The Mind of Christ

“And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.  For I determined not to know any thing among you, save Jesus Christ, and Him crucified. And I was with you in weakness, and in fear, and in much trembling.  And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, the hidden, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known they would not have crucified the Lord of glory. But as it is written, ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’  But God hath revealed unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.  For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God.  Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God.  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know because they are spiritually discerned.  But he that is spiritual judgeth all things, yet he himself is judged of no man.  For who hath known the mind of the Lord, that he may instruct Him? But we have the mind of Christ.”  1 Corinthians 2:1-16  (KJB)

References: Galations 6:14; 2 Corinthians 4:7; Romans 16:25; Isaiah 64:4; Proverbs 20:7; 2 Peter 1:16

Use Your Words Wisely

“The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.” Proverbs 18:4
“Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” 18:21

Using Words Carefully – Proverbs 18:1-24

Verses 1-4 –  These verses carry over from verses 27 and 28 of chapter 17.  There is much in the Proverbs of speech, the tongue and words.  We are taught to choose and handle words carefully; and not deceitfully.  The fool is one who cares only for his own words; is in the process to thought while another is talking; and only to have something further to say.
On a first look verse 1 could seem to have a positive intent; however with the word “intermeddleth” it means that the individual contends with wisdom.
Verses two and three then show the intent of the heart of verse one.  On verse 4 see Proverbs 20:5

Verses 5 – 9 –  Speaking good of evil, and evil of good to overthrow the righteous is not good.  Backbiting,  and slander is the heart of the destruction of the fool’s mouth.
A lazy individual is akin to the great waster (v. 9).

Verses 10 – 11 –  Many a wealthy individual has all their hopes in their wealth, investments, and possessions.  An island of safety in the midst of words of warning and hope (v. 10).

Verses 12 – 21 –  You can see that the words of the foolish individual is more important to him/her than listening to others in verses 13, 17.  Verses 16 speaks of giving gifts – not bribes to buy off judges, law enforcement, etc.  Probably could be likened to a gift someone might bring to the King’s birth.
In verse 18 there seems to be some wisdom in “casting lots” for the ceasing of contentions.
There is reward or destruction in our use of words.  They can be the difference in life and/or death; destruction or building up.

Verses 22 -24 –  See Proverbs 12:4; 19:14.  Marriage is good if it be found in the way of God.  For a marriage to be good the man and a woman must choose and use words carefully.  Good communication is a key.
In verse 23 we have a contrast between the poor and the rich.  The poor is humble before others when asking something from them.  The rich have no need of anything so they speak roughly to others.  Again whether one is rich or poor really makes no difference when it comes to our choosing and use of words.
In verse 24 we have a sentence which is familiar, “And there is a friend who sticketh closer than a brother”.   Before that we learn that if one is to have friends, then, we must be a friend.
Friends choose and use words carefully.  The choosing and using words carefully has nothing to do with “Political Correctness”; but using words to build up.  A lot of times hard/truth words need to be used to bring out good quality in another.

A Merry Life

Having a Merry Heart – Proverbs 17:21-28

21  He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
25  A foolish son is a grief to his father, and bitterness to her that bare him.
28  Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding

Verses 21, 25, 28 –  To beget a fool seems to be a doing of the father in the context of this verse.  The NKJV refers to this son as a “Scoffer”; the Hebrew “kes-eel’

From (Strongs’ Concordance) H3688; properly fat, that is, (figuratively) stupid or silly: – fool (-ish).”  No joy for the father of the fool.

22  A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
24  Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
27  He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

Verses 22, 24, 27 –  There are three things mentioned in these verses (20-22) which are devastating to a “Merry heart”: 1) A crooked and deceitful life;  2) A foolish son; and 3) Discouragement.

Having a “Merry heart” requires that one have these: 1) A sound and guiltless heart and mind;  2) Children growing and walking in the grace of God; and 3) Encouragement by the Spirit, the Word and others.

23  A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
26  Also to punish the just is not good, nor to strike princes for equity.

Verses 23, 26 –  These two verses speak of perversions of justice.  Bribery is a culprit of an evil giver and an evil judge.  It blinds what could have been righteous judgment.  Bribes take place in many forms.

One could be a friendship with strings attached.  Another could be a job which requires lying on forms of acquisition or payroll.  Still another could be… ______________________  I will let you fill in the blank.

It is a grave and evil thing when evil judges and evil people call evil good.  It is evil when good people are punished for what evil people have done.  On this think of the only good man who ever lived.  His name is Jesus.  He went to the cross, suffering at the hands of evil men; and in His death He took the penalty for sin, bearing the wrath of God the Father, and was buried; then three days later arose from a borrowed grave justifying forever all who will believe.

A Dry Morsel, and Friends

A Dry Morsel and Friends – Proverbs 17:1-9

Verse 1 –  Many of the sacrificial times in the Old Testament were also times of feasting.  There are seven feasts mentioned in OT Scriptures.  A dry morsel with peace is better than a house of “feasting” with strife.

“Prov. 17:1 Like 15:17, this proverb asserts that a poor but loving home is better than a home filled with feasting and strife. As the esv footnote indicates, “feasting” is lit., “sacrifices,” specifically peace offerings; such offerings would provide for a meal including meat—a luxury in ancient times.”  From ESV Study Bible

Verse 2 –  There are examples of servants who were teachers for sons and daughters of their “master”.  Abraham’s servant (Gen 24) is a good example.  He goes to find a bride for Isaac.  Isaac was not foolish son, but the servant did seek a wife for him.  At one time Abraham even asked the LORD to give his inheritance to the servant Eliezer (Gen 15:1-4).
In the Law there is no provision for this; but it must have been a feasible possibility.  No wise father would turn the inheritance over to a son who was causing shame to the name of the family; nor to a son who would foolishly squander away the business/inheritance.

Verse 3 –  Refining for silver and gold requires fire.  When the gold and silver is melted down the impurities of each comes to the surface.  The refiner can then take a metal scoop, and skim the surface, removing the impurities.  The more the fine metals are refined through the fire the more pure they become.
Why is it when we want to prepare ourselves for a marathon run, a mountain climb, and we suffer to prepare for those things without too much complaining; but let God use adversity (the weights, the climbs, the trials), and we ask, “Why is God doing this to me?”  He does know what is best for us; and exactly where we are going.  He knows the trail ahead.
It is a great comfort to know that the LORD is the One who tries the hearts of men.  Yet that too is sometimes like fire.

Verse 4 –  Those people involved in wickedness will often listen to “false lips”; those who give bad, and false witness.  It is easier, many times, to believe a lie; than it is to believe the truth.
People who are prone to lying themselves are also more likely to listen to lies, and believe them.  This may have more to do with malicious gossip than other things.

Verse 5 –  Many times I have probably “Mocked the poor”.  If we say things like, “Well some poor people are that way, because they want to be.”  Is that not mocking?  At least the mockery which the verse speaks of.  We are told in this verse that it “Reproaches his Maker”; that is GOD.
Have we ever rejoiced to see someone, some place or city striken by calamity?  Woe be to the one’s who do such things.  They shall not be “Unpunished”.

Verse 6 –  See Psalm 127:3-4 and 128:6

Verse 7 –  A “fool” in the Biblical sense is one who despises God, Godly wisdom and understanding.  There are many eloquent, proficient, even thoughtful speakers who are foolish concerning the things of God.
What is worse than a fool who despises God, godliness, and wisdom and understanding; is the “Prince”, future ruler, or ruler who has lying lips.

Verse 8 –  Bribery is the idea that is being written of in this passage.  The one who has the means to bribe, and will bribe others to his own advantage holds this as though it were a precious gem in his sight.  Much greed and selfish things can be accomplished through bribery.
v. 23;  18:16;  19:6;  21:14;  Exodus 23:8;  Isaiah 1:23;  Amos 5:12

Verse 9 –  Covering a trangression is an act of love; if the transgression being covered is that of another.  Someone who is always bringing up another’s transgression is separating friendships.  We can look at Galations 6:1.

-Tim A. Blankenship

The Heart of the Righteous King

The Heart of the Righteous King –  Proverbs 16:10-15

In the United States of America we have no Monarchy.  We live in a Republic which is governed of the people, by the people and for the people.  I do believe, however, that seeing our leaders as under the same rules as a king would be sufficient to show us how a ruler should govern the people.
This surely is reference to the King of kings, and all are to pattern themselves after Him.

Verse 10 –  The godly ruler is one who represents God to the people; and should speak the “Divine sentences” “Oracles” of God.  Solomon’s wisdom was known and respected (1 Kings 3:28).  See Proverbs 20:28; and 28:15-16.

Verse 11 –  Though a monarch or any ruler is not mentioned in the verse it is certainly a decree that leaders/rulers are to operate function in business with the proper scales and weights.  Proverbs 11:1.

Verse 12 –  It is a moral tragedy for leaders to place their leadership; whether it be king or President; over the throne and sovereign power of God.  The throne of David, and every king of Israel was established due to the righteousness of the king.  Proverbs 25:5; 29:14; Isaiah 16:5.

Verse 13 –  Righteous words and lips should be the desire of kings and all leadership who lead people.  Proverbs 14:35;  22:11.  We must remember that what is in the heart will be manisfested through the lips and the life (Matthew 15:10-20).

Verse 14 –  John Gill from e-Sword:

The wrath of a king is as messengers of death,…. Or, “angels of death”, as the Targum. As the wrath of Ahasuerus was to Haman; when it is either discovered in the countenance of a king, or expressed by his words, or signified by a messenger; it sometimes has been immediate death to a person, and often as terrible as if a messenger brought the sentence of death; yea, it is as if one messenger after another was sent on such an errand, and therefore the word is in the plural number. How terrible is the wrath of the King of kings; and even to kings themselves, who are represented as flying to rocks and mountains to hide them from it! Rev_6:15;

but a wise man will pacify it; by a proper acknowledgment of the offence committed; or by a prudent representation of his case, or the case of his friends; by soft answers and strong arguments, as Jonathan pacified the wrath of King Saul his father against David. He is a wise man that believes in Christ, and pleads his propitiatory sacrifice for the expiation of his sin, at the same time frankly acknowledging it.”

Verse 15 –  Just as the “wrath of the king” is as “Messengers of death” so is the “Light of the king’s countenance”… “Life”.

The “Latter rain” was the final rain fall before the harvest of the crops; and was the necessary rain for nourishing the harvest.  So the king’s favor would be like that rain.
“Righteousness exalteth a nation: but sin is a reproach to any people.” Proverbs 14:34

Words of the Prophets – Jeremiah (4)

The World By His Wisdom

Jeremiah 10 –

“Hear ye the word which the LORD speaketh unto you, O house of Israel:  Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.  For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.  They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.  They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.  Forasmuch as there is none like unto thee, O LORD; Thou art great, and Thy name is great in might.  Who would not fear Thee, O King of nations? For to Thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto Thee.  But they are altogether brutish and foolish: the stock is a doctrine of vanities.  Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.  But the LORD is the true God, He is the living God, and an everlasting king: at His wrath the earth shall tremble, and the nations shall not be able to abide His indignation.  Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.  He hath made the earth by His power, He hath established the world by His wisdom, and hath stretched out the heavens by His discretion.  When He uttereth His voice, there is a multitude of waters in the heavens, and He causeth the vapours to ascend from the ends of the earth; He maketh lightnings with rain, and bringeth forth the wind out of His treasures.  Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.  They are vanity, and the work of errors: in the time of their visitation they shall perish.  The portion of Jacob is not like them: for He is the former of all things; and Israel is the rod of His inheritance: The LORD of hosts is His name.

Gather up thy wares out of the land, O inhabitant of the fortress.  For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.  Woe is me for my hurt! My wound is grievous: but I said, Truly this is a grief, and I must bear it.  My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.  For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.  Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.  O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.  O LORD, correct me, but with judgment; not in Thine anger, lest Thou bring me to nothing.  Pour out Thy fury upon the heathen that know Thee not, and upon the families that call not on Thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.”  Jeremiah 10:1-25 (KJB)

The Eyes of the LORD

Proverbs 15:1-33

1. THE ALL-SEARCHING EYES OF THE LORD (vv. 1-7) focus 3).
He watches from a “lofty tower” or a very high place.

“For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.” 2 Chronicles 16:9

22 times in the Old Testament is the “Eyes of the LORD” written and only once in the New Testament in 1 Peter 3:12
How John describes the eyes of the LORD – “His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;” Revelation 1:14

2. THE SACRIFICE AND WAY THAT IS ABOMINATION TO THE LORD (vv. 8-10) focus 8-9).
Think of Cain’s sacrifice. Think of Saul’s sacrifice of disobedience (1 Samuel 15:22). God is not delighted by wicked sacrifice (Jeremiah 6:20).

3. THE INESCAPABLE PRESENCE OF THE LORD (vv. 10-24)focus v. 11).
Verse 11-

“If God knows the secrets of the world beyond the grave, much more does he know the secret thoughts of men on earth. The heart is the source of action. (see Mat_15:19, etc.)” Pulpit Commentary

4. THE DESTROYED HOUSE (v. 25).
The house of pride will be torn down, destroyed.
Psalm 52:1-5; 138:6; Isaiah 2:12; 1 Peter 5:5

“The proud, self-confident man, with his family and household and wealth, shall be rooted up. The heathen saw how retribution overtook the arrogant.” Pulpit Commentary

5. THE ABOMINATION AND THE PLEASANT WORDS (vv. 26-28)focus 26).
The righteous or good man or woman thinks before they speak. The tongue; a mighty force; will show the heart of an individual.

“O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:34-37 (KJB)

6. THE PRAYER THE LORD WILL HEAR (vv. 29-33)focus v. 29).
“A MAN”S NEARNESS TO GOD IS TO BE MEASURED BY HIS CHARACTER.” Pulpit Commentary. Long prayers are not a sign of one’s nearness to God, neither are big and impressive words.

God is impressed with the humble and contrite heart. See Psalm 51:17

Instruction and Authority from Proverbs 13

Instruction, Transgressions, and Authority – Proverbs 13:1-25

Verses 1 – 6 –  Once again we are dealing with the issues of the “mouth”.  Eating here seems to be speaking of much more than physical food; but rather of self-control with food and with the tongue.
Also speaking of control of one’s work habits; and speaking the truth.

Verses 7 – 8 –  When one makes themselves “rich” they are usually poor in many other ways.  Jesus said of the poor; “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3
Riches are counted, by God, to be much more than material gain or wealth.  When the wealthy pay “ransom” in fear for their lives; they are genuinely poor.

Verses 9 – 19 –  Verse 13 is the central part of these verses; and words to be heeded by all who will trust the Lord.

“Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.”

The instruction of God’s Word gives wisdom, grace, knowledge, salvation, fellowship with God, Peace with God, and peace with Mankind.

Verses 20 – 21 –  How many times have parents guarded the people their children hang out with?  Good parents will keep watch.  “Evil communications corrupt good manners” 1 Corinthians 15:33  “Communications” in the KJV can be interpreted “companionship”
All Christians need to learn and know that there is much to be said about who you keep company with.  You can be known by who your friends and who your enemies are.

Verses 22 – 25 –  There is work and labor involved in caring for our future.  It begins by self discipline, and teaching our children.

“Prov. 13:24 Physical discipline is a common theme in Proverbs (see e.g., 10:13; 17:10; 22:15; 23:13–24; 29:15). It is viewed as an important part of the correction and training of a child, to teach him to avoid wrong behavior, to embrace what is right, and to build godly character. Equally important, physical discipline is an expression of love for a child, while the one who spares the rod hates his son. Taking into account all of the teaching of Proverbs, physical discipline of a child must never be severe and must always be exercised in love. Cf. Heb. 12:5–11.”  ESV Study Bible note.

The rod spoken of in verse 24 is one that speaks of “authority”.  The shepherd had a staff with a crook on the upper end; the king held a sceptre.  Both of these were signs of authority.
Our children need to learn to recognize authority.  When we have some who yell about corporal punishment as teaching children violence they are teaching children to disrespect authority.  Those who are in authority have the power to discipline.  God is the ultimate Authority.

-Tim A. Blankenship

The Mouth; Wisdom or the Lack of It

The Mouth; Wisdom and Wickedness – Proverbs 11:7-14

Jesus said, “Hear and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.”  Matthew 15:10b-11

In this study there is more in dealing with the mouth and the tongue.  This is a very important matter with God, or there would not be so much of Scripture dealing with it.  In chapter ten we dealt with “The Mouth of the Wise and the Righteous”.

Verses 7 – 8  –  A contrast is given of the hope of the wicked; and the hope of the righteous.  It could be highly implied within these verses that the wealth spoken of is unjustly acquired.

From the ESV study Bible notes:

“Proverbs contrasts this with the hope of the righteous (see 10:28) to warn against being fooled by the apparent security in dishonest gain and to assure those who fear the Lord that their hope, manifested in seeking the path of wisdom, will not be in vain (see 23:18; 24:14).”

Verses 9 – 11 –  Notice there is still the contrasting of the wicked and the righteous.  The contrast is a matter of dealing with the mouth.  Even when the righteous are slandered they know how to conduct themselves in the right fashion.  Conducting one’s self in the right fashion does not include slandering the slanderer.

The mouth of the righteous blesses people (v. 11)

Verses 12 – 13  –  The evil intent of a talebearer is to destroy another’s life, reputation, or character.

From Matthew Henry Commentary:

“Speaking spitefully of a man behind his back: A tale-bearer, that carries all the stories he can pick up, true or false, from house to house, to make mischief and sow discord, reveals secrets which he has been entrusted with, and so breaks the laws, and forfeits all the privileges, of friendship and conversation.”

Verse 14 –  It is good for leaders, Christians and for all to have godly counselors.  Those who would be godly counselors would also keep watch over their tongues, lips; their mouth.

The ESV Study Bible notes:

“The role of counselors is to aid a person in making wise decisions (cf. 15:22; 24:6). While this is particularly important for those who lead a people, Proverbs also stresses its broader application to people’s decision making in all sorts of situations—cf. 11:5 and the contrasting description of how the wicked falls “by his own wickedness.””

-Tim A. Blankenship

More on the Mouth

The Mouth of the Wise and Righteous – Proverbs 10:1-32

At least 13 times in chapter ten there is reference to “mouth”, “lips”, or “tongue”.  Verses 6, 11, 13, 14, 15, 18, 19, 20, 21, 31, and 32 with a couple of  verses having two references.

There is power in our use of words with our tongues, lips, our mouth; hear what God says about the power of the tongue; “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” (Proverbs 18:21).

From Warren W. Wiersbe –

Wise and righteous are key words in this chapter, and they go together, for the wise practice righteousness and the righteous grow in wisdom.
The wise bring joy and not grief to their parents (v. 1). They will take advantage of God-given opportunities (v. 5) and will obey orders (v. 8). Wise people gather knowledge (v. 14) and share it with others (vv. 13, 21, 31). They also know when to be quiet (v. 19). They do not jest about sin (v. 23) but are serious about obeying the Lord.
The righteous have God’s protection and provision (vv. 2–3, 24–25), and He blesses them in life (v. 6) and after death (v. 7). Their words give life (vv. 11, 20–21, 31–32), and their works prosper (v. 16). Their future is secure (v. 30) and joyful (v. 28).
If you are wise and righteous, those traits will be revealed by your words (vv. 6, 11, 14, 20–21, 31–32) as well as by your works.

Of verse 6 Matthew Henry Commentary says,

“Verse 6
Here is, 1. The head of the just crowned with blessings, with the blessings both of God and man. Variety of blessings, abundance of blessings, shall descend from above, and visibly abide on the head of good men, real blessings; they shall not only be spoken well of, but done well to. Blessings shall be on their head as a coronet to adorn and dignify them and as a helmet to protect and secure them. 2. The mouth of the wicked covered with violence. Their mouths shall be stopped with shame for the violence which they have done; they shall not have a word to say in excuse for themselves (Job 5:16); their breath shall be stopped with the violence that shall be done to them, when their violent dealings shall return on their heads, shall be returned to their teeth.”

The Believer’s Bible Commentary –

10:11  The mouth of a righteous person is a well of life flowing with words of edification, comfort, and counsel. The mouth of the wicked is silenced by his violence and malice.

10:15  The rich get richer and the poor get poorer. Those who have money can make money. The poor man can’t get started; his poverty is his undoing. The rich can buy quality merchandise that lasts longer. The poor buy worn-out, second-hand things that keep them poor with repair bills. This is the way things are in life, but not the way they should be.

The ESV Study Bible –

Prov. 10:12–18 These verses constitute a paragraph, with both vv. 12 and 18 mentioning hatred and both using the word covers/conceals (Hb. kasah); the individual verses relate to this overall theme. At the center of the section is a statement about wealth and poverty (v. 15) that requires careful attention. Though wealth can represent strength, and poverty can lead to ruin, the verses that precede and follow v. 15 (vv. 12–14 and 16–18) reinforce the call to recognize that what people pursue and how they pursue it are more important than what they possess (see 28:6, 20). Deception conceals a hatred (10:18a) that causes contention among others (v. 12a) and ruin for the person who deals in it (vv. 14b, 16b). Seeking wisdom (vv. 13a, 14a, 17a) through obedience, by contrast, fosters a love that can make peace with others (v. 12b); such a path leads to life (vv. 16a, 17a).

Prov. 10:19–21 These three proverbs contrast the prudent and productive character of righteous speech with the revealed emptiness of what is concealed in foolish speech (see v. 18).

It would seem, in looking at most of these verses, not related to the mouth, that they are connected by slouth.

Verses 31 – 32 speak of the froward (Perversive, fraudulent) mouth.  First the froward mouth will be cut off; secondly, it is the way of the wicked.

-Tim A. Blankenship

Woman Wise; Woman Folly

The Woman Wise, and the Woman Folly – Proverbs 9:1-18

In this chapter we have already spent one study on verse 10.  We continue in this chapter by looking at the comparisons, again, of Wisdom and Folly or foolishness, and seeing both as personified in a feminine personality.

Verses 1 – 6 –  Wisdom’s Divine Invitation.
The house wisdom builds is a complete, perfect, holy, unified, house of blessing; represented by the number seven [7].

Jesus Christ has prepared Himself the Church (Ephesians 5:23-27).  She is wise, beautiful, and complete in Him.  As individuals within that body called the church; we are to be wise; through reading and spiritual understanding of the word of God

The table of Wisdom and the table of the LORD are filled with delicious delacacies of food and drink.  Jesus said, “I am the bread of life”.

Verses 7 – 12 –  Warnings of Wisdom to the Wise.  (Matthew 7:6).

John Gill writes of verse 7;

He that reproveth a scorner getteth to himself shame,….Intimating, that though the simple, and such as want understanding, and of whom there is hope of doing them good, are to be invited into Wisdom’s house; yet not the haughty scorner, the abandoned sinner, the scoffer at all religion, who walks after his own lusts, and is quite irreclaimable; it is but casting pearls before swine, and giving that which is holy to dogs, to reprove and exhort such persons; though the Gospel is to be preached to every creature, yet when men despise it, and make a mock at it, they are to be turned from, and no more is to be said to them; as the Jews of old, they were the first invited to the Gospel feast, the same that is described in the context; they made light of it, contradicted and blasphemed the word, and so judged themselves unworthy of it; wherefore Wisdom’s maidens, or Christ’s ministers, were bid to turn from them, and go to the Gentiles, and preach it to them; for it is to no purpose to address such persons; “shame” is the sure consequence of it, because a man is disappointed of the end he has in view, which is doing good;

and he that rebuketh a wicked man getteth himself a blot; this shows who is meant by a scorner, a very profligate man, bent on his wicked ways, and quite incorrigible; to rebuke such an one is not only labour lost, and in vain, but the rebuker getteth himself an ill name, and is sure to have the dirt of reproach and scandal cast upon him; though this a man might patiently bear, if there was any hope of doing good.”

Verses 13 – 18 –  Folly’s Invitation to Death.
The woman known as folly may be beautiful in appearance, yet, vain, deceitful, malicious, hating God and all that is holy.  Revelation 17:3-5.

Her destination is Hell, and she will lead others in that same direction, to that same eternal destination.

The Fear of the LORD

The Fear of the LORD – Proverbs 9:10

Within the Wisdom/Poetry Literature of Scripture the phrase “Fear of the LORD” is mentioned 18 times.  Fourteen of those are in Proverbs.  The remaining four are in Job and Psalms.
“And unto man He said, ‘Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.” Job 28:28 (KJV)

“The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.” Psalm 19:9

“Come, ye children, hearken unto me: I will teach you the fear of the LORD.” Psalm 34:11

“The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.”  Psalm 111:10

Then, we will look at the verses in Proverbs,

1:7, 29;  2:5;  8:13;  9:10;  10:27; 14:26, 27;  15:16, 33;  16:6;  19:23;  22:4;  23:17

You will notice that the verse in Job 28:28 uses the word “Lord”, and it is speaking of God, but with a different name – Adonay.

When we look at the previous verses in Proverbs we read, “The fear of the LORD…”  “…is the beginning of knowledge” (1:7);  People who hate knowledge… “did not choose the fear of the LORD” (1:29).  We see also, “Then shalt thou understand the fear of the LORD, and find the knowledge of God.” (2:5).  In chapter 8 verse 13 we read, “The fear of the LORD is to hate evil…”.

In our verse today we read, “The fear of the LORD  is the beginning of wisdom…” (9:10).  In chapter 10 verse 27 the writer says, “The fear of the LORD prolongeth days…”

In the entire Bible the term “fear of the LORD” is used only thirty times, from 1 Samuel 11:7 through Acts 9:31.

Is the fear of the LORD relevant to society of our day?  Most certainly, and probably never more needed than it is today.

Where does the fear of the LORD begin?  Knowledge, Understanding and Wisdom comes from the fear of the LORD.  Hearing Him, believing what He says, through His Son Jesus, and doing His Word.

Jesus said, “This is the work of God, that you believe on Him whom He has sent.” (John 6:29)  Upon receiving the grace of God you receive the fullness of God in His knowledge, understanding and wisdom.  That will be the “fear of the LORD” in you.

-Tim A. Blankenship

The Appeal of Wisdom

Wisdom’s Appeal – Proverbs 8:1-36

Verses 1 – 11 –  In dealing with the title here I want to point out the definitions of the word “appeal”.  First of all it can be a “request for aid; a petition, or a plea.  Secondly, it can be a legal term; as in “to appeal a lower courts, or another judges ruling” and; thirdly, it can be the “power or ability to attract, interest, amuse or stimulate the mind or emotions”.

In the matter of Wisdom; it would seem to fit all three of those meanings.  “Wisdom cries” She cries out for the simple, naive, and foolish to hear her.  The crying out is the first meaning; though she needs no aid; she is petitioning all who hear her to follow.

Something to think about here is that previously in this study of Proverbs we have seen a wicked woman who calls the simple, naive youth to her bed; and he follows like an ox to the slaughter; and is like a bird taken in a snare (7:22-23).

In the second, we must see that Wisdoms judgment is higher than that of any court of the land.

In the third, we also can see Wisdom stirring the mind and emotions to follow our God and Saviour.  Wisdom is of greater value than any material thing; even gold or rubies cannot equal her value.  The Christian is in fact given aid by Wisdom.

Verses 12 – 21 –  Justice is found through Wisdom.  Remember the wisdom of Solomon when he took a sword, and would divide the child, due to the dispute between two mothers (1 Kings 3:16-28).  To the erring mind that judgment would seem harsh; however there was prudence, discretion, subtilty, in that judgment.

You could also use that event to show that wisdom “find’s out knowledge of witty inventions”.

Wisdom hates what God hates; loves what God loves.  Here in verse 13 we see some of what God hates again, through Wisdom – Pride, arrogance, evil paths, and a froward mouth.  The “froward mouth” is a perverse mouth.  You ever hear someone that when they speak all that comes out of their mouth is rot, stink and filth.  That is not just dealing with vulgarity of language, but assassination of anothers life and character, gossip – whether it is from a bitter heart or not.

True and good “counsel” belongs to Wisdom (v. 14).  Leadership of sponsored by Wisdom is a leadership fo Justice.  The Judge of all promises riches and righteousness, and will fill the treasures of those who follow Wisdom.

Verses 22 – 31 –  We see in these verses that Wisdom was present in the Creation of all that is.  From the Matthew Henry Commentary we read…

“That it is an intelligent and divine person that here speaks seems very plain, and that it is not meant of a mere essential property of the divine nature, for Wisdom here has personal properties and actions; and that intelligent divine person can be no other than the Son of God himself, to whom the principal things here spoken of wisdom are attributed in other scriptures, and we must explain scripture by itself. If Solomon himself designed only the praise of wisdom as it is an attribute of God, by which he made the world and governs it, so to recommend to men the study of that wisdom which belongs to them, yet the Spirit of God, who indited what he wrote, carried him, as David often, to such expressions as could agree to no other than the Son of God, and would lead us into the knowledge of great things concerning him. All divine revelation is the revelation of Jesus Christ, which God gave unto him, and here we are told who and what he is, as God, designed in the eternal counsels to be the Mediator between God and man. The best exposition of these verses we have in the first four verses of St. John’s gospel. In the beginning was the Word, etc.”

Verses 32 – 36 –  Part of the “appeal” of the Person of Wisdom are the blessings she gives.  What we can find in Wisdom is life, favor of the LORD.  In order to obtain Wisdom one must hear the instruction of Wisdom and not refuse it.  Keep her ways.

-Tim A. Blankenship

Hear and Hold On

Hearing and Holding On – Proverbs 4:1-27

Verses 1-13 –  Hold on to wisdom; like a family heirloom.  Children are the fruit of marriage, and the responsibility of their teaching, their learning is that of the father and mother.  It is, however the responsibility of the child to learn the teachings which they are taught.  Hearing instruction; godly instruction; as lived by the parent is necessary for the child to see as well as hear.

When God is our Father, our Instructor/Teacher we know that His teaching is never in error.  If we err from His teaching it is the child who errs not the Father.  Remember Wisdom is personified in Proverbs, and is seen in the New Testament as Jesus Christ, Son of the Living God.

Verses 14-19 –  There are two paths which each individual must choose from.  “The way of wisdom” is mentioned in verse 11.  We are shown that there are two  paths people can take.  “…The path of the wicked…” (v. 14), and “…The path of the just…” (v. 18).

The just and wise person is warned not to enter the path of wickedness.  It is the path of darkness and the way of evil men.  The path of the just is “…as the shining light…”.  The way of darkness is filled with dangerous, headlong, falls, that lead to death, destruction, deception, and eternal despair.  Most of all eternal darkness, separated from God, and His grace, mercy and love.

The path of the just is light filled with visibility.  There are falls, but the righteous can fall and rise again to continue in the way of light (Proverbs 24:16).  Decisions are made with clarity, and with a cause that will glorify the LORD.

Verses 20- 22 –  The child must give heed to the teaching of the parent’s wisdom received from God.

“Then Jesus said unto them, ‘Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.” John 12:35 KJV

There is life and light for all who choose wisdom, justness, and righteousness.

“For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” (1 Timothy 4:8;  also see Psalm 16:11).

Verses 23-27 –  From the e-Sword edition of the Pulpit Commentary we find,

“WHAT IS TO BE KEPT. The heart. In the Bible the “heart” represents what we call the “head” as well as the affections and conscience to which we confine the word “heart;” i.e. it stands for the whole inner nature, the life of thought, feeling, and will. This is the “Town of Mansoul,” and it has the various constituents of a town.
1. Entrance gates. The soul is always receiving thoughts and impulses from without. It is important to see that no adulterated article, no poison, no subject of infectious disease comes in. Debased, false, and immoral impressions must be warded off.
2. Ways of exit. The broad river bears on her bosom argosies from the busy city to many a distant port. Let us see that the cargo is of good wares, in good measure, honestly realizing professions, containing no injurious things. Some hearts export only sham products, some deadly poisons. Deeds, words, even smiles and glances carrying thought and influences out of the soul must be carefully guarded.
3. Internal thoroughfares. The town is a network of streets and passages. Busy thoughts run to and fro in the heart. Let the traffic be orderly, the road well preserved, lest pure thoughts should be smirched with the mire of an unwholesome mental habit.
4. Storehouses. Memory has her treasuries, warehouses, granaries. Let us see that they are not crowded with rubbish, left in disorder, made fever nests by the corruption of any unhealthy contents. Nourishing truths and beautiful ideas should stock them.
5. Factories. In the heart we weave fine webs of fancy see that the pattern has the beauty of holiness; there, too, we forge great engines for future work see that they are constructed on safe and serviceable principles.
6. Halls of amusement. Let them be places of recreation, not of dissipation.
7. Shrines for worship. See that no idol takes the place of the true God, no hypocrisy does service for the incense of spiritual prayer and praise.
8. Graveyards of dead hopes and loves; keep them beautiful with flowers of tender memory. Are there also graves of dead sins? Plant weeping willows of penitence over them.” Pulpit Commentary; e-Sword edition

“A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.”  Matthew 12:35

The point of verses 25 – 27 is for the just to keep their eyes open so as not to end up on the path of darkness and wickedness.   See Deuteronomy 5:32.

-Tim A. Blankenship

The Road of Wisdom

The Road of Wisdom, and Her Blessings – Proverbs 3

Verses 1 – 12 –  In these verses we find that there are conditions for traveling the road of wisdom.

vv. 1-4; In these verses we find that we are expected to learn the “law of God”, keep His commandments; hang on to mercy and truth.  They are important enought to “write on the table of thine heart”.  The Psalmist says, “Thy word have I hid in mine heart, that I might not sin against Thee.”

vv. 5-6;  Trust is a complete surrender to His way.  It is like the defeated warrior submitting to the conquering king, or general, and putting your life into their hands.  Submission, Commitment, Obedience to God.
When we choose our own way, we are unruly, uncommitted, and disobedient.

vv. 7-10;  The following is excerpts from the Matthew Henry Commentary; Matthew Henry was born October 18, 1662 and died June 22, 1714.  He was born, raised, and lived and preached in England.

“We have here before us three exhortations, each of them enforced with a good reason:—I. We must live in a humble and dutiful subjection to God and his government (v. 7): “Fear the Lord, as your sovereign Lord and Master; be ruled in every thing by your religion and subject to the divine will.’’
II. We must make a good use of our estates, and that is the way to increase them, v. 9, 10. Here is,
1. A precept which makes it our duty to serve God with our estates: Honour the Lord with thy substance. It is the end of our creation and redemption to honour God, to be to him for a name and a praise; we are no other way capable of serving him than in his honour….
2. A promise, which makes it our interest to serve God with our estates. It is the way to make a little much, and much more; it is the surest and safest method of thriving: So shall thy barns be filled with plenty.
III. We must conduct ourselves aright under our afflictions, v. 11, 12. This the apostle quotes (Heb. 12:5), and calls it an exhortation which speaks unto us as unto children, with the authority and affection of a father. We are here in a world of troubles.”  MHC on Proverbs.

For the Christian, is there; or should there be a difference between spiritual and material?

vv. 11-12;  As Christians we must submit to God’s discipline; His chastening (Hebrews 12:6-8).

Verses 13 – 35 –  In these final 23 verses we will see the blessings of those who are willing to walk the “Road of Wisdom”.

vv. 13-18;  The wealth of wisdom.

“3. It is the happiness of paradise (v. 18): She is a tree of life. True grace is that to the soul which the tree of life would have been, from which our first parents were shut out for eating of the forbidden tree. It is a seed of immortality, a well of living waters, springing up to life eternal. It is an earnest of the New Jerusalem, in the midst of which is the tree of life, Rev. 22:2; 2:7. Those that feed and feast on this heavenly wisdom shall not only be cured by it of every fatal malady, but shall find an antidote against age and death; they shall eat and live for ever.”  MHC on Proverbs.

vv. 19-20;  In peace and harmony with God’s creation.

“This should make us in love with the wisdom and understanding which God gives, that the Lord by wisdom founded the earth, so that it cannot be removed, nor can ever fail of answering all the ends of its creation, to which it is admirably and unexceptionably fitted. By understanding he has likewise established the heavens and directed all the motions of them in the best manner. The heavenly bodies are vast, yet there is no flaw in them—numerous, yet no disorder in them—the motion rapid, yet no wear or tear; the depths of the sea are broken up, and thence come the waters beneath the firmament, and the clouds drop down the dews, the waters from above the firmament, and all this by the divine wisdom and knowledge; therefore happy is the man that finds wisdom, for he will thereby be thoroughly furnished for every good word and work.” MHC on Proverbs

vv. 21-26; God cares for His own.  Those who have the wisdom of God and rest in His provisions, faith, His word, His precepts, His laws; need not fear at all.  He will take care of you [us] who are in Him (1 Peter 5:7).

vv. 27–35; The Christian has positive and caring relationships with their neighbors.  The second commandment which Jesus gives, “Love your neighbor as you love yourself” (Matthew 22:37-40) could come into focus here.  Who is our neighbor?  Jesus answered that question with the story of the “Good Samaritan” (Luke 10:25-37).

Of verse 35 Matthew Henry has written,

“4. The end of sinners will be everlasting shame, the end of saints endless honour, v. 35.”

-Tim A. Blankenship

Deliverance from the Evil, and from the Strange

The notes below are taken from the BELIEVER’S BIBLE COMMENTARY.

Deliverance From the Evil and the Strange – Proverbs 2:10-22

Verses 10 – 11 –   “The reason this happens is that wisdom takes control of one’s mind or heart, and the knowledge of what is right becomes pleasant rather than distasteful. To the true believer, God’s commands are not irksome. Christ’s yoke is easy and His burden is light.

2:11  Discretion, or the ability to make wise decisions, saves a person from many a “bad trip.” Sound judgment delivers us from involvement with wicked men. None of us realizes the extent to which we are daily preserved from spiritual, moral, and physical perils. The Christian enjoys a well-guarded life, having escaped the corruption that is in the world through lust.” From the Believer’s Bible Commentary – Libronix Digital Library System

Verses 20 – 22 –  “Link verse 20 with verse 11. Wisdom preserves not only from evil men and the strange woman, but, on the positive side, it encourages companionship with those who are worthwhile and upright.

2:21, 22  Under the Law of Moses, men of integrity—the upright and the blameless—were rewarded with a secure place in the land of Canaan. When we come over to the NT, these material blessings in earthly places give way to spiritual blessings in the heavenlies. But the fact remains that righteousness and decency are rewarded in this life as well as in the life to come.
It is equally true that the wicked will be cut off from the land of blessing. There is no lasting inheritance there for the treacherous.”  Ibid.

-Tim A. Blankenship

Finding the Knowledge of God

You Shall Find the Knowledge of God – Proverbs 2:1-9

Verses 1 – 5 –  “…If thou wilt receive my words…”  The “ifs” of learning and instruction.  Using the affectionate term “my son” the parent, the teacher continues the instruction.  The “ifs” state a conditional teaching.

“Receive” means to seize, take hold of when they are heard and taught.  It is as though to be taken and applied as it is your very own. “Hide” to hoard them, protect them; meaning do not let anything pervert or change them.  This word is used again in verse 7 as “Layeth up”.

The “commandments” are those things which are being taught; the Law, Ordinances, precepts.

These should be sought as though it was the most excellent treasure; “silver” “hid treasures”.  When these “ifs”; ie. these conditions are met, then you will “find the knowledge of God” (v. 5).

Verse 6 –  “The LORD giveth wisdom”  The source of wisdom and knowledge.  Since it is the LORD who gives wisdom, it must be clear that knowledge and understanding; closely associated with wisdom; then must also be given by the LORD through wisdom.

“…Out of His mouth”  The study note from the MacArthur Study Bible states,

“His mouth. The words of His mouth are contained in Scripture.  It is there that God speaks (cf. Heb. 1:1-2;  2 Pet. 1:20, 21).  Wisdom comes only by revelation.”

Knowledge in our current society is associated with having received an education at a college, university, etc.  The knowledge we read of here is that knowledge which only God Himself gives.

Verse 7 –  “He layeth up sound wisdom”  The Hebrew word for “layeth up” is the same as that for hide as in verse 1.  Sound wisdom is thus stored up by God for the righteous.

It could have much to do with Amos’s words,

“Surely the Lord GOD will do nothing, but He revealeth His secret unto His servants the prophets.”  Amos 3:7

and even Jesus’s words to Peter at his confession of Christ (Matthew 16:17).

“He is a buckler” – Buckler is a shield, a form of defense.   The LORD is a defense, our whole defense against the wicked and the peril of the wicked.

Verses 8 – 9 –  “He keepeth the paths..”  The LORD guards and maintains.   From the Pulpit Commentary this note,

“It is God who “keepeth the paths of judgment,” as he alone has the power to do so. He watches over all that walk therein, guides, superintends, and protects them.”  e-Sword edition.

“Preserveth the way of His saints” is as the LORD putting a hedge around to protect the righteous as they walk in Him.

Verse 9 then, tells us that in His keeping and preserving (Hedging us in) we “understand” righteousness, judgment, and equity (which is equality, or fairness).

Our understanding of equality, righteousness, judgment; God’s keeping us, and preserving us must come from the wisdom of God.  When we receive correct instruction we should hide it within our hearts and minds; keeping it for use in life’s situations.

-Tim A. Blankenship

Wisdom’s Voice

Wisdom’s Voice – Proverbs 1:20 – 33

Verses 20 –  The Voice of Wisdom.  Matthew Henry in the commentary has written,

“I. By whom God calls to us—by wisdom. It is wisdom that crieth without. The word is plural—wisdoms, for, as there is infinite wisdom in God, so there is the manifold wisdom of God, Eph. 3:10. God speaks to the children of men by all the kinds of wisdom, and, as in every will, so in every word, of God there is a counsel. 1. Human understanding is wisdom, the light and law of nature, the powers and faculties of reason, and the office of conscience, Job 38:36. By these God speaks to the children of men, and reasons with them. The spirit of a man is the candle of the Lord; and, wherever men go, they may hear a voice behind them, saying, This is the way; and the voice of conscience is the voice of God, and not always a still small voice, but sometimes it cries. 2. Civil government is wisdom; it is God’s ordinance; magistrates are his vicegerents [viceregents?]. God by David had said to the fools, Deal not foolishly, Ps. 75:4. In the opening of the gates, and in the places of concourse, where courts were kept, the judges, the wisdom of the nation, called to wicked people, in God’s name, to repent and reform. 3. Divine revelation is wisdom; all its dictates, all its laws, are wise as wisdom itself. God does, by the written word, by the law of Moses, which sets before us the blessing and the curse, by the priests’ lips which keep knowledge, by his servants the prophets, and all the ministers of this word, declare his mind to sinners, and give them warning as plainly as that which is proclaimed in the streets or courts of judicature by the criers. God, in his word, not only opens the case, but argues it with the children of men. Come, now, and let us reason together, Isa. 1:18. 4. Christ himself is Wisdom, is Wisdoms, for in him are hidden all the treasures of wisdom and knowledge, and he is the centre of all divine revelation, not only the essential Wisdom, but the eternal Word, by whom God speaks to us and to whom he has committed all judgment; he it is therefore who here both pleads with sinners and passes sentence on them. He calls himself Wisdom, Lu. 7:35.”  MATTHEW HENRY COMMENTARY (From the Libronix Digital Library System)

Verses 21-23 –  The Places Wisdom speaks.  Alexander MacLaren wrote many years ago,

“The call of Wisdom in this passage begins with remonstrance and plain speech, giving their right names to men who neglect her voice. The first step in delivering men from evil-that is, from foolish-courses is to put very clearly before them the true character of their acts, and still more of their inclinations. Gracious offers and rich promises come after; but the initial message of Wisdom to such men as we are must be the accusation of folly. ‘When she is come, she will convict the world of sin.’

The three designations of men in Pro_1:22 are probably arranged so as to make a climax. First come ‘the simple,’ or, as the word means, ‘open.’ There is a sancta simplicitas, a holy ignorance of evil, which is sister to the highest wisdom. It is well to be ignorant as well as ‘innocent of much transgression’; and there is no more mistaken and usually insincere excuse for going into foul places than the plea that it is best to know the evil and so choose the good. That knowledge comes surely and soon enough without our seeking it. But there is a fatal simplicity, open-eared, like Eve, to the Tempter’s whisper, which believes the false promises of sin, and as Bunyan has taught us, is companion of sloth and presumption.”  (e-Sword edition)

Verses 24-33 –  The cries to which Wisdom listens.  John Gill, an associate of Charles H. Spurgeon wrote,

For the turning away of the simple shall slay them,…. Or be the cause of their being slain; even their turning away from Christ, their aversion to him; their turning their backs on him, and a deaf ear to him; their turning away from his Gospel, and putting it from them, thereby judging themselves unworthy of everlasting life: in all which they showed themselves to be the “simple” and “foolish” persons they were; and for which wrath and ruin came upon them, and they were slain with the sword and famine, and by one another. Some render it, as Aben Ezra, “the rest” or “quietness of the simple” (k), &c. taking up their rest in themselves, and in their observance of ceremonies and traditions; and crying Peace, peace, when sudden destruction was at hand: or a stubborn hardened rest in sin, a seared conscience; having no sense of guilt, nor fear of punishment; living in carnal security till death should seize upon them;

and the prosperity of fools shall destroy them; that is, the abuse of it; leading them to commit sins, which bring destruction upon them; or, seeing sinners live with impunity, and prosper in the world, take encouragement from thence to indulge themselves in sin, which is their ruin; or, being in prosperity, think it will always be well with them, and therefore put away the evil day far from them, which comes upon them at an unawares; which was the case of the Jews.” (e-Sword edition)

-Tim A. Blankenship

Understanding and Wisdom

A study through Proverbs.

THE MAN OF UNDERSTANDING

Contents of Wisdom – Proverbs 1:1-19

FIVE QUESTIONS by Warren Wiersbe –

1. What is the major theme of the Book of Proverbs?
2. Who wrote the Book of Proverbs and how is it written?
3. What is the key verse that helps “unlock” the book? [1:7]
4. What does Proverbs say about Jesus Christ? [Colossians 2:3; 1 Corinthians 1:24, 30
5. What must we do to get the most out of the book?

From BE SKILLFUL BY Warren W. Wiersbe

“Proverbs are pithy statements that summarize in a few choice words practical truths relating to some aspect of everyday life.”  Wiersbe

“As you study, keep in mind that Hebrew proverbs are generalized statements of what is usually true in life, and they must not be treated like promises.”  Wiersbe

Verse 1 – This verse tells us that these are “Proverbs of Solomon”, however, as we proceed through these words of wisdom we will see that he is not the author of all the Proverbs, but he is probably responsible for compiling them into a book. There are also some of the proverbs which were copied by Hezekiah’s men (25:1), and then there are those called “the wise” (22:17; 24:23), a man named Agur (30:1-33), and Lemuel (31:1-9), and then who wrote 31:10-31 “The Virtuous Woman”?

It is quite clear that with the exception of those mentioned Solomon is responsible for these proverbs.

Verses 2 – 6 – The purpose of the Proverbs is explained by these verses. “To know wisdom”, and I would add here that he is speaking of godly wisdom, not earthly wisdom as James contrast the two (James 3:13-18).

One thing that comes out in Proverbs is that those who have wisdom will listen to others; especially those in authority; such as parents.
For understanding the Proverbs one needs the Spirit of Christ (1 Corinthians 2:12-16; Romans 8:9).

Verses 7 -9 – Having a reverence for God is a theme of Proverbs. “The fear of the LORD…” is not being afraid of making a bad choice.

The MacArthur Study Bible notes verse 7 in part –

“The fear of the LORD is a state of mind in which one’s own attitudes, will, feelings, deeds, and goals are exchanged for God’s (cf. Ps. 42:1)”

Instruction is important for learning; there are some who refuse instruction in wisdom. You can be sure they are not wise.

Verses 10 – 19 – Advice is given by wise parents to a learning son. Shun evil. These not so wise people will make evil sound so pleasant, and even apear pleasant, and enjoyable it could be a lure to do the evil, rather than the right and good.

-Tim A. Blankenship

 

The Beast of Those Who Dwell on the Earth

And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. Revelation 17:7-13 (KJV)

In verses 1-6 we have had revealed to us the mystery. In the following eight verses the angel gives the interpretation.

The Beast 1) “Was” that means, had lived prior to this day [John’s], 2) “Is not”, that is, was dead during the time of action involved, 3) “Shall ascend out of the bottomless pit”, that is, to come to life and appear on earth [at the time of God’s appointing], 4) “To go into perdition”, that is, to be appointed to death and confined to eternal torment.

The beast comes out of “the bottomless pit”. There are several references to this pit in the Revelation – 9:1-2, 11; 11:7; 17:8; 20:1, 3.

The Beasts’ destiny is to perdition. Eternal torment awaits him and all those who follow him. Remembering the “Beast” as a government; governments are represented by leaders and, of course, it would be these leaders of whom this would be speaking.

In these verses, we have the interpretation of the “seven heads”. Rome is often called, “The city of seven hills” and may be somewhat implied.

Sometimes mountain also refers to a kingdom, this seven kingdoms. Since “seven” is the number for completion,  this is quite likely a reference to world government, all Gentile governments, and most likely they have reached the end.

Prior to John’s day, five empires had fallen [five kings]: 1) Egypt, 2) Assyria, 3) Babylon, 4) Medo-Persia, and 5) Greece. One king was then present – Rome. The seventh was yet future, and an eighth comes out of the seventh.

The last world ruler could be the seventh and the eighth. When he begins at the beginning of Daniel’s “seventieth week” he is a man greatly influenced by Satan. However, in the midst of the week, he is killed, ending his rule, only to be seemingly raised from death as the incarnation of Satan, totally possessed by him, thus, making the eighth king. This is a possibility, however, there is no way to be dogmatic about it. Only God truly knows.

One thing we can learn from these prophecies of the beast is that the end will be a time of deception, drugs – to bind, blind, and control the minds of men.  I do not know about the rest of you but we can see this beginning to take place with the legalization of many mind-altering drugs, and it began with alcohol.

O, soul, will you, rather than trusting in the governments of men; will you call on the One who has come and taken on Himself all the sin of the world, and died for us, was buried and carried our sin, shame, guilt and condemnation away and left them there, and He rose from the dead?  He forever lives interceding for us.  Call on Him and He delivers you from the wrath to come unto Himself.

The Dream is Revealed

Broken Pieces

Daniel 2:14-23.

Seeing how Daniel and his friends were not invited to the council meeting they had every right to ask what was going on. “Why is the kings decree so hasty?” (v. 15).

Arioch was the ‘captain of the king’s gruard’, and in charge of killing the incompetent ‘wise men’. When Arioch came to Daniel; Daniel had questions. He knew nothing about the king’s dream nor his edict to kill the frauds.

Arioch seems to be patient with Daniel and his friends. He shares with Daniel how the king has made a decree to kill all the astrologers, magicians, sorcerers, etc., including all those newly trained in the crafts. This include Daniel, Hananiah, Mishael, and Azariah. REMEMBER THE ABOVE QUOTATION BY GRAHAM SCROGGIE. They studied astrology, etc. “to understand it, but not to believe it.” The power of these Hebrews was the person who created all things. The person…

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Kings and Queens: Men and Women of Virtue

“The words of king Lemuel, the prophecy that his mother taught him. What, my son? And what, the son of my womb? And what, the son of my vows? Give not thy strength unto women, nor thy ways to that which destroyeth kings. It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: lest they drink, and forget the law, and pervert the judgment of any of the afflicted. Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more. Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy.” Proverbs 31:1-9 (KJV)

This is the concluding post from Proverbs.  I pray they have been inspiring, instructional, and encouraging.  May we all continue to grow in grace, wisdom, knowledge and understanding of God, His Son, and His word.

Thoughts from Proverbs 31…

No one is for certain who Lemuel was. The name means “Belonging to God”, and could be another name for Solomon.

We often hear about the woman/wife of verses 10-31, but little about the virtuous king/man in verses 1-9.

According to Strongs Dictionary of the Hebrew language “Virtuous” means ‘a force’ or ‘valour’, ‘strength’. Probably referring to moral excellence and strength or power.

1. The king should be virtuous in his judgment/justice and other decisions. He is to stand for the weak and defenseless.

The word “strength” (v. 3) is the same as the word “virtuous” of v. 10 [chayil; khah’-yil]. Not controlled by unethical women, nor by power, neither by mind altering drink or drugs. Only a virtuous/strong man or king can make righteous judgments. (vv. 1-9)

“Who can find a virtuous woman? For her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life.” Proverbs 31:10-12

2. The woman/wife of virtue. A force of moral integrity. Look at her value “far above rubies”. She has the “trust” of her husband; he knows she will not bankrupt their home and family – morally or financially (vv. 10-12).

She is a hard and diligent worker and wise shopper (vv. 13-15). She endeavors to increase her resources (vv. 16-19) She is thoughtful of others, and cares for her own (vv. 20-21).

The wife of virtue is an artist, designer, homebuilder, etc. (vv. 22-24).

“Strength” (v. 25) is a different [‘oz; oze] meaning “force, security, majesty, praise”. And honour are her clothing; her covering; her unashamed quality. This virtuous woman is honoredby her neighbors, her husband, her children.

The virtuous woman is more concerned with the way her life and family appears, than her personal beauty. A woman who has the adoration of her family, friends, and neighbors due to her strength in the Lord has much, very much, and is praised by others (vv. 26-31).

Walk with God. To walk with Him we must be in agreement with Him, trust Him, in the light and in the dark, and believe every word He has said, is saying, and will ever say.  That includes the words of Jesus Christ His Son. That is wisdom.

Agur’s Wisdom

“There is a generation that curseth their father, and doth not bless their mother. There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. There is a generation, O how lofty are their eyes! And their eyelids are lifted up. There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.” Proverbs 30:11-14 (KJV)

There is much for our generation; this generation to learn from all the Proverbs Solomon as put together for us in this wonderful instruction book.  When we are young words of wisdom, neither instruction seem to quite be what we want to hear.  They are necessary, and as we get older we will appreciate them more.  Some will even begin applying them and all of Scripture to their daily living.

We will begin doing so when the Lord Jesus has become Lord of our lives, and He changes our desires into His desires; when He gives us His heart.

Some thoughts from Proverbs 30…

“The words of Agur the son of Jakeh”. It is not known who Agur is. There is no other reference to this name in Scripture. Some have thought it to be reference to Solomon, as a nickname; but seems unlikely. There are some who believe that Agur was a court counselor to Solomon. Agur does begin the wisdom a bit differently than the other writings.

1. “The man declares, I am weary, O God; I am weary, O God, and worn out.” from ESV verse 1. It seems more likely that Agur is addressing pupils he might be teaching with the names of Ithiel and Ucal.
Agur seems also to be a man of humilty, note; “Surely I am more brutish [stupid] than any man, and have not the understanding of a man.” (v. 2-3).

2. Note the wisdom of his theology (v. 4). The obvious answers to these questions can only be “God”. Now look at his beliefs concerning Scripture (vv. 5-6); 1) It is pure; 2) God is a shield; 3) To add to the word of God makes one out a liar.

3. Agur asks for two things (vv. 7-9); 1) Give me neither poverty, nor riches; 2) Provide what I need to live.

4. The matter of slander is addressed in verse 10. See Psalms 15:3 & 101:5 “a malicious, false, and defamatory statement or report” Dictionary.com

5. There are four types of evil characters in verses 11 – 14; 1) Those who do not respect their parents; 2) Those who are immoral, but refuse to acknowledge it; 3) Those who are arrogant; and 4) Those who take advantage of the poor, and enslave them. “There is a generation…”

6. There are five things in fours which are lessons wisdom can teach us. Verses 15-17 tells us of things which have unquenchable thirst or hunger, that cannot be satisfied. Verses 18-20 tells us of things that are mysterious and wonderful; with a warning in verse 20. Verses 21-23 four things that are out of place, and unnatural. Verses 24-28 tell us of four tiny creatures who are prepared for life and living. Verses 29-31 tells us four things which have honor, and are without shame.

7. Verses 32 – 33 deal with those who involve themselves in everything of others; have a comment about others situation, and find themselves with bloody noses; or worse.

Be wise today and turn to the One who loves you so much that He gave His only Son to die on the cross for you that you might have everlasting life (John 3:15-18).

Wisdom, Vision and Happiness

“The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Where there is no vision, the people perish: but he that keepeth the law, happy is he.” Proverbs 29:15-18 (KJV)

Wisdom gives instruction.  Instruction many times will include correction, discipline, and what is called a “Good whipping”.  I  have heard many people say; at least those in my age bracket; that they would have rather had a whipping from their dad, than “A talking to”.  I know what they meant.

Let me give a word of wisdom here concerning correcting a child. When correcting it should be done with vision.  What do you desire the outcome of this discipline to be?  Is that something to think about?  I now, would like to have known that when I was raising my kids; but it is something I see is necessary now.

Look at the verses above.

Children need correction (v. 15).  Correction, instruction with vision is the means of having a child who is a blessing in the home, the Church, the community and in our Country with we live.  Without correction and discipline then there will be shame instead.

Wickedness is certainly noticed in our world today.  As it multiplies transgression (the breaking of the laws of God and man) increases.  Notice the outcome though – “…The righteous shall see their fall” v. 16).

Do you desire that your children will be a blessing and delight to your heart and soul?  It must start at a very young age.   You cannot wait until they are 13 years old to try and teach them right from wrong.  By that age you will teach them nothing.  If you have had no vision for where they need to be in life; especially in their relationship with God; then, you will have a child without life direction.  Of course if you have no vision for yourself, then you will have no vision for your child.  If you have come to your senses, or will come to your senses, then call on the Lord, and He will deliver you; then, pray for your children to turn as well (v. 17).

Verse 18 shows us that “Vision” or as the New King James says, “Revelation” is the means of being alive.  Where there is no absolute right and/or wrong given to us from the word of God people will perish; or cast off all restraints; and live in abominable rebellion in their lives.  They will perish.  They will die in rebellion against God.

People want to be “Happy”, but refuse to hear how true happiness is available.  Hear the vision of Jesus…

“Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” Matthew 5:1-12

The greatest vision/revelation we can have is Jesus the crucified, buried, and risen Son of God who is God the Son.  He will guide  your life.  He will guide your children’s lives.  You first must submit to Him.

The Secret Life of the Hypocrite

Let it be certainly known that nothing is hidden or secret to our God and Savior.  Jesus said,

“For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.” Mark 4:22 (See Luke 8:17)

We are still looking into the Proverbs of Solomon.  Words of wisdom written thousands of years ago by the wisest men who ever lived, and put together in one book by king Solomon.

The verses from Proverbs I share today are the conclusion of chapter 26, and seem to summarize the chapter.

“He that hateth dissembleth with his lips, and layeth up deceit within him; when he speaketh fair, believe him not: for there are seven abominations in his heart. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.” Proverbs 26:24-28

More thoughts on chapter 26…

Verses 1 – 12 — Matters concerning the foolish individual.
Verse 1 – The honor of a fool, a foolish person, is about as likely as “Snow in summer”, and as unneeded or as unwanted as “Rain in harvest”. See 1 Samuel 12:17. Verse 2 – See Psalm 32:9.
vv. 4-5 – These seem to be a contradiction; however it is a matter of judging when to be silent and when to speak. Use discernment.
v. 12 – Romans 12:16; Proverbs 29:20

Verses 13 – 16 — A description of the slothful, lazy individual (22:13).
v. 13 – Excuses and difficulties, even dangers of the job are ever the slothful man’s heart and tongue. Note the location of the lion [on the streets]. Typically lions do not inhabit streets, but rather the plains, woods, and fields. (20:4)
v. 15 – Proverbs 19:24

Verses 17 – 23 — The character of the “talebearer”.

From the Believer’s Bible Commentary –

“I am more deadly than the screaming shell of a howitzer. I win without killing. I tear down homes, break hearts, and wreck lives. I travel on the wings of the wind. No innocence is strong enough to intimidate me, no purity pure enough to daunt me. I have no regard for truth, no respect for justice, no mercy for the defenseless. My victims are as numerous as the sands of the sea, and often as innocent. I never forget and seldom forgive. My name is Gossip!” Alanta Journal

From the English Standard Version Study Bible –

“Prov. 26:17-22 These proverbs describe a person who uses his words carelessly. Examples include interfering in other people’s arguments (v. 17), deceiving people as a joke without concern for the consequences (vv. 18–19), and gossiping, especially where gossip provokes conflict (vv. 20–21). Verse 22 directly warns the reader that gossip is seductive, and the proverb serves as a bridge to the next section (vv. 23–28), on the liar.” ESV Study Bible note

Verses 24 – 28 — The deceitful, lying hypocrite. Care will be taken by the wise individual when hearing the words of someone who might gain by the telling of lies. Whether the lie be flattery, or denial of a charge one must hear with judging ears, and mind.
The hypocrite’s life ends up being not so secret.

Honey – Dealing with Kings, Neighbors, and Enemies

“If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
As cold waters to a thirsty soul, so is good news from a far country.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
It is not good to eat much honey: so for men to search their own glory is not glory.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.” Proverbs 25:21-28 (KJV)

Some notes and thoughts on Proverbs 25…

VERSES 1-7 – On verses two and three the MacArthur Study Bible notes,

“God…kings.The roles of God and the king are compared. God, whose knowledge is above all human knowledge (cf. Ps. 92:5; Eccl. 3:11; Is. 46:10; Acts 15:18; Heb. 4:13), and whose ways are unsearchable (cf. Job 5:9; Ps. 145:3; Is. 40:28), keeps things to Himself because He needs no counsel (see Rom. 11:34). On the contrary, kings should rightly seek to know what they must know in order to rule righteously.”

Looking at verses four and five we can conclude that kingdoms of men are established by God when wickedness is removed and righteousness is in place. There is silver present, but it must be refined by fire.

In verses six and seven we see that humility is an honorable trait even in places of authority.

VERSES 8-20 – Getting along with neighbors will be aided by not being hasty in judging them when they seem to be unwise, and in the end you are shamed by your own actions (vv. 8-10).
Using words wisely when dealing with our neighbors (vv. 11-12). Refreshing and encouraging words from a messenger (v. 13). Forbearance or patience is a necessity for good neighbors (vv. 14-15). Too much of a good and sweet thing will end in hatred of that very thing (vv. 16-17).

Being a good neighbor involves confidence in the right place and people, respecting truth and, others comfort, shelter, and nourishment (vv. 18-20).

VERSES 21-28 – We ought to treat our enemies as we would treat our neighbors. “Thou shalt love thy neighbour as thyself.” (Matt. 19:19; 22:39; Mark 12:31; Luke 10:27; Rom 13:9; Gal. 5:14; James 2:8).
Those who have self control can be at peace with others, and lead others to peace. Without there will be broken and corrupt cities, churches, and leadership.

VERSES 16 and 27 – Honey is a natural sweetener. Too much of this sweetner will make one sick. Verse 16 prepares us for verse 17 where spending too much time a neighbor’s can be a thing that turns to hatred if not done in moderation.

A good example of staying too long at a neighbor’s home and hospitality is seen with Job’s friends (Job 2:11-13), and if they would have stayed silent by returnint to their homes, they would not have needed Job’s forgiveness; nor God’s (Job 42:7-10).

To search for one’s own glory is as bad as eating too much honey. It will make others sick, and possibly you sick as well.

The Wise Counsel

“Through wisdom is an house builded; and by understanding it is established: and by knowledge shall the chambers be filled with all precious and pleasant riches. A wise man is strong; yea, a man of knowledge increaseth strength. For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. Wisdom is too high for a fool: he openeth not his mouth in the gate.” Proverbs 24:3-7 (KJV)

A short study of the twenty fourth chapter…

VERSES 1-2, 8-9, 15-16, 19-20, 24 – The evil and the wicked. The wise are instructed to not envy the evil. The devices of the evil and the wicked are contrary to God, and the wise.
Those who are just and righteous (v. 16) when they are knocked down, will get back up; but he wicked “shal fall into mischief”.

“Candle of the wicked” (v. 20) probably refers to the spirit within every man, which is the door way to knowing God. Look at these verses… Job 21:17; Psalm 18:28; Proverbs 20:27.

To call the wicked “righteous” is to bring a curse on the one who does it (v. 24).

VERSES 3 – 7, 27 – Wisdom is needed in building a house and a home; in filling that home with material blessings as well as true riches.

The foolish man does not know what to speak when it is time for good judgment (v. 7).

There is wisdom in being prepared before one builds a home (v. 27).

VERSES 10 -14 – Wisdom leads to strength to stand in times of adversity. Understanding will help us make the right decision at important, difficult times; for ourselves and others (vv. 11-12).

On verses 13-14 – The ESV Study Bible notes state…

“Prov. 24:13–14… …Just as honey is sweet to the taste and good for the body, so wisdom is pleasant to the soul that feeds on it, fostering a secure hope (cf. v. 20; see notes on 23:17–18; Ps. 37:9).”

VERSES 17 – 18 – It is not wise to rejoice when we see an enemy, or a foolish individual fall.

VERSES 28 – 34 – We ought always to refuse to return evil for evil (vv. 28-29; Romans 12:17; 1 Thessalonians 5:15; 1 Peter 3:9). The wise man or woman will not allow themselves to grow slack in following that which is good.

Wisdom’s Discernment

“When thou sittest to eat with a ruler, consider diligently what is before thee: and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat.
Labour not to be rich: cease from thine own wisdom. Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings; they fly away as an eagle toward heaven.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: for as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.” Proverbs 23:1-8 (KJV)

The following are a few thoughts on chapter 23…

Verses 1 – 3; 6 – 8 — Be alert and aware when people in places of authority and power invite you to their table. The discerning one will be sickened by what the powerful is or was trying to do.

Verses 4 – 5 — The wise and discerning will not make seeking wealth and riches their life pursuit.

Verse 9 — The wise will know when to be silent around the foolish individual. Remember the words of Jesus…

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” (Matthew 7:6).

Verses 10 – 11 — (Prov. 22:28; Deut 15:9) Further confirms this teaching. In these verses, however, there is reference to orphans. Someone seizing the land of an orphan or orphans will have the Redeemer defend the orphan agains the land grabber.

Verses 12 – 16, 19 — It is good to teach others [our children] to pursue instruction and knowledge. The Bible does teach corporal punishment (vv. 13-14). There is rejoicing within parents when their child is a success in life; especially in Christian parents when they see their child following the LORD.

Verses 17 – 18 — The Christian discerner should make godliness the prime search and pursuit of his/her life. The Christian has no right to envy “sinners”. If the Christian is living for God and His Son Jesus Christ the sinner will desire Christ too.

Verses 20 – 26 — Wise words from parents guide children in life, living righteously; education, labor; learning truth and its value. Children also learn from the example of parents (v. 26).

Verses 27 – 35 — In a world with the rebellious, feel good, party attitude, “Eat, drink, and be merry for tomorrow we die”; the wisdom of God warns of the perils of licentious (unrestrained by law or general morality; lawless; immoral), rebellious, iniquitous living.

I want you to know today that God loves you.  That the wisest decision you can make in life is to follow the Son of God who was given as a sacrifice for our sins.

Wisdom, Education and Children

I am not certain of the exact quotation of the man I heard, and love his preaching.  It was something like this,  “Education without sanctification is an abomination”.  I would add this to it — Education without justification and sanctification is an abomination. And glorification is the glory we receive at the end of life on earth.  Education which does not begin with God, ends in hell.

Hear the Proverbs…

“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
The rich and poor meet together: the LORD is the maker of them all.
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
By humility and the fear of the LORD are riches, and honour, and life.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Train up a child in the way he should go: and when he is old, he will not depart from it.” Proverbs 22:1-6 (KJV)

Some thoughts on these verses –

Verses 1- 6 – (1) The value of a good name. (2) The LORD is the maker of all. (3) The sensible have foresight to danger; the simple (Naive) will not see or just ignore it. See Proverbs 14:16 and 27:12. (4) Humility and fear of the LORD are essential to God’s blessings. (5) Troubles for the perverse; avoidance for the one who keeps themselves clean.

Verse 6 – From the Believers Bible Commentary;

“22:6 The usual interpretation of this proverb is that if you train up a child properly (in the way he should go), he will go on well in later life. Of course there are exceptions, but it stands as a general rule. Henry Ward Beecher observes:

It is not hard to make a child or a tree grow right if you train them when they’re young, but to make them straighten out after you’ve allowed things to go wrong is not an easy matter.

Susannah Wesley, the mother of Charles, John, and 15 other children, followed these rules in training them: (1) Subdue self-will in a child and thus work together with God to save his soul. (2) Teach him to pray as soon as he can speak. (3) Give him nothing he cries for and only what is good for him if he asks for it politely. (4) To prevent lying, punish no fault which is freely confessed, but never allow a rebellious, sinful act to go unnoticed. (5) Commend and reward good behavior. (6) Strictly observe all promises you have made to your child.
The proverb can also be understood as encouraging parents to train their children along the lines of their natural talents, rather than forcing them into professions or trades for which they have no native inclination. Thus Kidner says that the verse teaches respect for the child’s individuality and vocation, though not for his self-will.

And the proverb may be a warning that if you train a child in the way that he himself wants to go, he will continue to be spoiled and self-centered in later life. Jay Adams writes:
The verse stands not as a promise but as a warning to parents that if they allow a child to train himself after his own wishes (permissively), they should not expect him to want to change these patterns when he matures. Children are born sinners and, when allowed to follow their own wishes, will naturally develop sinful habit responses. The basic thought is that such habit patterns become deep-seated when they have been ingrained in the child from the earliest days.”

Verse six note from the ESV Study Bible:

“Prov. 22:6 Train up a child. This proverb, founded on the covenant with Abraham (cf. Gen. 18:19), encourages parents to “train” (i.e., to “dedicate” or “initiate”; this is the sense of the word in Deut. 20:5; cf. Ezra 6:16) their children in the way (i.e., the right moral orientation) by pointing to the kinds of conduct that please or displease the Lord, and to the normal outcome of each kind of conduct (on the matter of consequences, see Introduction: Literary Features). The training will include love and instruction as well as “the rod of discipline” (Prov. 22:15).”

Directions of the Heart and Life

“The king’s heart is in the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
To do justice and judgment is more acceptable to the LORD than sacrifice.
An high look, and a proud heart, and the plowing of the wicked, is sin.
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
The robbery of the wicked shall destroy them; because they refuse to do judgment.
The way of man is froward and strange: but as for the pure, his work is right.” Proverbs 21:1-8 (KJV)

It is a staple of life to know that God can take the heart of a king; any ruler in the world; and turn it the direction He chooses. Even when the king is evil, from an evil empire or kingdom, God uses kings to fulfill His will and purposes. That the world may know that He is the LORD.

Verses 1 – 4 – Streams of water are often changed in their courses due flood waters. In the early 1800’s [1811-1812] the Mississippi River flowed backwards for a period of 10-24 hours filling, forming the Reelfoot lake. Even streams as massive as the Mississippi can be changed by the hand of God; so too can a king’s heart.

Examples of king’s hearts being changed can be seen in Pharoah, Nebuchadnezzar, Belshazzar, Ahaseurus, Darius, Cyrus (Exodus 12:31; Daniel 4; 5; 6; 10; Ezra 1, 4; Esther 9-10).

The Lord looks on and knows the hearts of mankind. Even Jesus is said to have known what was on the hearts of some people who wanted to force Him to be king (John 2:23-25; 6:14-15).

The “High look” and the “Proud heart” go like peas in their pod. The plowing of the wicked, leads to the sowing of sin. “Whatsoever a man soweth, that shall he also reap” (Galations 6:7)

Verses 5 – 8 – There is contrast in v. 5 between the diligent and the hasty. There is reward for diligence; while there is waste and want to the hasty.
The getting of treasures by a lying tongue,…. By telling lies in trade; by bearing false witness in a court of judicature; or by preaching false doctrines in the church of God:
is a vanity tossed to and fro of them that seek death: such treasures, though ever so great, are like any light thing, smoke or vapour, straw, stubble, chaff, or a feather, tossed about the wind; which is expressive of the instability uncertainty of riches ill gotten; they do not last long, but are taken away and carried off by one providence or another; and they are likewise harmful and pernicious; they issue in death: and those that seek after them, and obtain them in a bad way, are said to “seek death”: not intentionally, but eventually; this they certainly find, if grace prevent not; see Pro_8:36. Jarchi reads it, they are the “snares of death” to him; and so the Septuagint version.” From John Gill Commentary, e-Sword

MacArthur Study Bible note “21:5-7  These verses address the evils of ill-gotten gain. They show three major defects in the way this gain is acquired: 1) hastily (v. 5; cf. 19:2;28:20); 2) deceitfully (v. 5 cf. 13:11); and 3) violently (v. 7; cf. 12:6).

Verse 7 – NKJV “The violence of the wicked will destroy them, Because they refuse to do justice.”
ESV “The violence of the wicked will sweep them away, because they refuse to do what is just.”

Verse 8 – People without God, and walking in His paths live lives which are perverse, crooked, criminal, and guilt riden lives. The path of those who walk with God, are pure through the purity of Christ Jesus and do right through Him. Since God can change the hearts of kings, princes, and presidents just think what He can do in your heart and life when we yield to His will.

The Value of the Mind when Dealing with People and Things

“The hearing ear, and the seeing eye, the LORD hath made even both of them.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.” Proverbs 20:12-17

Some thoughts on these verses from Proverbs 20…

Verse 12 – While verse twelve seems to stand alone by telling us who made the ear and the eye verses 13 – 17 deal with wealth. The ear allows us to hear and learn. The eye allows us to see, learn, and enjoy what we see.

One who loves sleep will never be wealthy; nor will they ever be a happy, satisfied individual (v. 13).

In order to get something at a lower price the buyer will make little of an article they desire; then after the purchase build up the item, and make much of the value, and his/her cheap purchase (v. 14).

There is value in rubies; there is “Precious” value in the “Lips of knowledge” (v. 15).

The use of collateral was a part of early systems of finance; even one’s garment. Receiving collateral is good advice if one secures a debt for another; especially if the other person is an immoral individual (v. 16). The wisest thing to do is to refuse to be a co-signer for someone, especially one you may see as foolish with their money.

Deceit may be “sweet” at the beginning but in the end it will be like “gravel” (v. 17).  Neither deceiving, or being deceived is pleasant; so let us be wise in being truthful.

When a man or woman is truthful with God, that is, trusting Him, believing Him, His Word and His Son; then we will be also with others.  We can trust the Lord. He has given us the greatest gift; and that is our redemption through the cross of Jesus.

Believe Jesus, and you can begin trusting God to have His way with you in this world.

Integrity, Discretion and Fear

An individual with integrity will be of the same moral character in the presence of others as they are when they are alone.

Just a few verses from Proverbs 19 today, with a short review of the whole chapter…

“The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.” Proverbs 19:23-25 (KJV)

Verses 1 – 10 —   Integrity is defined in the Mirriam/Webster Dictionary as… “SOUNDNESS: adherence to a code of values: utter sincerity, honesty and candor: COMPLETENESS.”

This is once again a comparison between the poor man who has a completeness about him; being content with his life; family, friends, and God. The wealthy can far too often not be content with their wealth, wanting more, feeling they have a lack.
As we look at verses 2 – 10 we can see the comparison even further. Many who are wealthy depend on their wealth for friendships (vv. 4-6), getting good judgments from whomever it may count and luxury is not seemly for those who are without wisdom of God. The wealthy are far too often servants to their wealth.

Verses 11 – 22 —   Discretion is defined as… “The quality of being discreet: PRUDENCE: Individual choice or judgment: power of free decision or latitude of choice.” Mirriam/Webster Dictionary. The one who is discreet or having discretion will prolong anger at the “transgressions” of others. Discretion is having good sense.
“A person with good sense is level-headed and can defuse conflict (15:18).” Faithlife Study Bible Online. The person with good sense will not be out to upset the king (v. 12), cause his/her parents grief and/or shame(v. 13), and will seek to find the right person to start a home (vv. 13-14).

The person with good sense will be a hard worker, keep the commandments of the LORD, show kindness to the poor, and be honest in his dealings (vv. 15-22).

Verses 23 – 29 —   The fear of the LORD… We have dealt with this topic before (1:29; 2:5; 8:13; 9:10; 10:27; 14:26, 27; 15:16, 33; 16:6) and it is mentioned more as we journey to the end of Proverbs in 23rd verse; in 22:4 and 23:17.

The fear of the LORD is not a dreadful thing. It is knowing that He is holding on to you; knowing He will not let go, even though we might. Even though we might let go, because He does not He will pursue us until we are back in right relationship with Him.

Anyone having the fear of the LORD will be a hard worker (v. 24), be growing in knowledge and wisdom (v. 25), honor their father and mother (v. 26), be a godly witness, and trusts good judgment(vv. 27-29).

The Power of Words

Words are like bullets; once fired off they cannot be recalled.  Once spoken you cannot call a word back.  We can say, “I’m sorry”, but that word still is there in the mind of the one it was spoken to.

“Sticks and stones may break my bones, but names will never hurt me.”  That is not true.  Yes!  We can shrug them off, and go on, but the hurt is still there.

It is so much more loving, merciful, kind, and Christ like to give a word of encouragement, thanks, or praise; then a bitter, angry, or destroying word.  The question is – Do we want to build? or Do we want to destroy?

Hear the wisdom of Proverbs…

“The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
Before destruction the heart of man is haughty, and before honour is humility.
He that answereth a matter before he heareth it, it is folly and shame unto him.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
A man’s gift maketh room for him, and bringeth him before great men.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The lot causeth contentions to cease, and parteth between the mighty.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” Proverbs 18:10-21 (KJV)

Remember Jesus’s words in the sermon on the mount…

“Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.” Matthew 5:21-22

When we speak unloving, unkind, hateful words we speak death; not life.  See what Jesus says above “…Shall be  in danger of hell fire.”

Further thoughts…

Verses 10 – 11 – The LORD is the source of many to trust in.  He is whom many who have called on the name of the Lord for salvation have run to.  Many a wealthy individual has all their hopes in their wealth, investments, and possessions. An island of safety in the midst of words of warning and hope (v. 10).

Verses 12 – 21 – You can see that the words of the foolish individual is more important to him/her than listening to others in verses 13, 17. Verse 16 speaks of giving gifts – not bribes to buy off judges, law enforcement, etc. Probably could be likened to a gift someone might bring to the King’s birth.

In verse 18 there seems to be some wisdom in “casting lots” for the ceasing of contentions.

There is reward; or destruction in our use of words. They can be the difference in life and/or death; destruction or building up.

There is much said in Scripture of words, the mouth, the lips, the tongue.  It is with great joy I can tell you of the Living Word, and that is the Person of the Lord Jesus Christ who came to earth as the God-Man, and gave His life to redeem you and me from our sins that we might live eternally.  Call on His name. Believe Him and be saved.

Fear of the LORD

It is evident as I look over the world, and look into each culture on the earth; and not that I have done a thorough examination of any or all; but just an short observation.  My observation leads me to reach the conclusion that we as a race of people; the human race; do not have a fear of GOD.

In every culture, and nation, we make god in our own image, and after our own likeness; thus we can approve of anything, and everything, that suits “Me”.

Many times this is true even in Christianity.  There are many professors who proclaim that “God is so good and loving.  He would not cast anyone into a fiery place called Hell”.  Or “God is so loving, accepting, and kind that he loves same sex couples. He does not expect them to change their minds or their lives”.  Guess what?  Doing that you deny the God of the Bible, the Scriptures, and you have made god in  your own image and likeness.

Hear the Proverbs of Solomon…

“In the fear of the LORD is strong confidence: and His children shall have a place of refuge. The fear of the LORD is a fountain of life, to depart from the snares of death.” Proverbs 14:26-27 (KJV)

We must understand that when we fear the LORD it is not that we go around trembling every time we mess up, or fear messing up (sinning).  To live in the “Fear of the LORD” is to live with confidence.  Confidence that when we do sin He is gracious, merciful and will forgive us.  When we live in the fear of God it is actually living in the love of God which is greater than all our sin.

John the apostle wrote in his first epistle,

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.” 1 John 1:8-10

When we fear the LORD we also will be like a “fountain of life” (Proverbs 13:14; 14:27).  The Word of God is like a fountain of running, flowing, fresh, refreshing, cleansing water that flows giving eternal life to all who will freely drink it.  Jesus said…

“If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water.” John 7:37-38

That is a flowing, cleansing, refreshing stream of water flowing from Christian lives that shows what it really means to walk in the love of God.

To walk in the fear of the LORD is to believe what He says, then make Him all of our life, and live as He has given us privilege to do so.  Because of the gift of Jesus Christ and His death, burial and resurrection we now have the right to be called the sons and daughters of GOD (John 1:12); but you must believe and receive what He has said, and what He has done.

Wisdom’s Communication

Who do we keep company with?  Who are the people we call our friends?  It is an important if we are to live the life of faith in God, trusting Him and to grow into the image of His Son Jesus Christ.

“He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. Evil pursueth sinners: but to the righteous good shall be repayed.” Proverbs 13:20-21 (KJV)

How many times have parents guarded the people their children hang out with? Good parents will keep watch.

“Evil communications corrupt good manners” 1 Corinthians 15:33

“Communications” in the KJV can be interpreted “companionship”

All Christians need to learn and know that there is much to be said about who you keep company with. You can be known by who your friends and who your enemies are.

The people we run with, hang out with can be a detriment or a blessing in our lives. In any case as a child of God we need to be the thermostat that sets the temperature; and not a thermometer that only registers the temperature.

Commended for Wisdom

Our words, our work, and our way is the testimony of our lives and our wisdom; or the lack of wisdom.

“A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread. A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.” Proverbs 12:8-11 (KJV)

From verse 8 we can see… Acting and/or speaking with wisdom gains the respect of others.

From the study Bible of the English Standard Version we read…

“Prov. 12:9–11 These are sayings about ordinary workers that illustrate either the “good sense” or the “twisted mind” of v. 8. Lack bread (end of v. 9) is paralleled by lacks sense (end of v. 11), and both verses speak of the importance of prudent labor in order to provide enough to eat. The point of the whole is that the righteous person cares even for his animals (v. 10a) and provides for his household by a sensible perspective on life (v. 9a) and sensible labors (v. 11a). By contrast, he who follows worthless pursuits (v. 11; such as get-rich-quick schemes, gambling, or lotteries, in a modern context) lacks sense and, by contrast with the first half of the verse, will probably live in poverty as well (cf. 28:19).” ESV Study Bible

Let us who know Jesus practice wisdom through the words we speak the way we walk, and work.

Righteous Judgments

As we look at the following verses from Proverbs let us consider how we are to treat our neighbor.  The one next door, and the one 12,500 miles away.  The heart of the Christian is growing to become more like that of Jesus Christ, and He gave us the story of the “Good Samaritan” which is a familiar story the world over (Luke 10:30-37).  If every Christian would live like this, there would be less trouble between neighbors.

“A false balance is abomination to the LORD: but a just weight is his delight. When pride cometh, then cometh shame: but with the lowly is wisdom. The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. Riches profit not in the day of wrath: but righteousness delivereth from death. The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.” Proverbs 11:1-6 (KJV)

The following are some points to ponder…

  1.  Balances were a means of conducting much agricultural, metals, and other forms of business in days of the past. Notice that the “False balance” is an “Abomination to the LORD” – something that is disgusting, and wicked in the sight of the LORD.
    This proverb (v. 1) can be tied with the command to “Love our neighbor” (Matthew 19:19; 22:39; Mark 12:31) as ourselves; and the final six of the Ten Commandments. The Lord delights in a just weight or right balances.
  2.  Pride, arrogance, insolence, presumptuousness are words very similar in meaning. Most people hate arrogance when it is seen in someone else. The Mirriam/Webster Dictionary defines “arrogant” as being “Offensives exaggerating one’s own importance”; “insolent” is defined as “contemptuous, rude, disrespectful, or brutal in behavior or language: OVERBEARING, BOLD”; “presumptuous” means “overstepping due bounds; taking liberties: OVERBOLD.” With this “Pride” comes shame following closely on the heels – see Proverbs 16:18.
    In contrast is the “lowly” or the modest individual. These are usually the thankful person. The individual who knows they are not alone and trust the Lord for their every need.
  3.  “Integrity” equals “Soundness: adherence to a code of values: utter sincerity, honesty, and candor: completeness.” These, of course, would be guided by the teachings of God’s word and the Holy Spirit in the Christian.
    In this verse as well as verses 2, and 4 through 6 there are contrasting statements: “The integrity of the upright” and “The perverseness of transgressors”; Riches and righteousness; “The righteousness of the perfect… but the wicked shall fall…”

There is destruction awaiting those connected to unrighteousness.

There is deliverance for the righteous; but “transgressors shall be taken in their own naughtiness.” (Jeremiah 2:19)

Wisdom of Work, and the Mouth

Words have power.  It is my belief that if we as people would do our individual jobs, and responsibilities, and listen twice as much as we open our mouths the world would be a better place.  God gave us two ears and one mouth; and that means we ought to do twice as much listening, as we do speaking.

Hear the Proverbs…

“The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. Treasures of wickedness profit nothing: but righteousness delivereth from death. The LORD will not suffer the soul of the righteous to famish: but He casteth away the substance of the wicked. He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. Blessings are upon the head of the just: but violence covereth the mouth of the wicked.” Proverbs 10:1-6 (KJV)

At least 13 times in chapter ten there is reference to “mouth”, “lips”, or “tongue”. Verses 6, 11, 13, 14, 15, 18, 19, 20, 21, 31, and 32 with a couple of verses having two references.

There is power in our use of words with our tongues, lips, our mouth; hear what God says about the power of the tongue; “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” (Proverbs 18:21).

From Warren W. Wiersbe –

Wise and righteous are key words in this chapter, and they go together, for the wise practice righteousness and the righteous grow in wisdom.
The wise bring joy and not grief to their parents (v. 1). They will take advantage of God-given opportunities (v. 5) and will obey orders (v. 8). Wise people gather knowledge (v. 14) and share it with others (vv. 13, 21, 31). They also know when to be quiet (v. 19). They do not jest about sin (v. 23) but are serious about obeying the Lord.
The righteous have God’s protection and provision (vv. 2–3, 24–25), and He blesses them in life (v. 6) and after death (v. 7). Their words give life (vv. 11, 20–21, 31–32), and their works prosper (v. 16). Their future is secure (v. 30) and joyful (v. 28).
If you are wise and righteous, those traits will be revealed by your words (vv. 6, 11, 14, 20–21, 31–32) as well as by your works.

Of verse 6 Matthew Henry Commentary says,

“Verse 6
Here is, 1. The head of the just crowned with blessings, with the blessings both of God and man. Variety of blessings, abundance of blessings, shall descend from above, and visibly abide on the head of good men, real blessings; they shall not only be spoken well of, but done well to. Blessings shall be on their head as a coronet to adorn and dignify them and as a helmet to protect and secure them. 2. The mouth of the wicked covered with violence. Their mouths shall be stopped with shame for the violence which they have done; they shall not have a word to say in excuse for themselves (Job 5:16); their breath shall be stopped with the violence that shall be done to them, when their violent dealings shall return on their heads, shall be returned to their teeth.”

Let us commit ourselves to doing what God has given us to do, as unto Him doing it with all our heart; then with busy hands and feet the mouth will be used for right and good.  There is power in words.

Wisdom, Knowledge and Understanding

I long to be a wise individual, a man of wisdom.  I want my wife to be a woman of wisdom, and my children to be sons and daughters of wisdom.  The wisdom I speak of of course is godly wisdom.  I have enough of the world’s wisdom in my head which is devilish.

As we have  previously seen “The fear of the LORD is the beginning of wisdom”, and we begin fearing the LORD, by believing what He says, and putting it to work.  That starts with the gospel of Jesus Christ.  Do you believe? To not believe in the life, ministry and the works of Jesus Christ, Christ Himself is to condemn yourself to a live of foolishness.

Hear what the writer of Proverbs says…

“He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. For by me thy days shall be multiplied, and the years of thy life shall be increased. If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.” Proverbs 9:7-12

Now I leave you with the writing of a man from the past.  Warnings of Wisdom to the Wise. (Matthew 7:6). John Gill writes of verse 7;

“He that reproveth a scorner getteth to himself shame,…. Intimating, that though the simple, and such as want understanding, and of whom there is hope of doing them good, are to be invited into Wisdom’s house; yet not the haughty scorner, the abandoned sinner, the scoffer at all religion, who walks after his own lusts, and is quite irreclaimable; it is but casting pearls before swine, and giving that which is holy to dogs, to reprove and exhort such persons; though the Gospel is to be preached to every creature, yet when men despise it, and make a mock at it, they are to be turned from, and no more is to be said to them; as the Jews of old, they were the first invited to the Gospel feast, the same that is described in the context; they made light of it, contradicted and blasphemed the word, and so judged themselves unworthy of it; wherefore Wisdom’s maidens, or Christ’s ministers, were bid to turn from them, and go to the Gentiles, and preach it to them; for it is to no purpose to address such persons; “shame” is the sure consequence of it, because a man is disappointed of the end he has in view, which is doing good;

and he that rebuketh a wicked man getteth himself a blot; this shows who is meant by a scorner, a very profligate man, bent on his wicked ways, and quite incorrigible; to rebuke such an one is not only labour lost, and in vain, but the rebuker getteth himself an ill name, and is sure to have the dirt of reproach and scandal cast upon him; though this a man might patiently bear, if there was any hope of doing good.”

Believe on the Lord Jesus Christ, and you will be saved.

 

Wisdom, Leadership and Justice

The personification of wisdom was first witnessed in the first chapter; and another time or two.  Now again in chapters eight and nine.  I want us to remember that Wisdom lives in the Person of Jesus Christ.

There is a need for wisdom, and justice in this world; especially in leadership positions, and more so among Christians and leadership.  Hear from Wisdom today…

“I wisdom dwell with prudence, and find out knowledge of witty inventions. The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. Counsel is mine, and sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me; and those that seek me early shall find me. Riches and honour are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment: that I may cause those that love me to inherit substance; and I will fill their treasures.” Proverbs 8:12-21 (KJV)

Justice is found through Wisdom. Remember the wisdom of Solomon when he took a sword, and would divide the child, due to the dispute between two mothers (1 Kings 3:16-28). To the erring mind that judgment would seem harsh; however there was prudence, discretion, subtilty, in that judgment.

You could also use that event to show that wisdom “find’s out knowledge of witty inventions”.

Wisdom hates what God hates; loves what God loves. Here in verse 13 we see some of what God hates again, through Wisdom – Pride, arrogance, evil paths, and a froward mouth. The “froward mouth” is a perverse mouth. You ever hear someone that when they speak all that comes out of their mouth is rot, stink and filth. That is not just dealing with vulgarity of language, but assination of anothers life and character, gossip – whether it is from a bitter heart or not. Hear the words of Jesus…

“A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.” Luke 6:45

 

True and good “counsel” belongs to Wisdom (v. 14). Leadership sponsored by Wisdom is a leadership of Justice. The Judge of all promises riches and righteousness, and will fill the treasures of those who follow Wisdom.