The Mediator’s Own Blood

“Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.  And after the second veil, the tabernacle which is called the Holiest of all; which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service; but into the second the high priest alone once every year, not without blood, which he offered for himself, and the errors of the people: the Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;  only in meats and drinks, and divers washings, and carnal ordinances, imposed until the time of reformation.
But Christ being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifies to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?  And for this cause He is the Mediator of the new testament, that by means of death, for the redemption of the transgressions under the first testament, they which are called might receive the promise of eternal inheritance.  For where a testament is, there must also of necessity be the death of the testator.  For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.
Whereupon neither the first testament was dedicated without blood.  For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, ‘This is the blood of the testament which God has given unto you.’  Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission; therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.  For Christ is not entered into the holy places made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us: nor yet that He should offer Himself often, as the high priest enters into the holy place every year with blood of others; for then must He often have suffered since the foundation of the world: but now once in the end of the world has He appeared to put away sin by the sacrifice of Himself.  And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation.” Hebrews 9:1-28

REFERENCES: 3:1; 5:3; 6:19; 8:5; 9:7; Exodus 16:33; 24:5, 8; 25:8, 18; 26:31; 29:12; 30:10; Leviticus 14:4; 16:2; Numbers 28:3; Daniel 9:24; Acts 20:28; Colossians 1:14; Romans 3:25; 1 Timothy 2:5; Galations 3:15; Genesis 3:19; 2 Corinthians 5:10; Matthew 26:28; Titus 2:13; 1 Peter 2:24

Jesus in Genesis (7)

“…For the testimony of Jesus is the spirit of prophecy.” REV. 19:10c (KJV)

There are many more pictures, types, likenesses, etc. in the book of Genesis. I chose to do only seven, because that is a number which John the apostle liked and used quite often. You can see his use of the number in the gospel according to John and then, especially in the Revelation. It is a number for fulness, completion, and certainly in Jesus there is fulness and completion.

Our final study in LOOKING FOR JESUS – GENESIS will be of Joseph. In looking at Gleanings In Genesis by A. W. Pink he had 101 examples of Joseph’s pictures of Jesus. I am going to only look at fourteen of them. I went through them and picked what I could consider the favorites, and the most clear. The study covers chapters 37 – 41.

In the first picture we find Joseph as a shepherd. Look at chapter 37 verses 1 – 2a,

“And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren;”

Joseph, “Was feeding the flock with his brethren”. He certainly had a heart for the sheep and that should remind us of the Great Shepherd, and the twenty third Psalm, “The Lord is my Shepherd…”. What does the shepherd do? He feeds, tends, protects, directs, and leads the sheep. Joseph is a picture of Jesus as the Shepherd.

The second type is where we see the father’s love for the son.

“Now Israel loved Joseph more than all his children, because he was the son of his old age” (37:3a).

Many people look at this verse and immediately think and/or say, “Well, this just isn’t right. Anytime a parent loves one child more than another it is going to cause problems.” It does in this case. This was different. Joseph was a special son, a unique one. He was the child of Rachel, the wife whom Jacob had chosen, but was tricked and deceived out of. So, of course, Joseph is going to be loved in a very special way. In such a way is Jesus loved by our Heavenly Father. There is a very special relationship and fellowship between the Father and His Son Jesus. That relationship and fellowship caused problems with those who believed they were the “sons of God” – the people of Israel. This led to His crucifixion.

In another picture we find Jacob/Israel having made Joseph ” a coat of many colours.” (v. 3b). This was a very special coat. The word “colors” is translated as being, “a long and sleeved tunic”. The specialty of this is that it is a garment of royalty. The garment of one who is ruler over others. The common worker would have worn a sleevless garment for ease in doing manual labor, but not the one who is the ruling leader. Because of this garment the statement was being made this is the one who is ruling over the family. Jacob, in making the garment, most likely did not realize the full import or impact this message would have upon himself or the rest of the family. Jesus, the favored Son has been appointed as the One who will rule over all, and does.

“Yet have I set My king upon My holy hill of Zion. I will declare the decree: the LORD hath said unto Me, Thou art My Son; this day have I begotten Thee. Ask of Me, and I shall give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession. Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter’s vessel.” (Psalm 2:6-9).

In the fourth picture we find that the brothers hated Joseph’s words.

“And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more. And he said unto them, Hear, I pray you, this dream which I have dreamed: For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf. And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.” (vv. 5-8).

When Jesus spoke the Sadducees and Pharisees hated the words Jesus spoke. It was because of the words Jesus spoke that they sought to put Him to death. You can read Matthew 22 and 23 and see their hatred for Him. They were condemned by the truth which He spoke. Joseph was hated because of his dreams, and they were dreams which would come to pass. Just as surely as Joseph’s words would come to pass even more so did the words Jesus spoke.

The fifth picture is how he was envied by his brothers. You can see that in verses four and five of chapter 37 [above]. They “hated” Joseph. Surely we can see the envy of Jesus’ brethren, “He came unto his own, and his own received him not.” (John 1:11). He was rejected and despised according to the prophet Isaiah in chapter 53:3.

Sixthly, we see Joseph being sent by the father.

“And his brethren went to feed their father’s flock in Shechem. And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.” (vv. 12-13).

Jesus was sent by the Father to a world of wickedness to die for the godless and unbelieving. As Joseph went willingly in saying “Here am I”; so too did Jesus go, in full agreement with the Father to His brethren, and there Jesus would die for the sins of the world.

Seventh, there is a conspiracy by the brothers to kill Joseph.

“And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.” (v. 18).

If you will read the New Testament accounts of the anger, envy, hatred by the religious leaders for Jesus, and the arrest and trial of Jesus you will see a conspiracy. The Jewish religious leaders even brought their hated enemy Rome into the picture to get Jesus arrested, tried and convicted to death.

In another picture we see the unbelief of the brothers to Joseph’s words.

“Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.” (vv. 19-20).

Their “Unbelief” showed that they actually hated what he had to say. By the arrest, trial, conviction, and crucifixion of Jesus the religious leaders were showing their unbelief, and said,

“Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.” (Matthew 27:40).

They too were in unbelief.

Joseph was cast into a pit by his brothers (v. 24). Some might say in looking at this, “Now how does that picture Jesus?” It could very well picture His death and burial. The brothers of Joseph had actually conspired to kill him, but decided to cast him into the pit. From the moment of Jesus’ ministry the Pharisees plotted to kill Him. Let me quote here what A. W. Pink has written, “We quote now from Dr. Haldeman: ‘The pit wherein is no water, is another name for Hades, the underworld, the abode of the disembodied dead: of all the dead before the resurrection of Christ. ‘The pit wherein is no water’ (Zech. 9:11). ‘For as Jonah was three days and three nights in the whale’s belly, so shall the Son of man be three days and three nights in the heart of the earth’ (Matt. 12:40). It is here our Lord, as to His Soul, abode between death and resurrection.” (GLEANINGS IN GENESIS by A. W. Pink).

In the tenth picture we find Joseph facing temptation, yet without sinning.

“And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me. But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand; There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her. And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within. And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.” (39:7-12).

Those who are familiar with the life of Jesus know the Scripture concerning His sinlessness (Matthew 4:1-11; Hebrews 4:15). Was Joseph perfect? No! Was he without sin? The answer again is NO. However, you will not find one accusation against him in the texts which mention him. That alone must be evidence that the Spirit of God intended for Joseph to be a picture of the sinless Son of God.

The eleventh image of Christ we see in Joseph is that he suffered at the hands of Gentiles.

“And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.” (39:20).

Jesus suffered at the hands of Roman guards, and the governor:

“The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,” (Acts 4:26-27).

Twelfth, the picture is of Joseph’s “Predictions come to pass”. The dreams which Joseph dreamed of his father and brothers bowing to him were fulfilled, and also the interpretation of the dreams of the butler and the baker;

“And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants. And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand: But he hanged the chief baker: as Joseph had interpreted to them.” (40:20-22).

The Lord Jesus never spoke a word that did not come to pass, or it will one day. He is the Truth. There was no lie that ever came from His lips. Jesus said,

“If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.” (John 8:31-32).

Jesus spoke of His death, and He spoke of rising from the dead, and He did. Just to keep us aware, He also spoke that He would come back again. He will.

In the thirteenth picture we will look at we see Joseph exalted at the throne of Egypt.

“And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt. And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.” (41:39-45).

In the New Testament following the resurrection and ascension of Jesus, we find that Stephen sees Jesus standing at the right hand of the throne of God (Acts 7:55-56). According to A. W. Pink the Egyptian meaning for Joseph’s new name, Zaphnathpaaneah is “Savior of the world”. Jesus has been exalted to the throne (REV. 5).

The final picture we see is that Joseph is given a wife. We see in verse 45 above that he is given a wife. If you have a copy of GLEANINGS IN GENESIS by A. W. Pink you would find it interesting to read his explanation of Joseph’s being given a wife. It is in chapter 44 titled “Joseph The Savior Of The World” and it is the first item in the chapter. One thing I know and that is that this pictures Jesus Christ and His Bride. I believe that His Bride will consist of Israel and the Gentile believer. Jesus came to call the Jew first and then the Gentile. In Jesus “…There is neither Jew nor Greek [Gentile]…” (Gal. 3:28). We will one day see Jesus face to face, and that will be one GLORIOUS DAY.

In closing this study of LOOKING FOR JESUS – GENESIS let me stress this. When we see a photograph of something, say, the Grand Canyon, we may marvel in the picture, but it really does no justice to actually seeing it, actually seeing it; being there. So, too, these pictures, types or shadows, beautiful they may be, really do no justice to what it will really be like seeing Jesus, our Lord and Savior, face to face.

Keep LOOKING FOR JESUS in the Scriptures, in everyday life, and in the air.