“My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend. Give not sleep to thine eyes, nor slumber to thine eyelids. Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.” Proverbs 6:1-5 (KJB)
surety
The Poor, The Rich, and the Slothful
“The rich ruleth over the poor, and the borrower is servant to the lender. He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
The eyes of the LORD preserve knowledge, and He overthroweth the words of the transgressor.
The slothful man saith, ‘There is a lion without, I shall be slain in the streets.’
The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. That thy trust may be in the LORD, I have made known to thee this day, even to thee. Have not I written to thee excellent things in counsels and knowledge, that I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
Rob not the poor, because he is poor: neither oppress the afflicted in the gate: for the LORD will plead their cause, and spoil the soul of those that spoiled them.
Make no friendship with an angry man; and with a furious man thou shalt not go: lest thou learn his ways, and get a snare to thy soul.
Be not thou one of them that strike hands, or of them that are sureties for debts. If thou hast nothing to pay, why should he take away thy bed from under thee?
Remove not the ancient landmark, which thy fathers have set. Seest thou a man diligent in his business? He shall stand before kings; he shall not stand before mean men.” Proverbs 22:7-29 (KJB)
The Poor, The Rich, and the Slothful – Proverbs 22:7-29
Verses 7, 16, 22-23 — There is a contrast between the rich and poor. The poor; people who are often in need of borrowing are placed in servitude to the lender; the rich. The rich who would oppress the poor by holding their wages; charging a higher interest; etc. will surely be in want. Giving to the rich seems like a pointless statement; however it is done.
Verses 8, 10, 13-15 — The Geneva Bible notes (v. 8): “His authority by which he oppressed others, will be taken from him. ” Ref: (v. 10) Genesis 21:9-10;
The slothful or lazy will find any excuse not to do their labors. The person who is abhorred by the LORD will fall into a life of destruction. Correction is necessary to drive foolishness from a child; even some grown children who are following the path of foolishness.
Verses 9, 11-12, 17-21, 24-25 — The good individual who is blessed will also be a blessing to the poor. References: Luke 14:13-14. See 16:13 and Psalm 101:6 for verse 11. “The eyes of the LORD run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him” (2 Chronicles 16:9).
There is learning of wisdom and knowledge in listening to the wise. Keep them on your mind and on your lips; ready to speak them. By them we know what is “right and true” (ESV).
Being a constant companion of the angry will cause your own life to become endangered by unruly anger and a snare.
Verses 26-29 — Business matters according to Scripture; Co-signing for debt of another binds you; putting your living at stake, even your family.
The “landmark” is your word. Should be as sound as a concrete pillar 10 feet in the ground as a corner stake – marking the corner of a property.
When we are “diligent” in our labors we will stand before “kings”, be blessed, and kept from those who would seek to harm us.
Desire, Delight, Deception, and Destruction
Desire, Delight, Deception, and Destruction – Proverbs 11:15-31
Verse 15 – From the Believer’s Bible Commentary:
“To be surety for a stranger means to guarantee his debt or his promissory note. The person who does this will suffer for it, that is, he will pay a stinging penalty. The man who hates suretyship saves himself a lot of headaches.”
The note from chapter 6:1-5:
“The first five verses are a warning against becoming surety, that is, making oneself liable for someone else’s debt in case that other person is unable to pay. Suppose your friend wants to buy a car on the installment plan but doesn’t have much of a credit rating. The loan company demands the signature of someone who can pay in case the borrower defaults. The neighbor comes to you and asks you to cosign the note with him. This means that you will pay if he doesn’t.
The friend in this verse is your neighbor. The stranger is the loan company to which you give your guarantee.”
Verses 16 – 21 – Study notes from the ESV Study Bible:
“Proverbs 11:16-21 There are three pairs of proverbs here (vv. 16–17, 18–19, 20–21), all relating to a common theme. The gracious woman (v. 16) and the man who is kind (v. 17) contrast with violent men (v. 16) and the cruel man (v. 17). By itself, v. 16 might suggest that there is wisdom in pursuing violence, since one can get rich by that means. But in the larger context of vv. 16–21, it is clear that their wealth brings the violent no happiness, and that it comes at a high price. The idea of striving to gain something governs vv. 18–19. Verse 18 speaks of laboring (earns and sows), whether it be for deceptive wages for the evil or for a sure reward for the good. Verse 19, similarly, speaks of pursuing righteousness or evil and of the results that follow. Verses 20 and 21 both concern divine judgment, with punishment for the evil and deliverance for the good.”
Verse 22 – Note from ESV Study Bible:
“Prov. 11:22 The attractiveness of a gold ring would be nullified by its strange presence in the snout of a pig. This image turns typical notions of value on their head: the attractiveness of a beautiful woman is insignificant if there is a lack of discretion in her character (see 31:30).”
Verse 23 – From Matthew Henry Commentary:
“This tells us what the desire and expectation of the righteous and of the wicked are and how they will prove, what they would have and what they shall have. 1. The righteous would have good, only good; all they desire is that it may go well with all about them; they wish no hurt to any, but happiness to all; as to themselves, their desire is not to gratify any evil lust, but to obtain the favour of a good God and to preserve the peace of a good conscience; and good they shall have, that good which they desire, Ps. 37:4. 2. The wicked would have wrath; they desire the woeful day, that God’s judgments may gratify their passion and revenge, may remove those that stand in their way, and that they may make an advantage to themselves by fishing in troubled waters; and wrath they shall have, so shall their doom be. They expect and desire mischief to others, but it shall return upon themselves; as they loved cursing, they shall have enough of it.”
Verses 24 – 26 – From The MacArthur Study Bible –
“11:24-26 scatters, yet increases. The principle here is that generosity, by God’s blessing, secures increase, while stinginess leads to poverty instead of expected gain. The one who gives receives far more in return (Ps. 112:9; Eccl. 11:1; John 12:24-25; Acts 20:35; 2 Cor. 9:6-9).” pg. 892
Verses 27 – 31 – From the Believer’s Bible Commentary for verse 27; “When a man’s motives are pure and unselfish, he wins the esteem of others. But the man who is out to cause trouble for others will get it for himself.”
The commentary of John Gill for verse 28 –
“He that trusteth in his riches shall fall,…. As leaves in autumn, which are withered and dry. To trust in riches is to trust in uncertain things; things not to be depended on, being here today and gone tomorrow; it is like leaning upon a broken staff, which giving way, the person falls: and so the fall of Babylon will be, while she is trusting in and boasting of her riches and grandeur, Rev_18:7;
but the righteous shall flourish as a branch; that abides in the tree, is alive and green, full of leaves, and laden with fruit: so the righteous are as branches in Christ, and receive life and nourishment from him, and abide in him; and bring forth fruit and flourish, like palm trees and cedars, in the house of the Lord, and grow in every grace, and in the knowledge of Christ; see Jer_17:7.
“For verse 29 and from the Adam Clarke’s Commentary;
“Shalt inherit the wind – He who dissipates his property by riotous living, shall be as unsatisfied as he who attempts to feed upon air.”
For verse 31 see also 1 Peter 4:18.
-Tim A. Blankenship
The Fire and Hammer 