The Pillar and Ground of Truth

“These things write I unto thee, hoping to come unto thee shortly: but if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:14-16  (KJB)

I will give you some words for study and thought. It is a bit lengthy, but well worth reading.  Be blessed.

From Matthew Henry’s commentary on 1 Timothy 3:14-16…

He concludes the chapter with a particular direction to Timothy. He hoped shortly to come to him, to give him further directions and assistance in his work, and to see that Christianity was well planted, and took root well, at Ephesus; he therefore wrote the more briefly to him. But he wrote lest he should tarry long, that Timothy might know how to behave himself in the house of God, how to conduct himself as became an evangelist, and the apostle’s substitute. Observe,

  1. Those who are employed in the house of God must see to it that they behave themselves well, lest they bring reproach upon the house of God, and that worthy name by which they are called. Ministers ought to behave themselves well, and to look not only to their praying and preaching, but to their behaviour: their office binds them to their good behaviour, for any behaviour will not do in this case. Timothy must know how to behave himself, not only in the particular church where he was now appointed to reside for some time, but being an evangelist, and the apostle’s substitute, he must learn how to behave himself in other churches, where he should in like manner be appointed to reside for some time; and therefore it is not the church of Ephesus, but the catholic church, which is here called the house of God, which is the church of the living God. Observe here, 1. God is the living God; he is the fountain of life, he is life in himself, and he gives life, breath, and all things to his creatures; in him we live, and move, and have our being, Act_17:25, Act_17:28. 2. The church is the house of God, he dwells there; the Lord has chosen Zion, to dwell there. “This is my rest, here will I dwell, for I have chosen it;” there may we see God’s power and glory, Psa_63:2.
  2. It is the great support of the church that it is the church of the living God, the true God in opposition to false gods, dumb and dead idols.
  3. As the church of God, it is the pillar and ground of truth; that is, either, (1.) The church itself is the pillar and ground of truth. Not that the authority of the scriptures depends upon that of the church, as the papists pretend, for truth is the pillar and ground of the church; but the church holds forth the scripture and the doctrine of Christ, as the pillar to which a proclamation is affixed holds forth the proclamation. Even to the principalities and powers in heavenly places is made known by the church the manifold wisdom of God, Eph_3:10. (2.) Others understand it of Timothy. He, not he himself only, but he as an evangelist, he and other faithful ministers, are the pillars and ground of truth; it is their business to maintain, hold up, and publish, the truths of Christ in the church. It is said of the apostles that they seemed to be pillars, Gal_2:9. [1.] Let us be diligent and impartial in our own enquiries after truth; let us buy the truth at any rate, and not think much of any pains to discover it. [2.] Let us be careful to keep and preserve it. “Buy the truth, and sell it not (Pro_23:23), do not part with it on any consideration.” [3.] Let us take care to publish it, and to transmit it safe and uncorrupted unto posterity. [4.] When the church ceases to be the pillar and ground of truth, we may and ought to forsake her; for our regard to truth should be greater than our regard to the church; we are no longer obliged to continue in the church than she continues to be the pillar and ground of truth.
  4. But what is the truth which the churches and ministers are the pillars and grounds of? He tells us (1Ti_3:16) that without controversy great is the mystery of godliness. The learned Camero joins this with what goes before, and then it runs thus: “The pillar and ground of the truth, and without controversy great is the mystery of godliness.” He supposes this mystery to be the pillar, etc. Observe,

(1.) Christianity is a mystery, a mystery that could not have been found out by reason or the light of nature, and which cannot be comprehended by reason, because it is above reason, though not contrary thereto. It is a mystery, not of philosophy or speculation; but of godliness, designed to promote godliness; and herein it exceeds all the mysteries of the Gentiles. It is also a revealed mystery, not shut up and sealed; and it does not cease to be a mystery because now in part revealed. But,

(2.) What is the mystery of godliness? It is Christ; and here are six things concerning Christ, which make up the mystery of godliness. [1.] That he is God manifest in the flesh: God was manifest in the flesh. This proves that he is God, the eternal Word, that was made flesh and was manifest in the flesh. When God was to be manifested to man he was pleased to manifest himself in the incarnation of his own Son: The Word was made flesh, Joh_1:14. [2.] He is justified in the Spirit. Whereas he was reproached as a sinner, and put to death as a malefactor, he was raised again by the Spirit, and so was justified from all the calumnies with which he was loaded. He was made sin for us, and was delivered for our offences; but, being raised again, he was justified in the Spirit; that is, it was made to appear that his sacrifice was accepted, and so he rose again for our justification, as he was delivered for our offences, Rom_4:25. He was put to death in the flesh, but quickened by the Spirit, 1Pe_3:18. [3.] He was seen of angels. They worshipped him (Heb_1:6); they attended his incarnation, his temptation, his agony, his death, his resurrection, his ascension; this is much to his honour, and shows what a mighty interest he had in the upper world, that angels ministered to him, for he is the Lord of angels. [4.] He is preached unto the Gentiles. This is a great part of the mystery of godliness, that Christ was offered to the Gentiles a Redeemer and Saviour; that whereas, before, salvation was of the Jews, the partition-wall was now taken down, and the Gentiles were taken in. I have set thee to be a light of the Gentiles, Act_13:47. [5.] That he was believed on in the world, so that he was not preached in vain. Many of the Gentiles welcomed the gospel which the Jews rejected. Who would have thought that the world, which lay in wickedness, would believe in the Son of God, would take him to be their Saviour who was himself crucified at Jerusalem? But, notwithstanding all the prejudices they laboured under, he was believed on, etc. [6.] He was received up into glory, in his ascension. This indeed was before he was believed on in the world; but it is put last, because it was the crown of his exaltation, and because it is not only his ascension that is meant, but his sitting at the right hand of God, where he ever lives, making intercession, and has all power, both in heaven and earth, and because, in the apostasy of which he treats in the following chapter, his remaining in heaven would be denied by those who pretend to bring him down on their altars in the consecrated wafers. Observe, First, He who was manifest in flesh was God, really and truly God, God by nature, and not only so by office, for this makes it to be a mystery. Secondly, God was manifest in flesh, real flesh. Forasmuch as the children are partakers of flesh and blood, he also himself likewise took part of the same, Heb_2:14. And, what is more amazing, he was manifest in the flesh after all flesh had corrupted his way, though he himself was holy from the womb. Thirdly, Godliness is a mystery in all its parts and branches, from the beginning to the end, from Christ’s incarnation to his ascension. Fourthly, It being a great mystery, we should rather humbly adore it, and piously believe it, than curiously pry into it, or be too positive in our explications of it and determinations about it, further than the holy scriptures have revealed it to us

The Church is a visable entity seen in the local assembly through the Biblical teaching of its pastor, teachers, each faithful individual; also the worship of each congregation in singing of hymns, songs, spiritual songs, and being stewards in giving of our time, and God given resources.

Just to point out  one more thing.  Each of the  apostle Paul’s letters to churches – Corinth, Galatia, Ephesus, Philippi, Colossae, and Thessalonica – were written to the local congregation of that city.

 

A Song to Sing

“I will sing of the mercies of the LORD for ever: with my mouth will I make known Thy faithfulness to all generations.” Psalm 89:1 (KJV)

A Maschil of Ethan the Ezrahite is the title of this Psalm.  A song of instruction; and surely there is not much else to sing of than of the LORD and His mercy.

The mercy of the LORD is everlasting.  There is another of the Psalms which magnifies the mercy of the LORD.  Psalm 136 has every verse ending with “For His mercy endureth forever”.  The mercies of God.  Let that be your song for today.

Part of His mercies is also that He is faithful.  He is faithful to every generation.  He is faithful to all the earth, and to all His creation.  He is faithful to His own glory, power and praise.

Sing a song today; and let it be a song of His mercies.  The greatest display of His mercy was by the judgment of His Son Jesus on the cross for your sins and mine.

Day 26 – David, Priest and King

David, as a shepherd boy, had a heart for God.  While he was doing the task of taking care of the family flock and herds he meditated upon God and His Word; writing and singing songs [Psalms].  He would become angry when ever he heard and enemy or anyone defy the name of Jehovah [YHWH].  While Saul is still king David is anointed by Samuel to be the future king of Israel; and he honors God’s anointed king Saul, serving him faithfully; even thought king Saul hates him.

There is an episode in David’s life after he becomes king of Israel when he endeavors to bring the Ark of the covenant to Jerusalem; the holy city; the city of David.  In his first attempt he fails to follow the direction of God’s Word and commandments, and a man named Uzzah perishes as he reaches out to secure the ark as the oxen stumble (2 Samuel 6:1-11; 1 Chronicles 13:7-14).

I have heard several individuals say something like, “David danced naked before the LORD”, but that is a very false assumption, based on the words of David’s angry wife, Michal, daughter of Saul.

My reading this morning was 1 Chronicles 10 -23, and this story was retold for our benefit, and maybe with a little more detail.  That is why we must, as Christians, be diligent in the reading and study of the Word of God.

After the failed attempt at bringing the Ark to Jerusalem David went to the Word of God, rather than following the example of the Philistines (carrying the ark on a cart, pulled by oxen), and David discovered.

“For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought Him not after the due order.  So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.  And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.” 1 Chronicles 15:13-15 (KJV)

In Second Samuel 6:14 we read, “David was girded with a linen ephod”, and in First Chronicles 15:27 we read,

“And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.”

In this we see David has taken on the role of priest.  David is a picture of Christ here.  When king Saul tried to be a priest (1 Samuel 13:8-16) he was soundly rebuked for doing so, and lost the kingdom for it.  What marks the difference for these two kings?  First Saul was of a rebellious spirit, and refused to wait on the LORD; David on the other hand had a heart to do what God pleased, and seek His counsel.

If an individual has a heart for God, loving His commandments, hiding His Word in the heart, and cherishing His every moment with Him, then they will have the heart of a priest; as David did, and as Jesus Christ the Son of God has as well.

Michal, Saul’s daughter despises David when she sees him coming into Jerusalem without the garments of a king; but rather the garments of a priest;

“Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, ‘How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!”  2 Samuel 6:20

Maybe it was her pride of being a kings daughter; her lack of a  heart for God, but due to her actions against her husband she never gave birth to children.

Those who are in Christ Jesus are priests and kings, according to Revelation 1:6 and 5:10.  If you, however, do not love the Word of God, and are failing to hid it in your heart that you not sin against Him; then it is highly questionable whether you are known by Him.

David danced before the Lord in priestly garments.  When we put on Christ He is the King of kings and Priests of all priest; and we are kings and priests through Him.

-Tim A. Blankenship

O LORD, Hear Me

It is in the heart of every born again individual; that is every one who has been born of God through His Son Jesus Christ; to pray and longs for acknowledgment in that prayer.  We have assurance from God’s Word that when we pray He hears us.

In Psalm 86 we have the Psalmist singing a prayer; and I want us to look at verse 1 which reads,

“Bow down Thine ear, O LORD, hear me: for I am poor and needy.” Psalm 86:1

This is one of my favorite Psalms.  I have often read it and prayed these words as I read them.  I know that God will hear the heart that prays His Word.  The child of God is assured of having the ear of God, when we are humble before Him as the great and awesome, Creator and GOD that He is.

No wonder the writer of Hebrews said,

 “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”  Hebrews 4:16

Since we can come boldly to the throne of grace; God’s throne; then surely that is a promise of His hearing our prayers.  To come boldly.  Come without fear of refusal, rejection, or denial of you and your requests.  Come boldly into His presence, because of the work of Jesus Christ on the cross, His burial and resurrection has sealed it forever.

Jesus said,

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”  Matthew 7:7-8

If Jesus tells us to ask, then we can be assured that God will “Bow down” His “ear” and hear us when we pray.

-Tim A. Blankenship

God Our Refuge

Today we are going to take a gander at Psalm 46:1.  Before I get to that however, I want to explain the title of the Psalm.

To the chief Musician for the sons of Korah, A Song upon Alamoth.

There are seven of the Psalms here together.  From Psalm 42 – Psalm 49; with the exception of 43, they all refer to the “sons of Korah”.  Korah is mentioned in a rebellion in Numbers 16 who with Dathan and Abiram rebelled against the leadership of Moses and God.  Because of this rebellion the men and the families of these men were engulfed by an opening of the earth, and slain.  According to Numbers 26:11 -“Not withstanding the children of Korah died not.”

Korah was of the tribe of Levi; thus he had duties as a caretaker of the tabernacle.  There is much to know and learn of Korah, and his sons.  They evidently were needing encouragement.  These Psalms were written for that purpose.

“God is our refuge and strength, a very present help in trouble.” Psalm 46:1

A refuge is a place you go to hide, to be protected from a source of harm.  It is a place to go when you are afraid.  The Psalmist says that “God is our refuge”.

The  Psalmist goes on saying that He is also our strength.  When you do not have the power to continue call upon the LORD and He will give you strength.  When fear robs you of the will to continue; and if you experience fear it will rob you of strength;  go to the One who is our refuge and strength.

The  LORD is God; not faraway, but very near you.  He is our very present help in trouble.

In the Treasury of David Spurgeon has written –

“God is our refuge and strength.” Not our armies, or our fortresses. Israel’s boast is in Jehovah, the only living and true God. Others vaunt their impregnable castles, placed on inaccessible rocks and secured with gates of iron, but God is a far better refuge from distress than all these: and when the time comes to carry the war into the enemy’s territories, the Lord stands his people in better stead than all the valour of legions or the boasted strength of chariot and horse. Soldiers of the cross, remember this, and count yourselves safe, and make yourselves strong in God. Forget not the personal possessive word “our;” make sure each one of your portion in God, that you may say, “He is my refuge and strength.” Neither forget the fact that God is our refuge just now, in the immediate present, as truly as when David penned the word. God alone is our all in all. All other refuges are refuges of lies, all other strength is weakness, for power belongeth unto God: but as God is all-sufficient, our defence and might are equal to all emergencies. “A very present help in trouble,” or in distresses he has so been found, he has been tried and proved by his people. He never withdraws himself from his afflicted. He is their help, truly, effectually, constantly; he is present or near them, close at their side and ready for their succour, and this is emphasised by the word “very” in our version, he is more present than friend or relative can be, yea, more nearly present than even the trouble itself. To all this comfortable truth is added the consideration that his assistance comes at the needed time. He is not as the swallows that leave us in the winter; he is a friend in need and a friend indeed. When it is very dark with us, let brave spirits say, “Come, let us sing the Psa_46:1-11.”
“A fortress firm, and steadfast rock,
Is God in time of danger;
A shield and sword in every shock,
From foe well-known or’ stranger.”

Be strong in the LORD today and always.  He is very Present with those who have called upon His name.

-Tim A. Blankenship

A Prayer, Praising Earthquake

Up until a few years ago I always kind of though musicals in movies, on stage, etc. was a funny, and needless way to do things.  Then, I realized our lives are a musical. I mean by that; that, if you are like me anyway you will be in the middle of doing something, working, golfing, camping, hiking, riding a bike or motorcycle; anyway you get the idea.  In the middle of doing these things, and just break out in a song.

It may be a song dealing with how you feel.  If you are at work you might want to sing, “Take This Job and Shove It”, or if you enjoy your work, it could be a bit more jovial like a hymn of thanksgiving or praise to the One who gives us all things to enjoy.  So life is a musical.  For some it is a musical even when things do not look so bright. Singing praises to God in the midst of suffering, your suffering makes life so much more joyful musical.

Have you ever thought much about what singing praises to God and what praising Him can do?  Well, there is an example in the book of Acts.  It was following the beating, and jailing of Paul and Silas after they had been faithfully preaching the Gospel of Jesus Christ in Philippi.  The preaching of the Gospel had been responsible for delivering a young girl who was demon possessed by a demon.  She was the source of income for her soothsaying.

When this girl was delivered, or course, her soothsaying days were over.  That should tell us something about the “Ghost Whisperers”, and “Mediums” and witches we hear about.  When she was delivered the men using her lost their income, thus they were angry with Paul and Silas, caused a riot of sorts in the city; got Paul and Silas beaten and jailed.

What was Paul and Silas doing in jail?  They were singing praises to the Lord.  Here is what the text says,

“And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.”  (Acts 16:25).

Verses following show that there was an earthquake, the doors of the prison were opened, the guard and his family were born again.  Now that is the result of a praying, singing, praising people.

Let’s learn to pray, sing, and praise our God and Savior no matter the violences the world and its biases hurl at us.  Who knows what would happen  in the USA, and the world if God’s people would sing, pray, and praise our God and Savior Jesus Christ.

-Tim A. Blankenship

The King’s Rod

The last time in the Psalm 2 we looked at verse 8, and we see that God has promised as an inheritance, to His Son. the nations, and the uttermost parts of the earth are given Him as His possession.  It is His rightful possession, because in His death, He paid the sin debt of the whole world, but for the most part has been rejected.

In the Twenty third Psalm we find the phrase, “Thy rod, and thy staff they comfort me…” (Psalm 23:4b).  The use of that rod and staff sounds encouraging, and blessed, but the one we will look at here today, does not sound very pleasant at all.  This “rod, and… staff” is one instrument.  The shepherd’s staff, often seen with a crook on the upper end also had the rod on the other, and could be used for a walking stick over rough terrain, driving off wolves, bears, lions, and for correcting straying sheep.

“Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter’s vessel.” Psalm 2:9 (KJV).

Nations are ruled by the “prince of the  power of the air” (Ephesians 2:2) on earth.  These nations have rejected Christ, hated Christ, and you can see from the beginning of the Psalm have sought to work against Him and defeat Him, but always to no avail.

This “rod of iron” is a means of judgment.  Judgment is in the hands of the Son –

“For the Father judgeth no man, but hath committed all judgment unto the Son.”  John 5:22 (KJV).

In this Psalm, it is clearly judgment that it is speaking of.  The Potter’s vessel’s are all baked brittle, and and iron rod would easily smash them to pieces.  The judgment will be just and righteous.  Jesus would judge no other type judgment.  This will be a judgment of the nations who have plotted and worked against the God of gods, the King of kings, and Lord of lords to have their own way in the world.  It is these nations which are out to destroy God’s  people, and develop their own kingdom, establish their own god; setting themselves up on the throne or royalty; and acknowledging no other.  They will be broken, shattered, smashed to pieces by the rod of God.

The rod which Moses carried became the “Rod of God” for the deliverance of Israel from Egypt (Exodus 4:20; 17:9).  It is only a foreshadowing of the deliverance Jesus Himself will do in delivering Israel from the clutches of evil nations as they seek to destroy Israel.  Those who have the discernment can see the nations lining up against Israel even now.  The judgment of these aligned nations will be swift, unexpected and sure.

You can experience the comforting staff of the Shepherd of the Twenty third Psalm rather than the iron rod.  That is by submitting to the Lordship of Jesus over all your life.  Confess you have sinned against Him, repent of your sin, believe that He died on the cross, was buried and that He rose from the grave and now is seated at the Father’s right hand.

If you enjoy singing you should like the Psalms of the Bible.  The songs which several men penned, inspired by the Spirit of God, concerning their walk with the Lord, and they go so far, at times, of naming some of their sorrows, griefs, and even frustrations with God and other men.

Sing and make melody in your heart to the LORD; for He is coming soon to let the world know that He is Lord.

-Tim A. Blankenship