Treasury of David

The Power of GOD Over the Enemy

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“The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid? When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.”  Psalm 27:1-2  (KJB)

The commentary today is from Charles H. Spurgeon’s Treasury of David on Psalm 27:2…

This verse records a past deliverance, and is an instance of the way in which experience should be employed to reassure our faith in times of trial. Each word is instructive. “When the wicked.” It is a hopeful sign for us when the wicked hate us; if our foes were godly men it would be a sore sorrow, but as for the wicked their hatred is better than their love. “Even mine enemies and my foes.” There were many of them, they were of different sorts, but they were unanimous in mischief and hearty in hatred. “Came upon me” – advanced to the attack, leaping upon the victim like a lion upon its prey. “To eat up my flesh,” like cannibals they would make a full end of the man, tear him limb from limb, and make a feast for their malice. The enemies of our souls are not deficient in ferocity, they yield no quarter, and ought to have none in return. See in what danger David was; in the grip and grasp of numerous, powerful, and cruel enemies, and yet observe his perfect safety and their utter discomfiture! “They stumbled and fell.” God’s breath blew them off their legs. There were stones in the way which they never reckoned upon, and over these they made an ignominious tumble. This was literally true in the case of our Lord in Gethsemane, when those who came to take him went backward and fell to the ground; and herein he was a prophetic representative of all wrestling believers who, rising from their knees shall, by the power of faith, throw their foes upon their faces.

Whenever we are in the throes of the wicked, the enemy of God and all that is righteous and holy we can trust in the LORD to see us through.  God will not allow the wicked to triumph ultimately.

The Earth: Why it is the LORD’S

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“The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein. For He has founded it upon the seas, and established it upon the floods.”  Psalm 24:1-2 (KJV)

Adamkind, and that is all of us of the human race, have since sin came into the world became really tight fisted.  We want what we want, and we want it now, and we want it forever.  We grow into the mentality that this world and everything in it is ours.  The Bible has good news for us… It belongs to our Creator; the Creator of all that is… all that exists in this universe.

Let me share with you what the Treasury of David, written by C. H. Spurgeon says of verse two…

In the second verse we have the reason why the world belongs to God: namely, because he has created it, which is a title beyond all dispute. “For he hath founded it upon the seas.” It is God who lifts up the earth from out of the sea, so that the dry land, which otherwise might in a moment be submerged, as in the days of Noah, is kept from the floods. The hungry jaws of ocean would devour the dry land if a constant fiat of Omnipotence did not protect it. “He hath established it upon the floods.” The world is Jehovah’s, because from generation to generation he preserves and upholds it, having settled its foundations. Providence and Creation are the two legal seals upon the title-deeds of the great Owner of all things. He who built the house and bears up its foundation has surely a first claim upon it. Let it be noted, however, upon what insecure foundations all terrestrial things are founded. Founded on the seas! Established on the floods! Blessed be God the Christian has another world to look forward to, and rests his hopes upon a more stable foundation than this poor world affords. They who trust in worldly things build upon the sea; but we have laid our hopes, by God’s grace, upon the Rock of Ages; we are resting upon the promise of an immutable God, we are depending upon the constancy of a faithful Redeemer. Oh! ye worldlings, who have built your castles of confidence, your palaces of wealth, and your bowers of pleasure upon the seas, and established them upon the floods; how soon will your baseless fabrics melt, like foam upon the waters! Sand is treacherous enough, but what shall be said of the yet more unstable seas?

That same Creator has given life, gives life, and will continue to give life to all who live on earth.  He will give eternal life to all who will believe Him and receive Him through Jesus Christ His Son and His death, burial, and bodily resurrection.  It is all His.

My Sentence… From Your Presence

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“Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of deceitful lips. Let my sentence come forth from Your presence; let Your eyes behold the things that are equal.”  Psalm 17:1-2 (KJV)

For this 17th day into our 150 Days I will let  C. H. Spurgeon, the author of The Treasury of David speak to you on verse two…

“Let my sentence come forth from thy presence.” The Psalmist has now grown bold by the strengthening influence of prayer, and he now entreats the Judge of all the earth to give sentence upon his case. He had been libelled, basely and maliciously libelled; and having brought his action before the highest court, he, like an innocent man, has no desire to escape the enquiry, but even invites and sues for judgment. He does not ask for secrecy, but would have the result come forth to the world. He would have sentence pronounced and executed forthwith. In some matters we may venture to be as bold as this; but except we can plead something better than our own supposed innocence, it were terrible presumption thus to challenge the judgment of a sin-hating God. With Jesus as our complete and all-glorious righteousness we need not fear, though the day of judgment should commence at once, and hell open her mouth at our feet, but might joyfully prove the truth of our hymn writer’s holy boast –

“Bold shall I stand in that great day;
For who ought to my charge shall lay?
While, through thy blood, absolved I am
From sin’s tremendous curse and shame.”

“Let thine eyes behold the things that are equal.” Believers do not desire any other judge than God, or to be excused from judgment, or even to be judged on principles of partiality. No; our hope does not lie in the prospect of favouritism from God, and the consequent suspension of his law; we expect to be judged on the same principles as other men, and through the blood and righteousness of our Redeemer we shall pass the ordeal unscathed. The Lord will weigh us in the scales of justice fairly and justly; he will not use false weights to permit us to escape, but with the sternest equity those balances will be used upon us as well as upon others; and with our blessed Lord Jesus as our all in all we tremble not, for we shall not be found wanting. In David’s case, he felt his cause to be so right that he simply desired the Divine eyes to rest upon the matter, and he was confident that equity would give him all that he needed.

I believe David knew what the apostle Paul, inspired by the Holy Spirit, meant when he wrote, “There is therefore now no condemnation to those who are in Christ Jesus…” Romans 8:1

In Our Weakness

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“Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.  My soul is also sore vexed: but You, O LORD, how long?”  Psalm 6:2-3 (KJV)

For today I will let a man who is dead, but he still speaks in his wisdom from the LORD, and his writings of days gone by…

“Have mercy upon me, O Lord; for I am weak.” Though I deserve destruction, yet let thy mercy pity my frailty. This is the right way to plead with God if we would prevail. Urge not your goodness or your greatness, but plead your sin and your littleness. Cry, “I am weak,” therefore O Lord, give me strength and crush me not. Send not forth the fury of thy tempest against so weak a vessel. Temper the wind to the shorn lamb. Be tender and pitiful to a poor withering flower, and break it not from its stem. Surely this is the plea that a sick man would urge to move the pity of his fellow if he were striving with him, “Deal gently with me, ‘for I am weak.’” A sense of sin had so spoiled the Psalmist’s pride, so taken away his vaunted strength, that he found himself weak to obey the law, weak through the sorrow that was in him, too weak, perhaps, to lay hold on the promise. “I am weak.” The original may be read, “I am one who droops,” or withered like a blighted plant. Ah! beloved, we know what this means, for we, too, have seen our glory stained, and our beauty like a faded flower.

“O Lord heal me; for my bones are vexed.” Here he prays for healing, not merely the mitigation of the ills he endured, but their entire removal, and the curing of the wounds which had arisen therefrom. His bones were “shaken,” as the Hebrew has it. His terror had become so great that his very bones shook; not only did his flesh quiver, but the bones, the solid pillars of the house of manhood, were made to tremble. “My bones are shaken.” Ah, when the soul has a sense of sin, it is enough to make the bones shake; it is enough to make a man’s hair stand up on end to see the flames of hell beneath him, an angry God above him, and danger and doubt surrounding him. Well might he say, “My bones are shaken.” Lest, however, we should imagine that it was merely bodily sickness – although bodily sickness might be the outward sign – the Psalmist goes on to say, “My soul is also sore vexed.” Soul-trouble is the very soul of trouble. It matters not that the bones shake if the soul be firm, but when the soul itself is also sore vexed this is agony indeed. “But thou, O Lord, how long?” This sentence ends abruptly, for words failed, and grief drowned the little comfort which dawned upon him. The Psalmist had still, however, some hope; but that hope was only in his God. He therefore cries. “O Lord, how long?” The coming of Christ into the soul in his priestly robes of grace is the grand hope of the penitent soul; and, indeed, in some form or other, Christ’s appearance is, and ever has been, the hope of the saints.

Calvin’s favourite exclamation was “Domine usque quo” – “O Lord, how long?” Nor could his sharpest pains, during a life of anguish, force from him any other word. Surely this is the cry of the saints under the altar, “O Lord, how long?” And this should be the cry of the saints waiting for the millennial glories, “Why are his chariots so long in coming; Lord, how long?” Those of us who have passed through conviction of sin knew what it was to count our minutes hours, and our hours years, while mercy delayed its coming. We watched for the dawn of grace, as they that watch for the morning. Earnestly did our anxious spirits ask, “O Lord, how long?”  From the Treasury of David by Charles H. Spurgeon  (e-Sword)

 

Words for Instruction

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“Give ear, O my people, to my law: incline your ears to the words of my mouth.” Psalm 78:1 (KJV)

We all need instruction.  Some of us are not always open to instruction.  We can see that as we read the first five books of the Bible; the writtings of Moses as he is inspired by the Spirit of God.  This Psalm is once again the writing of Asaph.  Called a Maschil of Asaph.  Of this Psalm Spurgeon has written of the title:

“This is rightly entitled an instruction Psalm.  It is not a mere recapitulation of important events in Israelitish history, but is intended to be viewed as a parable setting forth the conduct and experience of believers in all ages.  It is a singular proof of the obtuseness of mind of many professors that they will object to sermons and expositions upon the historical parts of Scripture, as if they contained no instruction in spiritual matters: were such persons truly enlightened by the Spirit of God, they would perceive that all Scripture is profitable, and would blush at their own folly in understanding any portion of the inspired volume.”

from the title. –Maschil of Asaph. THE TREASURY OF DAVID

Even though these are Asaph’s words to the people of God they are also God’s word for His people of all ages.

Asaph’s law would have been God’s law for Israel.  The “words of my mouth” which Asaph writes would have been the words of God.  Asaph speaking according to the word of God.  Christians are to give ear to the law of God.  The Christian is to always have an ear to hear the words of God which proceed from the teachers and preachers who preach the whole counsel of God.

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:16-17

This could even imply that we are to hear the wise, godly, Biblical counsel of the founding fathers of our nation.  Something to think about.

The Scriptures speak clearly of who Jesus is.  He is more than a teacher. He is more than a prophet.  He is more than a good man.  He is the Son of God, and God the Son.  He is the Lord and Saviour of all the world.  Hear His word.

GOD Hears

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“I cried unto God with my voice, even unto God with my voice; and He gave ear unto me.” Psalm 77:1 (KJV)

Another of the Psalms of Asaph.  Of this verse Spurgeon from The Treasury of David has written,

“I cried unto God with my voice.” This Psalm has much sadness in it, but we may be sure it will end well, for it begins with prayer, and prayer never has an ill issue. Asaph did not run to man but to the Lord, and to him he went, not with studied, stately, stilted words, but with a cry, the natural, unaffected, unfeigned expression of pain. He used his voice also, for though vocal utterance is not necessary to the life of prayer, it often seems forced upon us by the energy of our desires. Sometimes the soul feels compelled to use the voice, for thus it finds a freer vent for its agony. It is a comfort to hear the alarm-bell ringing when the house is invaded by thieves. “Even unto God with my voice.” He returned to his pleading. If once sufficed not, he cried again. He needed an answer, he expected one, he was eager to have it soon, therefore he cried again and again, and with his voice too, for the sound helped his earnestness. “And he gave ear unto me.” Importunity prevailed. The gate opened to the steady knock. It shall be so with us in our hour of trial, the God of grace will hear us in due season.

In the times of our grief, or sorrow, or fear; let us flee to God, not to men.  Let us search out the word of God; and find our peace in Him, and He hears us.

Save Me

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“Save me, O God; for the waters are come in unto my soul.” Psalm 69:1 (KJV)

As Peter stepped out of the boat, in a storm, to walk on the water to Jesus; he began to sink.  His words as he was going down were “Lord, save me” (Matthew 14:30).  Have you ever cried out to Him, “Lord, save me”?

I never make a secret of the fact that I enjoy reading the preachers of old.  Many of them like Spurgeon, Edwards, Gill, Henry, and Wesley are ones that I am blessed in reading.  Most of the time I post the commentary of Spurgeon; and I do so today from The Treasury of David.

“Save me, O God.” “He saved others, himself he cannot save.” With strong cryings and tears he offered up prayers and supplications unto him that was able to save him from death, and was heard in that he feared (Heb_5:7). Thus David had prayed, and here his Son and Lord utters the same cry. This is the second Psalm which begins with a “Save me, O God,” and the former (Psa_54:1-7) is but a short summary of this more lengthened complaint. It is remarkable that such a scene of woe should be presented to us immediately after the jubilant ascension hymn of the last Psalm, but this only shows how interwoven are the glories and the sorrows of our ever-blessed Redeemer. The head which now is crowned with glory is the same which wore the thorns; he to whom we pray, “Save us, O God,” is the selfsame person who cried, “Save me, O God.” “For the waters are come in unto my soul.” Sorrows, deep, abounding, deadly, had penetrated his inner nature. Bodily anguish is not his first complaint; he begins not with the gall which embittered his lips, but with the mighty griefs which broke into his heart. All the sea outside a vessel is less to be feared than that which finds its way into the hold. A wounded spirit who can bear. Our Lord in this verse is seen before us as a Jonah, crying, “The waters compassed me about, even to the soul.” He was doing business for us on the great waters, at his Father’s command; the stormy wind was lifting up the waves thereof, and he went down to the depths till his soul was melted because of trouble. In all this he has sympathy with us, and is able to succour us when we, like Peter, beginning to sink, cry to him, “Lord, save, or we perish.”
from THE TREASURY OF DAVID

Jesus is our salvation.  When have you cried to Him for eternal salvation?  If you have not, then, do so now.

Praising the LORD

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“Praise waiteth for Thee, O God, in Sion: and unto Thee shall the vow be performed.” Psalm 65:1 (KJV)

David was a man who was continually praising God; the three in one.  He is due the praise of His people.  He is worthy of the praise of the whole Universe; and all praise is due Him.

There is a proper place of praise, and that is before His throne.  He has made it possible for sinful man to approach His throne, and that is through the atoning death of Jesus Christ His holy, and blessed Son.  We can continually be before His throne.  We approach His throne through Christ being cleansed, forgiven, made whole through Him.

Of this Psalm “Praise waiteth for Thee, O God, in Sion…” Spurgeon has written,

Praise waiteth for thee, O God, in Sion.” Though Babylon adores Antichrist, Zion remains faithful to her King; to him, and to him only, she brings her perpetual oblation of worship. Those who have seen in Zion the blood of sprinkling, and know themselves to belong to the church of the firstborn, can never think of her without presenting humble praise to Zion’s God; his mercies are too numerous and precious to be forgotten. The praises of the saints wait for a signal from the divine Lord, and when he shows his face they burst forth at once. Like a company of musicians gathered to welcome and honour a prince, who wait till he makes his appearance, so do we reserve our best praises till the Lord reveals himself in the assembly of his saints; and, indeed, till he shall descend from heaven in the day of his appearing. Praise also waits like a servant or courtier in the royal halls – gratitude is humble and obedient. Praise attends the Lord’s pleasure, and continues to bless him, whether he shows tokens of present favour or no; she is not soon wearied, but all through the night she sings on in sure hope that the morning cometh.

THE TREASURY OF DAVID

Praising the LORD God is recognizing, knowing who He is, and blessing Him with words, acts of faith, and our lives.  Recognize who He is today.  Praise Him.

You owe Him praise.  No matter who you are; all praise is due Him.

No Fret, nor Envy

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“Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.” Psalm 37:1 (KJV)

For short commentary on this verse I will turn to Charles H. Spurgeon this morning:

The Psalm opens with the first precept. It is alas! too common for believers in their hours of adversity to think themselves harshly dealt with when they see persons utterly destitute of religion and honesty, rejoicing in abundant prosperity. Much needed is the command, “Fret not thyself because of evildoers.” To fret is to worry, to have the heart-burn, to fume, to become vexed. Nature is very apt to kindle a fire of jealousy when it sees law-breakers riding on horses, and obedient subjects walking in the mire: it is a lesson learned only in the school of grace, when one comes to view the most paradoxical providences with the devout complacency of one who is sure that the Lord is righteous in all his acts. It seems hard to carnal judgments that the best meat should go to the dogs, while loving children pine for want of it. “Neither be thou envious against the workers of iniquity.” The same advice under another shape. When one is poor, despised, and in deep trial, our old Adam naturally becomes envious of the rich and great; and when we are conscious that we have been more righteous than they, the devil is sure to be at hand with blasphemous reasonings. Stormy weather may curdle even the cream of humanity. Evil men instead of being envied, are to be viewed with horror and aversion; yet their loaded tables, and gilded trappings, are too apt to fascinate our poor haft-opened eyes. Who envies the fat bullock the ribbons and garlands which decorate him as he is led to the shambles? Yet the case is a parallel one; for ungodly rich men are but as beasts fattened for the slaughter.

From The Treasury of David.

Evil people will fail in all their doings.  Their eternity will be loss.  What is there to envy?

The only hope for all people; no matter their religion or lot in life is Jesus Christ.  He died to pay our sin debt, was buried, and bodily arose again, and forever lives, and will one day soon return in all His glory.

Giving Unto the LORD

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“Give unto the LORD, O ye mighty, give unto the LORD glory and strength.” Psalm 29:1 (KJV)

Today I will let only C. H. Spurgeon from THE TREASURY OF DAVID speak on this verse…

“Give,” i.e., ascribe. Neither men nor angels can confer anything upon Jehovah, but they should recognise his glory and might, and ascribe it to him in their songs and in their hearts. “Unto the Lord,” and unto him alone, must honour be given. Natural causes, as men call them, are God in action, and we must not ascribe power to them, but to the infinite Invisible who is the true source of all. “O ye mighty.” Ye great ones of earth and of heaven, kings and angels, join in rendering worship to the blessed and only Potentate; ye lords among men need thus to be reminded, for ye often fail where humbler men are ardent; but fail no longer, bow your heads at once, and loyally do homage to the King of kings. How frequently do grandees and potentates think it beneath them to fear the Lord; but, when they have been led to extol Jehovah, their piety has been the greatest jewel in their crowns. “Give unto the Lord glory and strength,” both of which men are too apt to claim for themselves, although they are the exclusive prerogatives of the self-existent God. Let crowns and swords acknowledge their dependence upon God. Not to your arms, O kings, give ye the glory, nor look for strength to your host of warriors, for all your pomp is but as a fading flower, and your might is as a shadow which declineth. When shall the day arrive when kings and princes shall count it their delight to glorify their God? “All worship be to God only,” let this be emblazoned on every coat of arms.

Go to the One and Only

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“Unto Thee, O LORD, do I lift up my soul.” Psalm 25:1

The Psalmist knew to whom he would go in prayer.  He knew the LORD would accept only his whole being.  Lifted hands, and adoring hearts are great in worship, but only if you are giving the soul of your being in that worship as well.

Charles Haddon Spurgeon, of this verse, wrote in THE TREASURY OF DAVID,

“Unto thee, O Lord.” – See how the holy soul flies to its God like a dove to its cote. When the storm-winds are out, the Lord’s vessels put about and make for their well-remembered harbour of refuge. What a mercy that the Lord will condescend to hear our cries in time of trouble, although we may have almost forgotten him in our hours of fancied prosperity. “Unto thee, O Jehovah, do I lift up my soul.” It is but mockery to uplift the hands and the eyes unless we also bring our souls into our devotions. True prayer may be described as the soul rising from earth to have fellowship with heaven; it is taking a journey upon Jacob’s ladder, leaving our cares and fears at the foot, and meeting with a covenant God at the top. Very often the soul cannot rise, she has lost her wings, and is heavy and earth-bound; more like a burrowing mole than a soaring eagle. At such dull seasons we must not give over prayer, but must, by God’s assistance, exert all our power to lift up our hearts. Let faith be the lever and grace be the arm, and the dead lump will yet be stirred. But what a lift it has sometimes proved! With all our tugging and straining we have been utterly defeated, until the heavenly loadstone of our Saviour’s love has displayed its omnipotent attractions, and then our hearts have gone up to our Beloved like mounting flames of fire.

From e-Sword edition

Come to the LORD.  He has made the way, and that way is the way of the cross of Jesus Christ.  There and there alone can you worship the One and only GOD.

The LORD My Strength

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“I will love thee, O LORD, my strength.” Psalm 18:1 (KJV)

For us to love GOD is the desire of His heart, and should be the desire of our heart.  The first four of the Ten Commandments have to do with our loving Him.  Yet true love for God cannot be legislated it must come from the heart.

David loved the LORD.  It was due to God’s love for David.  That is why we love God.  He first loved us.

The title of this song is given as,

To the chief Musician, A Psalm of David, the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said,

We too have been delivered from our enemy; that is sin and death; through the death, burial and bodily resurrection of Jesus Christ God’s holy Son.

Charles Spurgeon’s commentary in THE TREASURY OF DAVID of this verse,

“I will love thee, O Lord.” With strong, hearty affection will I cling to thee; as a child to its parent, or a spouse to her husband. The word is intensely forcible, the love is of the deepest kind. “I will love heartily, with my inmost bowels.” Here is a fixed resolution to abide in the nearest and most intimate union with the Most High. Our triune God deserves the warmest love of all our hearts. Father, Son and Spirit have each a claim upon our love. The solemn purpose never to cease loving naturally springs from present fervour of affection. It is wrong to make rash resolutions, but this when made in the strength of God is most wise and fitting. “My strength.” Our God is the strength of our life, our graces, our works, our hopes, our conflicts, our victories. This verse is not found in 1 Sam 22, and is a most precious addition, placed above all and after all to form the pinnacle of the temple, the apex of the pyramid. Love is still the crowning grace.

Remember that we can only love God because He first loved us (1 John 4:19).  He loved us even when we were yet His enemies, and sent His Son to be our payment for our sin.  Now love God.

The One Who Keeps

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“Preserve me, O God: for in Thee do I put my trust.” Psalm 16:1 (KJV)

Of this Psalm it is written in The Treasury of David that it has been called “The Psalm of the Precious Secret” explaining the title “Michtam of David”.  Yet the meaning of the word is not fully known.

However, the secret, even the precious secret is one which is found only in trusting the God to whom David is praying.  He is the living God.  He is the God of the living.  He is the God of Abraham, Isaac, Jacob and all who will trust in Him.

“Preserve me” is request for the keeping hand of God.  Does God hear such requests?  Most definitely.  When God begins a work in you or me He never quits it.  Jesus Christ God’s holy Son went all the way to the cross to finish the work He came to do.

Just as there is grace for salvation; there is grace in sanctification so that we might finish our course.  Trust in Him. Believe Him and live.

Help, LORD

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“Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.” Psalm 12:1 (KJV)

Help.  A cry for some aid from someone.  Some times anyone will do.  For the Psalmist the cry is made to the LORD – to Jehovah – “Help, LORD”.  Such a simple prayer; a simple request.  O how we need to realize we need His help.

The need David had was that he saw godly men passing away.  Godliness among people was ceasing.  I believe we can see that in our culture, in society today.  I endeavor to be a godly man.  I know other men who endeavor to be godly.

It seems that evil is taking over.  Oh, how we need to plea for godly men and women to rise up, be faithful, and yield to the leadership of the Spirit of God and His Word.

Let me close with words from THE TREASURY OF DAVID,

“For the godly man ceaseth;” the death, departure, or decline of godly men should be a trumpet-call for more prayer, They say that fish smell first at the head, and when godly men decay, the whole commonwealth will soon go rotten. We must not, however, be rash in our judgment on this point, for Elijah erred in counting himself the only servant of God alive, when there were thousands whom the Lord held in reserve. The present times always appear to be peculiarly dangerous, because they are nearest to our anxious gaze, and whatever evils are rife are sure to be observed, while the faults of past ages are further off, and are more easily overlooked. Yet we expect that in the latter days, “because iniquity shall abound, the love of many shall wax cold,” and then we must the more thoroughly turn from man, and address ourselves to the Churches’ Lord, by whose help the gates of hell shall be kept from prevailing against us.

Let the people of God rise up, and live godly through the faith of our Lord Jesus Christ.  Being godly is being different from the world in which we live.  Different in our dress, our speech, our actions, all of life.

Trust in the LORD

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“In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?” Psalm 11:1 (KJV)

Of this verse C. H. Spurgeon in THE TREASURY OF DAVID, has written,

When Satan cannot overthrow us by presumption, how craftily will he seek to ruin us by distrust!  He will employ our dearest friends to argue us out of our confidence, and he will use such plausible logic, that unless we once for all assert our immovable trust in Jehovah, he will make us like the timid bird which flies to the mountain whenever danger presents itself.  How forcibly the ease is put!  The bow is bent, the arrow is fitted to the string; “Flee, flee, thou defenceless bird, thy safety lies in flight: begone, for thine enemies will send their shafts into thy heart;  haste, haste, for soon wilt thou be destroyed!  David seems to have felt the force of the advice, for it came home to his soul; but yet he would not yield, but would rather dare the danger than exhibit a distrust in the Lord his God.

Are you in a difficult position, situation or circumstance today?  God is with you.  Do not heed the “advice” of those who would tell you to “Flee” by doubting the LORD. Be as David.  Trust the LORD.

Begin at the cross of Jesus Christ.

Delight In His Commandments

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The people of God are a praising people.  I do not say that we should be a praising people, but that we are a praising people.  We are praising the LORD.  He is worthy of praise.  Why?  Because He is God.  He alone created all that is.  Everything in the Universe was made by Him.  There is not one thing which  did not come about, but that He spoke and it was.  He is the I AM – The all sufficient, Self-Existing, Self Sufficient One.  Without Him the Universe would fly apart, back into nothingness.

Hear the Psalmist in Psalm 112,

“Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in His commandments.”  Psalm 112:1 (KJV)

How can the redeemed of the LORD do anything else but praise the LORD who alone is worthy?   It would be a down, discouraged, darkened soul of a Christian who would not be praising the LORD, but rather going around complaining about their “lot” in life.  When you are praising God you cannot complain about anything.

The believer in Christ fears only the LORD, and is truly “Blessed”, happy, fulfilled, and a blessing to others.  The believer is also one who delights in the commandments of the LORD.  John the apostle says,

“For this is the love of God, that we keep His commandments: and His commandments are not grievous.” 1 John 5:3

O, for the child of God who is walking with the LORD, praising Him, delighting in Him and His commandments; it is pure joy.

The following paragraph are the words of Charles H. Spurgeon from the Treasury of David on Psalm 112:1;

“Praise ye the Lord.” This exhortation is never given too often; the Lord always deserves praise, we ought always to render it, we are frequently forgetful of it, and it is always well to be stirred up to it. The exhortation is addressed to all thoughtful persons who observe the way and manner of life of men that fear the Lord. If there be any virtue, if there be any praise, the Lord should have all the glory of it, for we are his workmanship. “Blessed is the man that feareth the Lord.” According to Psa_111:10, “the fear of the Lord is the beginning of wisdom”; this man, therefore, has begun to be wise, and wisdom has brought him present happiness, and secured him eternal felicity. Jehovah is so great that he is to be feared and had in reverence of all them that are round about him, and he is at the same time so infinitely good that the fear is sweetened into filial love, and becomes a delightful emotion, by no means engendering bondage. There is a slavish fear which is accursed; but that godly fear which leads to delight in the service of God is infinitely blessed. Jehovah is to be praised both for inspiring men with godly fear and for the blessedness which they enjoy in consequence thereof. We ought to bless God for blessing any man, and especially for setting the seal of his approbation upon the godly. His favour towards the God-fearing displays his character and encourages gracious feelings in others, therefore let him be praised. “That delighteth greatly in his commandments.” The man not only studies the divine precepts and endeavours to observe them, but rejoices to do so: holiness is his happiness, devotion is his delight, truth is his treasure. He rejoices in the precepts of godliness, yea, and delights greatly in them. We have known hypocrites rejoice in the doctrines, but never in the commandments. Ungodly men may in some measure obey the commandments out of fear, but only a gracious man will observe them with delight. Cheerful obedience is the only acceptable obedience; he who obeys reluctantly is disobedient at heart, but he who takes pleasure in the command is truly loyal. If through divine grace we find ourselves described in these two sentences, let us give all the praise to God, for he hath wrought all our works in us, and the dispositions out of which they spring. Let self-righteous men praise themselves, but he who has been made righteous by grace renders all the praise to the Lord.

God is greatly blessed, honored and praised by the praises of His people.  Praise Him today and everyday by receiving His Son Jesus, believing and trusting Him for the day, and for your life; the rest of your life.

-Tim A. Blankenship

Listen Up

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It is imperative that God’s people listen to Him and His Word.  We will look at Psalm 78:1 today, however I will let some of the preachers of decades, even centuries past give their exposition of this verse:

 “Give ear, O my people, to my law: incline your ears to the words of my mouth.”  Psalm 78:1 (KJV)

The first is Matthew Henry,

These verses, which contain the preface to this history, show that the psalm answers the title; it is indeed Maschil—a psalm to give instruction; if we receive not the instruction it gives, it is our own fault. Here,
I. The psalmist demands attention to what he wrote (v. 1): Give ear, O my people! to my law. Some make these the psalmist’s words. David, as a king, or Asaph, in his name, as his secretary of state, or scribe to the sweet singer of Israel, here calls upon the people, as his people committed to his charge, to give ear to his law. He calls his instructions his law or edict; such was their commanding force in themselves. Every good truth, received in the light and love of it, will have the power of a law upon the conscience; yet that was not all: David was a king, and he would interpose his royal power for the edification of his people. If God, by his grace, make great men good men, they will be capable of doing more good than others, because their word will be a law to all about them, who must therefore give ear and hearken; for to what purpose is divine revelation brought our ears if we will not incline our ears to it, both humble ourselves and engage ourselves to hear it and heed it? Or the psalmist, being a prophet, speaks as God’s mouth, and so calls them his people, and demands subjection to what was said as to a law. Let him that has an ear thus hear what the Spirit saith unto the churches, Rev. 2:7.

The second C. H. Spurgen from the Treasury of David,

“Give ear, O my people, to my law.” The inspired bard calls on his countrymen to give heed to his patriotic teaching. We naturally expect God’s chosen nation to be first in hearkening to his voice. When God gives his truth a tongue, and sends forth his messengers trained to declare his word with power, it is the least we can do to give them our ears and the earnest obedience of our hearts. Shall God speak, and his children refuse to hear? His teaching has the force of law, let us yield both ear and heart to it. “Incline your ears to the words of my mouth.” Give earnest attention, bow your stiff necks, lean forward to catch every syllable. We are at this day, as readers of the sacred records, bound to study them deeply, exploring their meaning, and labouring to practise their teaching. As the officer of an army commences his drill by calling for “Attention,” even so every trained soldier of Christ is called upon to give ear to his words. Men lend their ears to music, how much more then should they listen to the harmonies of the gospel; they sit enthralled in the presence of an orator, how much rather should they yield to the eloquence of heaven.

There is much in Scripture for calling the people of Christ to hear His Word and the Law.  It is necessary in days of darkness for God’s people to be enlightened, because we are people of the light, not of the darkness (1 Thessalonians 5:5).

-Tim A. Blankenship

A Time To Pray

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Scripture tells us that Daniel prayed three times a day, even after the king had written an edict of death to anyone who was caught praying to anyone but the king (Daniel 6).  Paul the apostle tells Christians to “Pray without ceasing” (1 Thessalonians 5:17).  The Psalmist sang,

“Evening, and morning, and at noon, will I pray, and cry aloud: and He shall hear my voice.”  Psalm 55:17

For the soul who was under the dictates of the law, they had morning and evening sacrifices, and that was a good time to pray.  Daniel seems to have had a special one; so too the Psalmist.  They loved to speak with the LORD; and Daniel loved to do so even if it meant certain death.  Do we pray as we ought?  I ask that question knowing that is one of my weakest areas.  I love to hear God speak, and He does through His word; however, He loves for His children to speak with Him.

The following is Spurgeon’s comments of verse 17 –

“Evening, and morning, and at noon, will I pray.” Often, but none too often. Seasons of great need call for frequent seasons of devotion. The three periods chosen are most fitting; to begin, continue, and end the day with God is supreme wisdom. Where time has naturally set up a boundary, there let us set up an altar-stone. The Psalmist means that he will always pray; he will run a line of prayer right along the day and track the sun with his petitions. Day and night he saw his enemies busy (Psa 55:10), and therefore he would meet their activity by continuous prayer. “And cry aloud.” He would give a tongue to his complaint; he would be very earnest in his pleas with heaven. Some cry aloud who never say a word. It is the bell of the heart that rings loudest in heaven. Some read it, “I will muse and murmur;” deep heart-thoughts should be attended with inarticulate but vehement utterances of grief. Blessed be God, moaning is translatable in heaven. A father’s heart reads a child’s heart. “And he shall hear my voice.” He is confident that he will prevail; he makes no question that he would be heard, he speaks as if already he were answered. When our window is opened towards heaven, the windows of heaven are open to us. Have but a pleading heart and God will have a plenteous hand.  From the TREASURY OF DAVID

With the spiritual condition of the churches of the United States and Christianity Christians need to humble themselves before God and get back to our dependence upon God our Savior, Redeemer, Friend and Deliverer.  Let’s commit ourselves to more time with God.  God will hear our voices and cries when we are humble before Him, and repentant of our sins.

-Tim A. Blankenship

The Greatest Satisfaction

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We are going to look at a verse today for Psalm 17.  It is a Psalm and a particular verse that has been special to me for several years; upon the revelation of it to me.  When the world and flesh of the world finds pleasure in things, material things, and things of others – dependence upon others for satisfaction – the greatest satisfaction for the Christian is in knowing Jesus.

“As for me, I will behold Thy face in righteousness: I shall be satisfied, when I awake, with Thy likeness.”  Psalm 17:15 (KJV)

There is no way possible for the unrighteous to see the face of the Righteous.  That is made possible only by His grace, and His gift.  The gift is the cross of Christ.  When we behold His face it will be because that the righteous Lamb of God took our place, died the death of separation from God the Father, becoming sin for us (2 Corinthians 5:21); and by God’s own declaration we are declared “Righteous”.  When that has happened then we can say with the Psalmist, “I shall be satisfied, when I awake, with Thy likeness”.

The following is a note from the Treasury of David by Charles H. Spurgeon and a sermon he preached-

“I shall be satisfied, when I awake, with thy likeness.” The saints in heaven have not yet awaked in God’s likeness. The bodies of the righteous still sleep, but they are to be satisfied on the resurrection morn, when they awake. When a Roman conqueror had been at war, and won great victories, he would return to Rome with his soldiers, enter privately into his house, and enjoy himself till the next day, when he would go out of the city to re-enter it publicly in triumph. Now, the saints, as it were, enter privately into heaven without their bodies; but on the last day, when their bodies wake up, they will enter into their triumphal chariots. Methinks I see that grand procession, when Jesus Christ first of all, with many crowns on his head, with his bright, glorious, immortal body, shall lead the way. Behind him come the saints, each of them clapping their hands, or pouring sweet melody from their golden harps; all entering in triumph. And when they come to heaven’s gates, and the doors are opened wide to let the King of glory in, how will the angels crowd at the windows and on the housetops, like the inhabitants in the Roman triumphs, to watch the pompous procession, and scatter heaven’s roses and lilies upon them, crying, “Hallelujah! hallelujah! hallelujah! the Lord God Omnipotent reigneth.” “I shall be satisfied” in that glorious day when all the angels of God shall come to see the triumphs of Jesus, and when his people shall be victorious with him. – Spurgeon’s Sermons.

John the apostle wrote,

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not.  Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.  And every man that hath this hope in Him purifieth himself, even as He is pure.”  1 John 3:1-3

The Greatest Satisfaction for the Christian is in knowing Jesus.

-Tim A. Blankenship

Psalm 109:9

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“Let his children be fatherless, and his wife a widow.” Psalms 109:9 (KJV)

From the TREASURY OF DAVID and Psalm 109 commentary –

“Those who regard a sort of effeminate benevolence to to all creatures alike as the acme of virtue are very much in favour with this degenerate age; these look for the salvation of the damned, and even pray for the restoration of the devil.”

from verse 9

“To us it seems better to agree with God’s curses than with the devil’s blessings; and when at any time our heart kicks against the terrors of the Lord we take it as proof of our need of greater humbling, and confess our sin before our God.”

from verse 9 as well.
-T.A.

Be Wise – Be Instructed

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“Be wise now therefore, O ye kings: be instructed, ye judges of the earth.  Serve the LORD with fear, and rejoice with trembling.  Kiss the Son, lest He be angry, and ye perish from the way, when His wrath is kindled but a little.  Blessed are all they that put their trust in Him” Psalm 2:10-12 (KJV).

It is wise to be on the King’s side.  Whatever one’s place in this world; be we king, prime minister, senator; our place is to glorify our King, and that King is Jesus Christ.  When we are “nudging up” to the man of flesh, then Jesus is not the One who is being “kissed”. “The fear of the LORD is the beginning of wisdom” Psalm 111:10; and there is a lack in this great wisdom for our day.

Wisdom is a necessary attribute.  Godly wisdom is what we are concerned with in this text and context.  It is sad to think that there are many world rulers in our day who do not have godly wisdom, and are working against all things godly.  The rulers of our world are working against the Nation which God has ordained, and called out as a Nation in our days; to even remain a Nation.  They are not wise.  It is written in THE TREASURY OF DAVID by C. H. Spurgeon, “True wisdom, fit for kings and judges, lies in obeying Christ.” Vol. 1, p. 20.

A love for God with fear brings rejoicing, and causes us to serve and joy in His presence.  He is our hope, our cause for rejoicing. Serve Him with fear, ie., great awe, and reverence.

To “Kiss the Son” is to be in complete agreement with Him.  We acknowledge He is always right, and will never lead us astray.  Many will reject Him and refuse to kiss Him, unless it be as Judas who betrayed Him, and those who refuse will go into eternal judgment of fire.

Happy [Blessed] is the lot of those who put their trust in the blessed King of kings, Judge of judges, and Lord of lords.  Put all your trust in Him.  You are Blessed.

-Tim A. Blankenship

God Calls Him, “MY KING”

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We have seen the arrogance of the world leaders, and their attempt to overthrow God and His ways.  We see it everyday as they make their futile attempts at “peace” with nations who want no peace, but through the destruction of God’s people.  We have seen that their futile attempts are only laughable to the Most High God – the One who sits ‘in the heavens’.  Judgment surely awaits those who attempt to take God’s position and sit on His throne.

“Yet have I set My King upon My holy hill of Zion” Psalm 2:6 (KJV).

To destroy His foes all God needs do is speak a word, and it is done.  How foolish and arrogant of man to attempt to take the throne of the Almighty. Yet we attempt it everyday.  Even the Christian who is not walking in the Spirit of God, but after the flesh (Romans 8:1-4); is attempting to overthrow the leadership, and power of God in their lives.  It is a failing proposition.

In the TREASURY OF DAVID by C. H. Spurgeon  is written, “Jesus Christ is a threefold King. First, His enemies’ King;  secondly, His saints’ King;  thirdly, His Father’s King”.  Let’s look at this quote on this matter.

“First. Christ is His enemies’ King, that is, He is King over His enemies.  Christ is a King above all kings.  What are all the mighty men, the great, the honourable men of the earth to Jesus Christ?  They are but like a little bubble in the water; for if all the nations, in comparison to God, be but as the drop of the bucket, or the dust of the balance, as the prophet speaks in Isaiah xl.15 [40:15], how little then must be the kings of the earth!  Nay, beloved, Christ Jesus is not only higher than kings, but He is higher than the angels; yea, He is the head of angels; and, therefore, all the angels in heaven are commanded to worship Him.  Col.ii.12, Heb. i6…..He is King over all kingdoms, over all nations, over all governments, over all powers, over all people Dan. vii. 14….. The very heathen are given to Christ, and the uttermost parts of the earth for His possession.”

Jesus Christ is truly this King of which the LORD God speaks.

“Secondly. Jesus Christ is His saints’ King.  He is King of the bad, and of the good; but as the wicked, He rules over them by His power and might; but the saints, He rules in them by His Spirit and graces.  Oh! this is Christ’s spiritual kingdom, and here He rules in the hearts of His people, here He rules over their consciences, over their wills, over their affections, over their judgments and understandings, and nobody hath anything to do here but Christ.  Christ is not only the King of nations, but the King of saints; the one He rules over, the other He rules in.”

First, Jesus Christ is King of His enemies; and secondly He is King of His saints.  I am glad that by His grace, I am a saint.  A saint is only a sinner who has been saved because of the sacrifice of Jesus on the cross, and by the power of the resurrection.
We now look at the third part of Jesus being a “Threefold king”.

“Thirdly.  Jesus Christ is His Father’s King too, and so His Father calls Him: ‘I have set My King upon My holy hill of Zion.’  Well may He be our King, when He is God’s King.  But you may say, how is Christ the Father’s King?  Because He rules for His Father.  There is a twofold kingdom of God committed to Jesus Christ; first, a spiritual kingdom, by which He rules in the hearts of His people, and so is King of saints; and secondly, a providential kingdom, by which He rules the affairs of this world, and so He is King of nations. — Condensed from William Dyer’s Christ’s Famous Titles, 1665.”

To conclude the teaching with this verse; when we can see Jesus as the “King of His enemies”, “the King of saints”, and as “His Father’s King” surely we can trust all affairs of this life to His care.  He is the sovereign King of kings, and He rules not only in the hearts of men, but over nature as well.  Remember He calmed the storms with merely a word.

All the efforts of the rulers of the earth, which are against the God, the King of glory, will come to naught.  All their efforts of evil will only be used against them to accomplish the will of God in the earth, and in eternity.  To submit to the King of kings, and be an agreeing participant in His work is the only way to peace.  The King of glory became a man to die on the cross, was buried, and rose again, and He ever lives to reign.

Is He your King?  He is whether you recognize Him as such or not.  Recognize Him as your King, be on His side, and have peace. The “peace of God which passes understanding” (Philippians 4:7).

-Tim A. Blankenship

The Musical

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THE PROPHET’S MUSICAL

Habakkuk 3:1-2

Do you ever just feel like singing. I used to wonder why in the world would the movie people make a “Musical”. Then, one day as I was going along singing a song, with no one else to hear it but me; it hit me. My life was a “Musical”, since I spend a lot of time singing; mostly to myself and the Lord. I have noticed since then, as well that most people go around singing. Sometimes it is with the radio, ipod, CD player, or by whatever method they recieve their music; but many people are spending a lot of time singing.

It was not so odd after all that Hollywood would make “Musicals”. They are associated with our lives.

This final chapter of Habakkuk seems to be a song which sums the whole thing up. You do not find the prophet Habakkuk questioning God. You find him praising Him. Pleading for mercy from Him in behalf of Judah.

“A prayer of Habakkuk the prophet, on Shigionoth” Habakkuk 3:1 (NKJV).

I think it would be good for us to realize once again that this Prophetic message of Habakkuk is all in the form of a Psalm or “Song”. The first two chapters seem to just be the prophet’s questions to God of why the guilty seem to go unpunished – even among His people – but especially among those who capture, abuse, and kill His people, like Babylon.

There seems to be no certain meaning for this word, “Shigionoth”. You will find it used in the heading of Psalm 7:1, and the New King James Version translates it as “Meditation” – “A meditation of David”. The following is the notes of C.H. Spurgeon from THE TREASURY OF DAVID on the word “Shigionoth”; at least a form of the same word – “Shiggaion of David, which he sang unto the Lord, concerning the words of Cush the Benjamite.”— “Shiggaion of David.” As far as we can gather from the observations of learned men, and from comparison of this Psalm with the only other Shiggaion in the Word of God (Hab.iii), this title seems to mean ‘variable songs,’ with which also the idea of solace and pleasure is associated. Truly our life-psalm is composed of variable verses; one stanza rolls along with the sublime metre of triumph, but another limps with the broken rhythm of complaint. There is much bass in the saint’s music here below. Our experience is as variable as the weather in England.”

Strong’s definition for this word is “From H7686; properly aberration, that is, (technically) a dithyramb or rambling poem: – Shiggaion, Shigio-noth. ” It seems that this definition would fit with Spurgeon’s, “…Our life-psalm is composed of variable verses…”. At any rate we do see that the prophet has spent time in the presence of the Lord, heard His Word and come to a better understanding.

“O LORD, I have heard Your speech and was afraid; O LORD, revive Your work in the midst of the years! In the midst of the years make it known; In wrath remember mercy.” Habakkuk 3:2

In verse two Habakkuk is referring back to when God answered him concerning his question of “Why do I cry out to You concerning wickedness, and You do not hear?” (My paraphrase from chapter one and verses two through four). God’s answer in verses five through eleven is “Your speech” to which the prophet speaks. He admits his fear from those fearful words. Judgment is going to come on Judah for their sins by the hands of sinful pagans, but that seems to be a little more than Habakkuk could bear at the time.

This holy fear causes Habakkuk to pray for God’s mercy for Judah. “Revive Your work in the midst of the years” is the years they are in judgment in Babylon. Since God was going to judge them in a foreign land, the prophet is pleading that God show forth His saving hand in giving new life to the children of Judah. When in Your wrath “Remember mercy”.

Reading the prophet’s plea for God to remember mercy, causes me to think of God delivering the whole nation from Egypt to make of them a mighty nation; and it seems as though the prophet is asking God, “Do it again LORD; do it again”.

In the midst of those held captive in the United States of America, which is the whole nation; I would pray, do it again LORD, do it again. The USA needs a touch from God. Especially those who call themselves “Christian”. The church in America is held captive by political parties, by finances, by fear, by culture, by comfort, by entertainment, by apathy, by complacency, by a lethargic mind and heart; and we need to be awakened by the power of God’s Spirit; or this nation will perish. “O LORD, revive Thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.”

Lord, in Your wrath remember mercy. Remember the death of Jesus Your holy Son for the sins of all who will believe.  The greatest Song and Singer who ever lived was Jesus Christ the Son of God.  To hear Him sing you must know Him.

-by Tim A. Blankenship