The Church at Smyrna

The Church at Smyrna

Text: Revelation 2:8-11
Smyrna means “Myrrh”. A frangrance for kings. One of the gifts to the baby Jesus – “gold, frankencense, and myrrh” (Matthew 2:11).

When asked by his heathen judges to recant his Christian faith, Polycarp, pastor at Smyrna replied, “Four score and six years have I served the Lord, and He never wronged me: How can I blaspheme my King and Savior?’ From John Walvoord’s THE REVELATION OF JESUS CHRIST.

INTRODUCTION:
I. SMYRNA WAS CONSIDERED THE MOST BEAUTIFUL CITY OF ASIA.
II. IT WAS DESTROYED IN 580 B.C., AND REBUILT IN 290 B.C. – dead but alive again- AND CONTINUING ALIVE TODAY.
III. WAS A FAITHFUL ALLY OF ROME AND ONE OF THE FIRST TO INITIATE EMPEROR WORSHIP OF CAESAR UNDER; ERECTED A TEMPLE UNDER THE REIGN OF TIBERIAS.
IV. THE CHURCH AT SMYRNA WAS HEAVILY PERSECUTED, LOSING THEIR GOODS AND THEIR PROPERTIES BECAUSE THEY WOULD NOT WORSHIP CAESAR, BUT THE LORD JESUS CHRIST ALONE.

I. Jesus Identifies Himself as The Eternal One Who Has Been Dead, but is Now Alive (v. 8)
A. First and Last terms of eternity – His eternalness, beginning and end (Isaiah 44:6; 48:12)

“Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the First, and I am the Last; and beside me there is no God.” Is. 44:6
“Hearken unto Me, O Jacob and Israel, My called; I am He; I am the First, I also am the Last.” Is. 48:12

B. He died, and He lives again – never to die again (Heb. 7:23-24).

“By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: but this Man, because He continueth ever, hath an unchangeable priesthood.” Heb. 7:22-24

II. Jesus Knows of Their Works, Their Tribulation, and Their Poverty, and Says, “But You are Rich” (v. 9).
A. Living in Smyrna, the seat of emperor worship, they lost all they had materially because of their faithfulness to the way of the Lord Jesus.
B. Some Jewish Zealots were persecuting them – were not believing even the writings of Moses.

“But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” Rom 2:29

1. These “Jews” were not believing God.

C. Riches are more than silver, gold, trinkets, any material thing (Luke 12:15)

“And He said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Lk. 12:15

III. Jesus Gives Words of Encouragement, and Strength to Continue in Their Labor and Tribulation (v. 10
A. Fear none of those things – the persecution, the loss of things, death…
B. There will be further tribulation, persecution, pain, and death; however continue to be faithful; even unto death.

“These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33

C. The promise of the Crown of Life.

“Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.” James 1:12

IV. Jesus Gives the Church at Smyrna the Promise of No Second Death (v. 11).
A. Describe the “second death” – (Rev. 20:12-15)
1. We are all born into this world spiritually dead to God – thus we must be born again.
2. There is physical death – we all experience barring a supernatural miracle.
3. There is the “second death” also called eternal death – eternal separation from all that is God; holiness, righteousness, good and right.

“And I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” Rev. 20:11-15

B. The Spirit of God; if the churches have ears to hear; will overcome fear of losing, fear of death, and are given the promise of eternal life in the presence of our dear Lord.

CONCLUSION:
1. The One who is Eternal Died for Our Sins, was Buried, and He Rose Again; Because He Lives Now We too Live With Him in Glory.
2. The One who is Eternal Knows our Life Situation, Persecuted, Poverty, Power; and Stands Ready to Aid Us, and to Save Us.
3. The One who is Eternal is Our Encouragement, Our Strength, Our Hope of Eternal life, and the Crown of Life.
4. The One who is Eternal is our Only Source of Eternal Life, and Hope for Missing the Second Death.

Fear None of Those Things…

“And unto the angel of the church in Smyrna write; These things saith the First and the Last, which was dead, and is alive; I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.” Revelation 2:8-11 (KJV)

Facing sorrows through trials of our faith we find assurance, in this letter to the church in Smyrna, of the eternalness of Jesus, and His promise of eternal riches to those who are overcomers. The “Crown of Life” is promised to those who are “Faithful unto death”.

The church at Smyrna was a suffering church. They had nothing of the world’s goods or praise. They did have the praise of Jesus. That means more than anything.

Polycarp was the bishop of the church and he was put to death for his faith. In John Walvoord’s THE REVELATION OF JESUS CHRIST he writes, speaking of Polycarp, “When asked by his heathen judges to recant his Christian faith, he replied, ‘Four score and six years have I served the Lord, and He never wronged me: How then can I blaspheme my King and Savior?”. Polycarp seems to characterize the whole church at Smyrna.

The city of Smyrna is still in existence today, known as Izmir, unlike Ephesus which is in ruins. When Christians are willing to stand no matter what, it has redeeming qualities for all of society. There is also a Christian church in the city. How? By overcoming.

The church of Smyrna needed to hear from the One who is the “First and the Last, which was dead, and is alive”. Smyrna is located approximately 35 – 50 miles north of Ephesus. Like Ephesus, it too is a port city. The two cities probably struggled over which was the chief city of the region.

The word ‘Smyrna’ means “Myrrh”. Myrrh was used for embalming the dead. It was also used in Tabernacle worship, and as a perfume. The significance of this is the way in which Jesus identifies Himself to the church at Smyrna. “I Am the eternal One, which became dead, and I Am alive forevermore”.  Myrrh was used in the burial of Christ.

These are certainly encouraging words. Our Savior who was humiliated and put to open shame upon the cross, and put to death is encouraging the church to stay on course because they too will live eternally. They too may die; you may someday get to die for your faith in Jesus, but that is not the end. You have eternal life through Jesus Christ our Lord.

His “I know” of verse 9 is somewhat different from His “I know” for the church of Ephesus.

The church is suffering fiery persecution. “Poor” means they were poor in this world’s material things. This partially due to them, as followers of Jesus, having no rights to worship. Their lands and houses could be taken freely because they had no legal protection, no constitutional protections as we have.

Their persecution came by means of the unregenerate people of Smyrna. Both the Gentiles and Jews persecuted the Christians.

“…Jews, and are not” implies a racial identity without a Christ-like identity. In Pauls letter to the Romans he wrote, “…He is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” (Romans 2:29). If these “Jews” had been anywhere near obedience to their faith they would have remembered God’s law which says, “…the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God” (Leviticus 19:34). Therefore, Jesus says that they “…Are the synagogue of Satan” – lost, no relationship with God, condemned, and needing salvation.

They [the persecuted Christians] are known by those who persecute them as being “Poor”. They are known by Jesus as being “Rich”. How are you known by people? More importantly, how are you known by Jesus? It is much better to be poor to the world and rich with Christ, than to be rich to the world and poor with Jesus.

Jesus is so very gracious. He speaks quite often in the gospels, “Fear not”, or “Be not afraid”. Here in verse 10, He speaks the words again. “Fear none of those things…”.

“If they come and take away your houses or land, do not be afraid. If they come to take you away for torture, pain, and death, do not fear. If they come to take your family, do not be afraid. If they come to ridicule you, do not fear. If they bring false charges against you, do not fear. If they come to take your life, do not be afraid. It is not over. Your life is still in My hands”, Jesus says.

Tribulation and suffering should not be strange for the follower of Jesus. He told us, “In the world you will have tribulation, but be of good cheer, I have overcome the world”. (John 16:33).
Trials and testings come into every believer’s life. Sometimes we suffer because of our faith in Jesus. Sometimes it is because of sin left unconfessed and an unrepentant heart or paying the consequences of sin forgiven. Sometimes it is to keep us from something for our own benefit and His glory.

“Tribulation ten days” is probably a reference to a short period of time. All the troubles we encounter as Christians are of only short duration compared to eternity. Many Christians suffer bad health for years, not because of sin, but for their good, and the glory of Jesus. It is only a short time compared to the glory and splendor of God’s eternal home.

The “Ten days” have also been compared to a period of time from Nero in 64-68 AD., through Diocletian of 303-313 AD. Nero 64-68 AD., Domitian95-96 AD., Trajan 104-117 AD., Marcus Aurelius 161-180 AD. (According to some this is when Polycarp was martyred), Severus 200-211 AD., Maximinius 235-237 AD., Decius 250-253 AD., Valerian 257-260 AD., Aurelian 270-275 AD., and Diocletian 303-313 AD. This would have represented the ten days as being periods of persecution under these leaders.

How faithful would you be to public worship and faith in Jesus Christ if our government suddenly declared worshiping God in Jesus to be illegal? Would you be in Bible study and worship next Sunday? The worship of the church of Smyrna was illegal, yet they worshiped and lived their faith. They suffered. Jesus words were, “Be faithful unto death”. “Don’t be afraid, be faithful”. Even if it means your life, be faithful. Jesus was. He gave His life as not only an act of love for you and me, but also an act of faithfulness to the Father. The reward? He will give a “Crown of life”; “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” (James 1:12). This crown is often equated with being the “Martyrs crown”, but probably received by all who are faithful in life without fear for their lives.

Finally, Jesus says to the church of Smyrna, “He that hath an ear, let him hear what the Spirit saith unto the churches…” (v. 11). Those who are followers of Jesus Christ will hear His voice.
The Spirit gives understanding. He is our ears to the words of the Lord Jesus. The message is now to the individual – “Hear”.

“The second death” is total and eternal separation from God. The word ‘death’, in essence, means separation. Physical death is the separation of the body from life. Spiritual death is the condition all people are born into, separated from God. The “Second death” being different, is only so in that it is eternal separation from God. There is an eternal place where the eternal wrath of God is suffered.

All who overcome are “Born of God”. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” (1 John 5:4). All who are “Born of God” [born again] overcome. The “second death” has no hurt to the born again (Revelation 20:6). The second death is reserved for those not found in the book of life (20:14), ‘the fearful and unbelieving…the abominable, …shall have their part in the lake which burneth with fire and brimstone: which is the second death” (21:8).

The only way to miss the “Second death” is to be born twice. The second time through faith in Jesus Christ. Someone once said, “If you were born once, you will die twice. If you were born twice, you will die once.”

Troubles inevitably will come, at least while we live on earth. Some people will ridicule our faith and faithful practices. Sickness comes occasionally or regularly for some. Nevertheless, we are called on to be faithful.

If we keep in mind the humiliation of Jesus and His suffering, even though He was sinless, and the glory that is His after His resurrection, we can overcome every trouble and trial of suffering that comes our way. No material possession can keep us from the “Second death” only Jesus can. After all, He is THE RESURRECTED ONE, and has all authority to say “Fear none of those things”.

The Rich One’s

And unto the angel of the church in Smyrna write; ‘These things saith the first and the last, which was dead, and is alive;  I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.  Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.  He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.”  Revelation 2:8-11 (KJV)

For further reading and study you may want to read THE RESURRECTED ONE

-T.A.

THE RESURRECTED ONE

THE RESURRECTED ONE

And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; 9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. 10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. 11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. Revelation 2:8-11 (KJV)

Facing sorrows through trials of our faith we find assurance, in this letter to the church in Smyrna, of the eternalness of Jesus, and His promise of eternal riches to those who are overcomers. The “Crown of Life” is promised to those who are “Faithful unto death”.

The church at Smyrna was a suffering church. They had nothing of the world’s goods or praise. They did have the praise of Jesus. That means more than anything.
Polycarp was the bishop of the church and he was put to death for his faith. In John Walvoord’s “THE REVELATION OF JESUS CHRIST” he writes, speaking of Polycarp, “When asked by his heathen judges to recant his Christian faith, he replied, ‘Four score and six years have I served the Lord, and He never wronged me: How then can I blaspheme my King and Savior?”. Polycarp seems to characterize the whole church at Smyrna.
The city of Smyrna is still in existence today, known as Izmir, unlike Ephesus which is in ruins. When Christians are willing to stand no matter what, it has redeeming qualities for all of society. There is also a Christian church in the city. How? By overcoming.

The church of Smyrna needed to hear from the One who is the “First and the Last, which was dead, and is alive”. Smyrna is located approximately 35 – 50 miles north of Ephesus. Like Ephesus, it too is a port city. The two cities probably struggled over which was the chief city of the region.
The word ‘Smyrna’ means “Myrrh”. Myrrh was used for embalming the dead. It was also used in Tabernacle worship, and as a perfume. The significance of this is the way in which Jesus identifies Himself to the church at Smyrna. “I Am the eternal One [the First and the Last], which became dead [myrrh was used for His burial], and I Am alive forevermore”.
These are certainly encouraging words. Our Savior who was humiliated and put to open shame upon the cross, and put to death is encouraging the church to stay on course, because they too will live eternally. They too, may die; you may someday get to die for your faith in Jesus, but that is not the end. You have eternal life through Jesus Christ our Lord.

His “I know” of verse 9 is somewhat different from His “I know” for the church of Ephesus.
The church is suffering fiery persecution. “Poor” means they were poor in this world’s material things. This partially due to them, as followers of Jesus, having no rights to worship. Their lands and houses could be taken freely, because they had no legal protection, no constitutional protections as we have.
Their persecution came by means of the unregenerate people of Smyrna. Both the Gentiles and Jews persecuted the Christians.
“…Jews, and are not” implies a racial identity without a Christ’s identity. In Pauls letter to the Romans he wrote, “…He is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” (Romans 2:29). If these “Jews” had been anywhere near obedience to their faith they would have remembered God’s law which says, “…the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God” (Leviticus 19:34). Therefore, Jesus says that they “…Are the synagogue of satan” – lost, no relation with God, condemned, and needing salvation.
They are known by those who persecute them as being “Poor”. They are known by Jesus as being “Rich”. How are you known by people? More importantly, how are you known by Jesus? It is much better to be poor to the world and rich with Christ, than to be rich to the world and poor with Jesus.

Jesus is so very gracious. He speaks quite often in the gospels, “Fear not”, or “Be not afraid”. Here in verse 10 He speaks the words again. “Fear none of those things…”.
“If they come and take away your houses or land, do not be afraid. If they come to take you away for torture, pain and death, do not fear. If they come to take your family, do not be afraid. If they come to ridicule you, do not fear. If they bring false charges against you, do not fear. If they come to take your life, do not be afraid. It is not over. Your life is still in My hands”, Jesus says. Do not think me wrong in claiming that is the meaning of Jesus’s words here.
Tribulation and suffering should not be strange for the follower of Jesus. He told us, “In the world you will have tribulation, but be of good cheer, I have overcome the world”. (John 16:33).
Trials and testings come into every believer’s life. Sometimes we suffer because of our faith in Jesus. Sometimes it is because of sin left unconfessed and an unrepentant heart, or paying the consequences of sin forgiven. Sometimes it is to keep us from something for our own benefit and His glory.
“Tribulation ten days” is probably a reference to a short period of time. All the troubles we encounter as Christians are of only short duration compared to eternity. Many Christians suffer bad health for years, not because of sin, but for their good, and the glory of Jesus. It is only a short time compared to the glory and splendor of God’s eternal home.
The “Ten days” have also been compared to a period of time from Nero in 64-68 AD., through Diocletian of 303-313 AD.. Nero 64-68 AD., Domitian95-96 AD., Trajan 104-117 AD., Marcus Aurelius 161-180 AD. (According to some this is when Polycarp was martyred), Severus 200-211 AD., Maximinius 235-237 AD., Decius 250-253 AD., Valerian 257-260 AD., Aurelian 270-275 AD., and Diocletian 303-313 AD.. This would have represented the ten days as being periods of persecution under these leaders.
How faithful would you be to public worship and faith in Jesus Christ if our government suddenly declared worshipping God in Jesus to be illegal? Would you be in Bible study and worship next Sunday? The worship of the church of Smyrna was illegal, yet they worshipped and lived their faith. They suffered. Jesus words were, “Be faithful unto death”. “Don’t be afraid, be faithful”. Even if it means your life, be faithful. Jesus was. He gave His life as not only as an act of love for you and me, but also an act of faithfulness to the Father. The reward? He will give a “Crown of life”; “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” (James 1:12). This crown is often equated with being the “Martyrs crown”, but probably received by all who are faithful in life without fear for their lives.

Finally, Jesus says to the church of Smyrna, “He that hath an ear, let him hear what the Spirit saith unto the churches…” (v. 11). Those who are followers of Jesus Christ will hear His voice.
The Spirit gives understanding. He is our ears to the words of the Lord Jesus. The message is now to the individual – “Hear”.
“The second death” is total and eternal separation from God. The word ‘death’, in essence means separation. Physical death is the separation of the body from life. Spiritual death is the condition all people are born into, separated from God. The “Second death” being different only in that it is eternal separation from God. There is an eternal place where the eternal wrath of God is suffered.
All who overcome are “Born of God”. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” (1 John 5:4). All who are “Born of God” [born again] overcome. The “second death” has no hurt to the born again (Revelation 20:6). The second death is reserved for those not found in the book of life (20:14), ‘the fearful and unbelieving…the abominable, …shall have their part in the lake which burneth with fire and brimstone: which is the second death” (21:8).
The only way to miss the “Second death” is to be born twice. The second time through faith in Jesus Christ. Someone once said, “If you were born once, you will die twice. If you were born twice, you will die once.”

Troubles, inevitably will come, at least while we live on earth. Some people will ridicule our faith and faithful practices. Sickness comes occasionally or regularly for some. Nevertheless, we are called on to be faithful.
If we keep in mind the humiliation of Jesus and His suffering, even though He was sinless, and the glory that is His after His resurrection, we can overcome every trouble and trial of suffering that comes our way. No material possession can keep us from the “Second death” only Jesus can. After all He is THE RESURRECTED ONE.

Edited for tags, by t.a. 03/15/10

AN ENCOURAGING REVELATION

I was working on my other template, hit save changes and lost everything. So I will begin reposting the study of Revelation, on this new template.

AN ENCOURAGING REVELATION

Revelation 1:1-3

It seems that the history of man has began to reach its climax, and because of this, it is of the utmost importance for all people to realize the greatness of Jesus Christ, His present and future power to redeem, judge and bring to fruition the completeness of His redemption.

It is the purpose of this study to reveal the Lord Jesus Christ as being alive, seated at the right hand of the Father; as the “Chief Subject”; the exalted Priest-King in chapters 1 – 3; as the glorified Lamb in chapters 4 – 5 and reigning on the throne; the Judge of all the earth in chapters 6 – 18, and in chapter 19 He returns to earth as the conquering King of kings; finally, closing the book ushering His Bride (the Church) into the glorious heavenly city; thus “UNVEILING HIS GLORY”.

The book of the Revelation of Jesus Christ has been viewed by many, even professing Christians, as a book of “Doom and Gloom”, as has also been the other apocalyptic book of Daniel. They are not. These are books of hope and fulfillment of our final joy – eternal joy. Let me insert this information concerning the title of the book. Some refer to the book as “Revelations”. Not to be “Know it allish”, but there are no plural revelations, it is a single Revelation. It seems to me that there is one proper title of the book, and it is given in the first sentence of the text, “The Revelation of Jesus Christ…”

The book is for our understanding. It is written where you must be familiar with the rest of Scripture, especially the Old Testament. It is filled with symbolism, which is open to interpretation, but by the work of the Holy Spirit a committed Christian can understand. I know that I will fall far short of excellence, but these will be my thoughts and understanding in my study, hopefully and prayerfully led by the Holy Spirit.

This book was written to encourage the Christians, who were being persecuted by Rome, of the ultimate triumph of Jesus Christ. He would conquer every kingdom of man that would exalt itself against Him.

This book was written while the Roman persecution was going on under Domitian who hated Christianity. He had exiled John to “The isle that is called Patmos”. This is where John received the Revelation. It was sent to, and read by the seven churches mentioned in verse 11. Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. It is a book for the Church of all ages until the redemption of mankind is complete.

We will see in the Revelation that it is truly of Jesus and His power to redeem, and that until its completion we, who are Christians, are to keep the faith of Jesus Christ. He will be faithful to fulfill the Father’s will in us.
Let me explain something before I continue. I believe the Bible teaches the rapture of the Church before a period of Tribulation comes on the earth. That that period of Tribulation will be a total of 7 years in length, and that at the end of that 7 years Jesus will come down to earth, set up an earthly kingdom for a period of 1000 years. At the end of that thousand years will come the Great White throne judgment where all the haters of God, “…Inhabiters of earth” will be judged by their works. I believe these things can be seen in The Revelation, as well as other Scriptures. I also know that there are a many good Christian people who do not believe that form of eschatology. That is their belief, and they will go be with Christ in the rapture whether they believe it or not. I will be happy to meet them there.

Let us look now at the Revelation. If we think about the time that has passed since the resurrection and the ascension of Jesus, it could have been as much as 6o years. The Domitian reign of Rome is nearing an end, and John probably needs some encouragement, as well as those to whom he will send this writing. The “Unveiling” is the unveiling of Jesus Christ in all His glory. It will show things which must “Shortly take place”. There are some who argue against the imminent [ready to take place] appearing of Jesus Christ. This is one statement for it. Jesus reveals the suffering and rejection He has endured. He will reveal His power and His glory which all shall see. It is a revelation given by the Father to Jesus to reveal what “Must shortly come to pass”. It is a message which is delivered by an angel to His servants for all the servants of Christ. “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.” Amos 3:7 (KJV). This apocalyptic message is to be revealed (Rev. 22:10), while the message for Daniel, in his time was to be concealed (Daniel 12:4). There is only one thing that John is told not to write and reveal, and that was the message of the seven thunders (Rev. 10:4). What was said there we may never know, nor should we even speculate.

There is a faithful witness in this Revelation. John’s gospel and epistles point out Jesus Christ as the Living Word (John 1:1), the Lamb, come to take away the sin of the world (John 1:29), and that He is God in flesh (John 1:14). John shows us Jesus very clearly as the Word become flesh, for the purpose of dying for our sins, buried, and rising again. He is getting a look at Jesus much unlike anything He has ever seen. The only thing that may have come near it would have been on the mount as Jesus was “Transfigured” in their sight. John faithful in his testimony and witness of Jesus Christ.

We come now to the first of seven Beatitudes of the Revelation. It is a promise of blessing, of happiness – that is what the meaning of “Blessed” is. What many churches and pastors are getting away from in worship services is the reading of God’s Word. There is a special blessing for those who will read the Revelation in worship to God. This blessing would apply, I believe in any situation. In our own private reading, in a Bible study group, corporate worship, or parents with children, and spouses reading it together. There is also a blessing for the hearer of these words. “So then, faith comes by hearing, and hearing by the Word of God.” (Rom. 10:17). To “Hear” means with understanding putting it to action, which leads us to the third blessing. The keeping of this is to “hear” it putting it to work for encouraging others in the faith, and for our own stability of faith. It is something to hang on to, because the times are tough. “Do not doubt in the dark, what you have learned in the light.” One thing is certain and that is that “time is short”, “For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.” (1Thes. 5:2). This is a book of hope for the Christian. It is a book of encouragment. These seven beautitudes are placed in the book to show us the light in the darkness of troubled times. Seeing that there are seven of the “Beatitudes” it means that our joy will be full, and gives us strength in the face of opposition.

We see that Jesus is central to this final book of the Bible. Were the Bible to close with any other book we would not have a completed picture.

The Bible begins with the book of “Beginnings” – Genesis and closes with the triumph of Jesus Christ, the redemption of mankind. A-MEN.

A-MEN.

Edited for tags by t.a. 03/15/10