The Wisdom of Agur

“The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, surely I am more brutish than any man, and have not the understanding of a man. I neither learned wisdom, nor have the knowledge of the holy.
Who hath ascended up into heaven, or descended? Who hath gathered the wind in His fists? Who hath bound the waters in a garment? Who hath established all the ends of the earth? What is His name, and what is His Son’s name, if thou canst tell?
Every word of God is pure: He is a shield unto them that put their trust in Him.  Add thou not unto His words, lest He reprove thee, and thou be found a liar.
Two things have I required of Thee; deny me them not before I die: remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny Thee, and say, ‘Who is the LORD?’ or lest I be poor, and steal, and take the name of my God in vain.”  Proverbs 30:1-9 (KJB)

Agur’s Wisdom – Proverbs 30:1-33

“The words of Agur the son of Jakeh”. It is not known who Agur is. There is no other reference to this name in Scripture. Some have thought it to be reference to Solomon, as a nickname; but seems unlikely. There are some who believe that Agur was a court counselor to Solomon. Agur does begin the wisdom a bit differently than the other writings.

1. “The man declares, I am weary, O God; I am weary, O God, and worn out.” from ESV verse 1. It seems more likely that Agur is addressing pupils he might be teaching with the names of Ithiel and Ucal.
Agur seems also to be a man of humilty, note; “Surely I am more brutish [stupid] than any man, and have not the understanding of a man.” (v. 2-3).

2. Note the wisdom of his theology (v. 4). The obvious answers to these questions can only be “God”. Now look at his beliefs concerning Scripture (vv. 5-6); 1) It is pure; 2) God is a shield; 3) To add to the word of God makes one out a liar.

3. Agur asks for two things (vv. 7-9); 1) Give me neither poverty, nor riches; 2) Provide what I need to live.

4. The matter of slander is addressed in verse 10. See Psalms 15:3 & 101:5 “a malicious, false, and defamatory statement or report” Dictionary.com

5. There are four types of evil characters in verses 11 – 14; 1) Those who do not respect their parents; 2) Those who are immoral, but refuse to acknowledge it; 3) Those who are arrogant; and 4) Those who take advantage of the poor, and enslave them. “There is a generation…”

6. There are five things in fours which are lessons wisdom can teach us. Verses 15-17 tells us of thing which have unquenchable thirst or hunger, that cannot be satisfied. Verses 18-20 tells us of things that are mysterious and wonderful; with a warning in verse 20. Verses 21-23 four things that are out of place, and unnatural. Verses 24-28 gives tell us of four tiny creatures who are prepared for life and living. Verses 29-31 tells us four things which have honor, and are without shame.

7. Verses 32 – 33 deal with those who involve themselves in everything of others; have a comment about others situation, and find themselves with bloody noses; or worse.

The First Day

“In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness He called Night. And the evening and the morning were the first day.” Genesis 1:1-5  (KJV)

The First Day of September.  I am back from a time away.  It is good to be back with those of you who have been touched in some way by these post.

First days are good days.  They are filled with excitement, encouragement, and sometimes even fear; for us at least.

Considering the words of God above it was the beginning of all things that you and I know.  The world that we see.  The world that we know could not be seen and known apart from God creating them; including you and me.

My prayer for you today is to have a day filled with God, His grace, His mercy, His love; and I pray that if you do not know Him that you will call on the name of the One who died on the cross for your sins, was buried, and rose again.  His name is Jesus the Christ; the Son of God, God the Son. Our Creator (John 1:1-5).

O that all who know Him would surrender to Him, know His word, His will and walk in His way.  Will you today.

 

Over Our Soul

“If it had not been the LORD who was on our side, now may Israel say; If it had not been the LORD who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul: Then the proud waters had gone over our soul.” Psalm 124:1-5 (KJV)

The LORD that is Jehovah is on our side when we are overwhelmed; when it seems that life is too much to bear.

When it seems that the world has turned against me, then, I know that the LORD is by me, with me, and in me.  The thing is; I am also on His side.  I cannot defend God; nor does He need or depend on any defense I might have for Him.

Prideful and haughty people may rise against us; the storms and horrible events of life may be kindled against us; the flooding events may overwhelm us; “If it had not been the LORD who was [and is] on our side…”

Save Me

“Save me, O God; for the waters are come in unto my soul.” Psalm 69:1 (KJV)

As Peter stepped out of the boat, in a storm, to walk on the water to Jesus; he began to sink.  His words as he was going down were “Lord, save me” (Matthew 14:30).  Have you ever cried out to Him, “Lord, save me”?

I never make a secret of the fact that I enjoy reading the preachers of old.  Many of them like Spurgeon, Edwards, Gill, Henry, and Wesley are ones that I am blessed in reading.  Most of the time I post the commentary of Spurgeon; and I do so today from The Treasury of David.

“Save me, O God.” “He saved others, himself he cannot save.” With strong cryings and tears he offered up prayers and supplications unto him that was able to save him from death, and was heard in that he feared (Heb_5:7). Thus David had prayed, and here his Son and Lord utters the same cry. This is the second Psalm which begins with a “Save me, O God,” and the former (Psa_54:1-7) is but a short summary of this more lengthened complaint. It is remarkable that such a scene of woe should be presented to us immediately after the jubilant ascension hymn of the last Psalm, but this only shows how interwoven are the glories and the sorrows of our ever-blessed Redeemer. The head which now is crowned with glory is the same which wore the thorns; he to whom we pray, “Save us, O God,” is the selfsame person who cried, “Save me, O God.” “For the waters are come in unto my soul.” Sorrows, deep, abounding, deadly, had penetrated his inner nature. Bodily anguish is not his first complaint; he begins not with the gall which embittered his lips, but with the mighty griefs which broke into his heart. All the sea outside a vessel is less to be feared than that which finds its way into the hold. A wounded spirit who can bear. Our Lord in this verse is seen before us as a Jonah, crying, “The waters compassed me about, even to the soul.” He was doing business for us on the great waters, at his Father’s command; the stormy wind was lifting up the waves thereof, and he went down to the depths till his soul was melted because of trouble. In all this he has sympathy with us, and is able to succour us when we, like Peter, beginning to sink, cry to him, “Lord, save, or we perish.”
from THE TREASURY OF DAVID

Jesus is our salvation.  When have you cried to Him for eternal salvation?  If you have not, then, do so now.