bright sunlight, or for Christ Jesus who is the beaming Son Light.

WITHIN THE CHURCH ARE THOSE, ALSO, WHO WILL PROMOTE THE SPREADING OF THE LETTERS OF GOD’S WORD (vv. 15-18).

The apostle Paul was certainly such a man. The letters Paul is speaking of is, of course, this one, and most likely the one we know as Ephesians. It is pretty commonly accepted that the book of Ephesians was a circular letter, written by Paul, to many different churches. It could be that it received the title Ephesus due to it being the final congregation receiving the letter.

This letter to Colossae, was sent specifically to the Colossian church, but then was to be passed on to the other churches. In a sense you could say that Galations, Ephesians, Philippians and Colossians were circular because they were all received, and read by the others. They are, in fact, still being read by other churches.

People are not saved by promotion of circuses, shows, or any type of entertainment. People are saved by the preaching of the Word of God, and the power of the Holy Spirit moving into the hearts and lives of the hearers.

Pass this letter along Paul says. Read the one from Laodicea as well. If you want to know what Paul wrote to the Laodicean church you need to just turn back a few pages to Ephesians. That is the most likely candidate for that letter.

There is concern also for a young man who may have been entering into ministry of the Gospel. His name was Archippus. Paul’s words to him and any other for the ministry is, “Take heed to the ministry… that thou fulfill it”. Do not neglect the ministry of God’s Word. They are the words of life; eternal life.

The apostle signs this letter with his own hand. It is signed; not with a signature, but the closing greeting.

This study in Colossians has been of the Superiority of Christ, His Sufficiency, He being First Place. The letter confronts those who would deny the deity of Jesus, and ascribe to Him as being only spirit; but not flesh and blood. Christ Jesus is the Creator, Sustainer of all that is. He is the One who showed us how to live, and how to die, and how to live again. In the epistle of Colossians we learn how to pray for one another. Let’s be sure we are doing that. People you pray for are really hard to hate or despise.

-Tim A. Blankenship

Examples of Christian Living (1)

EXAMPLES OF CHRISTIAN LIVING (Part 1)

Colossians 4:7-10

Proposed OUTLINE –

I. TYCHICUS WAS A MAN WITH THE HEART OF A SERVANT (vv. 7-8).

II. ONESIMUS, WAS A MAN WITH A PAST THAT WAS SINFUL (v. 9).

III. ARISTARCHUS, WAS MAN WITH A SYMPATHETIC HEART (v. 10a).

IV. MARK WAS A MAN WITH A SURPRISING FUTURE (v. 10b).

I borrowed the idea for the main points of this outline from  THE MACARTHUR NEW TESTAMENT COMMENTARY, Colossians & Philemon, pp. 192-199.

Paul has given much instruction on the dangers, and destruction of those who are Gnostics, and their teachings. Remember, they deny, the deity of Jesus Christ; because to their way of thinking Deity, and flesh cannot reside in the same body; as a matter of fact Deity cannot have a body of flesh. They supposedly believed that Jesus existed, but only as a spirit being; His “death” was only faked; thus there was only a ‘spiritual resurrection’. Do you know how silly that sounds?

Paul has encouraged us to pray for one another, and the Church; and shared with us how he was praying for us. He has lifted up the name of Jesus showing that He is Preeminent in all things, that He was the Creator of the Universe, and not only Creator, but He sustained it all.

Paul has warned us about the “Philosophy of men… And going after the ways of the world, and not after Christ”. He shared with us the sufficiency of Jesus Christ, and warned us of the death knell of legalism, and angel worship.

The apostle also encouraged us, “If ye then be risen with Christ, seek those things which are above…” Putting off the things of the flesh. Setting our affections on things of God – things above. Putting to death all sexual sins, and covetousness. Learning to deal with anger, wrath, malice, etc… To “Put on bowels of mercies, kindness, humbleness.. Meekness, longsuffering, and forbearing one another, forgiving one another. Putting on God-like love. Having godly family relationships, work relationships.

Last time we looked at having a Christian Walk with the Lord; OUR DEPORTMENT.

In these final two messages we will be looking at examples of Christian deportment. There are seven that are good, and one that does not turn out so well. These are what needs to be exhibited in our church, and in life. We are each gifted by the Holy Spirit differently, so let’s be careful about using our gift effectively, and efficiently.

THERE ARE PEOPLE IN OUR CHURCH WHO HAVE THE HEART OF A SERVANT (vv. 7-8).

“ For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.  For as we have many members in one body, and all members have not the same office:  So we, being many, are one body in Christ, and every one members one of another.  Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;  Or ministry, let us wait on our ministering: or he that teacheth, on teaching;  Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.  Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.  Be kindly affectioned one to another with brotherly love; in honour preferring one another…” Romans 12:3-10 (KJV).

The word ministry in the above Scripture is speaking of “Serving”, being a servant to others. It is the type of work that is needed in the church, and everyone should be serving; first the Lord, of course, then others. There are some who are just clearly gifted with SERVING others. They are usually the first to see a need, and address it, by doing something themselves, or if it is too big a project they call on others to help out.

The one’s with the gift of ministry/serving are also the type of people who do not desire recognition. They will serve even when no one notices. They prefer anonymity in the matter of ministry, without a lot of hooplah. In the our text for the day we see Tychicus, and he was most likely this way, but Paul goes ahead and makes sure the church at Colossae knows who he is anyway.

The gift of service offered was 1) Letting the people know of Paul’s state; 2) To find out the state of the church of Colossae, and return to Paul with that info; and 3) To be an encouragement to them:

1.  A servant will be one who is concerned enough to let others know the needs of those who are preaching elsewhere;
2.  A servant will also be one who informs those who are preaching, of the needs and growth, or lack thereof, of the congregation they are serving;
3.  A servant will be an encouraging part of the congregation.

We all need to have the attitude of the Servant. Not serving to be noticed, but serving because of calling, and desire to glorify the Lord.

EVERYONE IN THE CONGREGATION NEEDS TO REALIZE THAT WE ARE ALL PEOPLE WITH A SINFUL PAST (v.9).

Onesimus was the run away slave of Philemon. It is quite possible that, not only had he ran away, but he had stolen from Philemon. Paul says to Philemon, “If he hath wronged thee, or oweth thee ought, put that to mine account” Philemon 1:18 (KJV). It is sure that he had a sinful past.

A lot of us might ask, “Well what is he doing going back?” He was delivering this letter with Tychicus, to Colossae. He was most likely taking another letter to his master Philemon, from the hand of Paul.

In Onesimus we see a great Christian principle. It was one which Paul taught and Onesimus was going to practice, as a matter of fact he was practicing. That that he was practicing was keeping the matter of the law of slavery. Deuteronomy says, “Thou shalt not deliver unto his master the servant which is escaped from his master unto thee” (23:15 KJV). The one to whom a slave had fled was to care for this bond-servant, shelter, food, etc., but for them to go back was entirely up to the slave. In the case of Onesimus it was the good and godly thing to do, especially since he had become a Christian, and Philemon was a brother in Christ.

Paul describes Onesimus as, ‘…a faithful and beloved brother, who is one of you…’ The testimony of Onesimus was what every Christian testimony is. One of deliverance to new life. Change had taken place in him, and it does in all who come to Christ.

The ministry of service of both Tychicus and Onesimus was to inform the people at the Colossian church of the work, ministry and needs of Paul. Onesimus was almost undoubtedly carrying another letter addressed to Philemon, and to whom he would deliver this letter face to face with the man he had wronged. Philemon was a wealthy leader of the Colossian Church which met in his house.

I have no problem believing that Philemon completely forgave Onesimus and set him free. After reading Paul’s letter himself, and then, reading it to the congregation meeting ‘in his house’ how could he refuse.

THERE ARE PEOPLE IN THE CHURCH WHO HAVE A SYMPATHETIC HEART (v. 10a).

Aristarchus is mentioned in Acts 19:29; 20:4; 27:2. Aristarchus is a voluntary captive with Paul. He is most likely not an actual prisoner, but has chosen to stay with Paul and minister to him. Part of his ministry would have been as an encourager. There would have been days when Paul would have been about as low as a Christian man can get, and would need someone to lift him up. Aristarchus was that man.

Understanding the situation requires sympathy. What is sympathy? According to the MIRRIAM/WEBSTER DICTIONARY sympathy is – “a relationship between persons or things wherein whatever affects one similarly affects the others”. Suffering with the one who is suffering. It would also involve being blessed with the one who is blessed. Paul has said, “Weep with those who weep…” Romans 12:15. In that same verse he said, “Rejoice with those who rejoice”. There are those who can and do weep with you when you hurt. They are there for you when you need an encouraging word.

A word of caution. Not everyone has this kind of sympathy that puts them right in the place of suffering or rejoicing. We should all have some elements of sympathy, but not all to the extent that Aristarchus had. It is always a good thing to weep with the weeping, and unless you are jealous of someone else’s success rejoice with them in their rejoicing.

THERE ARE SOME PEOPLE IN THE CHURCH WHO HAVE A SURPRISING FUTURE (v. 10b).

Mark had been a failure on Paul’s first missionary journey. In Acts 13:5 we find “John” who is John Mark ministering with Paul and Barnabus. In the thirteenth verse we have John Mark departing and going back to Jerusalem. There is absolutely no explanation, but due to the conflict that arises between Paul and Barnabus over John Mark going with them on the second missionary journey, we assume that Mark could not take the heat, so he got out while he could.

Paul was probably furious about Mark’s departure, as well as feeling like Mark deserted him. Mark was still, most likely, an immature Christian, and was not use to see persecution because of the faith. Mark had seen a challenge from Satan himself through the sorcerer Elymas, and he had seen the persecution of Paul and Barnabus, and it was all he could take. There was much contention between the two; so much that they went separate ways, and that was something God used to further the kingdom (Acts 15:36-41). One thing we can learn from this is that at all times we must use discernment. That is what Paul was doing, and at this time did not see any fruit in the life of Mark as the defeated, discouraged young man he was when he ran back to Jerusalem. When Paul saw the growth in Mark that was needed he commends him to others.

Notice in this statement by Paul that he says of Mark, “Receive him”. He mentions Mark again in the letter to Philemon, verse 24, “Salute… Mark… my fellow laborers”. Mark had grown and had become a strong believer in the faith. He mentions Mark again in 2 Timothy 4:11, as being a “profitable [useful] to me for the ministry”.

Mark went on and wrote the second Gospel. That is right the Gospel according to Mark. According to some historians and theologians Mark is the oldest of the four Gospels.

One thing by looking at the man Mark is that just because you have failed does not mean that God is finished with you. When your faith is strengthened and renewed God will use you for His glory again. When you fear you have failed just look to the One who has saved you and He will pick you up.

-Tim A. Blankenship

Jesus in Genesis (6)

Genesis 24:1-67

“And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things. And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:  and I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: but thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? And Abraham said unto him, Beware thou that thou bring not my son thither again. The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; He shall send His angel before thee, and thou shalt take a wife unto my son from thence.  And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.  And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter. Genesis 24:1-9 (KJV).

I will not post all 67 verses, but I will put the verse numbers for your reference to check out.

We have been LOOKING FOR JESUS in Genesis for several articles. I will do one more following this one, and then I am going to do a study in The Revelation of Jesus Christ; Lord willing.

There is a wedding which is going to be celebrated, in what I believe to be the not too distant future. Here in the Old Testament book of Genesis is a picture of the bringing together of the bride and the Bridegroom.

Jesus promised that after His ascension into Heaven He would send a Comforter. This comforter would guide into all truth. He would draw people to Jesus Christ.

In our text we have an unnamed servant of Abraham who is sent to find a bride for his son. It is amazing how the Holy Spirit inspired the writings of Scripture in the way He has here showing forth the glory of God, and His work bringing the lost to Jesus.

The servant went to the assigned place to seek a bride for Isaac. Rebekah was that chosen bride. This bride 1). “Believed a man she had never met before, 2). was asked to go to a land from which she was never to return, 3). was asked to marry a man whom she as yet had never seen.” M. R. DeHaan. The journey was about 600 miles on the back of a camel.

When the servant chose Rebekah it was then, a decision for her to make. The decision was one that could not wait (vv. 55-58). So Rebekah chose to go on a journey over hard country – a barren, dry and dangerous country.

When Rebekah saw Isaac for the first time he was coming from Lahairoi, which means, “The well of a Living One”. This is the first appearance of Isaac since the altar of Mount Moriah. Jesus will one day appear to take His bride who has been chosen by the Holy Spirit.

Let’s look at four of the characters in this text, and we will try and focus the picture on the One who is True.

First of all, look at the father. He loved Isaac and wanted a bride for him. He believed that God was faithful and would keep His promise and provide the bride. The bride could not be an outsider. The Father getting a bride for His Son, “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day”. John 6:44 (KJV).

The next character we see in the text is the servant. He is a model servant. He does not go unsent (vv. 2-9), he goes where he is sent (vv. 4-10), he does nothing else, is prayerful and thankful (vv. 12-14, 26-27), he is wise to win (vv.17, 21), he speaks not of himself, but of his master’s riches, and Isaac’s heirship (vv. 34-36; Acts 1:8), he presents the true issue, and requires a clear decision (v. 49).

The work of the Spirit of God is the True: the antitype. “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:” John 15:26 (KJV). “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.” John 16:13-14 (KJV).

The third character is the chosen bride herself. She welcomed a stranger, whom she had never seen. This servant came to the well, seeking God’s direction, and Rebekah came and fulfilled the needs of this servants prayer (vv. 18-20, 24, 25). She accepted the servants invitation (vv. 55-58). The invitation was that she return to Canaan to be the wife of Isaac and receive the blessings of what he would inherit. Rebekah and the servant must have spoken much on the journey to meet the Bridegroom. She learned more about Isaac (v. 65) and more as she saw him and was getting nearer to him. She went over hard country in the care of the servant. This “Hard country” is the hardships, trials, and tribulations of living and growing in the Christian life. M. R. DeHaan said, “Rebekah was asked to believe a man she had never met before, to go to a land from which she was never to return, and to marry a man whom she as yet had never seen.”

The final character, but certainly not the least of the four is the son, in particular; his wedding. Weddings are most always a joyous event. It was for Isaac, and it was for Rebekah. When Rebekah came riding up on the camel with the servant she leaped off the camel. It does not say what she did when she leaped off the camel, but I just suppose that she ran to meet him, and their hearts became as one. In leaping off the camel Rebekah had left the last of her worldly possessions behind. Her journey is complete.

When Jesus and His Bride are joined together at last, they will never part, because it will be for all eternity.

The invitation is still extended. “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Rev 22:17 (KJV).

If we have “Eyes to see, and ears to hear” we can see quite clearly the picture the Master has painted for us. We can see Jesus’ death in Isaac at the altar, we see His resurrection and ascension in that Isaac came from the “Well of the Living One”. We can see the work of the Holy Spirit in Abraham’s servant as he sought a bride for Isaac.

God is so good He paints us such beautiful pictures to show us how He is working throughout all of time to draw us to Himself. The Antitype is even more beautiful.

“And a voice came out of the throne, saying, Praise our God, all ye His servants, and ye that fear Him, both small and great.  And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.  Let us be glad and rejoice, and give honour to Him: for the marriage of the Lamb is come, and His wife hath made herself ready.  And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.  And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.  And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Revelation 19:5-10 (KJV).

No Hurt; No Destruction

“And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all My holy mountain, saith the LORD.” Isaiah 65:24-25 (KJV)

These verses are a promise to the “Blessed of the LORD” (65:23). The prophecy is still speaking of the Servant.

The Servant was beaten, despised, and rejected by His own. He was crucified, buried, and rose again from the grave (Isaiah 53; Matthew 27, 28; Mark 15; Luke 24, John 20-21; 1 Corinthians 15:1-8). He is Servant because He chose to leave heaven to become a man, that He might die for the sins of the whole world.

Though the iniquities of the world were placed on Him, and though He died with those sins on Him, in His burial He carried them all away, and they are cast away as far as East is from West; they are cast into the deepest parts of the sea; never to be retrieved; never to be held against those who will receive this gift of heaven; this gift of grace.

The eternal benefits are living in His eternal kingdom with Him. For the people of Israel they will live under His glorious reign on the new earth. All will be heard, and He will answer. There will be no more threat from wild animals. The wolf and the lion; both have been predator animals, carnivores for most of the existence of the earth; they will be mild, pleasant, peaceful animals.

The rulers of this present world are searching for peace, working for peace, and it is to no avail. It will not happen because of the wickedness, the conniving, deceiving, scheming, lying, cheating, thieving ungodly ways of mankind.

Jesus is coming soon. Hear and believe. Receive Him, and live with Him eternally.

Loyal to the King

Notes from a recent message preached at Shiloah Baptist Church.

Loyal to the King
“Then said the king to Ittai the Gittite, Wherefore goest thou also with us? Return to thy place, and abide with the king: for thou art a stranger, and also an exile. Whereas thou camest but yesterday, should I this day make thee go up and down with us? Seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee. And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be. And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.” 2 Samuel 15:19-22 (KJV)

There is much that could be said for loyalty. It should probably be left to someone who knows more about such things, but here are my thoughts, and a short study of the matter.

Loyalty is shown in Ittai the Gittite. He is relatively new to serving king David, and he finds himself the servant of a king who is now losing, or seems to be losing his throne of the kingdom. The king’s own son, Absalom has turned against his father. This is a part of the fulfillment of Nathan’s prophecy (2 Samuel 12:11), and it is God’s judgment upon David for his adultery and murder of Uriah.

We see Ittai rewarded by David later in chapter 18 verses 2, 5, and 12 he is mentioned as being the commander over one third of the army of David, with Joab and Abishai.

David gives Ittai freedom to leave and return to his own, but he stays with David, in flight from his own son.

Now, how many people would stay with a falling king when they see his kingdom crumbling around them? Some might think, “Only a fool would do such a thing”. Ittai shows that he is trusting the GOD of David; he even calls Him by His name Jehovah [YHWH]. He is faithful to God, and loyal to king David, despite the circumstances.

The Son of David, King Jesus deserves our faithfulness, and our loyalty. He has not failed us. He has died for us, carried our sins away in His burial, and risen victoriously over sin, death, hell and the grave. Call on His name, believe Him and be delivered from all you sins.

I Will Show You Kindness

The following are notes from a recent message preached at Shiloah Baptist Church

I Will Show You Kindness
“Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant! And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually. And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?” 2 Samuel 9:6-8 (KJV)

The son of Jonathan; David’s best and dearest friend; comes before David the king at his direction, and bows before him in fear and out of humility.

The king’s first word, after speaking his name is, “Fear not…”. Mephibosheth is crippled from a childhood accident while being carried by an adult (2 Samuel 4:4), fell and left him crippled. He sees himself as unworthy of the king’s attention; a dead dog.

In this moment is seen the mercy and grace of God. David knew of these. He himself was a recipient of both. He displays them both. In the name of Jonathan he gives all the lands back to Mephibosheth which had belonged to Saul.

Mephibosheth was also at David’s table continually.

O, the grace and mercy of God shown to us through the death, burial and resurrection of Jesus the Son of God. In His name, for His name’s sake we are made “joint heirs with Him” (Romans 8:17).

The LORD Has Done that Which He Spoke

“And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning. And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these? Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which He spake by His servant Elijah.” 2 Kings 10:8-10 (KJV)

The purpose of Scripture is to glorify the LORD God. Through Scripture we see God’s working through the people He chooses, and loves, and through those who hate Him too.

Through Jehu the word of the LORD spoken by Elijah the prophet was fulfilled just as the prophet had spoken (1 Kings 21:17-29). God will never leave undone any word that He has ever spoken. He shall bring it to pass.

The self-righteous among us will declare that this judgment is horrible. How can a god like this be a god of love? If God does not judge evil, how could He be a God of love? Would be a more viable question in my thinking.

Some of the self-righteous thinking people may even think, “The god of the Old Testament is different from the god of the New Testament.” Not so. Look how God dealt with sin in the New Testament. He gave His own and only Son to die for our sins; and He is the One who slew Him. “God has laid on Him the iniquity of us all” “Smitten of God and afflicted” (Isaiah 53:5-6). And Jesus Himself as He was dying for our sins cried out, “My God, My God why have you forsaken Me.” (Matthew 27:46)

Who are we; finite beings; that we should or could question, or accuse the Infinite GOD?

GOD will fulfill every word. Not one word will fall to the earth, or return to Him void (Isaiah 55:11).

Open His Eyes That He May See

“And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! How shall we do? And he answered, Fear not: for they that be with us are more than they that be with them. And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.” 2 Kings 6:15-18 (KJV)

Any time the king of Syria made a move against Israel the plot was spoiled. He believed, at first, that there could be a traitor in their midst. It was revealed to the king that the prophet Elisha was the spoiler of their plot; and sent soldiers to catch the prophet and bring him in.

In Dothan the servant of Elisha sees the army, sent to fetch one man; and becomes frightened asking Elisha, “How [What] shall we do?” Elisha answers, “Fear not…” and explains, “they that be with us are more than they that be with them.”

Elisha was seeing a far greater host surrounding themselves, and the Syrian soldiers. It was a heavenly host of angels with horses and chariots of fire. Elisha prayed for his servants eyes to be opened that he might see; then prayed to blind the eyes of the Syrians; and the LORD did according to the word of Elisha.

God’s protection for His people is beyond any protection we can provide for ourselves. When we walk in the power and fear of God; there is nothing else we need to fear.

Open our eyes Lord, that we might see and know that YOU are with us.

GOD’S Justice

“Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren: and all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.” Judges 9:56-57 (KJV)

Jerubbaal is Gideon (Judges 7:1). Who had at least seventy sons, and one by a concubine (Judges 8:30-31) whose name was Abimelech, and he was evidently very jealous of the other sons of Gideon.

Gideon would not accept the position of ruler of Israel; he said “The LORD shall rule over you (8:23). He never intended for any of his sons to be ruler, yet that was what Abimelech desired; and he killed all the sons of Gideon, except for Jotham (9:5).

Jotham warned the people of the plight of Abimelech (vv. 7-21). The above verses confirm that what he said came to pass. There is a Just Reward for all who will destroy those whom God has blessed; and that reward is death.

Lust for power in rule is a sad thing, yet our world is full of it. It is seen in homes, churches, local governments, State governments, Federal governments; and it comes from an evil heart. Even a redeemed heart who leads must keep guard against this lust to rule people.  Jesus warned His disciples against seeking to be “first”, and He said if one wanted to do so to be a servant (Mark 9:35).

As followers of Christ, Christians, let us have the mind of Christ (Philippians 2:1-7) who did not seek to be served but to serve, and give His life a ransom for many (Matthew 20:28; Mark 10:45). The Just Reward for following Christ is eternal life; given by God’s grace.

The Man…

“And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a Man over against him with His sword drawn in His hand: and Joshua went unto Him, and said unto Him, Art Thou for us, or for our adversaries? And He said, Nay; but as Captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto Him, What saith my Lord unto His servant? And the Captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.” Joshua 5:13-15 (KJV)

Joshua had just led the children of Israel across the Jordan River on dry ground. The River had been stopped upstream by the Almighty hand and power of God. The conquest of the Promised Land was about to begin.

I am almost positive Joshua may have had some thoughts of his own inadequacies for the journey that lay ahead.

Note though who appears to him. A Man; but not just any man; dressed in military armor, and carrying a sword, drawn and in His hand. The drawn sword means that He was ready to fight and defend the people of God.

This Man can be none other than a Christophany – a pre-incarnate appearance of Jesus Christ. Notice how Joshua fell with his face to the earth, and worshipped. The Man allows it, receives it; and if it would have just been an angel he would have corrected the error.

Paul the apostle recognized a Man in heaven. In 1 Timothy 2:5,

“For there is one God, and one Mediator between God and men, the Man Christ Jesus.”

O what an assurance of victory this would have been to Joshua. What an assurance the Christian can have knowing that we are victors through our Lord Jesus Christ; and that there is nothing this world and its evil can throw at us, that we cannot overcome through Him.

God’s Word Today 081512

And the word of the LORD came unto Jeremiah, saying, ‘Thus saith the LORD; ‘If ye can break My covenant of the day, and my covenant of the night, and that there should not be day and night in their season; then may also My covenant be broken with David My servant, that he should not have a son to reign upon his throne; and with the Levites the priests, My ministers.  As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David My servant, and the Levites that minister unto me.’  Moreover the word of the LORD came to Jeremiah, saying, ‘Considerest thou not what this people have spoken, saying, ‘The two families which the LORD hath chosen, He hath even cast them off? Thus they have despised My people, that they should be no more a nation before them.’  Thus saith the LORD; ‘If My covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; then will I cast away the seed of Jacob, and David My servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.”  Jeremiah 33:19-26 (KJV)

-T.A.

Day 71 – Son of Man

As we looked at the gospel of Matthew we saw Jesus as the King.  He is the King of kings and Lord of lords at which every knee will bow and every tongue will confess that Jesus Christ is Lord…  In the gospel of Mark Jesus is a servant to men.  In the gospel of Luke He is the Son of man.

Matthew had a genealogy of kings.  Mark has no genealogy.  Luke has a genealogy of man showing Jesus is human, yet the God/Man.  Someone put it this way, “The Son of God became the Son of man; that the sons of men, might become the sons of God”.

My reading today was Mark 15 – 16 and Luke 1 – 12.

In the genealogy of Jesus we find in the beginning of it these words,

“And Jesus Himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli…”  Luke 3:23 (KJV)

That same genealogy ends with,

“Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.” 3:38

Matthew’s genealogy begins with Abraham, and goes through Joseph and Mary, through David.  Luke’s account begins with Jesus and goes backwards all the way to Adam.

My reading this morning took me a little longer than it has, due to the length of the chapters in Luke.  Great reading.

Let me leave you with these words from Jesus, the Son of Man,

“Also I say unto you, ‘Whosoever shall confess Me before men, him shall the Son of man also confess before the angels of God: but he that denieth Me before men shall be denied before the angels of God.  And whosoever shall speak a word against the Son of Man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.”  Luke 12:8-10

-Tim A. Blankenship

Day 70 – Servant To Many

As we begin reading the gospel of Mark we see no genealogy.  We do see Mark’s short declaration “The beginning of the gospel of Jesus Christ, the Son of God…” (1:1).  My reading today was Mark 1 – 14.  And as we look at the gospel it can be quite apparent that this gospel presents Jesus as  the Son of God, yet a servant to all who will believe Him.

In the era of the life of Jesus servants had no genealogy.  I believe that is much for us to contemplate.  We see Jesus, even when He needs to get away for prayer and rest; people coming to Him and He still meets their needs.  That is at the heart of being a servant.

“And James and John, the sons of Zebedee, come unto Him, saying, ‘Master, we would that Thou shouldest do for us whatsoever we shall desire.’  And He said unto them, ‘What would ye that I should do for you?’  They said unto Him, ‘Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory.’  But Jesus said unto them, ‘Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?’  And they said unto Him, ‘We can.’ And Jesus said unto them, ‘Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: but to sit on My right hand and on My left hand is not Mine to give; but it shall be given to them for whom it is prepared.’  And when the ten heard it, they began to be much displeased with James and John.  But Jesus called them to Him, and saith unto them, ‘Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all.  For even the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.'”  Mark 10:35-45 (KJV)

In the above account of James and John coming to Jesus seeking positions of authority with Him in His glory; we find Jesus also telling them that being one of authority means to be a servant to the people.  Jesus was one who was that type of servant; even to the point of sacrificing His own life for the world.

In the 14th chapter we find Jesus in one of His final acts of service.  Giving Himself to the religious leaders to be tried.

“And they led Jesus away to the high priest: and with Him were assembled all the chief priests and the elders and the scribes.” 14:53

How can men try God?  And be successful at it anyway?  It seems to me that men still put God on trial everyday.  In many hearts and minds He is still found guilty.  Yet, He serves us with His enduring mercy.

Much could be learned by the religious and political leaders of our day by following the pattern of Jesus.  Rather many if not most of them demand others their service and attention.

Jesus served us all the way to judgment by a mock trial, with lying witnesses, and trumped up charges.  Yet He gave His life for those same people.  He gave His life for you.

-Tim A. Blankenship