A Tree Of Life

“Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
She is more precious than rubies: and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.”  Proverbs 3:13-18  (KJB)

The Alpha and The Omega

‘Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.’
And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me, ‘See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.’ And he saith unto me, ‘Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.’
‘And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be. I am Alpha and Omega, the Beginning and the End, the First and the Last.’
Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.”  Revelation 22:7-14  (KJB)

Words of the Prophets – Genesis (5)

The Beginning of Sin

“Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
And He said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Unto the woman He said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

And Adam called his wife’s name Eve; because she was the mother of all living.

Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So He drove out the man; and He placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” Genesis 3:1-24 (KJV)

The Throne of God and of the Lamb

The blessings of being with God are wonderful, fantastic, and I do not know if any earthly word could describe it unless it would be AWESOME. His desire for us to know and understand the Revelation is clearly revealed to us, though the understanding may be difficult. Warnings and invitation to the unrepentant and warnings to those who might treat His prophecies with contempt are plentiful and quite clear in their description of the judgment which will follow for those with evil hearts and minds; and the declaration by Jesus of a quick coming sums up The Revelation of Jesus Christ. A marvelous word from God.

And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. Revelation 22:1-5 (KJV)

We will be gathered around the throne of God; the Holy, Righteous, Glorious, One.

Around the throne, we find the “Water of life”. It reminds us of the refreshing purity of God. There was a time when King David was in battle and he desired water from the well of Bethlehem. The water from that certain well was known for its fresh, clean, clear and cool refreshment. Three of David’s men broke through enemy lines and brought him a drink (1 Chronicles 11:15-19). Even the water from the freshest of wells here on earth could not begin to match the satisfaction of that “water of life” which flows from the throne of God. Out of the belly of those who love Jesus shall flow rivers of living water.

John sees the “Tree of Life”. Driven from the garden by the wrath of God wrapped in grace, Adam and Eve would never see the tree in the garden of Eden again. By God’s grace, they will see it again when we all stand before the face of God. Mankind has been kept from this tree for thousands of years (Genesis 3:22-24). Where the book of Genesis drives Adamkind from the garden, in the Revelation we find access to the tree once again for all who came by way of Jesus Christ. Access is granted again. The Tree of Life bears twelve different kinds of fruit each month. Its leaves provide healing for the nations. What kind of healing this is speaking of I do not know, unless it would be speaking of ethnic groups who will find peace and grace, and mercy at the feet of Jesus.

There was a curse put on Adamkind in the garden of Eden due to Adam’s and Eve’s sin of disobedience and eating the forbidden fruit. The curse was sin, death, and hell. It has been the inclination of mankind to rebel against God and curse Him. There is an emptiness in man that causes him to search for someone greater than himself, but always, apart from God’s searching for him, looking elsewhere other than the Creator. Making gods in their own likeness, like creatures, and other men. According to the Psalmist these gods have hands, but cannot work; feet but cannot walk; eyes but cannot see, and they that make them are like unto them (Psalm 115, and 135). The curse is eternally lifted at the glorification of Jesus Christ, and obedience will be the inclination of all who enter that city, that is called Holy. God and the Lamb are present, and where God and the Lamb are, sin cannot be. PRAISE HIM!!!!

We are gathered around the throne as His children glorifying Him for all eternity. What a blessing to be before His face (Coram Deo is Latin for “Before the face of God”). That should be the heart of the child of God until we see Him face to face. One of the greatest blessings will be that we will be marked by His name in our foreheads.

God is the Light of that city. Scripture does not say there is no sun or moon. My mind tells me that the glory of God and the Lamb will be so bright and majestic that the light of the sun and moon will only fade behind the scene.

O, do you know Jesus the Glorious One who died, was buried, and rose again?

 

I Will Come Unto You Quickly

“Unto the angel of the church of Ephesus write; These things saith He that holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: nd hast borne, and hast patience, and for My name’s sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the Paradise of God.” Revelation 2:1-7 (KJV)

The day in which we live needs the Church to be the Church, and not living to be like the world to win the world. The sheep do not need to put on the wolves clothing. The true Church needs admonishment and encouragement to keep doing the good and the right, with the right motive of loving the One who is our first love, and the One who holds the “Angel/Messengers” in His hand.
This is the beginning letter to the seven churches. These are important letters to the Church of all ages, and especially, I feel for the Church of today.

In the study of the Letter of Paul to the Ephesians Paul commends them for their faith and teaches them who they are in Jesus Christ. They are a vibrant and faithful people and growing in faith and knowledge of Jesus.

Jesus says that something is wrong with the church at Ephesus. They have abandoned their “First love”. If they do not repent their “Candlestick” – the light of His glory – “will be removed”. He gave the light. He can also remove it and give it to another.

He commends them and encourages them to be overcomers to eat of the Tree of Life which can be seen in the “Lampstand” of the tabernacle in the wilderness, of Israel’s wanderings.

Beginning the letter to the church of Ephesus, our Lord reminds the church of who holds the seven stars and walks among the “seven golden lampstands”. Of course, it is the One who is speaking. The One who is the Light Giver.

We are looking at each “angel” as being the messenger, ie. pastor of each local congregation. It would not make sense for an “Angel of Heaven” come and deliver a letter from Jesus. Jesus used John to pen down the letters, John sent them to each of the churches, and the leader, ie. pastor read it to the congregation. That would be so exciting to have an actual letter from Jesus read to us. Wait a minute!!!! WE DO. WOW!!!

Ephesus was a port city. It was the greatest of these seven cities. It was the seat of “Artemis” worship, also known as “Diana” in Acts chapter 19. Paul preached the gospel here for about three years. He built this church and encouraged them in their faith through the letter of Ephesians. It is said that John was in Ephesus for about 30 years.

In this first verse, Jesus gives greeting as He does to the others. He also identifies Himself as the One “That holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks”. This is one of the descriptions given in chapter one. The very fact of His walking “In the midst” shows Jesus’ love for the local church, and that His people are to be found in the local church.

The seven golden candlesticks are an Old Testament picture given in Exodus 25:31-37. The priests were to keep the light in the tabernacle burning. There were no means for the natural light of the sun to enter, so there was the need for the “Candlestick” or “Lampstand” for the priests to do the rest of their daily duties. Jesus being our Great High Priest keeps the flames burning the light shining in order that the world might see Him in His Church.

We now enter the “I know” portion of the letter. He is the “All-Knowing” One.
The people of Ephesus Church were a busy people. They were working and laboring to the point of exhaustion. For this devotion Jesus commends them. These were also a people who were sound in doctrine, they hated evil, and they were a discerning people. They could tell the true from the false. The reason they were able to discern so well is, that, they had learned the truth so well.

Jesus commends them for their perseverance (v. 3) in continuing to deal with the false apostles and persevering in faith despite the persecution they had faced.

By all appearances, Ephesus was a good church. They were serving the Lord well. Not many churches today could be so commended.

It seems, according to verse four, however, that the church was laboring with the wrong motives. Jesus commends them for their work but suddenly gives them condemning statements. It was only one thing. It was no small thing.

“Thou hast left thy first love” is one of the most tragic, and probably is the most tragic condemnation Jesus could lay on a church. It is the abandonment of the “first love” that causes all kinds of iniquities, and sin. It may have been that the church had been lured away from loving Jesus by the fulfillment received from performing their duties, or by the allurements of the city and their ways of worship.

The “First love” of every Believer is Jesus. If there is no time for Jesus, for hearing His words, sharing your hearts needs with Him, and practicing His ways, then, you have “Left” or “Abandoned” your “First love”.

This is the only one of the seven churches of which is warned of the removing of the “Candlestick”. Ephesus has no Christian witness to this day. Why? Because they had forsaken their love for Jesus. They were diligent in their work and task, but without a passion for Christ. I just recently heard a television preacher say, “Passion is more important than doctrine”. I do not agree with that. Passion without doctrine will end in emotionalism, an anything goes way of worship, and immorality; and doctrine without Passion will be legalistic and cold. So what is the answer? There is need and room for both, and a correct doctrine with the passion for Christ. It seems the church had good works, good doctrine, but no heart for Christ. The light of Christ has been removed.
Jesus’ condemning statement is followed by a statement of hope and warning (v. 5).

He says, “Remember”. Remember from where you have fallen. They had once been Gentiles without hope and Jesus redeemed them (Ephesians 2:11-13). It always helps to go back and remember what you were before Jesus saved you from the bondage of sin. If there has been no change, no difference then, it will do no good to ‘Remember’. You need a time where change begins. It can be now through faith in Jesus.

He then says, “Repent”. Begin to stir the coals. Put some fuel on them. Fan the flames. Ignite the flames of passion for Jesus that you once had. If there are no coals there, but only ashes…….., then what? Turn away from the pride of your work and your labors – love Jesus. We love Him least when we trust ourselves most; we love Him most when we trust Him most.

One of the first works of one with that “First love” mentality is telling others about His love; His death, burial, and resurrection.

The warning is that He will judge quickly if there is no turning. The judgment would be removing the candlestick. The light of their witness, their testimony, as a body, would be gone. Today Ephesus is an archaeologist’s fantasy land. The church no longer exists, nor does the city. Ichabod has certainly been written on the church of Ephesus. “Ichabod” meaning THE GLORY IS DEPARTED.

Jesus commends them in verse six for their hating the “Deeds of the Nicolaitans”. There is some dispute over who these were. Some take the name to mean “Conquerors of the people” meaning this group was the beginning of the separation of “Clergy” and “Laity”. The placing of a “Priesthood” lording over the people. Others relate the name to a man whose name was Nicolaus who taught that once you were saved you could live in sin and return for forgiveness anytime. NOTE – I wrote “Live in sin” which is continual action. This belief is called “Antinomianism”. I personally see no conflict between these two understandings. The separation of the “Priesthood” from the people lends leniency to immoral living and takes away personal responsibility, for one’s self and others. Though God has set an order for His local church, there is no one person of more importance than another. The pastor is to be the leader but is no more important than the janitor. Each has their God given duty, and each duty is important in God’s church. Jesus is Superior to all. The very fact that there is no description of these “Nicolaitans”, other than these views, seem to add credibility to this.

In the final verse of this important letter, we find an exhortation to hear. It is an exhortation to each individual to hear. The individual is responsible for his/her love for Jesus. Responsible for discerning right from wrong. For repentance when sin is committed. Individuals make up the local church.

The Spirit speaks expressly to the church and the individuals to hear.

To the individual who overcomes he will eat the fruit of the Tree of Life. Adam and Eve were cast out of Eden to keep them from the Tree. There is a symbol of the Tree of Life in the “Lampstand” of Exodus 25:31-37. It is likened to an almond tree. Jesus is the Caretaker, the Priest. Jesus is the only means for man to partake of the Tree of Life. He is in the midst.

Jesus said, “On this rock I will build My Church and the gates of Hell shall not prevail against it.” (Matthew 16:18). In Ephesus, there was a remnant who departed and went elsewhere. When the “Candlestick” is removed there is no more light, no more witness. As long as there is a remnant there is light and hope.

Maintaining and feeding your love and passion for Jesus assures you of eating from the Tree of Life.

The Love Left

Unto the angel of the church of Ephesus write; ‘These things saith He that holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for My name’s sake hast laboured, and hast not fainted.  Nevertheless I have somewhat against thee, because thou hast left thy first love.  Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.  But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.  He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.”  Revelation 2:1-7 (KJV)

For further reading and study on these verses go read The Caretaker of the Light.

-T.A.

THE CARETAKER OF THE LIGHT

THE CARETAKER OF THE LIGHT

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; 2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: 3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted. 4 Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. 6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. 7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. Rev 2:1-7 (KJV).

The day in which we live needs the Church to be the Church, and not trying to be like the world. The sheep do not need to put on the wolves clothing. The true Church needs admonishment and encouragement to keep doing the good and the right, with the right motive of loving the One who is the Caretaker of the Light and the One who holds the “Messengers” in His hand.
This is the beginning letter to the seven churches. These are important letters to the Church of all ages, and especially, I feel for the Church of today.
In the study of the Letter of Paul to the Ephesians Paul commends them for their faith and teaches them who they are in Jesus Christ. They are a vibrant and faithful people, and growing in faith and knowledge of Jesus.
Jesus says that something is wrong with the church at Ephesus. They have abandoned their “First love”. If they do not repent their “Candlestick” – the light of His glory – “will be removed”. He gave the light. He can also remove it and give it to another.
He commends them, and encourages them to be overcomers to eat of the Tree of Life which can be seen in the “Lampstand” of the tabernacle in the wilderness, of Israel’s wanderings.

Beginning the letter to the church of Ephesus, our Lord reminds the church of who holds the seven stars and walks among the “seven golden lampstands”. Of course it is the One who is speaking. The One who is THE CARETAKER OF THE LIGHT.
We are looking at each “angel” as being the messenger, ie. pastor of each local congregation. It would not make sense for an “Angel of Heaven” come and deliver a letter from Jesus. Jesus used John to pen down the letters, John sent them to each of the churches, and the leader, ie. pastor read it to the congregation. That would be so exciting to have an actual letter from Jesus read to us. Wait a minute!!!! WE DO. WOW!!!
Ephesus was a port city. It was the greatest of these seven cities. It was the seat of “Artemis” worship, also known as “Diana” in Acts chapter 19. Paul preached the gospel here for about three years. He built this church and encouraged them in their faith through the letter of Ephesians. It is said that John was in Ephesus for about 30 years.
In this first verse Jesus gives greeting as He does to the others. He also identfies Himself as the One “That holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks”. This is one of the descriptions given in chapter one. The very fact of His walking “In the midst” shows Jesus’ love for the local church, and that His people are to be found in the local church.
The seven golden candlesticks are an Old Testament picture given in Exodus 25:31-37. The priests were to keep the light in the tabernacle burning. There was no means for the natural light of the sun to enter, so there was need for the “Candlestick” or “Lampstand” for the priests to do the rest of their daily duties. Jesus being our Great High Priest keeps the flames buring the light shining in order that the world might see Him in His Church.

We now enter the “I know” portion of the letter. He is the “All-Knowing” One.
The people of Ephesus Church were a busy people. They were working and laboring to the point of exhaustion. For this devotion Jesus commends them. These were also a people who were sound in doctrine, they hatted evil, and they were a discerning people. They could tell the true from the false. The reason they were able to discern so well is, that , they had learned the truth so well.

Jesus commends them for their perseverance (v. 3) in continuing to deal with the false apostles, and persevering in faith despite the persecution they had faced.
By all appearances Ephesus was a good church. They were seving the Lord well. Not many churches today could be so commended.

It seems, according to verse four, however, that the church was laboring with the wrong motives. Jesus commends them for their work, but suddenly gives them condemning statements. It was only one thing. It was no small thing.
“Thou hast left thy first love” is one of the most tragic, and probably is the most tragic condemnation Jesus could lay on a church. It is the abandonment of the “first love” that causes all kinds of iniquities, and sin. It may have been that the church had been lured away from loving Jesus by the fulfillment received from performing their duties, or by the alurements of the city and their ways of worship.
The “First love” of every Believer is Jesus. If there is no time for Jesus, for hearing His words, sharing your hearts needs with Him, and practicing His ways, then, you have “Left” or “Abandoned” your “First love”.

This is the only one of the seven churches of which is warned of the removing of the “Candlestick”. Ephesus has no Christian witness to this day. Why? Because they had forsaken their love for Jesus. They were diligent in their work and task, but without a passion for Christ. I just recently heard a television preacher say, “Passion is more important than doctrine”. I do not agree with that. Passion without doctrine will end in emotionalism, an anything goes way of worship,and immorality; and doctrine without Passion will be legalistic and cold. So what is the answer? There is need and room for both, and a correct doctrine with the passion for Christ. It seems the church had good works, good doctrine, but no heart for Christ. The light of Christ has been removed.
Jesus’ condemning statement is followed by a statement of hope and warning (v. 5).
He says, “Remember”. Remember from where you have fallen. They had once been Gentiles without hope and Jesus redeemed them (Ephesians 2:11-13). It always helps to go back and remember what you were before Jesus saved you from the bondage of sin. If there has been no change, no difference then, it will do no good to ‘Remember’. You need a time where change begins. It can be now through faith in Jesus.
He then says, “Repent”. Begin to stir the coals. Put some fuel on them. Fan the flames. Ignite the flames of passion for Jesus that you once had. If there are no coals there, but only ashes…….., then what? Turn away from the pride of your work and your labors – love Jesus. We love Him least when we trust ourselves most; we love Him most when we trust Him most.
One of the first works of one with that “First love” mentality is telling others about His love; His death, burial and resurrection.
The warning is that He will judge quickly if there is no turning. The judgment would be removing the candlestick. The light of their witness, their testimony, as a body, would be gone. Today Ephesus is an archaeologist’s fantasy land. The church no longer exist, nor does the city. Ichabod has certainly been written on the church of Ephesus. “Ichabod” meaning THE GLORY IS DEPARTED.

Jesus commends them in verse six for their hating the “Deeds of the Nicolaitans”. There is some dispute over who these were. Some take the name to mean “Conquerors of the people” meaning this group was the beginning of the separation of “Clergy” and “Laity”. The placing of a “Priesthood” lording over the people. Others relate the name to a man whose name was Nicolaus who taught that once you were saved you could live in sin and return for forgiveness anytime. NOTE – I wrote “Live in sin” which is continual action. This belief is called “Antinomiansiam”. I personally see no conflict between these two understandings. The separation of the “Priesthood” from the people lends leniency to immoral living and takes away personal responsibility, for one’s self and others. Though God has set an order for His local church, there is no one person of more importance than another. The pastor is to be the leader, but is no more important than the janitor. Each have their God given duty, and each duty is important in God’s church. Jesus is Superior to all. The very fact that there is no description of these “Nicolaitans”, other than these views, seem to add credibility to this.

In the final verse of this important letter we find an exhortation to hear. It is an exhortation to each individual to hear. The individual is responsible for his/her love for Jesus. Responsible for discerning right from wrong. For repentance when sin is committed. Individuals make up the local church.
The Spirit speaks expressly to the church and the individuals to hear.
To the individual who overcomes he will eat the fruit of the Tree of Life. Adam and Eve were cast out of Eden to keep them from the Tree. There is a symbol of the Tree of Life in the “Lampstand” of Exodus 25:31-37. It is likened to an almond tree. Jesus is the Caretaker, the Priest. Jesus is the only means for man to partake of the Tree of Life. He is in the midst.

Jesus said, “On this rock I will build My church and the gates of Hell shall not prevail against it.” (Matthew 16:18). In Ephesus there was a remnant who departed and went elsewhere. When the “Candlestick” is removed there is no more light, no more witness. As long as there is a remnant there is light and hope.
Maintaining and feeding your love and passion for Jesus assures you of eating from the Tree of Life.

Edited for tags by t.a. 03/15/10