The First Prophet In Five Hundred Years

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?  Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.  And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.  And the people asked him, saying, “What shall we do then?”  He answereth and saith unto them, “He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.”  Then came also publicans to be baptized, and said unto him, “Master, what shall we do?”  And he said unto them, “Exact no more than that which is appointed you.”  And the soldiers likewise demanded of him, saying, “And what shall we do?” And he said unto them, “Do violence to no man, neither accuse any falsely; and be content with your wages.”   And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;  John answered, saying unto them all, “I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the Holy Ghost and with fire: whose fan is in His hand, and He will throughly purge His floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable.”  And many other things in his exhortation preached he unto the people.
Luke 3:7-18

It had been around 500 years since God’s Spirit had moved among the people of Israel, raising up a prophet to the people. It was not until Gabriel came to Zacharias and told him he was  going to have a son, and his name was John, the forerunner of the Christ, who was coming.

Now when John is a young man and he is in the wilderness wearing camel skin clothing, and eating grasshoppers; and preaching of the One who was on the way.  Jesus, later tells the disciples that the Baptist – as John was called – was the greatest  of the  prophets.

This greatest of the prophets felt himself to be unworthy to even loose the latches of His shoes.

We are blessed people today.  The Christian who has been born again by the work of the Holy Spirit has God living  in them.  We have the Holy Spirit who is Jesus Christ in us.  The Spirit of God in us is like a down payment that will be completed when Jesus comes again.

God, our Father cares for us daily, and never forsakes us.  The only hope for a wicked world is the death, burial, and resurrection of Jesus Christ.  begin a personal relationship with  Him today, by calling on His name, the name of Jesus.

The Pleasure Of The LORD

He delighteth not in the strength of the horse: He taketh not pleasure in the legs of a man.  The LORD taketh pleasure in them that fear Him, in those that hope in His mercy.

Psalms 147:10-11

There is no animal as beautiful in its running, and in its strength than a good horse. I have always enjoyed watching horses run across an open field, and a few years ago I got to stand by the race track at Churchill Downs, in Louisville, Kentucky, and watched two year old horses race. Believe it or not I do not bet and besides that the day we were there was in June of the year, and there was no betting going on; as far as I know.

Even though the horse is beautiful and graceful in running, God does not have delight in the strength of the horse; whether it be a battle horse, or a race horse.

There are also men, and women who have great strength in their legs. Some are fast at running marathons, and others at sprints. In the days David wrote this Psalm he was probably thinking of the strength of the soldiers legs; and there is probably much that could be said of those men.

The strength of man is weak compared to the LORD’S strength. The LORD has no pleasure in the legs of a man.

The LORD takes pleasure in those who fear Him. He takes pleasure in those who hope in His mercy.

In the psalmist day their hope in His mercy was looking forward to the coming of the Messiah. They were looking forward to the coming of Jesus who is the Messiah.

Now, in our day He has come and did all that was prophesied for Him to do in His first coming. He told His disciples, when He was here, “I will come again, and receive  you unto Myself…” (John 14:3). So He is returning, and maybe sooner than we might think.

We who know Him are resting in His mercy, looking for Him to come at any moment to take us away to be with Him forever.

God’s judgment is certain. Is your hope in Him and His mercy. He gives us mercy everyday of our lives. With every breath you breathe, that came from Him. Every beat of  your heart that too, came from Him. The next step you take comes from Him. He is merciful.

By His grace, through the gift of His Son Jesus Christ you can give God great pleasure by trusting in Him, turning from your sins to the perfect sacrifice of God for sin. Jesus Christ died on a cross for all our sins, that all who believe might give God  pleasure.

When they had crucified Jesus

Then the soldiers, when they had crucified Jesus, took His garments, and made four parts, to every soldier a part; and also His coat: now the coat was without seam, woven from the top throughout.
They said therefore among themselves, “Let us not rend it, but cast lots for it, whose it shall be:” that the Scripture might be fulfilled, which saith, “They parted My raiment among them, and for My vesture they did cast lots.” These things therefore the soldiers did.   John 19:23-24

The Mouth and The Scripture

“He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.”  Proverbs 13:3
“They said therefore among themselves, ‘Let us not rend it, but cast lots for it, whose it shall be’, that the Scripture might be fulfilled, which saith, ‘They parted My raiment among them, and for My vesture they did cast lots.’ These things therefore the soldiers did.”  John 19:24
“For these things were done, that the Scripture should be fulfilled, ‘A bone of him shall not be broken.’ And again another Scripture saith, ‘They shall look on Him whom they pierced.’ ”  John 19:36-37

Let us all pray for the wise use of our mouth and lips; especially in this day when people are spouting all kinds of vulgar, mean, and rude things; and in doing so show no respect for our fellow member of Adam’s race.

Let us rather speak words that will glorify our Lord and Savior Jesus Christ who loved us so much, as God Incarnate, laid down His life on the cross and died for our sins, was buried, and He rose again. In doing this thing of grace He fulfilled Scripture. There is no better thing we can do that tell others that “Jesus died for our sins…”.

Stand Fast in the Faith

“Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity.”  1 Corinthians 16:13-14  (KJB)

The following is the exposition of these two verses by Alexander MacLaren titled  “Strong and Loving”…

There is a singular contrast between the first four of these exhortations and the last. The former ring sharp and short like pistol-shots; the last is of gentler mould. The former sound like the word of command shouted from an officer along the ranks; and there is a military metaphor running all through them. The foe threatens to advance; let the guards keep their eyes open. He comes nearer; prepare for the charge, stand firm in your ranks. The battle is joined; ‘quit you like men’-strike a man’s stroke-’be strong.’

And then all the apparatus of warfare is put away out of sight, and the captain’s word of command is softened into the Christian teacher’s exhortation: ‘Let all your deeds be done in charity.’ For love is better than fighting, and is stronger than swords. And yet, although there is a contrast here, there is also a sequence and connection. No doubt these exhortations, which are Paul’s last word to that Corinthian Church on whom he had lavished in turn the treasures of his manifold eloquence, indignation, argumentation, and tenderness, reflected the deficiencies of the people to whom he was speaking. They were schismatic and factious to the very core, and so they needed the exhortation to be left last in their ears, as it were, that everything should be done in love. They were ill-grounded in regard to the very fundamental doctrines of the faith, as all Paul’s argumentation about the resurrection proves, and so they needed to be bidden to ‘stand fast in the faith.’ Their slothful carelessness as to the discipline of the Christian life, and their consequent feebleness of grasp of the Christian verities, made them loose-braced and weak in all respects, and incapacitated them for vigorous warfare. Thus, we see a picture in these injunctions of the sort of community that Paul had to deal with in Corinth, which yet he called a Church of saints, and for which he loved and laboured. Let me then run over and try to bring out the importance and mutual connection of what I may call this drill-book for the Christian warfare, which is the Christian life.

‘Watch ye.’ That means one of two things certainly, probably both-Keep awake, and keep your eyes open. Our Lord used the same metaphor, you remember, very frequently, but with a special significance. On His lips it generally referred to the attitude of expectation of His coming in judgment. Paul uses sometimes the figure with the same application, but here, distinctly, it has another. As I said, there is the military idea underlying it. What will become of an army if the sentries go to sleep? And what chance will a Christian man have of doing his devoir against his enemy, unless he keeps himself awake, and keeps himself alert? Watchfulness, in the sense of always having eyes open for the possible rush down upon us of temptation and evil, is no small part of the discipline and the duty of the Christian life. One part of that watchfulness consists in exercising a very rigid and a very constant and comprehensive scrutiny of our motives. For there is no way by which evil creeps upon us so unobserved, as when it slips in at the back door of a specious motive. Many a man contents himself with the avoidance of actual evil actions, and lets any kind of motives come in and out of his mind unexamined. It is all right to look after our doings, but ‘as a man thinketh in his heart, so is he.’ The good or the evil of anything that I do is determined wholly by the motive with which I do it. And we are a great deal too apt to palm off deceptions on ourselves to make sure that our motives are right, unless we give them a very careful and minute scrutiny. One side of this watchfulness, then, is a habitual inspection of our motives and reasons for action. ‘What am I doing this for?’ is a question that would stop dead an enormous proportion of our activity, as if you had turned the steam off from an engine. If you will use a very fine sieve through which to strain your motives, you will go a long way to keeping your actions right. We should establish a rigid examination for applicants for entrance, and make quite sure that each that presents itself is not a wolf in sheep’s clothing. Make them all bring out their passports. Let every vessel that comes into your harbour remain isolated from all communication with the shore, until the health officer has been on board and given a clean bill. ‘Watch ye,’ for yonder, away in the dark, in the shadow of the trees, the black masses of the enemy are gathered, and a midnight attack is but too likely to bring a bloody awakening to a camp full of sleepers.

My text goes on to bring the enemy nearer and nearer and nearer. ‘Watch ye’-and if, not unnoticed, they come down on you, ‘stand fast in the faith.’ There will be no keeping our ranks, or keeping our feet-or at least, it is not nearly so likely that there will be-unless there has been the preceding watchfulness. If the first command has not been obeyed, there is small chance of the second’s being so. If there has not been any watchfulness, it is not at all likely that there will be much steadfastness. Just as with a man going along a crowded pavement, a little touch from a passer-by will throw him off his balance, whereas if he had known it was coming, and had adjusted his poise rightly, he would have stood against thrice as violent a shock, so, in order that we may stand fast, we must watch. A sudden assault will be a great deal less formidable when it is a foreseen assault.

‘Stand fast in the faith.’ I take it that this does not mean ‘the thing that we believe,’ which use of the word ‘faith’ is the ecclesiastical, but not the New Testament meaning. In Scripture, faith means not the body of truths that we believe, but the act of believing them. This further command tells us that, in addition to our watchfulness, and as the basis of our steadfastness, confidence in the revelation of God in Jesus Christ will enable us to keep our feet whatever comes against us, and to hold our ground, whoever may assault us.

But remember that it is not because I have faith that I stand fast, but because of that in which I have faith. My feet may be well shod-and it used to be said that a soldier’s shoes were of as much importance in the battle as his musket-my feet may be well shod, but if they are not well planted upon firm ground I never shall be able to stand the collision of the foe. So then, it is not my grasp of the blessed truth, God in Christ my Friend and Helper, but it is that truth which I grasp at, that makes me strong. Or, to put it into other words, it is the foothold, and not the foot that holds it, that ensures our standing firm. Only there is no steadfastness communicated to us from the source of all stability, except by way of our faith, which brings Christ into us. ‘Watch ye; stand fast in the faith.’

The next two words of command are very closely connected, though not quite identical. ‘Quit you like men.’ Play a man’s part in the battle; strike with all the force of your muscles. But the Apostle adds, ‘be strong.’ You cannot play a man’s part unless you are. ‘Be strong’-the original would rather bear ‘become strong.’ What is the use of telling men to ‘be strong’ ? It is a waste of words, in nine cases out of ten, to say to a weak man, ‘Pluck up your courage, and show strength.’ But the Apostle uses a very uncommon word here, at least uncommon in the New Testament, and another place where he uses it will throw light upon what he means: ‘Strengthened with might by His Spirit in the inner man.’ Then is it so vain a mockery to tell a poor, weak creature like me to become strong, when you can point me to the source of all strength, in that ‘Spirit of power and of love and of a sound mind’ ? We have only to take our weakness there to have it stiffened into strength; as people put bits of wood into what are called ‘petrifying wells’ which infiltrate into them mineral particles, that do not turn the wood into stone, but make the wood as strong as stone. So my manhood, with all its weakness, may have filtered into it divine strength, which will brace me for all needful duty, and make me ‘more than conqueror through Him that loved us.’ Then, it is not mockery and cruelty, vanity and surplusage to preach ‘Quit you like men; be strong, and be a man’; because if we will observe the plain and not hard conditions, strength will come to us according to our day, in fulfilment of the great promises: ‘My grace is sufficient for thee; and My strength is made perfect in weakness.’

And now we have done with the fighting words of command, and come to the gentler exhortation: ‘Let all your things be done in charity.’

That was a hard lesson for these Corinthians who were splitting themselves into factions and sects, and tearing each other’s eyes out in their partisanship for various Christian teachers. But the advice has a much wider application than to the suppression of squabbles in Christian communities. It is the sum of all commandments of the Christian life, if you will take love in its widest sense, in the sense, that is, in which it is always used in Paul’s writings. We cut it into two halves, and think of it as sometimes meaning love to God, and sometimes love to man. The two are inseparably inter-penetrated in the New Testament writings; and so we have to interpret this supreme commandment in the whole breadth and meaning of that great word Love. And then it just comes to this, that love is the victor in all the Christian warfare. If we love God, at any given moment, consciously having our affection engaged with Him, and our heart going out to Him, do you think that any evil or temptation would have power over us? Should we not see them as they are, to be devils in disguise? In the proportion in which I love God I conquer all sin. And at the moment in which that great, sweet, all-satisfying light floods into my soul, I see through the hollowness and the shams, and detect the ugliness and the filth of the things that otherwise would be temptations. If you desire to be conquerors in the Christian fight, remember that the true way of conquest is, as another Apostle says, ‘Keep yourselves in the love of God.’ ‘Let all your things be done in charity.’

And, further, how beautifully the Apostle here puts the great truth that we are all apt to forget, that the strongest type of human character is the gentlest and most loving, and that the mighty man is not the man of intellectual or material force, such as the world idolises, but the man who is much because he loves much. If we would come to supreme beauty of Christian character, there must be inseparably manifested in our lives, and lived in our hearts, strength and love, might and gentleness. That is the perfect man, and that was the union which was set before us, in the highest form, in the ‘Strong Son of God, Immortal Love,’ whom we call our Saviour, and whom we are bound to follow. His soldiers conquer as the Captain of their salvation has conquered, when watchfulness and steadfastness and courage and strength are all baptized in love and perfected thereby.”  From Alexander MacLaren’s Exposition of Holy Scripture

Dependence On the LORD

“Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of Him a right way for us, and for our little ones, and for all our substance. For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek Him; but His power and His wrath is against all them that forsake Him. So we fasted and besought our God for this: and He was intreated of us.” Ezra 8:21-23 (KJV)

For Ezra it was a matter of faith in God to journey to Jerusalem, and rebuild the temple. He could not and would not cast doubt in the mind of the king; nor would he allow the human government to take credit for what God was doing, and was about to do.

Follower/Disciple of Jesus Christ our faith is solely in the Lord our God. We cannot depend on the arm of flesh; our own or the government – no matter what that government is.

We speak clearly, boldly, confidently of the wonders of our Lord; now let us not show weakness of faith by crying out to the government for help. Let us call on the name of the LORD our God. He will hear us, and He will prevail.

Those who truly know the Lord Jesus Christ trust only upon Him.

Flame of the LORD

Flame Of The LORD

2 Samuel 11:6-17

In this story of the fall of king David is also the story of a man who was faithful, to God, to his wife, to his country and to his king. In this event in the life of David, Uriah is a contrast to David, and gives those of us who aren’t born into a godly home, or godly atmosphere some hope.

It is very likely that Uriah, being a Hittite; had come to believe and trust in the God of Israel and David; and had given himself to the service of God, the people and the king. His name means, “Flame of Jah”, thus the title to the message being “Flame Of The LORD”. Oh, that the Christian of today had the fire of Uriah.

I. URIAH WAS FAITHFUL; THEY KNEW WHERE HE WAS (vv. 3, 6).

A. “It is 10-O-Clock. Do you know where your children are?”

B. Uriah was known as a good soldier, even a “mighty” soldier (23:39).
1. He is called one of David’s “thirty mighty men” (23:8-39).

C. God is faithful; He will always be faithful to His Word, His will, His children and His promises.

“Faithful is he that calleth you, who also will do it.” 1 Thessalonians 5:24 (KJV)

“Watch ye, stand fast in the faith, quit you like men, be strong.” 1 Corinthians 16:13

“This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck…” 1 Timothy 1:18-19 (KJV)

II. URIAH WAS OBEDIENT TO THE KING’S COMMANDMENT TO RETURN HOME (v. 7).

A. Uriah was probably wondering about the purpose of his being called back to Jerusalem.
1. He may have thought, “The king desires that I get some rest and relaxation”, but his heart had no desire for it.

B. Uriah was obedient to the king’s call.

C. Christian, let us who have been called by our King, hear His voice, do His bidding and when He calls us home do so with the earnestness of this hero of Jerusalem, Israel and Judah.
1. We can rest assured that when our King Jesus calls us to His home He will not have some devious intent in His heart and mind.

III. URIAH WAS LOYAL TO THE KING AND ALL THE OTHER SOLDIERS WHO WERE FAITHFULLY FIGHTING THE BATTLES (vv. 8-13).

A. He is not only loyal to his king, but loyal and faithful to the other soldiers who are not getting the call from the king that he received.
1. Uriah would have made a good United States Marine Corp Officer or soldier. “Semper Fi” or “Always Faithful” is the motto of the Marine Corp, and that seems to have been Uriah’s creed as well.

B. Uriah would not go home to his wife, his heart was on the welfare of the king and his troops on the field.
1. The good soldier is thinking about the safety of the others, and their leader and nation.
2. The heart of Uriah at this point in time puts the heart of king David to shame.

C. David jumped headlong into this adulterous relationship with Uriah’s wife, because he was not doing what he should have been doing.
1. The first verse of chapter eleven includes the following words, “at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah.
2. But David tarried still at Jerusalem.”

IV. URIAH IS FAITHFUL TO GOD, HIS WIFE, HIS COUNTRY AND HIS KING EVEN UNTO DEATH – CARRYING HIS OWN DEATH WARRANT (vv. 14-17).

A. King David upon realization that he would not convince Uriah to get home anytime soon; sent a death warrant by Uriah’s own hand to the General in the field – Joab.
1. Unknowingly, most likely, Uriah takes the hand written message written by the hand of the king that would cause him to die.

B. We have a Savior who was faithful to His Father; all the way to Jerusalem; all the way to Calvary; all the way to the cross; all the way to the tomb; and all the way to His glory which He had with the Father from the beginning (John 17:5).
1. We by faith in Him and His finished work on the cross put on His righteousness, His garments, and take on the characteristics which led Him to the obedient, faithful, loving life that led to His cross; His place of death and dying for the sins of the world.

C. Uriah means “Flame of Jah” or “Flame of the Lord”, and surely he was the flame of God burning in Israel when the “man after God’s own heart” had plunged into darkness of sin.

D. Oh, Christian when we see a brother or sister in Christ; who has plunged headlong into sin; whether they be a church leader, leader’s wife, or the man or woman in the pew; that is the time to be the “Flame of the LORD”. (Galations 6:1-2)
1. Stand as an example of faith and light, be faithful to God, and don’t let the darkness of sin pull you in and down.
2. Jesus said, “I am come to send fire on the earth; and what will I, if it be already kindled?” Luke 12:49 (KJV). His Holy Spirit within His followers are the possessors of that Fire; and that Fire possesses us as well. Let us walk in the light of that flame.

The LORD’s Greatness

“For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, ‘The hand of our God is upon all them for good that seek Him; but His power and His wrath is against all them that forsake Him” Ezra 8:22 (KJV).

Ezra, a priest and scribe of Israel, was much burdened for the return of God’s people back to their homeland, and for the restoration of the worship of the LORD God.  They had been in captivity in Babylon under Nebuchadnezzar, and now Cyrus.

Ezra had made a big boast to the king about the greatness of God.  He would not require a band of soldiers for their protection.  He believed that in asking it would be a shame to the Lord, and show a lack of faith on his part.  The way to Jerusalem was dangerous; filled with thieves and murderous hearted culprits who hated all things good.

We can never do wrong in boasting of the greatness or our LORD God.  Boast of Him daily.  Boast of Him many times during the day, and during every hour and minute of the day.  You cannot begin to over boast of His greatness.

The LORD God is Almighty, full of grace and mercy, He holds the world in His hands, He holds the Universe in His hands, He smiles in the smile of a child and one of His saints.  There is no other god.  He is the only one.  He has made a way that all may come to Him, and that is provided only one way; that is His way through the cross of His Son Jesus Christ, the Creator of all that is.

Boast of Him today, all day long.  You will grow to love Him much more than you do right now.  Then put your boast of Him to work by faith.

-Tim A. Blankenship

Much, For Which To Be Thankful

We hear everyday how bad this nation is economically.  How many people are without jobs.  The numbers of people who are without health care.  The crimes in the nation.  These are bad, and some of it is down right evil.

Let us give some thought today for that in this country for which we ought to be grateful.

First of all let’s be grateful to our Creator who has allowed such a great nation even come to be.  He has not only allowed it to be but put it in the hearts of  the men and women who were inspired by His Spirit to be free from a tyrannical government.  Men and women who risked there lives at sea, and in coming to a new land.

Let’s thank God our Savior for inspiring Liberty, freedom, and caring for others without government aid.  Let’s be thankful for the men who have fought the enemy for these past 232 years to keep us free and at times helped give other nations freedom as well.  Freedom is the gift of our Creator, inspired through hearts of men who give their lives as our Savior has said,

“Greater love hath no man than this, that a man lay down his life for his friends.”  John 15:13 (KJV)

And we have had many a soldier lay down their lives to protect and to keep us from the harm of the enemy.  In the beginnings of this country soldiers were farmers, doctors, lawyers, blacksmiths, etc. who laid down their lives for their neighbors, families and friends.  Many soldiers today come from such families.  Thank you men and women of the United States of America who have risked life, limb, and economic status, for the freedom of the USA.

You may be one today who has found yourself without an income; had your home foreclosed on; and lost everything you had.  Be grateful that you still live in the land of the free, the home of the brave; and take a bold step forward, and thank the Lord above for the gift of freedom.  There is so much for which we can be grateful.

Family, friends, associates in the workplace, the air we breathe, the ground upon which we walk.  There is no place on earth like the United States of America.  Where else is there where people want to get, rather than get out of it.?  Thank God for the struggle of immigration.  Most of our families were immigrants who came here from Europe or some other place.

Health care is available to all.  It is not free, nor should it be.  Let’s be thankful for the doctors and nurses, and all medical personnel who work long days and nights just to provide health care to people who are in need.  Thank you.

You can finish it from here.  I pray that I have inspired you today to see some things for which to be thankful in this God blessed nation; even with all that is wrong within it.  There are still some things that are right.

May God continue to bless America.

-Tim A. Blankenship

Flame Of The LORD

The story that is told in chapter 11 is often one of David’s sin; after all he is the character, the king, of whom much is written, and to whom many promises have been made by God.  Of his throne having no end, and having an everlasting kingdom.

King David, however, is not the intent of this message.  There is a man in this story who received a bum deal, from the man in whom he had placed his life, the lives of the people in the city of Jerusalem, including his own wife.  This man is none other than Uriah, called, “the Hittite”.  Being a Hitite would have made him not only a foreigner to Israel, but he would have previously been an enemy of Israel.

In this story of the fall of king David is also the story of a man who was faithful, to God, to his wife, to his country and to his king.  In this event in the life of David, Uriah is a contrast to David, and gives those of us who aren’t born into a godly home, or godly atmosphere some hope.

It is very likely that Uriah, being a Hittite; had come to believe and trust in the God of Israel and David; and  had given himself to the service of God, the people and the king.  His name means, “Flame of Jah”, thus the title to the message being “Flame Of The LORD”.  Oh, that the Christian of today had the fire of Uriah.

OUTLINE 2 Samuel 11:6-13 –

I.  URIAH WAS FAITHFUL BECAUSE THEY KNEW WHERE HE WAS (vv. 3, 6).

II.  URIAH WAS OBEDIENT TO THE KING’S COMMANDMENT TO RETURN HOME (v. 7).

III.  URIAH WAS LOYAL TO THE KING AND ALL THE OTHER SOLDIERS WHO WERE FAITHFULLY FIGHTING THE BATTLES (vv. 8-13).

IV.  URIAH IS FAITHFUL TO GOD, HIS WIFE, HIS COUNTRY AND HIS KING EVEN UNTO DEATH – CARRYING HIS OWN DEATH WARRANT (vv. 14-17).

URIAH WAS FAITHFUL BECAUSE THEY KNEW WHERE HE WAS (vv. 3, 6).  “It is 10-O-Clock.  Do you know where your children are?”  This was a question posed on a television commercial a few years ago.  It was asked to draw attention to parents and children, that parents are responsible for their children and need to know where they are.

One of the signs of faithfulness is that people who know you will be knowing what you are doing, when you are doing it, and where you are.  You can and are depended upon for your faithfulness.  Uriah was that faithful man; faithful soldier; faithful husband; faithful to God and king.

Uriah was known as a good soldier, even a “mighty” soldier (23:39).  He is called one of Davids “thirty mighty men” (23:8-39).  Would to God that Christians would be good soldiers for the cross of Jesus Christ our Lord.

God is faithful; He will always be faithful to His Word, His will, His children and His promises.  He calls us to faithfulness, and to be diligent, and vigilant to the task to which we have been called.

“Faithful is he that calleth you, who also will do it.” 1 Thessalonians 5:24 (KJV)

“Watch ye, stand fast in the faith, quit you like men, be strong.” 1 Corinthians 16:13

“This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck…” 1 Timothy 1:18-19 (KJV)

Many Christians were not of the “Household of faith” concerning Judaism, and faith in God.  However, because of the grace of God in His Son Jesus Christ anyone from any race, or religion, can come to God through Jesus Christ’s death, burial and bodily resurrection.  Through Jesus Christ alone now Jew and Gentile have a way to the throne of God.  Uriah found that way through faith in God, through the promises of God’s Word.

Where are you concerning God and faith in Him?  Where are you in your walk with God?  Where are you in regards to your faithfulness to Him?

URIAH WAS OBEDIENT TO THE KING’S COMMANDMENT TO RETURN HOME (v. 7).  Uriah was probably wondering about the purpose of his being called back to Jerusalem.  He is one of David’s “thirty mighty men”, as has already been noted.  He may have thought, “The king desires that I get some rest and relaxation”, but his heart had no desire for it.

Uriah was obedient to the king’s call.  He returned to Jerusalem just as the king requested.  He would not, however, go to his home, rest, and relax while his fellow soldiers were fighting out on the battlefield.

Christian, let us who have been called by our King,  hear His voice, do His bidding and when He calls us home do so with the earnestness of this hero of Jerusalem, Israel and Judah.  We can rest assured that when our King Jesus calls us to His home He will not have some devious intent in His  heart and mind.

URIAH WAS LOYAL TO THE KING AND ALL THE OTHER SOLDIERS WHO WERE FAITHFULLY FIGHTING THE BATTLES (vv. 8-13).  The loyalty of Uriah is clearly seen.  He is not only loyal to his king, but loyal and faithful to the other soldiers who are not getting the call from the king that he received.  Uriah would have made a good United States Marine Corp Officer or soldier.  “Semper Fi” or “Always Faithful” is the motto of the Marine Corp, and that seems to have been Uriah’s creed as well.

Remember king David had an ulterior motive for Uriah going home.  However, Uriah would not go home to his wife, his heart was on the welfare of the king and his troops on the field.  The good soldier is thinking about the safety of the others, and their leader and nation.  The heart of Uriah at this point in time puts the heart of king David to shame.

David jumped headlong into this adulterous relationship with Uriah’s wife, because he was not doing what he should have been doing.  The first verse of chapter eleven includes the following words, “at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.”

David was so desperate to get Uriah home he gave him fermitted beverage to make him drunk to maybe get him home to be with Bathsheba, to cover his own sin.  Even in his drunken state Uriah still had the mind and heart to be faithful to God, king, and country.

URIAH IS FAITHFUL TO GOD, HIS WIFE, HIS COUNTRY AND HIS KING EVEN UNTO DEATH – CARRYING HIS OWN DEATH WARRANT (vv. 14-17).  King David upon realization that he would not convince Uriah to get home anytime soon; sent a death warrant by Uriah’s own hand to the General in the field – Joab.  Unknowingly, most likely, Uriah takes the hand written message written by the hand of the king that would cause him to die.

We could say, “Like a lamb to the slaughter”.  The meaning of that is somewhat obvious, but let me give some explanation.  The lamb is trusting, dependent upon its shepherd, and sometimes the shepherd leads a lamb to be slaughtered for the meat.

We have a Savior who was faithful to His Father; all the way to Jerusalem; all the way to Calvary; all the way to the cross; all the way to the tomb; and all the way to His glory which He had with the Father from the beginning (John 17:5).  We by faith in Him and His finished work on the cross put on His righteousness, His garments, and take on the characteristics which led Him to the obedient, faithful, loving life that led to His cross; His place of death and dying for the sins of the world.

Uriah means “Flame of Jah” or “Flame of the Lord”, and surely he was the flame of God burning in Israel when the “man after God’s own heart” had plunged into darkness of sin.

Oh, Christian when we see a brother or sister in Christ; who has plunged headlong into sin; whether they be a church leader, leader’s wife, or the man or woman in the pew; that is the time to be the “Flame of the LORD”, stand as an example of faith and light, be faithful to God, and don’t let the darkness of sin pull you in and down.

Jesus said, “I am come to send fire on the earth; and what will I, if it be already kindled?”  Luke 12:49 (KJV).  His Holy Spirit within His followers are the possessors of that Fire; and that Fire possesses us as well.  Let us walk in the light of that flame.

-Tim A. Blankenship