THE JUDGMENT OF THE SON OF MAN

Revelation 14:1-20

By the promises of God’s Word, Jesus Christ, the Lamb of God, shall bring an end to sin and He will reign on the earth, and in the hearts of men.

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. 2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: 3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. 4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. 5 And in their mouth was found no guile: for they are without fault before the throne of God. 14:1-5 (KJV).

To begin with I want to point out the seven divisions within chapter fourteen;
1. One hundred and forty four thousand sealed ones on Mount Zion (vv. 1-5);
2. God’s closing testimony to earth: “The everlasting Gospel” (vv. 6-7);
3. The angelic announcement of Babylon’s fall (v. 8);
4. The doom of the worshippers of the beast (vv. 9-11);
5. The second beatitude of the Revelation deals with those who die in the Lord (vv. 12-14): ALSO SEE “THE HAPPY DEAD” WHICH WILL FOLLOW THIS STUDY;
6. The harvest of the earth is reaped (vv. 14-16);
7. The fulness of God’s wrath and vengeance poured out (vv. 17-20).

In these verses we find that the sealed 144,000 Hebrew witnesses have been protected throughout the final half of the seventieth week of Daniel. We see them standing on Mount Zion with the Lamb at His coming, at the end of the tribulation period. NOTE: Some very well known Bible teachers place this scene in Heaven.

These 144,000 are the same as those mentioned in chapter seven. These will aid Christ [not that He would need any] in setting up His millenial reign on earth.

The NIV, NAS, and the Amplified Bible read “…having His name and the name of His Father written in their foreheads” (v. 1). This does not imply it is a different group, but it does clarify and give more detail of whose seal it is – the Father’s and the Son’s.

There is music in Heaven. God surrounds Himself with heavenly sounds ringing out praises to Him. The 144,000 were given a “New song” no one else could sing. A song of deliverance and praise to God. In chapter 5:9 the “Living creatures”, and the twenty four elders sing a “New song”. There are several times in the Bibles hymnal [Psalms] where the Psalmist mentions singing a “New song” (Psalms 33:3; 40:3; 96:1; 98:1; 144:9; 149:1). It is a given fact that man is to praise the Lord in “New song”. The idea of a “New song” requires a changed heart and life. Certainly these remnant of Israel are changed.

Just as God led Israel out of Egypt and protected them in the wilderness for forty years He also protects and provides for this remnant, even to keeping them alive for their appointed position on earth. Only the redeemed can sin a “New song”, and theirs is one only they can sing. They could be singing the Song of Moses (EX. 15) from a whole new perspective.

These are pure before God. They have not committed immoral acts against God. They are free from spiritual and physical fornication and adultery. They follow the Lamb. They are pure, even as He is pure (v. 5). That is what it means to follow the Lamb. O, that the Church today would “Follow the Lamb”. These are “Redeemed from among men” clarifies verse three “Were redeemed from the earth”. They did not indulge in the harlotries of idolatry and worship of the beast. They stood as an open testimony to God’s goodness, grace and power to save.

“…First fruits…” to some may cause confusion by causing them to think this is referring to all the redeemed. It could be referring to their position in the earthly kingdom of Christ. It could also tie in with Revelaiton 20:5 where it reads, “This is the first resurrection”. Where the time of the resurrection of all who are in Christ is ended. The “First” implying a second resurrection which will follow.

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, 7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. vv. 6-7 (KJV).

There could be as many as seven angels mentioned from verse six through verse twenty. There are certainly six. Why six? Remember six is the number of man. Angels throughout Scripture and time have been servants and messengers to man as well as his protectors. For example see Genesis 18 and 2 Kings 6:8-23. If verse thirteen’s “Voice” is from an angel that would be the seventh, however, we cannot reasonably conclude the “Voice” to be angelic, but rather the voice of the Spirit of God.

God is merciful. This is His closing act of mercy, lest there be some who will hear. The “Everlasting Gospel” is: 1) Fear God; 2) Give glory to Him; 3) The hour of judgment is come; 4) Worship your Creator.
This isn’t really an opportunity for those of earth to repent as it is assurance to those of God that He will have His way.

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. v. 8 (KJV).

Babylon is practically a synonym for wickedness and all sorts of evil. Babylon, in our text can refer to three or four different earth agencies: 1) An actual city; 2) Political power and intrigue; 3) Economic power and banking; and/or 4) Religious power – one world religion.

We know from the study of history that the actual city of Babylon has already fallen, although, there were reports when Saddam Hussein was ruling Iraq, that he was rebuilding it. The other three we can see though, and greatly increasing. The Babylon of mankind’s politics will crumble to nothingness, the economy of the world banking conglomerates will crash, and the world’s religion will only add fuel to Hell’s fires. Just as surely as John sees it proclaimed, everything that man builds to exalt himself over God will crumble. It is as good as done. It is written – So it shall be. “Forever, O LORD, Thy Word is settled in heaven” (Psalm 119:89).

And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. vv. 9-11 (KJV).

This third angel spells out clearly the doom that the worshippers of the beast will face. Their doom is not of short duration. It is for ever and ever, everlasting.

The Bible mentions nothing of the soul’s annihilation, but it does of eternal souls. If the soul of man could be annihilated why does hell’s fires burn forever? Why doesn’t God put them out after the souls are all burned up?
We as Christians need to believe what God says in His Word about hell, just as surely as we believe about salvation and eternity in Heaven. Some say that in the Scriptures Jesus mentions hell more than He does Heaven. Hell is a place to miss, not to flee into. Every lost soul is living in condemnation on the road to hell, and some of them would repent and believe if only someone told them of Jesus.

When it comes right down to it all those who reject Christ are worshippers of the beast. We can do nothing for those who reject Jesus, but we must tell them and let Jesus and the Holy Spirit do the saving.

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. 13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. vv. 12-13 (KJV).

The “Patience of the saints” is that they who trust Christ during this darkest hour will be delivered. Just as surely as the worshippers of the beast suffer forever and ever, they who “Follow the Lamb” (v. 4) shall enjoy eternal bliss. They are the ones who “Keep the commandments of God, and the faith of Jesus”. The keeping of the commandments does not save, but they are saved to keep the commandments [to obey them] (Eph. 2:10).

Verse thirteen provides the second “Beatitude” of the Revelation. “Blessed” meaning happy. This encouraging word is to those who are in tribulation and their lives are in danger. To serve the Lord in the darkest hour of human history will cost the lives of many, but God would have us know that all they who go through the great tribulation, keeping the commandments by faith in Jesus, if they should “die in the Lord”, they are “Blessed”.
What benefits are there for them who “die in the Lord”?

1. God’s promise of happiness;
2. They rest from their trials and labor;
3. Their works stand as a testimony of their faith.

And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. 15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. 16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. vv. 14-16 (KJV).

If you were to read Acts 1:9-11 you would find how Jesus ascended up from this earth; “A cloud received Him out of their sight”. Verse eleven ends by saying, “…This same Jesus… shall so come in like manner…”

The “Sickle” – In verse 14 Jesus holds judgment in His hands. This verse refers to Him as “Like unto the Son of Man” – this was a title Jesus used to refer to Himself. The “Golden crown” on His head should leave no doubt in our minds that this is Jesus.

In verse 15 we have the fourth angel. He comes out of the temple (heavenly) and speaks unto the “Son of man” the judge of men. He is worthy to judge men.
The ripe harvest has to do with overripeness – drying, rotting, decaying fruit. The time of judgment upon the wickedness of the world.

When Jesus comes for the Church He will come “With a shout, the voice of the archangel, and with the trump of God” (1 Thes. 4:16), not with a sickle.
Here Jesus comes with a sickle of judgment and wrath upon the tares of the field [world] (Matthew 13:40-43).

And another angel came out of the temple which is in heaven, he also having a sharp sickle. 18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. 19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. 20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. vv. 17-20 (KJV).

In verse 17 we find the fifth angel and in verse 18 the sixth angel of chapter fourteen.
These verses certainly deal with the fulness of God’s wrath. The men of earth are likened to overripe grapes cast into a winepress under the feet of the husbandman [owner]. This event is given in fuller detail in 19:11-21.

Be saved by the blood of the Lamb, Jesus Christ, or your blood will be on Him in judgment and wrath. Get ready to meet Jesus as Savior, or you will certainly meet at THE JUDGMENT OF THE SON OF MAN.