Sons of Korah

Being the Doorkeeper with God as Our Shield

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“Behold, O God our shield, and look upon the face of Thine anointed. For a day in Thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will He withhold from them that walk uprightly. O LORD of hosts, blessed is the man that trusteth in Thee.” Psalm 84:9-12 (KJV)

This Psalm was written for the “sons of Korah” (Numbers 16). Korah was a leader of rebellion against Moses and Aaron, along with Dathan and Abiram. Because of their rebellion they perished and much of their families also.

The Psalmist writes to those sons of Korah who did not participate in the rebellion. God is a shield to all those who trust in Him. The “shield” is also the king whom God has anointed.

Note that the Psalmist is saying that one day as a doorkeeper in the house of God is better than a thousand days in the tents of wickedness; even if with the wicked you are given the best amenities, and made wealthy by it.

God, the LORD, is our sun and shield; our light, our protector. It matters not what the world or the SCOTUS throws at us. The LORD of the Universe still reigns, His laws, and institutions are still up and going. What He said in Genesis 1 – Revelation 22 still stands.

“Blessed is the man [the individual] that trusteth in Thee”. The trust we show in YOU, O Lord is by believing your word. When we turn our backs against Your word, we turn our backs on You.

City on a Hill

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“His foundation is in the holy mountains. The LORD loveth the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of thee, O city of God. Selah.” Psalm 87:1-3 (KJV)

Our thoughts of the mountains are often of their strength and power; their height as they reach into the clouds.  The “Holy mountains” are those where Jerusalem is setting.  Jerusalem is the place where our Lord Jesus was crucified, buried, and rose again.

That is the place where God chose for His  name to dwell.  It is the place that He loves more than all the dwellings of Jacob, ie., more than Shiloh, and the other places the ark of the covenant has been.

If you will note the final word of the above verses.  “Selah”  It means “Pause”, or I see it as pausing to think about what has just been said.  God is holy.  The gates of Zion are holy.  This can really be speaking of the person of Jesus Christ.  He is the One, the only One by whom God’s people can enter into the holiest of all places; the throne of God, and worship Him.

Glorious is His name.

Favorable

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“LORD, Thou hast been favourable unto Thy land: Thou hast brought back the captivity of Jacob.” Psalm 85:1 (KJV)

Another Psalm for the sons of Korah.

This Psalm is written in the past tense.  YaHWeH has shown favor to His land.  The Promised Land, the land of Canaan is the LORD’S.  This shows that God is not through with the people of Jacob.  He brings them back from their trials, their captivity.

The LORD is gracious unto His land and His people who will rest in Him; find peace, comfort, and joy in Him.

The LORD has sent redemption for His land and people through the cross of Jesus Christ is only holy and blessed Son.  Through His Son He shows His favor to the world.

The Lovely Dwelling Place

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“How amiable are thy tabernacles, O LORD of hosts!” Psalm 84:1

A Psalm for the sons of Korah (See Numbers 16).

The word “Amiable” means lovely.  Tabernacles is the dwelling place of the LORD.  The wilderness tabernacle was moved from one place to another as the children of Israel travelled, until they reached the promised land, and then it was kept at a place called Shiloh (Joshua 18:1;  1 Samuel 1:3, 9, 24).

When Jesus Christ came into the world and gave Himself an offering for our sins; following His ascension into heaven He sent the Holy Spirit to be God within all who will trust and believe in Him (Romans 8:9).  Now we are told by the apostle Paul that we are the temple of God (1 Corinthians 3:16-17; 6:19).

The tabernacles of the LORD are lovely; because they are the dwelling places of the LORD of hosts.  Are you one of His dwelling places?  Then, prove it.  Show Christ Jesus alive, and at work in you.

Now Hear This

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“Hear this, all ye people; give ear, all ye inhabitants of the world: both low and high, rich and poor, together.” Psalm 49:1-2 (KJV)

There are voices all around the world crying out for a hearing.  Weeping, wailing, mourning, crying, shouting, rioting, killing; and all for someone to hear them.  Some for a show of power and authority.  Some because they hurt in their innermost being.  Sometimes, most times in fact that hurt is worse than any hurt.

The Most Holy One wants our attention.  Does He have it?  With some; with very few does He have our attention.  We cry out for His attention, but does He have ours?

This Psalm is for the “sons of Korah” once again.  It is for all who have lost.  It is for the low and high , the rich and the poor.  God calls out for our attention.  He calls out for us to hear.

Are you one of those people who say, “Well, I cry out for God.  I want to hear Him, but He never speaks to me.” type people?  He will not hear you, until you hear Him.  It begins by hearing His Word, and His Son.  If you feel God is not listening to you; listen to what God says of His Son Jesus.  “This is My beloved Son… hear Him” (Matthew 3:17; 17:5).

The message of Jesus Christ breaks all barriers.  The high in society and culture; or the low in society and culture need Jesus Christ as their Lord and Saviour.  Hear this, all ye people…

Praising the LORD

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“O clap your hands, all ye people; shout unto God with the voice of triumph.” Psalm 47:1

I will let the words Matthew Henry wrote so many years ago speak for this verse.

The psalmist, having his own heart filled with great and good thoughts of God, endeavours to engage all about him in the blessed work of praise, as one convinced that God is worthy of all blessing and praise, and as one grieved at his own and others’ backwardness to and barrenness in this work. Observe, in these verses,
I. Who are called upon to praise God: “All you people, all you people of Israel;’’ those were his own subjects, and under his charge, and therefore he will engage them to praise God, for on them he has an influence. Whatever others do, he and his house, he and his people, shall praise the Lord. Or, “All you people and nations of the earth;’’ and so it may be taken as a prophecy of the conversion of the Gentiles and the bringing of them into the church; see Rom. 15:11.
II. What they are called upon to do: “O clap your hands, in token of your own joy and satisfaction in what God has done for you, of your approbation, nay, your admiration, of what God has done in general, and of your indignation against all the enemies of God’s glory, Job 27:23. Clap your hands, as men transported with pleasure, that cannot contain themselves; shout unto God, not to make him hear (his ear is not heavy), but to make all about you hear, and take notice how much you are affected and filled with the works of God. Shout with the voice of triumph in him, and in his power and goodness, that others may join with you in the triumph.’’ Note, Such expressions of pious and devout affections as to some may seem indecent and imprudent ought not to be hastily censured and condemned, much less ridiculed, because, if they come from an upright heart, God will accept the strength of the affection and excuse the weakness of the expressions of it.

O how the Christians of today need to praise the Lord with our lives, our hands and our voices.  He is worthy.

The Favorable Land

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I believe that God has put His hand on the United States of America, and has raised her up for the glory of Himself in and through the nations of the world.  He has blessed the U. S. of A.  However, we are not that “favorable land”.  Do not think me a traitor; the land the Psalmist speaks of is the land of Jacob.  It is the land that has upon it the “City of David” – Jerusalem.  It is the land where are Lord and Savior was foretold of and where He was born, raised, grew, died on the cross, was buried and rose again.  It is the land to which He will one day return and rule the world from.

The Psalmist wrote so long ago of this land,

“LORD, Thou hast been favourable unto Thy land: Thou hast brought back the captivity of Jacob.”  Psalm 85:1 (KJV)

Of this Psalm it is said that it is “A Psalm for the sons of Korah”, and is mentioned in other Psalms as well.

There is some disagreement over the time and author of this song.  Some believe it was David writing of the captivity by the Philistines; and yet others think it is another singer writing of the Babylonian captivity.  I myself tend to go along with those who hold with the Davidic writing.

However, no matter the time of the writing of this wonderful song; it is a song for all ages, and all saints of God.  When a child of God has strayed from the presence of the Lord in their lives we can know that He is faithful to restore us.

He is faithful to bring us back to our first estate, fill us with Himself, His presence, His power, His glory.

We are in “captivity” when we have allowed our sin to separate us from the presence and the power of God.  Our prayer ought always to be sinned and strayed,  “Forgive our sin.  Restore us to our place with You LORD.  Bring back the captivity of Your people.”

“If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9

-Tim A. Blankenship

God Our Refuge

/ Tim A. / 1 Comment

Today we are going to take a gander at Psalm 46:1.  Before I get to that however, I want to explain the title of the Psalm.

“To the chief Musician for the sons of Korah, A Song upon Alamoth.“

There are seven of the Psalms here together.  From Psalm 42 – Psalm 49; with the exception of 43, they all refer to the “sons of Korah”.  Korah is mentioned in a rebellion in Numbers 16 who with Dathan and Abiram rebelled against the leadership of Moses and God.  Because of this rebellion the men and the families of these men were engulfed by an opening of the earth, and slain.  According to Numbers 26:11 -“Not withstanding the children of Korah died not.”

Korah was of the tribe of Levi; thus he had duties as a caretaker of the tabernacle.  There is much to know and learn of Korah, and his sons.  They evidently were needing encouragement.  These Psalms were written for that purpose.

“God is our refuge and strength, a very present help in trouble.” Psalm 46:1

A refuge is a place you go to hide, to be protected from a source of harm.  It is a place to go when you are afraid.  The Psalmist says that “God is our refuge”.

The  Psalmist goes on saying that He is also our strength.  When you do not have the power to continue call upon the LORD and He will give you strength.  When fear robs you of the will to continue; and if you experience fear it will rob you of strength;  go to the One who is our refuge and strength.

The  LORD is God; not faraway, but very near you.  He is our very present help in trouble.

In the Treasury of David Spurgeon has written –

“God is our refuge and strength.” Not our armies, or our fortresses. Israel’s boast is in Jehovah, the only living and true God. Others vaunt their impregnable castles, placed on inaccessible rocks and secured with gates of iron, but God is a far better refuge from distress than all these: and when the time comes to carry the war into the enemy’s territories, the Lord stands his people in better stead than all the valour of legions or the boasted strength of chariot and horse. Soldiers of the cross, remember this, and count yourselves safe, and make yourselves strong in God. Forget not the personal possessive word “our;” make sure each one of your portion in God, that you may say, “He is my refuge and strength.” Neither forget the fact that God is our refuge just now, in the immediate present, as truly as when David penned the word. God alone is our all in all. All other refuges are refuges of lies, all other strength is weakness, for power belongeth unto God: but as God is all-sufficient, our defence and might are equal to all emergencies. “A very present help in trouble,” or in distresses he has so been found, he has been tried and proved by his people. He never withdraws himself from his afflicted. He is their help, truly, effectually, constantly; he is present or near them, close at their side and ready for their succour, and this is emphasised by the word “very” in our version, he is more present than friend or relative can be, yea, more nearly present than even the trouble itself. To all this comfortable truth is added the consideration that his assistance comes at the needed time. He is not as the swallows that leave us in the winter; he is a friend in need and a friend indeed. When it is very dark with us, let brave spirits say, “Come, let us sing the Psa_46:1-11.”
“A fortress firm, and steadfast rock,
Is God in time of danger;
A shield and sword in every shock,
From foe well-known or’ stranger.”

Be strong in the LORD today and always.  He is very Present with those who have called upon His name.

-Tim A. Blankenship