The Words Of Wise Counsel

“My son, keep my words, and lay up my commandments with thee. Keep my commandments, and live; and my law as the apple of thine eye.
Bind them upon thy fingers, write them upon the table of thine heart. Say unto wisdom, ‘Thou art my sister;’ and call understanding thy kinswoman: that they may keep thee from the strange woman, from the stranger which flattereth with her words.”  Proverbs 7:1-5  (KJB)

Wisdom and Flattery

“Keep my commandments, and live; and my law as the apple of thine eye. Bind them upon thy fingers, write them upon the table of thine heart.
Say unto wisdom, ‘Thou art my sister;’ and call understanding thy kinswoman: that they may keep thee from the strange woman, from the stranger which flattereth with her words.”  Proverbs 7:2-5  (KJB)

I Am With You

“The word that came to Jeremiah from the LORD, saying,

‘Thus speaketh the LORD God of Israel, saying, ‘Write thee all the words that I have spoken unto thee in a book. For, lo, the days come, saith the LORD, that I will bring again the captivity of My people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.’ And these are the words that the LORD spake concerning Israel and concerning Judah.

For thus saith the LORD; ‘We have heard a voice of trembling, of fear, and not of peace.

Ask ye now, and see whether a man doth travail with child? Wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.

For it shall come to pass in that day, saith the LORD of Hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: but they shall serve the LORD their God, and David their king, whom I will raise up unto them.

Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make afraid. For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.’ ” Jeremiah 30:1-11 (KJB)

 

God was not at all pleased with the nation of Israel.  He was sending them into captivity to bring out a people who were holy, and wholly given to Him, had a heart  for Him, His word, and were obedient to all that He commanded.

The above words of the prophecy have not yet been fully fulfilled. They will be at the end of Jacob’s trouble.

“David their King” is none other than the Lord Jesus Christ. They have had no king since the return from Babylon; with the exception of maybe puppet kings of Rome.

This should give every Christian assurance.  God is working in us as well to complete what He has began in us (Philippians 1:6).

Desire, Delight, Deception, and Destruction

Desire, Delight, Deception, and Destruction – Proverbs 11:15-31

Verse 15 –  From the Believer’s Bible Commentary:

“To be surety for a stranger means to guarantee his debt or his promissory note. The person who does this will suffer for it, that is, he will pay a stinging penalty. The man who hates suretyship saves himself a lot of headaches.”

The note from chapter 6:1-5:

“The first five verses are a warning against becoming surety, that is, making oneself liable for someone else’s debt in case that other person is unable to pay. Suppose your friend wants to buy a car on the installment plan but doesn’t have much of a credit rating. The loan company demands the signature of someone who can pay in case the borrower defaults. The neighbor comes to you and asks you to cosign the note with him. This means that you will pay if he doesn’t.

The friend in this verse is your neighbor. The stranger is the loan company to which you give your guarantee.”

Verses 16 – 21 –  Study notes from the ESV Study Bible:

“Proverbs 11:16-21 There are three pairs of proverbs here (vv. 16–17, 18–19, 20–21), all relating to a common theme. The gracious woman (v. 16) and the man who is kind (v. 17) contrast with violent men (v. 16) and the cruel man (v. 17). By itself, v. 16 might suggest that there is wisdom in pursuing violence, since one can get rich by that means. But in the larger context of vv. 16–21, it is clear that their wealth brings the violent no happiness, and that it comes at a high price. The idea of striving to gain something governs vv. 18–19. Verse 18 speaks of laboring (earns and sows), whether it be for deceptive wages for the evil or for a sure reward for the good. Verse 19, similarly, speaks of pursuing righteousness or evil and of the results that follow. Verses 20 and 21 both concern divine judgment, with punishment for the evil and deliverance for the good.”

Verse 22 – Note from ESV Study Bible:

“Prov. 11:22 The attractiveness of a gold ring would be nullified by its strange presence in the snout of a pig. This image turns typical notions of value on their head: the attractiveness of a beautiful woman is insignificant if there is a lack of discretion in her character (see 31:30).”

Verse 23 –  From Matthew Henry Commentary:

“This tells us what the desire and expectation of the righteous and of the wicked are and how they will prove, what they would have and what they shall have. 1. The righteous would have good, only good; all they desire is that it may go well with all about them; they wish no hurt to any, but happiness to all; as to themselves, their desire is not to gratify any evil lust, but to obtain the favour of a good God and to preserve the peace of a good conscience; and good they shall have, that good which they desire, Ps. 37:4. 2. The wicked would have wrath; they desire the woeful day, that God’s judgments may gratify their passion and revenge, may remove those that stand in their way, and that they may make an advantage to themselves by fishing in troubled waters; and wrath they shall have, so shall their doom be. They expect and desire mischief to others, but it shall return upon themselves; as they loved cursing, they shall have enough of it.”

Verses 24 – 26 –  From The MacArthur Study Bible –

“11:24-26 scatters, yet increases.  The principle here is that generosity, by God’s blessing, secures increase, while stinginess leads to poverty instead of expected gain.  The one who gives receives far more in return (Ps. 112:9;  Eccl. 11:1;  John 12:24-25;  Acts 20:35;  2 Cor. 9:6-9).” pg. 892
Verses 27 – 31 –  From the Believer’s Bible Commentary for verse 27; “When a man’s motives are pure and unselfish, he wins the esteem of others. But the man who is out to cause trouble for others will get it for himself.”

The commentary of John Gill for verse 28 –

“He that trusteth in his riches shall fall,…. As leaves in autumn, which are withered and dry. To trust in riches is to trust in uncertain things; things not to be depended on, being here today and gone tomorrow; it is like leaning upon a broken staff, which giving way, the person falls: and so the fall of Babylon will be, while she is trusting in and boasting of her riches and grandeur, Rev_18:7;

but the righteous shall flourish as a branch; that abides in the tree, is alive and green, full of leaves, and laden with fruit: so the righteous are as branches in Christ, and receive life and nourishment from him, and abide in him; and bring forth fruit and flourish, like palm trees and cedars, in the house of the Lord, and grow in every grace, and in the knowledge of Christ; see Jer_17:7.

“For verse 29 and from the Adam Clarke’s Commentary;

“Shalt inherit the wind – He who dissipates his property by riotous living, shall be as unsatisfied as he who attempts to feed upon air.”
For verse 31 see also 1 Peter 4:18.

-Tim A. Blankenship

Security

The Security of The Word – Proverbs 6:1-35

Verses 1 – 5 –  Warning or caution against being the security for anothers debt; or “co-signing” for others.  From the ESV Study notes,

“The main point of the appeal begins in v. 3: save yourself from the whim of the one in debt and plead urgently with him. The point of such pleading is made clear by the comparison to game caught in a trap: focus all your energy and seek to get out of such a situation and thus save yourself (v. 5) from ruin.”

See Proverbs 11:15; 17:18; 20:16;  22:26; and27:13

Verses 6 -11 –  Sloth or laziness is not commended by the wise.  God has created that human kind be the intelligent ones; however the wise can also learn from the creatures of God’s creation.  It should have a humbling affect on us.

If there is a tie between verses 1-5, and verses 6-11; it is in that the “ant” needs no surety from another; but is wise to save for that “rainy day”.

There is no wrong in providing a co-signature for a friend; not so wise in providing one for a stanger; and even more foolish to provide one for a slothful and lazy individual.

See Prov. 10:5;  24:33-34.

Verses 12 – 15 –  The walk of the wicked leads to destruction.  The whole body of the wicked man or woman communicates evil.  His mouth, eyes, feet, and hands [fingers].  It begins in the heart.  Jeremiah the prophet said,

“The heart is deceitful above all things, and desperately wicked: who can know it?”  Jeremiah 17:9

Prov. 10:10;  16:27;  Psalm 35:19.  See also Matthew 6:31;  12:35.

Verses 16 – 19 –  Seven things which God hates.  These seven things are directly related to the heart of evil.

From the ESV Study notes we read of verse 16,

“This numeric literary device presents a representative rather than exhaustive list (cf. 30:15–16, 18–19, 21–31) that seeks to draw particular attention to the final item as the focus of God’s hatred. It is easy to agree that God hates the first six items; it is also easy to overlook the seventh (v. 19b), and thus the author pulls the reader up short.”

From the Matthew Henry Commentary we find,

“God hates sin; he hates every sin; he can never be reconciled to it; he hates nothing but sin. But there are some sins which he does in a special manner hate; and all those here mentioned are such as are injurious to our neighbour. It is an evidence of the good-will God bears to mankind that those sins are in a special manner provoking to him which are prejudicial to the comfort of human life and society. Therefore the men of Belial must expect their ruin to come suddenly, and without remedy, because their practices are such as the Lord hates and are an abomination to him, v. 16. Those things which God hates it is no thanks to us to hate in others, but we must hate them in ourselves.”

Verses 20 – 35 –  Make the Word of wisdom and of God familiar, that sin be not familiar.  We are told often about the preciousness of the Word of God.  It is valuable.  It is eternal.  It is to be cherished and counted a treasure.

These verses show why.  The words of wisdom from parents, received from Scripture, are eternal gifts to be received and practiced.

See these Scriptures:  Matthew 24:35; 1 Peter 1:25;  Psalm 19:7-11;  Psalm 119:9, 11, 89, and 105

-Tim A. Blankenship

Loyal to the King

Notes from a recent message preached at Shiloah Baptist Church.

Loyal to the King
“Then said the king to Ittai the Gittite, Wherefore goest thou also with us? Return to thy place, and abide with the king: for thou art a stranger, and also an exile. Whereas thou camest but yesterday, should I this day make thee go up and down with us? Seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee. And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be. And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.” 2 Samuel 15:19-22 (KJV)

There is much that could be said for loyalty. It should probably be left to someone who knows more about such things, but here are my thoughts, and a short study of the matter.

Loyalty is shown in Ittai the Gittite. He is relatively new to serving king David, and he finds himself the servant of a king who is now losing, or seems to be losing his throne of the kingdom. The king’s own son, Absalom has turned against his father. This is a part of the fulfillment of Nathan’s prophecy (2 Samuel 12:11), and it is God’s judgment upon David for his adultery and murder of Uriah.

We see Ittai rewarded by David later in chapter 18 verses 2, 5, and 12 he is mentioned as being the commander over one third of the army of David, with Joab and Abishai.

David gives Ittai freedom to leave and return to his own, but he stays with David, in flight from his own son.

Now, how many people would stay with a falling king when they see his kingdom crumbling around them? Some might think, “Only a fool would do such a thing”. Ittai shows that he is trusting the GOD of David; he even calls Him by His name Jehovah [YHWH]. He is faithful to God, and loyal to king David, despite the circumstances.

The Son of David, King Jesus deserves our faithfulness, and our loyalty. He has not failed us. He has died for us, carried our sins away in His burial, and risen victoriously over sin, death, hell and the grave. Call on His name, believe Him and be delivered from all you sins.

Despising the Word of the LORD

“But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people. Because he hath despised the word of the LORD, and hath broken His commandment, that soul shall utterly be cut off; his iniquity shall be upon him.” Numbers 15:30-31 (KJV)

Have you ever heard someone say, “I know that is a sin, but I am going to go ahead and do it.” They might even include in their statement something like this; “I know God is a forgiving God. He will forgive me anyway.” That is presumptuous sin. According to the above verse “…his iniquity shall be upon him”

The individual who would live this way, is in great peril; and is not taking what God says seriously. This individual is a blasphemer. Verses 32 – 36 show a man who picked up sticks on the Sabbath day; a clear violation of the fourth commandment “Remember the Sabbath day and keep it holy”. He “thumbed his nose” at God, and said, “I will do it anyway”. He was stoned to death.

This type of disobedient sin would not come from the heart of a man or woman of God; who has been saved by the blood of Jesus Christ.

There is forgiveness of sin. There is only death to blaspheme God by “despising the word of the LORD”.

The apostle John has written,

“But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin.” 1 John 1:7

Presumptuous willful sin is still a serious matter with God. Let us always flee to the cross of Jesus.