Warren W. Wiersbe

Understanding and Wisdom

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A study through Proverbs.

THE MAN OF UNDERSTANDING

Contents of Wisdom – Proverbs 1:1-19

FIVE QUESTIONS by Warren Wiersbe –

1. What is the major theme of the Book of Proverbs?
2. Who wrote the Book of Proverbs and how is it written?
3. What is the key verse that helps “unlock” the book? [1:7]
4. What does Proverbs say about Jesus Christ? [Colossians 2:3; 1 Corinthians 1:24, 30
5. What must we do to get the most out of the book?

From BE SKILLFUL BY Warren W. Wiersbe

“Proverbs are pithy statements that summarize in a few choice words practical truths relating to some aspect of everyday life.”  Wiersbe

“As you study, keep in mind that Hebrew proverbs are generalized statements of what is usually true in life, and they must not be treated like promises.”  Wiersbe

Verse 1 – This verse tells us that these are “Proverbs of Solomon”, however, as we proceed through these words of wisdom we will see that he is not the author of all the Proverbs, but he is probably responsible for compiling them into a book. There are also some of the proverbs which were copied by Hezekiah’s men (25:1), and then there are those called “the wise” (22:17; 24:23), a man named Agur (30:1-33), and Lemuel (31:1-9), and then who wrote 31:10-31 “The Virtuous Woman”?

It is quite clear that with the exception of those mentioned Solomon is responsible for these proverbs.

Verses 2 – 6 – The purpose of the Proverbs is explained by these verses. “To know wisdom”, and I would add here that he is speaking of godly wisdom, not earthly wisdom as James contrast the two (James 3:13-18).

One thing that comes out in Proverbs is that those who have wisdom will listen to others; especially those in authority; such as parents.
For understanding the Proverbs one needs the Spirit of Christ (1 Corinthians 2:12-16; Romans 8:9).

Verses 7 -9 – Having a reverence for God is a theme of Proverbs. “The fear of the LORD…” is not being afraid of making a bad choice.

The MacArthur Study Bible notes verse 7 in part –

“The fear of the LORD is a state of mind in which one’s own attitudes, will, feelings, deeds, and goals are exchanged for God’s (cf. Ps. 42:1)”

Instruction is important for learning; there are some who refuse instruction in wisdom. You can be sure they are not wise.

Verses 10 – 19 – Advice is given by wise parents to a learning son. Shun evil. These not so wise people will make evil sound so pleasant, and even apear pleasant, and enjoyable it could be a lure to do the evil, rather than the right and good.

-Tim A. Blankenship

 

God’s Providence

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God’s Faithful Providence
Matthew 1:1-17

The Gospel of Matthew begins with a genealogy of the King of the Hebrews. Matthew’s Gospel was written to the Hebrew. It is written so they might know that Jesus is their King. At the time they were blinded by their own religious practices, and ceremonies, and self-righteousness as a nation, but Jesus was at that time their Messiah and King and to this day is their King.

The following is the outline Warren W. Wiersbe gives for the Gospel according to Matthew in THE BIBLE EXPOSITION COMMENTARY –

I. The Revelation Of The King – chapters 1-10;
II. The Rebellion Against The King – chapters 11-13;
III. The Retirement Of The King – chapters 14-20;
IV. The Rejection Of The King – chapters 21-27;
V. The Resurrection Of The King – chapter 28

The Gospel begins with Jesus, and His genealogy beginning with Abraham; not Adam. Abraham the father of the Hebrews and their relationship to God the Father. In the Gospel of Luke the genealogy is given backwards and ends with Adam, showing Jesus to be the Son of Man. The Gospel of Mark has no genealogy, nor does the Gospel of John. Servants have no genealogy as in Mark’s account, nor does God have genealogy as in the Gospel of John.

By way of introduction let me give some information concerning the Gospel of Jesus Christ. The human penman for this Gospel is Matthew. He was called by Jesus while sitting at his place collecting taxes: “And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him” (Matthew 9:9). As a tax collector he would have been a reject to those who were religious rulers, they would have counted him a traitor, because he was collecting taxes from his people for the Roman government.

This Gospel was written to the Jews to declare and give evidence of Jesus’s royal lineage.

I. A LOOK AT THE DIFFERENCES IN THE FOUR GOSPELS.

A. First of all in Matthew; Jesus is seen as the King, and is also the Lion of the tribe of Judah.

1. John wrote in the Revelation chapter four verses six and seven, “And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle”.
2. “As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle” (Ezekiel 1:10).

B. In Mark’s Gospel; Jesus is seen as a Servant, and is the ox/calf – Jesus Himself said in the Gospel of Mark, “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Mark 10:45).
C. Then in the Gospel of Luke we see Jesus as the Son of Man, and represented, of course by the “face of a man”.
D. Finally in the Gospel of John we see Him as the Son of God, and represented by the symbol of the eagle. The eagle above all, soaring in majesty, representing the All-Knowing power of God.
E. The Royal Lineage of Jesus is given by Matthew in verses 2 – 16, and with all its blemishes.
F. In this Gospel we see a gracious King. We also see the wondrous providence of our great God and King.

II. MATTHEW’S GOD-BREATHED DECLARATION OF JESUS’S JEWISH ROYALTY (vv. 1-2).

A. David is considered, by the Jews, and by many others, to be the greatest of Israel’s kings.
B. Abraham was the patriarch of Israel, and this identifies this gospel to the Jews, and to Jesus as being Jewish.
C. Jesus, of course, is who this Gospel is really about.
D. Jesus came and showed the people, and told the people who He was, but was despised by the Jewish religious establishment, and many of the people.

1. He is defended by Matthew, as their King.

III. EVIDENCE OF JEWISH ROYALTY IN AN ANCESTRY OF SINNERS (vv. 3-6).

A. This genealogy is evidence of divine lineage of Jesus, and succession of God’s establishment of a people.

1. It is given so that man may have proof of Jesus’s true identity.
2. You could call this Gospel ‘The Identity Papers of Jesus the King’.
3. It is proof positive that Jesus is the King of kings.

B. There are five people who are included in the genealogy of Jesus that most noble people would not want to claim, but here they are in the lineage of our Lord Jesus who is King of all kings, Lord of all lords, and He rules the Universe, and all that is within it.

1. Tamar who deceived her father in law and committed an act of harlotry (Matthew 1:3; Gen. 38:13-30).

a. Tamar is a representation of sin.

2. Rahab, and she was a prostitute in the city of Jericho who was delivered from Jericho’s destruction because of her faith in the God of Israel (Matthew 1:5; Joshua 2:1-21; 6:23);

a. Rahab is the representation of faith; she later married a Jew by the name of Salmon, and these were the proud parents of Boaz.

3. Ruth – a Moabitish woman who was forbidden by law to enter the congregation.

a. Ruth represents the principle of grace (Matthew 1:5; Deut. 23:3-6; Ruth 1:16; 3:19; 4:18-22).
b. These three women were Gentile women, and Tamar was a Canaanite (Gen 38:2) one of the peoples who were to be driven from the land of Promise and killed.

4. The next woman on the list is not even named; she is instead called, “of her that had been the wife of Uriah” (v.6).

a. We know her as Bathsheba – the partner in David’s great sin of adultery and murder, and she represents the principle of forgiveness.
b. It is possible that Bathsheba was also a Gentile woman.

5. The fifth and final woman mentioned in this kingly genealogy is Mary.

a. A woman loved, respected, and admired by many.
b. Jesus alone is worthy of our worship and we need no mediator to get to Jesus.

1) He is the Mediator for us to the Father.

c. Luke recorded, by the breath of God, “Behold the handmaid of the Lord; be it unto me according to thy word.” O, that we had a heart like Mary.

IV. THE SON OF GOD; BORN OF A VIRGIN (vv. 7-16).

A. God protects His purity.
B. Matthew spares nothing to proclaim the virgin birth of Jesus.
C. Mary does have something in common with the other four women of this genealogy.

1. They are all guilty of , or accused of sexual immorality.
2. “Betrothed” in that culture was much more than engagement for our culture.

a. It would have taken Joseph to write a legal letter of divorcement for the marriage to cease, but he did not do that.
b. There must have been suspicious, gossiping tongues.

3. Mary, also was a sinner, in need of a Savior, and she gave birth to her own Savior and ours. Luke 1:47 states from Mary’s Song of Praise, “My spirit hath rejoiced in God my Savior”.

D. There is a man named Jechoniah and called “Coniah” in Jeremiah 22:24-30.

1. There was a curse placed on “Coniah”, thus this line was cursed by God.
2. Because Jesus’s Father is God and not Joseph, and Jesus has the lineage through Mary He is not acquainted with the curse.
3. By legal authority, because Joseph is the adoptive father, the curse does not apply to Jesus.

E. God’s grace is so amazing; so divine; when there seems to be no way of hope; no way of salvation; God provides; that is GOD’S FAITHFUL PROVIDENCE.

-Tim A. Blankenship

Abraham – The Backslider

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There are times it seems we never learn from previous mistakes, or previous sins. We must remember that earlier in Abraham’s journey of faith, and after arriving in the Land of Promise there was a famine which came into the land, and Abraham doubted and went down into Egypt. We read in the twelfth chapter of Genesis that it was in Egypt he conspired with Sarah to deceive the king of Egypt into believing that Sarah was a half sister, which was a half truth.

Why the deception? Because of fear of his life. Why was there fear in his heart? He was out of the place of God’s blessing, though still in the borders of the Promised Land.

“And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar. And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah. But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife. But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation? Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this. And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her. Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.” Genesis 20:1-7 (KJV)

There seems to be no apparent reason for Abrahams journeying to the “south country”, and Gerar. The man of faith has had a great experience with the LORD. He and Sarah have received a renewed promise of a soon to be born son. He has prayed and his nephew Lot has been delivered from destruction, though by coercion. In their first moving away event it was due to a trial of drought and no food, but what is it now? Could it be that the patriarch has grown comfortable, and at ease and just desires to get away. We have nothing of him building an altar, or anything concerning his worship of God, but of the deceiving of a ruler.

Whatever Abraham’s reason for the move he was putting himself into a dangerous position. He had not moved from the land of promise; he was still within its borders, but near the edge. He was placing himself in Philistine territory. We need to remember Abraham was born a sinner just as we all were, and though he had been justified by faith [15:6], he, as do we, still struggled with the old flesh. When Abraham arrived in Gerar he began walking by sight, and fear set in. Warren W. Wiersbe wrote, “Fear of man and faith in God cannot dwell together in the same heart. ‘The fear of man brings a snare, but whoever trust in the LORD shall be safe.’ (Proverbs 29:25 NKJV). Abraham forgot that his God was ‘the Almighty God’ (Gen. 17:1) who could do anything (18:14) and who had covenanted to bless Abraham and Sarah” From BE OBEDIENT by Warren W. Wiersbe, p. 87.

The reason sins are usually committed over again, and sometimes again and again is probably due to the fact of not forsaking that sin. Abraham and Sarah had confessed their sin, maybe even asked forgiveness from Pharoah of Egypt, and from God; but they were still clinging to it; they had not rid their lives of it. For nearly twenty five years they had clung to this deception, and now they use it again.

At this deception Abraham is certainly not a good example of faith. For Abimelech or for believers of all ages his faith stinks at this stage. A man who has for twenty five years awaited the promised son, and has just recently received renewed promise that the birth is going to take place. He jeopardizes the purity of a son. He jeopardizes the life of his wife and her purity too. This king of Gerar has more integrity at this point in Abraham’s life. This king is more honest, and certainly is more forthright, and generous than Abraham. Who appears to be the best neighbor? Who would be the better witness for the power and glory of God at this point? It certainly was not Abraham.

Why does God not come to Abraham and convict him of his wrongdoing? That is something which puzzles me. Could it be because Abraham had convinced himself, and Sarah had convinced herself that they had not lied; that what they had told was the truth; thus, they had not deceived anyone? When we get into that state of mind even the Spirit of God cannot bring us to the truth. At such times God will use the unusual to get our attention. God can use the ungodly to rebuke us, and correct us just as he did with Abraham, here in Gerar.

God appears to Abimelech in a dream by night, and condemns him for taking Sarah from Abraham. Abimelech pleads with the Lord, and reminds the Lord that Abraham has deceived him and the people by claiming Sarah as his sister. For some time Sarah had been in his “harem”, but he had never touched her, and that was God’s doing we see from the words, “I also withheld thee from sinning against Me: therefore suffered I thee not to touch her”. When the sins of God’s people forsake His holiness and purity, He does not, nor will He.

Abimelech is to restore Sarah to Abraham, and in doing so God will spare the king and the people he rules. Over and over again through the Bible we see that our sins are never just personal; but they will affect every life we touch.

“Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid. Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done. And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake. And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife. And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother. And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.” Genesis 20:8-14 (KJV)

There is a confrontation which takes place. Can you imagine, to Abraham’s horror, as the king summons Abraham to come to him, and then he finds out that God has revealed to this man the secret he and Sarah have been concealing? God has revealed to Abraham secrets; such as the destruction of Sodom and Gomorrah as a prophet; but now the prophet has his secret revealed to the king by God. God is a revealer of secrets. Every secret of men will be shouted from the roof tops. Read Mark 4:22; Luke 8:17. Oh, how embarrassing it can be for the child of God to be found out, and chastised rightly by the ungodly.

When Abraham expresses his fear (v. 11) to the king what does that say of his faith? It says to the king that his faith still needs to grow, or this God of his can’t be much. Anytime we allow the appearances of men, and their power or perceived power, prestige or influence to cause us to fear we are poor witnesses of the power of Almighty God.

Abimelech shows great generosity, and gives back Sarah to Abraham, and also gives him sheep, oxen, and male and female servants. Blessings come from God. Even when Abraham has schemed and deceived, and would have ruined the purity of his own lineage, and the purity of his wife God preserves them, delivers them, and does so with blessing.

“And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee. And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved. So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children. For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.” Genesis 20:15-18 (KJV)

As Abraham journeyed around the borders of the Promised Land he would encounter various “kings” and rulers of the various nations within. Some were friendly, as was Abimelec and he was extended the welcome of dwelling where he would choose. When such and invitation or welcome is extended there are some who might take great advantage of that and move right in to one’s own abode. Abraham was a courteous man, and excepted the invitation in the manner in which it was meant, I am sure. As Christians in our neighborhoods, and places we live, we too are to be good neighbors, and not to take advantage of our neighbors, or our friends, and if there is to be anyone having advantage taken of them, then, let it be us.

The rebuke which Abimelech gives to Sarah shows that he knew she had part in the deceptive lie she and Abraham had both concocted many years ago. There has been “a thousand pieces of silver” given to Abraham somehow connected to Sarah’s release to him. It seems to be connected to this rebuke of her by the king. One commentator said that it could be the means of purchasing material for the making of veils to cover the faces of Sarah and her servant girls. John Gill commenting on the following verse writes,

“but it seems best to refer this to the gift of the thousand pieces of silver, and read the words, “behold, this is to thee a covering of the eyes”; so the Targums of Jonathan and Jerusalem; for the words are a continued biting sarcasm on Sarah; as Abimelech twits her with calling Abraham her brother in the preceding clause, so in this he tells her that he had given him so much money to buy her a veil with, and to supply her with veils from time to time to cover her eyes, that nobody might be tempted to lust after her, and that it might be known she was a married woman; for in these countries…” From e-Sword.

It does seem that Abraham and Sarah have gone all these years with the lie in tact and able to use it on a whim. O, how foolish we human beings can be when it comes to covering our fears; especially when we have God defending us, and caring for our every need.

Even at Sarah’s age she is evidently still a “Knock out” in appearance. She is around 89 years of age at this point of her life. What 89 year old woman would be expecting to have a child, but Sarah had God’s promise of it. By the word of Abimelech Abraham “thy brother” [using their lie], is the covering of the eyes. Could it be that because of Abraham being her half brother this could mean that Abraham would protect her and her maids as though a brother. Men would think twice before looking upon Sarah with evil intent.

Finally we have Abraham praying for Abimelech. It would appear that because of Abimelech’s taking of Sarah that God has caused all the women of the kings household to have no children. Abraham’s relationship with God is seen in that the women began to bear children shortly thereafter. “The effectual fervent prayer of a righteous man availeth much” (James 5:16). By the answering of Abraham’s prayer we see that there was a wonderful testimony of faith left, and that God cares, gives mercy and grace to all.

Even though we sin, and at times offend others with our sin, we can still seek their forgiveness, receive their rebuke, and pray for them. God can bless despite our sin; when we have sought His forgiveness and grace.

-Tim A. Blankenship

Tares in the Wheat

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Tares Amongst the Wheat

“Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Matthew 13:24-30 (KJV)

“Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Matthew 13:36-43 (KJV)

The parable of the soils [hearts] and the parable of the wheat and tares are closely connected. There are, however, some differences; 1) the “Soils” represent the hearts of men; and the “field” is the world; 2) The “Seed” is the Word of God (vv. 3-9); and in the tares and wheat the seed is the fruit of God’s Word; 3) The “Sower” is not identified, and in the tares and the wheat the sower is identified as the “Son of man” (v.37). The parable of the soils shows the condition of the hearts of mankind with and without Him. The parable of the wheat and the tares shows the condition of the kingdom of heaven with the King away.

All the parables of Matthew give us an outline, together, of the Church Age. First of all in the parable of the “Soils” we see individual’s responses to the gospel of Jesus Christ. Secondly, in the parables of the wheat and the tares, the mustard seed, and the leaven; we see Satan’s opposition to the work of God in His kingdom, and his attacks upon it. Thirdly, we see the results of Judgment upon the “Treasure” [Israel], the Pearl [the Church], and the dragnet [Gentile nations]. This parable shows us that there is evil in the kingdom of heaven; the kingdom of Christ while He is not bodily present, and it will progress until He comes again.

The man who sowed the good seed is the Son of man (vv. 24, 37). This is clearly a Scriptural identifying term for the Messiah, even the One who would give His life as the redeemer of mankind. He is Jesus Christ. He came to call many to Himself, to leave us in the world, for a time, that we might glorify His name, even in the midst of a wicked and adulterous generation.

The Good seed are the children planted in the kingdom of heaven in this world (vv. 24, 38). This shows with incontrovertible evidence that Jesus is speaking of the world in which we live. He tells us that the “Field” is the world. Jesus places each of His followers strategically in this world as it pleases Him. His disciples grow in the midst of the world’s children, and at some points the children of God are almost indistinguishable from the world’s children.

When Jesus speaks “But while men slept” there is probably a likeness to the lethargic behavior of Christians who get so accustomed to the world, and its ways, they just begin to go along to get along. I have often stated that “While we are sleeping is the most dangerous times of our lives”, and I still believe that to be so. What I am about to say is not meant to cause you to fear, but to illustrate the point that needs to be made. While you are sleeping someone could break into your house, come into your bedroom and kill you, and the only way you would know it is when you open your eyes in eternity. People have been known to be resting quite will in their sleep only to never awake in this world again. We are vulnerable while we sleep. “While men slept, his enemy came…” that is when the enemy comes. When God’s people are asleep to the things, the works, the evil of the devil is when lives slip into hell.

Evidence of Christian’s sleeping through attacks is clear when we look at court decisions of 1963, and 1973. In 1963 an atheist woman was allowed before our Supreme Court of the United States of America, and got the teaching of anything Christian, and the Bible thrown out of our Public Schools. In 1973 the Supreme Court ruled that abortion – the murder of unborn children – was legal. We slept through those tares that came into the field. Maybe they were our wake up call from God. It took long enough. Before there was really any action taken to begin persuading expecting young mothers to pursue other options, and giving them other choices millions and millions of babies had been slaughtered. May God forgive us.

There is some way, and I am unfamiliar with it, for the farmer to tell the difference between the wheat and the tares. It seems quite clear that it was known that the enemy had planted the tares, and the servants were concerned about their removal. The sower/farmer says let the tares remain among the wheat until the harvest. There was a way to identify and separate them at the harvest. During the growth, and maturing of the plants they were so identical, but at the time of harvest there would be a difference. Wheat when it is growing, and reaching for the sun, is green; and even its grains as they grow are green, but when they are nearing maturity, they begin to brown, and die. It seems likely that the stalk of wheat has died at its root; its attachment to the earth. Evidently the tares are still green and still attached to the earth. If that be true then there would be a clear difference for the people harvesting the crop. The Christian dies to the world – at the root – and brings forth much fruit for the glory of the Lord. The tare or worldly professor of Christ continues to cling to the earth, and lives solely for self only awaiting the judgment of the sun.

Satan’s seed is also in the world as imitators of God and His children (vv. 25-26, 38-39). For some reason, which most likely is his pride, the Devil has a vengeful mind toward God, and it seems especially toward the Son of God. He could not defeat Jesus on the cross, so now he goes about “like a roaring lion seeking whom he may devour” (1 Peter 5:8). Jesus Christ came down to man, as man; to redeem fallen people for the glory of His name. The enemy, the devil, the thief comes only to steal, kill and destroy (John 10:10). Just as Balaam was unable to curse the children of Israel in the wilderness for Balak, the king of Moab; but as his final act he told Balak how to curse them with immoral conduct (Numbers 25; 31:15-20); thus the devil uses infiltration, deception, apostasy, and heresy as means of attempting to destroy the work of God. He plants his children within the kingdom, within local churches, who are not genuine believers. They will attempt to change the structure of church doctrines, and plea for compromise from those who are standing on the principles of God’s Word.

Jesus has said, “Upon this rock I will build My church; and the gates of hell shall not prevail against it.” (Matthew 16:18). The devil knows that he is a defeated foe of Jesus Christ. Why then would he appear to be attempting the destruction of God, Jesus, and the Church? He hates you and me. We were made in the image of God; the crown of God’s creation. That is partly why he hates us. He hates humanity. Everything he does is connected to his hatred for God and us. He cannot stand the fact that Christians have gained eternal life, and will be in the presence of Jesus and His glory for all eternity. The devil cannot stand the fact that those who have believed Jesus and trusted His finished work are “joint heirs with Christ” (Romans 8:14-17).

One of the ways Satan works in the kingdom is through hypocrisy through hypocrites. These have the confession of knowing Jesus as Lord and Savior, but do so either by deceit, or they themselves have been deceived. They are sometimes good, moral and well meaning people; at least in appearance. Some questions you might ask concerning your own heart: 1) Do I love God and His Word more than my own personal opinion or feelings? 2) Am I angered when I hear that my works, or the works of my friends and family are not good enough to get us to heaven? 3) When I see or hear of someone being born again is my heart filled with joy, or do I think, so what? 4) Do I love spending time with God in His Word and in prayer or do I find it time consuming, a bore, and unnecessary? There are several questions that could be asked of ourselves to find out our hearts condition with God. Your answers to these questions will show whether you are a true believer or a hypocrite.

In Jesus’s parable the tares are sown among the wheat under the cover of darkness, and while men slept. The tares are allowed to grow among the wheat so as not to uproot the wheat, since they are so identical while they are growing. Jesus, of course, knows the difference between those who are real and those who are false when it comes to His children in the world, and the children of the devil in the world. Why would He allow the tares to remain? It seems to me that one good reason for that is the fruit. The fruit bears out that there is a difference in the two, and it will be evident for all creation to see. Another reason could be that the Christian grows through suffering and persecution and trial or testing; and many times these “tares” will do just that within the kingdom. Paul warned of “wolves” coming in (Acts 20:27-31). The letter of Jude is a letter filled with warning of apostasy, heresy, and contending for the faith.

The tares could not be pulled out from the wheat because in doing so wheat would be uprooted. Uprooted wheat would not yield any fruit. There is coming a day when Jesus Christ will set all things right, the righteous will stand on His right hand, and those who have rejected Him and His finished work will be separated unto everlasting fire (Revelation 20:10, 15). In the BIBLE EXPOSITION COMMENTARY by Warren W. Wiersbe, he has written,

“What will happen to the tares? God will gather them together and burn them. It is interesting to see that some of this ‘bundling’ is already going on as various religious groups merge and strive for union. Spiritual unity among true Christians is one thing, but religious uniformity among mere professing Christians is quite another. It is difficult to tell the false from the true today; but at the end of the age, the angels will separate them.” p. 46, volume one, Matthew 13.

 

The servants respond by informing the landowner of the tares in the field (vv.27-28, 39). Remember the landowner has planted “good seed” (v. 24), and since this good seed is the “children of the kingdom”, then from the rest of Scripture and its teaching of sin, forgiveness, justification, redemption, and the death, burial and resurrection of Jesus Christ we must reach the conclusion that the seed is good only by the imputation of the goodness of Jesus Christ into this seed. It should not amaze us that the angels would be so protective of the King’s children of the kingdom, and the danger in which they have been placed. Angels are the ministering servants to mankind (Psalm 34:7; 104:4; Hebrews 1:14). These servants seem surprised that someone would hate their lord. They make a quick and rash judgment that if they had acted without the advice of their lord they could have done great damage to the crop.

Looking at this from the explanation side, we see the angels as being angry with their enemy, but they follow our Lord’s advice. Too many times we as Christians are too quick to make judgments, which may not be ours to make. We rush into situations without so much as a prayer, and think God is going to bless us. If we see a Christian brother or sister enter an establishment which is known for selling liquor, having dances, and all kinds of mischief happens in the place; how do we respond? Do we know why they are entering there? Do they have a family member who is there and having a problem? Are they in the establishment telling people about Jesus? That would certainly be the place where the tares would hang out, but the child of the kingdom would only enter an establishment for the aiding of a friend, or foe who needs help. In most if not all situations of this sort it would be wise to go in by twos, and not alone. There is no doubt in my mind that there are many perishing, condemned, and dying people in these dark, despairing, and lonely places.

The child of the kingdom – of God – should be slow to wrath and swift to patience, mercy, grace and love in the work of our Lord. It has been asked by many; “Since there is so much evil in the world, why doesn’t God just get rid of it?” I used to ask God that question until one day He gave me the answer which solved it for me; “If God were to rid the world of evil, He would need to rid the world of me.” In His mercy the Master allows the tares to grow among the wheat that there might be a harvest for His glory. Though tares cannot be changed into wheat, a deceived or deceiving man or woman, can be changed into a child of the kingdom. It is good that the preacher/pastor preach the gospel every Sunday morning and every time the Word is preached. There are ears who need to hear the gospel message, and with the quickening power of God’s Spirit, can save a deceived and deceiving soul from an eternity without Christ.

Could it be that the time of the harvest is determined by the condition of the fruit? (vv. 30,39-43) In John 4:35 Jesus said, “Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.” John 4:35 (KJV). When the heads of the wheat are white the farmer knew and knows that it is time for harvest and the time is now. The harvest cannot be put off when the wheat is ready now. The farmer/landowner will be the one who makes the determination of when to harvest. Remember Jesus Himself is the sower/farmer/landowner in this parable.

As children of the kingdom we have no idea when the harvest is going to take place. We know it will, and we know the outcome for those who are not true to the kingdom. At the time of harvest the tares are bound, and notice it does not say that the wheat is bound. The tares will be bound and cast into the fire. This is not done in the threshing process; the threshing is reserved for the wheat; but the tares are identified, separated and bound for the fire; it seems stalk and all.

We must understand that Christians are in the world, but not to participate in the wicked deeds of the world. Our root is in Jesus Christ. The root of the tares are in the world and do not bring forth a fitting fruit. The fruit of the tare is poisonous, pride inducing, and wreaking in the scent of death. Those who are actors of Christianity are the ‘tares’ and go to the fires of hell. Depending on one’s own righteousness is rebellion against God, when He has provided that only the righteousness of Jesus Christ is sufficient. There will be no one in the presence of God throughout all eternity who has not arrived there through Jesus Christ.

The fruit of the righteousness of Jesus Christ in His children will shine in glory as the Son of righteousness shines in His glory. Jesus is the Son of righteousness. He is glorified in all who trust in Him.

-Tim A. Blankenship

WORSHIPPING THE ONE ON THE THRONE

/ Tim A. / Leave a comment

WORSHIPPING THE ONE ON THE THRONE

Revelation 4:1-11

In this chapter we see the One who died for us is also our Creator and worthy of worship. He has opened the door of Heaven for man to worship him, as does the rest of creation, in that it is obedient to its Creator’s design, and we will always be in His presence.

“After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.” Revelation 4:1 (KJV).

After receiving the letters to the seven churches John sees a door “Opened in heaven”. If you will remember, the open door was set before the Philadelphia church. The church which had kept His word and had not denied His name.
The Laodicean church had closed their door and locked Jesus out.

The voice John hears sounded as a trumpet. It was a voice that called for attention. It was a voice he recognized. it was the voice of the Savior. This voice called, “Come up hither and I will show thee things which must be hereafter.”

In chapter one verse nineteen Jesus gave John the outline of the Revelation. Chapter one is the “Things which thou hast seen” [PAST]; chapters two through three, “The things wwhich are” [PRESENT]; and chapters four through 22:5, “The things which sall be hereafter” [FUTURE]. Keep in mind, that the Church is not mentioned again until chapter nineteen.

John being caught up in the Spirit (v. 2) is shown what is to come. Everything from this point on is future. It seems that John’s being called to “Come up hither” is to show him the events following the Church age.

“And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.”  Revelation 4:2 (KJV).

TAKE NOTE OF WHO IS ON THE THRONE. The throne is symbolic of sovereignty, authority, and power. All through the Revelation “Throne” is mentioned forty six times making it a key word. This is to assure us that although, a period of terrible tribulation is coming upon the earth, to let satan kill, maim and destroy, He (God) is still in control, and will continue to maintain control.

John was amazed to find himself before the very throne of God. That is the place where all God’s children will one day find themselves. The ungodly, evil will also find themselves before His throne of judgment, and will be cast into a lake of fire (Revelation 20:11-15).

“And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.” Revelation 4:3 (KJV).

We can begin to have an understanding of the Revelation if we keep in mind the rest of Scripture – the Old Testament in particular. This book is penned down by a Jew and the symbolism used is Hebrew in nature. The words of John Walvoord,

“Significantly, the jasper and the sardine stone are the first and last of these twelve stones (cf. Exodus 28:17-21). The jasper represented Reuben, the first of the tribes, since Reuben was the firstborn of Jacob. The sardine stone represented Benjamin, the youngest of the twelve sons of Jacob. In other words the two stones represented the first and the last and therefore may be regarded as including all the other stones in between, that is, the whole of the covenanted people.’

‘Furthermore, the names Reuben and Benjamin have significance. The word ‘Reuben’ means ‘behold a son.’ The word Benjamin means ‘son of my right hand.’ In both cases these terms seem to have a double meaning: first, the fact that though Christ is the representative of Israel, He is also the Son of God. Like Reuben, Christ is the first begotten son. Second, like Benjamin, Christ is also the ‘son of my right hand’ in relation to God the Father. The person whom John sees on the throne looking like a jasper and sardine stone is, therefore God in relation to the nation of Israel.” From THE REVELATION OF JESUS CHRIST pp. 104 & 105.

This must have been one of the most brilliant and colorful experiences John ever had. He saw a rainbow. This rainbow was complete, in that it was a complete circle “around the throne”. Its color was like an emerald. A very colorful place around the throne of God.

“And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.”  Revelation 4:4 (KJV).

These “Twenty four seats” and the “Elders” who sat upon the seats seem to represent the redeemed of the Lord. It would not be Israel, since they have not yet come as the nation to Christ, but the Church. Notice how they are clothed….
White represents righteousness and holiness. Some have supposed these twenty four to be angelic beings. However, there is no mention in Scripture of angels receiving rewards [crowns] or a group of angels “clothed in white raiment”. The “Crowns of gold” seem to be the crowns of reward, mentioned in Scripture for believers. The Crown of Life (James 1:12); the Incorruptible Crown (1 Corinthians 9:24-27); the Crown of Rejoicing (1 Thessalonians 2:19-20); the Crown of Righteousness (2 Timothy 4:50-8); and the Crown of Glory (1 Peter 5:2-4).

It seems, then, that these “Elders” would represent the redeemed from the time before the cross and resurretion to the time of the closing of the Church age. The Church age ending with the rapture of the saints.

“And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.”  Revelation 4:5 (KJV).

As a reminder to mankind God gives us ample proof that He is a wrathful God, judging sin and those who reject Him. For those of you who think that God is only love, does not judge, or find fault, you will probably make your own interpretation and deny all this truth given us in God’s Word. “For our God is a consuming fire” wrote the writer of Hebrews in chapter twelve verse twenty nine. He also wrote, “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31).

The “lightnings”, “thunderings” and “voices” are warnings of wrath. A reminder that sin will be forever judged. Whether we like to admit it or not, our worship of God involves our confession, repentance of sin. There is no worshipping Him unless we repent.

Once again the fullness of the Spirit of God is revealed. It is by the power of God’s Holy Spirit that sin is revealed and we are led to repentance, and into the rightul worshp of God. He is the Light that exposes sin and evil, and reveals the way to God.

“And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. 7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.”  Revelation 4:6-7 (KJV).

Keep in mind the place, “Before the throne”, in God’s presence.
In these verses we have further evidence of the “Jewishness” of this Revelation. “A sea of glass” takes us back to the Old Testament. The Old Testament tabernacle and temple were designed in Heaven. “Sea of glass” is a reference to the “Bronze laver” (Exodus 35:16; 38:8; 40:7) of the wilderness tabernacle and the Jerusalem temple. The bronze laver was made from the “Looking glasses” of the women of Israel (Exodus 38:8). These looking glasses were of polished brass to make them reflect images similar to a mirror. It would not have been as clear as the mirrors we know now.

John’s focus is more upon the “Beasts”, possibly better understood as “Living ones”. Who are these “Living ones”? They are, possibly, angelic beings. They are representative of the attributes of God, in general. Let me quote John F. Walvoord,

“The fact that the creatures are full of eyes is taken as significant of the omniscience and omnipresence of God who sees all and knows all.’
‘In a similar way the four beasts as respectively a lion, a calf, a man, and an eagle are considered different aspects of divine majesty. All of these are supreme in their respective categories. The lion is the king of beasts and represents majesty and omnipotence. The calf or ox, representing the most important of domestic animals, signifies patience and continuous labor. man is the greatest of all God’s creatures, especially in intelligence and rational power; whereas the eagle is greatest among birds and is symbolic of sovereignty and supremacy” THE REVELATION OF JESUS CHRIST pp. 109 & 110.

Ezekiel, the Old Testament prophet had a similar vision. You can read that in Ezekiel 1:4-10.

“And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. 9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,”  Revelation 4:8-9 (KJV).

These “Living ones” are worshipping and announcing the holiness of God, and declaring His omnipresence in time.

A similar announcement of God’s holiness is declared by the seraphim in Isaiah 6:1-3. They [seraphim] are also indentified as having six wings, representing humility, service and mission.

These proclaim to God the glory and honor He so richly deserves. The One “Who lives for ever and ever.” When we worship God we are to do so in holiness, with humility, service and mission; knowing and showing that the God of all creation is worthy of all worship and praise.

“The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, 11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.”  Revelation 4:10-11 (KJV).

Further evidence that the “Twenty four elders” are the redeemed, is that they “Cast their crowns before the throne” and worship.

These recognize the work of salvation God has done and give the crowns to the One who is truly deserving. These “Elders” represent priesthood. “There were twenty four courses of priests in the Old Testament (1 Chronicles 24:3-5, 18; also see Luke 1:5-9). God’s people are ‘Kings and priests’ (Revelation 1:6).” From BIBLE EXPOSITION Commentary pg. 582 by Warren Wiersbe.

If we will keep in mind that this book is Hebrew in its symbolism and trust the Holy Spirit we will not be led astray. Remember the time following the Church age is called, “…The time of Jacob’s trouble” (Jeremiah 30:7).
The Holy One of Israel is worthy to receive all that He is worth. Too many times we people get the idea that this world and all that is in it is just about us. It is not. It is about God. All glory, honor, and power belong to the One who made all that is. We were made for His pleasure, His purpose, His desire, and He can do with us as He pleases. He is completely just and righteous, and we can trust Him to do what is good and right. We are to be WORSHIPPING THE ONE ON THE THRONE.

Edited and tagged by t.a. 03/29/10