The gospel

Obey The Truth

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O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?  This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?  Are ye so foolish? Having begun in the Spirit, are ye now made perfect by the flesh?  Have ye suffered so many things in vain? If it be yet in vain.  He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?  Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3:1-6

False teachers, men who were adding to the gospel, teaching that keeping of the law was a necessity for salvation.  Paul is adamant with them concerning the truth of by grace through faith alone in Christ alone.

The Gospel of Jesus Christ is polluted every time there is an addition to the word of the gospel.  The addition of Jewish Law such as circumcision, keeping the annual Feast days such as the Passover  and the Day of Atonement (Yom Kippur), and the rest.  If we add baptism as a necessity for salvation, then the gospel is tainted with the stench of dead flesh.  The believing thief on the cross might have something to say about that.

Do not add to or diminish anything of the gospel of Jesus Christ.  He came into the word to save lost  sinners of whom I am the worst.  Yet He loved me and saved me from my sins, from death, and from Hell.  I believe Him.  How about you?

Teaching and Preaching the Gospel of the Kingdom

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And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.  And His fame went throughout all Syria: and they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and He healed them.  And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
Matthew 4:23-25

Brother to Brother, of a Brother

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I beseech thee for my son Onesimus, whom I have begotten in my bonds: which in time past was to thee unprofitable, but now profitable to thee and to me: whom I have sent again: thou therefore receive him, that is, mine own bowels: whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: but without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
Philemon 1:10-14

1 Thessalonians 2:1-12

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This is the second part of LIVING AS CHRISTIANS IN OUR MODERN WORLD. Paul the apostle, an instrument in the hand of God was and still is teaching God’s people how we ought to be living in any age we find ourselves. This second part, will itself be in two parts. In this part we will look at verses 1 – 12.

In these verses we see that caring Chrisitans live, not for themselves, but for the Lord, and those who have come to Christ through their ministry.

Paul calls the Thessalonian church to remember how it was when he came to them. He reminds them how he worked and labored; how he had suffered persecution, realizing they were as well.

The concern Paul had, as any man of God does, is that the people be strong in the faith. There were and are temptations which lure God’s children off the path of living the Christian life. It is especially so in the time of Paul’s letters, and in our time as the time of Christ’s return draws ever nearer.

What joy there is for a mother and father who raise their children in the precepts, statutes, judgments, and commandments of the Lord when their child gives their life to Him. When a father teaches his son how to safely operate the farm tractor, and that boy takes it up like he was born on it, and almost may have been. The joy, the hope of the Christian is when he/she sees one they have taught living according to God’s Word. What joy Paul must have felt and received when word came to him how these had grown in the faith.

“For yourselves, brethren, know our entrance in unto you, that it was not in vain: but even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.” 1 Thes. 2:1-2

There is great assurance in these verses. The work of God is never in vain. If one person comes to Christ as a result of our presence it is not in vain. This church was a very active church, and very much alive. They were not in the least way in danger of losing their candlestick.

Even though persecution arises we are to continue to be bold with the message of the gospel of Jesus Christ. When we are persecuted for our faith, and because of our boldness of speech we should approach it just like Peter and John, and all the apostles in acts chapter four. They were commanded not to speak in that name (the name of Jesus). They went and told the others, and they all just prayed for more boldness.

“For our exhortation was not of deceit, nor of uncleanness, nor in guile: but as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.” 2:3-6

The concern of a parent is noticed in these verses. Paul, having been gone for several days, maybe weeks or months, shows his concern for their growth. He reminds them of his work and faithful ness, and the things which the taught them the three weeks he was with them.

“A flatterer can use either truth or lies to achieve his unholy purpose, which is to control your decisions for his profit.” WARREN WIERSBE. Paul did not use flatterery, or manipulation. He was not in it to please Paul or other men. that should also be the heart and attitude of any man who is called by God into a position of leadership and service to God’s people.

If a Christian is to lead he must be sure of his/her motive. If it is to receive glory from man he can be bought off. The man of God does not seek to please anyone, but God and His Son Jesus.

“But we were gentle among you, even as a nurse cherisheth her children: so being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.”  2:7-9

Today there is much said about expectant mothers and their drinking of alcoholic beverages. It is because the alcohol gets into the bloodstream from which the baby is sustained and can cause awful deformities and even addiction to alcohol.

The loving caring mother will not eat or drink anything that would bring harm to her baby, either before or after it is born. She feeds, and cares for that child holding it close to her heart.

We are to be as a caring and nourishing to the unborn-again, and the new born-again as an expectant and nursing mother – just like Paul.

“Ye are witnesses, and God also , how holily and justly and unblameably we behaved ourselves among you that believe: as ye know how we exhorted and comforted and charged every one of you, as a father doth his children, that ye would walk worthy of God, who hath called you unto his kingdom and glory. ” 2:10-12

Servants of God see themselves not as dominant leaders, but as servants to the people, while remaining faithful to God. The witnesses of Paul’s service was the people which he served. He had faithfully ministered to them the Word of God, words of encouragement, hope, exhortation, and reminding them that they were God’s children in His kingdom.

That is our calling as Christian leaders. How do our people view our service?

Words of Jesus; Son of God, God the Son – 082120

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“And as He sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked Him privately,  ‘Tell us, when shall these things be, and what shall be the sign when all these things shall be fulfilled?’

And Jesus answering them began to say,
‘Take heed lest any man deceive you: for many shall come in My name, saying, I am Christ; and shall deceive many. And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for My sake, for a testimony against them. And the gospel must first be published among all nations. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death. And ye shall be hated of all men for My name’s sake: but he that shall endure unto the end, the same shall be saved.’ ”  Mark 13:3-13  (KJB)

Words of Jesus; Son of God, God the Son – 080920

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Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying,
‘The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.’ ” Mark 1:14-15  (KJB)

With The Precious Blood Of Christ

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“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, love one another with a pure heart fervently: being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: but the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.”  1 Peter 1:18-25  (KJB)

Let Him Be Accursed

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“I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, ‘If any man preach any other gospel unto you than that ye have received, let him be accursed.’
For do I now persuade men, or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.” Galatians 1:6-10 (KJB)

Continuing Prayer

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“Continue in prayer, and watch in the same with thanksgiving; withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: that I may make it manifest, as I ought to speak.” Colossians 4:2-4 (KJB)

The Apostle has just dealt with Christians who have in their employment people of lesser wealth. Masters were to treat their servants or employees rightly (Colossians 3:22-4:1).  The verses above could also be  Paul’s words for them; but even the words of Paul in the previous chapter are words for Christians in every age.

What was the Apostle encouraging the saints at Colossae to do?  To continue in prayer.  The request was for Paul to have an open opportunity to preach the gospel of Jesus Christ, and that all about Jesus would be revealed as the word went forth.

How we need that continuing prayer today.

As I read these words this morning I got to wondering about the phrase the apostle Paul used “Pray without ceasing”.  Is there any difference between “Continue in prayer” and “Pray without ceasing”?

I found this note from the Matthew Henry Commentary on 1 Thessalonians 5:17, “Pray without ceasing…

Note, The way to rejoice evermore is to pray without ceasing. We should rejoice more if we prayed more. We should keep up stated times for prayer, and continue instant in prayer. We should pray always, and not faint: pray without weariness, and continue in prayer, till we come to that world where prayer shall be swallowed up in praise. The meaning is not that men should do nothing but pray, but that nothing else we do should hinder prayer in its proper season. Prayer will help forward and not hinder all other lawful business, and every good work.

Pray for those who are standing in the place of sharing, of preaching the gospel of Christ. Pray for the anointing of the Holy Spirit, for an open door of opportunity, and His work in revealing the word of God to the hearers.

In Jesus Christ alone is there honest sincere prayer heard by the throne of God; and that through the blood of Christ shed at Calvary’s cross, His burial, and resurrection.

The Gift of Suffering

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For unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake…”  Philippians 1:29 (KJB)

A major automotive company has a commercial of a new medium size truck. In that commercial they show people doing many different things to show how the race of Adam puts  himself through a lot of suffering, and all for the fun and adventure of it.

People go to gyms every day of the week to “work out” for the purpose of “staying in shape”, getting in shape, and to be physically fit.  They do this then they have aches, and pains, and have even been overheard saying, “I have to go to the gym today.”  Some run, many walk pushing themselves to their limit.  They suffer with a goal in mind.

We often think nothing of suffering to gain our intended goal; but did you guess that; or did you know that suffering for Jesus Christ and His gospel is a gift from Him…

“…It is given in the behalf of Christ… to suffer for His sake…”

No one enjoys suffering.  I am recovering right now from a whole day spent yesterday helping two of my sons put in laminate flooring in our house.  We did two rooms.  I am grateful to the men for actually doing it; I merely helped supplying the planks, doing saw work, etc.  We got it done.  The outcome is wonderful.

We could say that the outcome of our suffering for the name of  Christ is marvelous, wonderful, and magnificent.  When we suffer for the sake of Christ, He is glorified.

I cannot say that I have ever suffered too much for Christ.  We do have brothers and sisters in Christ in countries like some of the nations of Africa, India, even Saudi Arabia, and many more.  Hang on brethren in those nations.  Continue in faith believing not only in Jesus Christ, but also in suffering for Him.

Lord Jesus, I pray that I too will be faithful in times of suffering for Your name. Amen.

The Truth

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“For we can do nothing against the truth, but for the truth.” 2 Corinthians 13:8 (KJB)

The truth is what Scripture and the Gospel of Jesus Christ is about. Jesus is the Persona of Truth (John 14:6).  The apostle was not going to use the truth to control those who were walking, living in the truth.

Neither can  the Pastor, teacher, preacher of today.  The word of God is the truth.

I will leave you with some thoughts from a couple of sources:

From F. B. Meyer…

“None can really injure the truth or stop its victorious progress. As well try to stop the sunrise. We often help others most in our weakness, because then we rely most on the Spirit of God. It is the noblest end of life to build up others through our own expenditure, even to the draining of our strength and resources. The world is apt at destruction; and indeed not much art is required for pulling down. But the divine work is to build; we have God’s authority for that.”

and from the Jamieson, Fausset, and Brown Commentary…

“Our apostolic power is given us that we may use it not against, but for the furtherance of, the truth. Where you are free from fault, there is no scope for its exercise: and this I desire. Far be it from me to use it against the innocent, merely in order to increase my own power (2Co_13:10).”

The truth of  the gospel is that  Jesus Christ came into the world to save sinners; of whom I am the chief sinner. He died for me, and gave me a brand new life.  He died on the cross that all who would believe on Him might be saved (John 3:15-18).  He was buried, and He rose again.

He lives. He lives. He lives. That is the truth.

Those Christians

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“Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.  Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.  For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
Then departed Barnabas to Tarsus, for to seek Saul: and when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.”  Acts 11:22-26  (KJB)

The word of the Lord, the gospel of Jesus Christ was spreading, growing, lives of Jews and Gentiles alike were being changed by the power of the Gospel (Romans 1:16).  Some changes were not good for the one’s preaching the gospel; because sometimes hearts grow hard against the gospel, and their lives are darkened with their minds and souls.

When the word of God and the gospel is preached there is always a response.  Some will just say “No! Not now”,  Some will give positive acceptance to Christ with a “Yes! I believe”; then there are those who are angered by it and set out to destroy the messenger.  You will also have the passives who will do nothing with what they hear.

Barnabas was sent to go as far as Antioch.  He saw the grace of God and was glad; that is that the grace of God was working wherever he went on the way.  He must have arrived in Antioch and realized there was so much work to do that he needed help; so he went to find Saul to come and help.

Saul joined with Barnabas and they taught much of the people there.  Some where in the ministry of these two men of God the name “Christian” came to be what they called a follower of Jesus Christ.  Whether it was a derogatory term or just a name that seemed to fit is probably not even needed to know.  The name “Christian” has stuck, and it is a good name. It simply means “Follower of Christ”.

Yes I am a follower of Christ.  I want to pattern my life, my actions, my words, my heart, and my soul to His way.  I am one of those Christians who believes that when you meet Jesus your life is changed.  I am one of those Christians whose whole life is affected by the Spirit of Christ in me.  I still commit sin, but I am ashamed of my sin, repent and He forgives me.

The Christian life is one to live inside the church house, the family house, on the city square, the traffic jammed highways and freeways, grocery check out lines, theme park lines, the voting booth, and as a politician too.

May God give me; may God give us all the strength and boldness to be like Jesus Christ.  Yes, I am one of Those Christians.

They Would Not Quit

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“Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, and laid their hands on the apostles, and put them in the common prison.  But the angel of the Lord by night opened the prison doors, and brought them forth, and said, ‘Go, stand and speak in the temple to the people all the words of this life.’  And when they heard, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.” Acts 5:17-21 (KJB)

Thinking of our Christian brothers and sisters in nations where the gospel of Jesus Christ is not received in a spirit of freedom.  I salute you, and thank you for not quitting.  I also ask you to pray for us here in the United States of America; for though we are free; having the freedom of speech, and freedom of religion there are many who are trying to push the gospel out of the public, and have the word of God stay behind closed doors of our churches.

In the text above we see those who hated Jesus Christ, and had a hand in His crucifixion and death now hating His disciples, locking them in prison, trying to silence the power of God in Jerusalem.

The angel of the Lord freed them without even opening the jail doors (verses 22-26).  The angel also sent them to the temple to teach, and they went and taught.  They would not quit.  They would not be silent.

Neither can the Christian of 2019 be silent of the power of the gospel of Jesus Christ.  People are perishing.  There are people dying in their sins.  Christian of Africa continue to stand and preach the word of God, the gospel of Jesus Christ.  Christian of India, continue to preach the gospel.  Christian of Iran, Iraq, and Turkey continue to preach the word of God.

Christian of the United States of America be faithful to preach the word of God, the gospel of Jesus Christ.  Christ died for our sins, was buried, and He rose again (1 Corinthians 15:1-8).

They Would Not Quit.  Neither should you or I.

To the Hypocrite, Religious Leaders

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“Serpents, generation of vipers, how can ye escape the damnation of hell?” Matthew 23:33

These words spoken by Jesus is from the heart of the God-Man Jesus Christ.  They are spoken through most of the twenty third chapter of Matthew.  He calls them, serpents, vipers, hypocrites at least nine times.  Now He tells them they speak poisonous words.  They bind people in legalism, and make their converts more a child of hell than themselves (v. 15).

O how we as pastors and preachers of the gospel of Jesus Christ, and the whole counsel of God (Acts 20:27).  O how all of those who are born again need to realize that in Christ Jesus we have been made free from the demands of the law, because the law is within our hearts and minds to do it.

From the Pulpit Commentary on Matthew 23:33…

“Ye serpents, ye generation of vipers; γεννηìματα ἐχιδνῶν: offspring of vipers. Our Lord repeats the Baptist’s denunciation (Mat_3:7). They were of devilish nature, inherited from their very birth the disposition and character of Satan. So Christ said on another occasion, “Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and stood not in the truth” (Joh_8:44). How can ye escape? Πῶς φυìγητε; the deliberative conjunctive, How shall ye escape? Quo mode fugietis? (Vulgate). There is no emphasis on “can” in the Authorized Version. What hope is there now of your repentance? Can anything soften the hardness of your hearts? The Baptist had spoken more hopefully, “Who hath warned you to flee from the wrath to come?” But now the day of grace is past; the sin against the Holy Ghost is committed; there remaineth only the fearful looking for of judgment.
The damnation of hell; literally, the judgment of Gehenna; judicio Gehennae (Vulgate); i.e. the sentence that condemns to eternal death (Mat_5:22). The phrase is common in the rabbinical writings (see Lightfoot). “Before sinning, we ought to fear lest it be the filling up; after sinning, we should trust in a truly Christian hope that it is not, and repent. This is the only means to escape the damnation of hell; but how rare is this grace after a pharisaical life!” (Quesnel). Hypocrisy is a bar to repentance.”

May hypocrisy be cast out of my heart. May hypocrisy be the enemy of my heart, my mind, and my life.  May hypocrisy be cast out and trod under our feet.

For Christ’s Sake, Do Your Brother Well

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“Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellow laborer, and to beloved Apphia, and Archippus our fellow soldier, and to the church in your house: grace to you, and peace, from God our Father and the Lord Jesus Christ.
I thank my God, making mention of you always in my prayers, hearing of your love and faith, which you have toward the Lord Jesus, and toward all saints; that the communication of your faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.  For we have great joy and consolation in your love, because the bowels of the saints are refreshed by you, brother.
Wherefore, though I might be much bold in Christ to enjoin you that which is convenient, yet for love’s sake I rather beseech, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.  I beseech you for my son Onesimus, whom I have begotten in my bonds: which in time past was to you unprofitable, but now profitable to you and to me: whom I have sent again: you therefore receive him, that is, mine own bowels: whom I would have retained with me, that in your stead he might have ministered unto me in the bonds of the gospel: but without your mind would I do nothing; that your benefit should not be as it were of necessity, but willingly.  For perhaps he therefore departed for a season, that you should receive him for ever; not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto you, both in the flesh, and in the Lord?
If you count me therefore a partner, receive him as myself.  If he has wronged you, or owes anything, put that on my account; I Paul have written with mine own hand, I will repay, because I do not say to you, how you owe unto me even your own self besides.  Yea, brother, let me have joy of you in the Lord: refresh my bowels in the Lord.  Having confidence in your obedience I wrote unto you, knowing that you will also do more than I say. But immediately prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
There, you salute Epaphras, my fellow prisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellow laborers.  The grace of our Lord Jesus Christ be with your spirit. Amen.” Philemon 1:1-25

REFERENCES: Ephesians 1:2; 3:1; 2 Corinthians 7:13; 9:7; 1 Corinthians 4:15; 16:17; Colossians 4:9; Genesis 45:5

Power, Love, and a Sound Mind

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“Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, to Timothy, dearly beloved son: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of you in my prayers night and day; greatly desiring to see you, being mindful of your tears, that I may be filled with joy; when I call to remembrance the unfeigned faith that is in you, which dwelt first in your grandmother Lois, and your mother Eunice; and I am persuaded that in you also.
Wherefore I put you in remembrance that you stir up the gift of God, which is in you by the putting on of my hands.  For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.
You, be not therefore ashamed of the testimony of our Lord, nor of me his prisoner: but you be partaker of the afflictions of the gospel according to the power of God; who has saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began,  but is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel: whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.  Hold fast the form of sound words, which you have heard of me, in faith and love which is in Christ Jesus.
That good thing which was committed unto you keep by the Holy Ghost which dwells in us.  This you know, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: but, when he was in Rome, he sought me out very diligently, and found me.  The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, you know very well.”  2 Timothy 1:1-18

REFERENCES: 2 Corinthians 1:1; Titus 1:2; 1 Timothy 1:2, 10; Acts 9:15; 16:1; 19:10; 22:3; Galatians 1:14; 1 Thessalonians 1:2; 4:7; 5:19; Romans 1:16; 2:20; 3:20; 16:26; 1 Peter 1:20; Matthew 5:7; 25:34; Ephesians 6:20

The Righteousness of God

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God’s Righteousness

Romans 10:1-8

Paul is still in his parenthetical statement, and now addresses the unbelief of the nation of Israel. Many of these things in reference to Israel are a means of warning, and also encouragement for Christians of all ages.

In chapter nine we see that this statement exposes the nation’s rejection of Jesus as their true Messiah. Jesus, as a matter of fact, became a stumbling stone to them, and opened the way for the whole world to be saved.

Israel rejected Jesus and the Gospel, but God is not through with His nation. He has a remnant being prepared to return to Him.

Much of the problem with Israel was and is their unbelief. It is a peril to anyone. Unbelief kept Israel from entering the Promised Land the first time they had the chance to enter (Numbers 14; Hebrews 3). Unbelief keeps people from trusting God’s Word. Unbelief keeps people from faith in Jesus. Unbelief will mean failure to enter into the promises of God through His Son.

Things we need to see in this study of chapter 10 –

Though Paul is the apostle to the Gentiles he is still burdened for the people of Israel, even though he knows of their hard, obstinate, and unbelieving hearts (vv. 1-3).

What everyone needs to know is that when one is trusting the Lord Jesus Christ; there is no longer any need to search any further for righteousness: He is “the end of the law for righteousness to everyone that believeth” (v. 4).

The Jews in their zeal set out to obey the commandments, and have the righteousness of God, but failed to see the intent of the law – if one wants to live by the law then, he./she must obey it completely – righteousness is unobtainable through our own righteousness, because we have none (v. 5).

The righteousness of ‘Faith’ trust completely in the work of Jesus Christ and His shed blood on the cross – there is no need of looking in heaven above, or the earth below, because this message is very near us, even at the door (vv. 6-8);

“For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.  It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?  Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?  But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” Deuteronomy 30:11-14 (KJV).

No one needs to look any further for righteousness, ie., being made right with God, than to the cross of Jesus. He has fulfilled all righteousness. Any other righteousness is self- righteousness, and that is a stench in the nostrils of holy God.

-Tim A. Blankenship

Be Fruitful

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Be Fruitful

Col 1:10 (KJV) Might be fruitful in every good work…

When a tree matures enough to begin bearing fruit it will bear the fruit it is supposed to bear. An apple tree will bear apples. A peach tree will bear peaches. A thorn tree will bring forth thorns. You get the picture.

People bear fruit as well. When you were a lost sinner you bore fruit which would be compared to a thorn tree – basically useless and certainly not glorifying the Lord. We all were in that “thorny situation” at one time. A sinking ship, that was going down fast.

Now, that we are saved we will bear fruit that is honoring to our Savior, and will glorify Him. What kind of fruit do Christian’s bear? 1) Evidence of a changed life; 2) Telling others about Jesus; 3) Praising God; 4) Living a holy life; 5) Displaying holy attitudes. The Christian, when sin has invaded the heart, is convicted, and immediately upon the conviction by the Spirit of God will seek forgiveness. She/he does not let sin lay around for long, but wants that fellowship with Jesus Christ sweet and glorious.

When we pray for fruitfulness in one another we ourselves will become fruitful.

Last Sunday morning we looked at the first part of the prayer Paul prayed here in the first chapter of Colossians, “…to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;“ Col 1:9 (KJV), and Sunday evening at the second part, “That ye might walk worthy of the Lord unto all pleasing” Col 1:10 (KJV).  (Please note that this message was preached 9/17/2006 at Carr Lane Baptist Church)

Is this prayer important to the life of the church? Is it important that the Christians of today pray a prayer similar to this? I believe so to both of the above questions. It should be every Christian’s desire to be filled with the knowledge of God’s will in all wisdom and spiritual understanding. It should also be our desire to walk worthy of the Lord and be pleasing to Him; glorifying Him. It should also be our desire to see all our brothers and sisters in Christ fulfilling the same. Therefore, we must pray for one another to that very effect.

The desire of Paul’s heart for this part of the prayer is that, “We might be fruitful in every good work”.

Let’s define what ‘Every good work’ is. It would seem to me that every is self explanatory, as is good, and work. Does anyone do “good works” apart from the work of Jesus Christ in us though? It is necessary that on the outward appearance, there are many who do ‘good works’, but what is meant by us being ‘fruitful in every good work’? It would most certainly mean that all the good things we do in the Spirit of God working in us, which brings glory to the Lord Jesus Christ.

A quote from John Gill, “being fruitful in every good work; saints are trees of righteousness, the planting of the Lord; good works are the fruit, which, under the influence of divine grace, they bring forth; and this is not of one sort only, as trees usually do, but of every kind; being ingrafted into Christ the true vine, and deriving life, sap, and nourishment from him, they are filled with the fruits of righteousness by him, which they bring forth and bear, to the glory of his heavenly Father; and being such, they are pleasant plants to him, as fruit bearing trees are to the owner of them: wherefore, in order to the saints walking in their lives and conversations unto all pleasing, or pleasing in all things, the apostle prays they might be fruitful in good works, and that in everyone, in every kind of good works: “ (From John Gills Exposition of the Entire Bible – e-Sword).

We cannot bear fruit except we abide in the vine. “I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.“ John 15:1-8 (KJV). Part of being in the vine and bearing fruit is getting answers to your prayers. That is seen in the above verse seven.

Let’s look at some of the fruits that we bear when we give ourselves to the Lord Jesus Christ.

1.  There will be evidence of a changed life, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,  Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.“ 1 Cor 6:9-11 (KJV). Note, particularly the last verse. “Such were some of you…”
2.  Telling others of Jesus, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” Matthew 28:18 (KJV). This commandment/commission is for all who follow Jesus;
3.  Praising God, “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Heb. 13:15 (KJV);
4.  Living a holy life, “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” 1 Cor. 5:7-8 (KJV);
5.  Displaying the “Fruit of the Spirit”, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.” Gal. 5:22-26 (KJV).

This fruit is not the same fruit. It is multiple fruits, and they are the good fruits of the Spirit of God, that works in us to accomplish the will of God and glorify Him.

Without knowledge which we spoke of last time, there would be no fruitfulness. Fruitfulness is a product of righteousness, which is produced through knowledge received by the Spirit of God, working in the mind, accomplishing the will of God in us. Every Christian bears fruit.

Let’s look now at how this fruit it produced.

1.  Comes by union with Christ Jesus, “ Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” John 15:4-5;
2.  The wisdom of God is needed, “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” James 3:17. John MacArthur writes, “Lack of fruit is directly related to lack of spiritual wisdom”. (From THE MACARTHUR NEW TESTAMENT COMMENTARY pg. 32).
3.  As Christians we must make every diligent effort, “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.” 2 Peter 1:5-8.

-Tim A. Blankenship

Nation of Promise

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What Of The Jew?

Romans 3:1-8

I. THE COMMITTED WORDS OF GOD (vv. 1-2).

A. Christianity owes much to the Jew.

1. Abraham – father of nations.
2. Abraham – friend of God (James 2:23).

B. The law, which came through the Jew reveals all to be sinners.
C. The precepts of God tell us what we are to do.
D. God’s Word is enduring, “Forever, O LORD, Thy Word is settled in heaven.” (Psalm 119:89).

1. Jesus said, “Heaven and earth will pass away, but My Words shall not pass away.”

E. The Word being committed to the Jew is also their condemnation if not obeyed.
F. Do they (the Jew) have any advantage?

1. Paul says, “Yes!” “Much every way…” It is basically the promises of God to Abraham and the nation.
2. God’s promises will not fail.

II. THE CONSISTENCY OF GOD’S TRUTH (vv. 3-4).

A. The Jewish teachers/leaders had a problem with the gospel of Jesus because it seemed to them, to negate God’s promises to Israel.

1. Will some people’s unbelief make God’s promises null and void?
2. Paul’s answer is “No!”

B. Man often breaks promises, whether it is intentional or unintentional
C. God is Truthful, He never lies; man on the other hand, is a noted liar.

1. God always keeps His promises.
2. We, as humankind are known for not keeping our word faithfully.

D. Since God’s Word is true, we can have confidence that He is who He says He is; we are who He says we are, and we are in need of what He says we are in need of.

III. THE COMMENDATION OF GOD’S RIGHTEOUSNESS.

A. The questions presented thus far, which Paul has asked, prove the righteousness of God.
B. By what Paul previously has written, he has shown that the unrighteousness of mankind shows the very righteousness of God.
C. The unrighteousness of man commends God’s righteousness.

1. If God judges unrighteousness does this make Him unrighteous when he is commended by unrighteousness?
2. Of course, the answer to this question is an unequivocal NO!
3. His judgment of unrighteousness proves Him to be righteous, and holy.
4. If God does not judge the sins of mankind, how would it be possible for Him to Judge the wicked at the last day.

D. Paul was probably being accused of teaching people to sin in order that God would be glorified.

1. There is nothing here to give us that idea.
2. Those who would teach or believe such and declare God unrighteous, because He is commended by unrighteousness, and yet judges unrighteousness is boiling in condemnation.

E. Man’s condemnation is sure, if he rejects God’s call to repentance, to Jesus Christ, and to righteousness.

IV. WHAT OF THE JEW?

A. They have disobeyed God’s Word time and time again, but yet, they too can be made right with God through the Lord Jesus Christ.
B. One day the whole living nation will repent and follow Jesus (Romans 9 – 11).

-Tim A. Blankenship

Ready to Preach the Gospel

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Romans 1:8 – 15

Praying for others is an expression of concern for them, and of trusting them to His care. It is first of all, for God’s guidance, providence, and personal spiritual growth. Secondly, that their witness [ good witness] may be seen and spoken of by all.

Prayer lets others know you are praying for them. We encourage others in the faith for the believer, and lets the lost know you are concerned for their eternal well being. It bonds the people with one another and to the one praying for them. In the Latter (above): it give strength for greater service.

In prayer we accept God’s grace toward all (v. 12). Our faith is mutual – no one is greater than the other. The faith that saves me is the faith that saves you – the faith from God.

In prayer we acquire a desire for spiritual fruit. Spiritual fruit characterize the Spirit-led believer. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galations 5:22-23. Righteous actions. ” For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. ” Philippians 4:16-17. ” By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Hebrews 13:15. We desire to see people come to Jesus as their personal Lord and Savior. These fruits will be seen, known and recognized by others.

We have a glorious message to proclaim (vv. 14-15). To the Greeks – these were considered the civilized and wise. To the barbarians – considered unwise because they could not speak the Greek language nor were they assimilated to Greek culture. The message of the gospel is for the “Wise” and for the “Unwise” – the culturally correct and incorrect – the rich and the poor. We ought always: by prayer, supplication, and the study of God’s Word, be ready to preach the gospel wherever God may call us.

-Tim A. Blankenship

Day Three Hundred and Three

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What do I want for Christmas?

I want the poor, the orphan, the elderly, the sick, and all people to be treated justly, and fairly by all who name the name of Christ and by all who are in positions of authority in government.

He who oppresses the poor reproaches his Maker, But he who honors Him has mercy on the needy.” Proverbs 14:31 (NKJV)

“The rich and the poor have this in common, the LORD is the maker of them all.” Proverbs 22:2

“The Spirit of the LORD is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
To proclaim the acceptable year of the LORD.” Luke 4:18-19

Day Three Hundred and Eight

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What do I want for Christmas?

I want to have the boldness of Peter and John as they entered the Temple in Acts 3; and for my life to be lived that others will notice that I have been with Jesus.

Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled.  And they realized that they had been with Jesus.”  Acts 4:13 (NKJV)

Looking At The Beatitudes

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Matthew 5:1-12 continuing…

We will be looking at each of the Beatitudes individually through the next few posts.

LOOKING AT THE BE-ATTITUDES

Matthew 5:1-12

When we begin looking at the Sermon on the Mount we see how Jesus expects His dedicated followers to live. There are far too many professing Christians that are saying and believing, “We are not required to obey the law any longer”, thus we have a bunch of reprobate professors of Christianity. There could not be anything further from the truth.

Where the law only told us the way, but did not provide aid in the way; Jesus came fulfilling the law and because of His Spirit living within also enables us to live the law in our lives. The law which once was only written in cold hard stones, and could not reach stone cold hearts, is now written in hearts of flesh.

Anyone professing today that they live by the Sermon On The Mount had better read it before they make such a bold announcement. It is far more binding, and has much more it requires than does the Ten Commandments. We will look at some of those things when we get to those areas.

In this lesson of the ‘BE-ATTITUDES’, using a little play on words; we find the attitudes the individuals who are in the Kingdom of Christ Jesus the King, are to have.

There are nine “Blessed(s)” given. The meaning of the word “Blessed” is ‘happy’. That is a “Beatitude”. Each “Blessed” is a reference to more than happiness – it has most certainly to do with spiritual joy. Happiness (as often defined or thought of) is determined by circumstances; events which take place in one’s life which can either add great excitement and temporary happiness, or great distress and sorrow. If it is an event which brings temporary happiness and excitement, it is only fleeting. Spiritual joy is an attitude attainable only by faith in Jesus – having a close personal relationship with Him. The happiness of which these Bible Blessings speak of is an enduring happiness, an inner joy, which is everlasting, and cannot be taken away.

Matthews Gospel tells us that it was the disciples whom Jesus taught. After having multitudes following Him He probably felt a need to get away. If not only for His disciples sake. This is the first major teaching of Jesus in this Gospel. It covers chapters five through seven. It could be called PRINCIPLES FOR KINGDOM LIVING. This was the King’s way of setting up His kingdom, and preparing the hearts of His people for what was to come. It was a different kingdom, than what the religious rulers had heard and taught. For some reason they missed the part of the “Suffering Servant” (Isaiah 52-53), dying by the hand of God, and taking away our transgressions. We see by these that there is happiness, fulfillment, and joy in the kingdom of our Lord and Savior.

Jesus is the Fulfillment of Scripture

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“The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” …‘This day is this scripture fulfilled in your ears.'”  ~Jesus (Luke 4:18-21)

The Good News of the Kingdom of God

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“Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.’  Now as He walked by the sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea: for they were fishers.  And Jesus said unto them, ‘Come ye after Me, and I will make you to become fishers of men.’  And straightway they forsook their nets, and followed Him.  And when He had gone a little further thence, He saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.  And straightway He called them: and they left their father Zebedee in the ship with the hired servants, and went after Him.  And they went into Capernaum; and straightway on the sabbath day He entered into the synagogue, and taught.  And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes.”  Mark 1:14-22