Wisdom

Finding the Knowledge of God

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You Shall Find the Knowledge of God – Proverbs 2:1-9

Verses 1 – 5 –  “…If thou wilt receive my words…”  The “ifs” of learning and instruction.  Using the affectionate term “my son” the parent, the teacher continues the instruction.  The “ifs” state a conditional teaching.

“Receive” means to seize, take hold of when they are heard and taught.  It is as though to be taken and applied as it is your very own. “Hide” to hoard them, protect them; meaning do not let anything pervert or change them.  This word is used again in verse 7 as “Layeth up”.

The “commandments” are those things which are being taught; the Law, Ordinances, precepts.

These should be sought as though it was the most excellent treasure; “silver” “hid treasures”.  When these “ifs”; ie. these conditions are met, then you will “find the knowledge of God” (v. 5).

Verse 6 –  “The LORD giveth wisdom”  The source of wisdom and knowledge.  Since it is the LORD who gives wisdom, it must be clear that knowledge and understanding; closely associated with wisdom; then must also be given by the LORD through wisdom.

“…Out of His mouth”  The study note from the MacArthur Study Bible states,

“His mouth. The words of His mouth are contained in Scripture.  It is there that God speaks (cf. Heb. 1:1-2;  2 Pet. 1:20, 21).  Wisdom comes only by revelation.”

Knowledge in our current society is associated with having received an education at a college, university, etc.  The knowledge we read of here is that knowledge which only God Himself gives.

Verse 7 –  “He layeth up sound wisdom”  The Hebrew word for “layeth up” is the same as that for hide as in verse 1.  Sound wisdom is thus stored up by God for the righteous.

It could have much to do with Amos’s words,

“Surely the Lord GOD will do nothing, but He revealeth His secret unto His servants the prophets.”  Amos 3:7

and even Jesus’s words to Peter at his confession of Christ (Matthew 16:17).

“He is a buckler” – Buckler is a shield, a form of defense.   The LORD is a defense, our whole defense against the wicked and the peril of the wicked.

Verses 8 – 9 –  “He keepeth the paths..”  The LORD guards and maintains.   From the Pulpit Commentary this note,

“It is God who “keepeth the paths of judgment,” as he alone has the power to do so. He watches over all that walk therein, guides, superintends, and protects them.”  e-Sword edition.

“Preserveth the way of His saints” is as the LORD putting a hedge around to protect the righteous as they walk in Him.

Verse 9 then, tells us that in His keeping and preserving (Hedging us in) we “understand” righteousness, judgment, and equity (which is equality, or fairness).

Our understanding of equality, righteousness, judgment; God’s keeping us, and preserving us must come from the wisdom of God.  When we receive correct instruction we should hide it within our hearts and minds; keeping it for use in life’s situations.

-Tim A. Blankenship

Wisdom’s Voice

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Wisdom’s Voice – Proverbs 1:20 – 33

Verses 20 –  The Voice of Wisdom.  Matthew Henry in the commentary has written,

“I. By whom God calls to us—by wisdom. It is wisdom that crieth without. The word is plural—wisdoms, for, as there is infinite wisdom in God, so there is the manifold wisdom of God, Eph. 3:10. God speaks to the children of men by all the kinds of wisdom, and, as in every will, so in every word, of God there is a counsel. 1. Human understanding is wisdom, the light and law of nature, the powers and faculties of reason, and the office of conscience, Job 38:36. By these God speaks to the children of men, and reasons with them. The spirit of a man is the candle of the Lord; and, wherever men go, they may hear a voice behind them, saying, This is the way; and the voice of conscience is the voice of God, and not always a still small voice, but sometimes it cries. 2. Civil government is wisdom; it is God’s ordinance; magistrates are his vicegerents [viceregents?]. God by David had said to the fools, Deal not foolishly, Ps. 75:4. In the opening of the gates, and in the places of concourse, where courts were kept, the judges, the wisdom of the nation, called to wicked people, in God’s name, to repent and reform. 3. Divine revelation is wisdom; all its dictates, all its laws, are wise as wisdom itself. God does, by the written word, by the law of Moses, which sets before us the blessing and the curse, by the priests’ lips which keep knowledge, by his servants the prophets, and all the ministers of this word, declare his mind to sinners, and give them warning as plainly as that which is proclaimed in the streets or courts of judicature by the criers. God, in his word, not only opens the case, but argues it with the children of men. Come, now, and let us reason together, Isa. 1:18. 4. Christ himself is Wisdom, is Wisdoms, for in him are hidden all the treasures of wisdom and knowledge, and he is the centre of all divine revelation, not only the essential Wisdom, but the eternal Word, by whom God speaks to us and to whom he has committed all judgment; he it is therefore who here both pleads with sinners and passes sentence on them. He calls himself Wisdom, Lu. 7:35.”  MATTHEW HENRY COMMENTARY (From the Libronix Digital Library System)

Verses 21-23 –  The Places Wisdom speaks.  Alexander MacLaren wrote many years ago,

“The call of Wisdom in this passage begins with remonstrance and plain speech, giving their right names to men who neglect her voice. The first step in delivering men from evil-that is, from foolish-courses is to put very clearly before them the true character of their acts, and still more of their inclinations. Gracious offers and rich promises come after; but the initial message of Wisdom to such men as we are must be the accusation of folly. ‘When she is come, she will convict the world of sin.’

The three designations of men in Pro_1:22 are probably arranged so as to make a climax. First come ‘the simple,’ or, as the word means, ‘open.’ There is a sancta simplicitas, a holy ignorance of evil, which is sister to the highest wisdom. It is well to be ignorant as well as ‘innocent of much transgression’; and there is no more mistaken and usually insincere excuse for going into foul places than the plea that it is best to know the evil and so choose the good. That knowledge comes surely and soon enough without our seeking it. But there is a fatal simplicity, open-eared, like Eve, to the Tempter’s whisper, which believes the false promises of sin, and as Bunyan has taught us, is companion of sloth and presumption.”  (e-Sword edition)

Verses 24-33 –  The cries to which Wisdom listens.  John Gill, an associate of Charles H. Spurgeon wrote,

“For the turning away of the simple shall slay them,…. Or be the cause of their being slain; even their turning away from Christ, their aversion to him; their turning their backs on him, and a deaf ear to him; their turning away from his Gospel, and putting it from them, thereby judging themselves unworthy of everlasting life: in all which they showed themselves to be the “simple” and “foolish” persons they were; and for which wrath and ruin came upon them, and they were slain with the sword and famine, and by one another. Some render it, as Aben Ezra, “the rest” or “quietness of the simple” (k), &c. taking up their rest in themselves, and in their observance of ceremonies and traditions; and crying Peace, peace, when sudden destruction was at hand: or a stubborn hardened rest in sin, a seared conscience; having no sense of guilt, nor fear of punishment; living in carnal security till death should seize upon them;

and the prosperity of fools shall destroy them; that is, the abuse of it; leading them to commit sins, which bring destruction upon them; or, seeing sinners live with impunity, and prosper in the world, take encouragement from thence to indulge themselves in sin, which is their ruin; or, being in prosperity, think it will always be well with them, and therefore put away the evil day far from them, which comes upon them at an unawares; which was the case of the Jews.” (e-Sword edition)

-Tim A. Blankenship

Understanding and Wisdom

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A study through Proverbs.

THE MAN OF UNDERSTANDING

Contents of Wisdom – Proverbs 1:1-19

FIVE QUESTIONS by Warren Wiersbe –

1. What is the major theme of the Book of Proverbs?
2. Who wrote the Book of Proverbs and how is it written?
3. What is the key verse that helps “unlock” the book? [1:7]
4. What does Proverbs say about Jesus Christ? [Colossians 2:3; 1 Corinthians 1:24, 30
5. What must we do to get the most out of the book?

From BE SKILLFUL BY Warren W. Wiersbe

“Proverbs are pithy statements that summarize in a few choice words practical truths relating to some aspect of everyday life.”  Wiersbe

“As you study, keep in mind that Hebrew proverbs are generalized statements of what is usually true in life, and they must not be treated like promises.”  Wiersbe

Verse 1 – This verse tells us that these are “Proverbs of Solomon”, however, as we proceed through these words of wisdom we will see that he is not the author of all the Proverbs, but he is probably responsible for compiling them into a book. There are also some of the proverbs which were copied by Hezekiah’s men (25:1), and then there are those called “the wise” (22:17; 24:23), a man named Agur (30:1-33), and Lemuel (31:1-9), and then who wrote 31:10-31 “The Virtuous Woman”?

It is quite clear that with the exception of those mentioned Solomon is responsible for these proverbs.

Verses 2 – 6 – The purpose of the Proverbs is explained by these verses. “To know wisdom”, and I would add here that he is speaking of godly wisdom, not earthly wisdom as James contrast the two (James 3:13-18).

One thing that comes out in Proverbs is that those who have wisdom will listen to others; especially those in authority; such as parents.
For understanding the Proverbs one needs the Spirit of Christ (1 Corinthians 2:12-16; Romans 8:9).

Verses 7 -9 – Having a reverence for God is a theme of Proverbs. “The fear of the LORD…” is not being afraid of making a bad choice.

The MacArthur Study Bible notes verse 7 in part –

“The fear of the LORD is a state of mind in which one’s own attitudes, will, feelings, deeds, and goals are exchanged for God’s (cf. Ps. 42:1)”

Instruction is important for learning; there are some who refuse instruction in wisdom. You can be sure they are not wise.

Verses 10 – 19 – Advice is given by wise parents to a learning son. Shun evil. These not so wise people will make evil sound so pleasant, and even apear pleasant, and enjoyable it could be a lure to do the evil, rather than the right and good.

-Tim A. Blankenship

 

The Christians Conduct

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Our Deportment

Colossians 4:5-6

The word “Walk” has to do with one’s conduct or deportment (behavior). On grade cards teachers use to grade their students on their “Deportment”. I wonder if that is still there? If it is I wonder how many would get a passing grade? When it comes to Christian deportment how many of us would get a passing grade?

When it comes to Christian conduct Paul likens it to a “Walk”. It has to do with the way we live. All of us have “Deportment”, but of what kind is it? He gives the church of Colossae some guidance and instruction concerning their deportment.

Proposed OUTLINE:

I. WALK IN WISDOM (v.5).
II. REMEMBER OTHERS WHO ARE NOT CHRISTIANS ARE WATCHING YOU (v. 5).
III. MAKING GOOD USE OF THE TIME GOD HAS GIVEN YOU (v. 5).
IV. SPEAK WITH GRACE FROM YOUR HEART (v. 6).
V. LET THERE BE SEASONED SALT IN YOUR WORDS (v. 6).
VI. KNOW HOW TO GIVE AN ANSWER TO EVERY ONE (v. 6).

WALK IN WISDOM (v. 5).

Far too many times those who profess Christ as their Lord and Savior walk as fools and not as those who have godly wisdom. There are several ways we can walk foolishly. One of those ways is by seeking financial gain feverishly, ie., as a main goal for living. Like material/financial gain was all there was to live for, rather than Christ, His glory, and His will. Greed, nor coveting are expressions of faith, but rather of unbelief.

Another way of walking foolishly is by living in legalism. Legalism is trusting in your good deeds, behavior, works as the means of gaining God’s favor, rather than trusting that you have already gained God’s favor. The Christian who is living legalistically also finds fault, very quickly, with those they see sins within. They will be quick to judge someone that is poor as being lazy. They will judge harshly anyone who does not live up to their standard, whether it is based on Biblical law or their own. Legalism requires that you live by this standard, this law, or you are not saved, and you will not make.

Jealousy and selfish ambition comes in when Christians are not walking wisely. Brothers or sisters in Christ are blessed, and jealousy creeps in. The desire to improve one’s job situation at the expense of someone else shows the foolishness as well.

According to John MacArthur’s New Testament Commentary for Colossians there are four sources for wisdom.

“First, worship: ‘The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding’ (Prov. 9:10). Second, prayer: ‘If any of you lacks wisdom, let him ask of God, who gives to all men generously and without reproach, and it will be given to him’ (James1:5). Third, Bible study: ‘Let the word of Christ richly dwell within you, and with all wisdom teaching and admonishing one another’ (Col. 3:16). Fourth, godly instruction: ‘And we proclaim Him, admonishing every man and teaching every man with all wisdom, that we may present every man complete in Christ’ (Col. 1:28). It is only through walking in wisdom that believer’s words will mean anything…” pg. 186. THE MACARTHUR NEW TESTAMENT COMMENTARY of Colossians and Philemon.

REMEMBER THOSE WHO ARE WATCHING YOU (v. 5).

How we speak and how we live should match up with one another; and not be poles apart. That equals hypocrisy. When we mention the change Jesus Christ makes in one’s life it better show in you and me. Is there anything in your life that does and would cause others to question your testimony of Christ’s change of your life?

The “Walk of wisdom” which we walk better show godly wisdom and not foolishness. We all stumble, and when we are genuinely saved we get back up and go again. Others will see our faith in that as well as the other things we say and do.

MAKE GOOD USE OF THE TIME GOD HAS GIVEN US (v. 5).

One of the Psalms which Moses wrote says, “So teach us to number our days, that we may apply our hearts unto wisdom” (Psalm 90:12). We need to live as though today was our last day on earth. Not with fear, anxiety, or grasping for what the unredeemed would claim to be “Living”, but with peace, contentment, joy, love for others, seeking to tell all we can about the love of God in Christ Jesus, and the death, burial and resurrection of Jesus – the personification of that love of God.

How many hours do we waste doing television viewing, and waste the opportunities which God has given to witness, and possibly win a lost soul to Christ.

Wasted opportunities where you were sitting on a bench resting from a walk and a man with a very troubled look on his face and in his eyes comes and sits near you. Do you start a conversation with him and tell him of God’s grace, God’s love? Do you just sit there, then, leave in a few minutes without a word of God? I do not think I can remember the opportunities I have walked away from without a word of God to them. There have been some I have been faithful in, never saw a change in that person, but God’s Word will not return to Him void.

SPEAK WITH GRACE SEASONED WITH SALT (v. 6).

One of my favorite topics to talk about is grace – God’s grace to be more specific. There is no other grace that compares to God’s. His grace is amazing. His grace is miraculous. His grace is marvelous. His grace is heavenly. His grace is graceful. His grace is abundant. His grace is overflowing. His grace is powerful. His grace is earth shattering. His grace is glorious. His grace is cleansing. His grace is righteous. His grace is awesome. His grace is beautiful. His grace is for all who believe. His grace is forgiving His grace breaks the bondage of hell.

Speaking with Grace also means being gracious in our speech toward others. Having a good attitude toward them. When we are addressing a condemned person we must speak with love in our hearts. The grace of God is bountiful, and every lost individual must see grace in our speech.

When we season food with salt we are adding flavor to the food. Salt added to an open sore will be painful, and it will sting, but it does a work of cleansing and healing. What is needed in our speech to the unredeemed people we speak to is to show the love of God in the way we speak to them. Not making ourselves better than they are, but helping them see, that we are “Better off” than they are. They must see, first of all, that we really believe what we are speaking to them. If they sense in us that we do not really believe it there is no way they will, unless it is purely a divine act of the Holy Spirit alone. Of course, salvation is by God alone, but He does use redeemed vessels to reach others. The Gospel of Jesus Christ has its own flavoring. It is quite pleasing to the spiritual senses.

Salt is not only a seasoning, but also a cleansing/healing agent, and when put on an open wound will cause great pain. Sometimes pain is needed to get someone to come to God by way of the cross of Jesus. The truth of God’s law will cut to the quick of the unbeliever, and when that is done the Holy Spirit can use that to open the eyes of the lost, and bring them to Jesus.

BE ABLE TO GIVE AN ANSWER TO ALL WHO ASK (v. 6).

In 1 Peter 3:15 Peter wrote by the Spirit of God, “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear…”. How you respond when someone asks you, “Why do you believe in Jesus?” is as important as telling them about Jesus. You need an answer for that. How would you answer it?

It needs explained to these individuals that you believe because He is God, who became flesh, and gave His life as payment for our sin. He arose from the grave three days later proving beyond all doubt that He is the risen, glorified, Savior of mankind, and Son of God. That, everything this man Jesus said is true, beyond all doubt, and what has not yet been fulfilled; will be fulfilled in God’s own timing.

We ought always to speak the name of Jesus with awe, respect, and love. Why do I believe in Jesus? I believe because He died for me. He took my sins upon Himself, and was fully judged by God the Father in my place. He died carrying my sins away. He rose from death, and due to that victory I too will live eternally with Him. Why do I believe in Jesus – why do I trust Him completely? He is God, who became flesh, to die for me, and rise again. He is also returning for me, and for all who have trusted in Him.

-Tim A. Blankenship

The Beast of Those Who Dwell on the Earth

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And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. Revelation 17:7-13 (KJV)

In verses 1-6 we have had revealed to us the mystery. In the following eight verses the angel gives the interpretation.

The Beast 1) “Was” that means, had lived prior to this day [John’s], 2) “Is not”, that is, was dead during the time of action involved, 3) “Shall ascend out of the bottomless pit”, that is, to come to life and appear on earth [at the time of God’s appointing], 4) “To go into perdition”, that is, to be appointed to death and confined to eternal torment.

The beast comes out of “the bottomless pit”. There are several references to this pit in the Revelation – 9:1-2, 11; 11:7; 17:8; 20:1, 3.

The Beasts’ destiny is to perdition. Eternal torment awaits him and all those who follow him. Remembering the “Beast” as a government; governments are represented by leaders and, of course, it would be these leaders of whom this would be speaking.

In these verses, we have the interpretation of the “seven heads”. Rome is often called, “The city of seven hills” and may be somewhat implied.

Sometimes mountain also refers to a kingdom, this seven kingdoms. Since “seven” is the number for completion,  this is quite likely a reference to world government, all Gentile governments, and most likely they have reached the end.

Prior to John’s day, five empires had fallen [five kings]: 1) Egypt, 2) Assyria, 3) Babylon, 4) Medo-Persia, and 5) Greece. One king was then present – Rome. The seventh was yet future, and an eighth comes out of the seventh.

The last world ruler could be the seventh and the eighth. When he begins at the beginning of Daniel’s “seventieth week” he is a man greatly influenced by Satan. However, in the midst of the week, he is killed, ending his rule, only to be seemingly raised from death as the incarnation of Satan, totally possessed by him, thus, making the eighth king. This is a possibility, however, there is no way to be dogmatic about it. Only God truly knows.

One thing we can learn from these prophecies of the beast is that the end will be a time of deception, drugs – to bind, blind, and control the minds of men.  I do not know about the rest of you but we can see this beginning to take place with the legalization of many mind-altering drugs, and it began with alcohol.

O, soul, will you, rather than trusting in the governments of men; will you call on the One who has come and taken on Himself all the sin of the world, and died for us, was buried and carried our sin, shame, guilt and condemnation away and left them there, and He rose from the dead?  He forever lives interceding for us.  Call on Him and He delivers you from the wrath to come unto Himself.

The Dream is Revealed

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Tim A.'s avatarThe Fire and Hammer

Daniel 2:14-23.

Seeing how Daniel and his friends were not invited to the council meeting they had every right to ask what was going on. “Why is the kings decree so hasty?” (v. 15).

Arioch was the ‘captain of the king’s gruard’, and in charge of killing the incompetent ‘wise men’. When Arioch came to Daniel; Daniel had questions. He knew nothing about the king’s dream nor his edict to kill the frauds.

Arioch seems to be patient with Daniel and his friends. He shares with Daniel how the king has made a decree to kill all the astrologers, magicians, sorcerers, etc., including all those newly trained in the crafts. This include Daniel, Hananiah, Mishael, and Azariah. REMEMBER THE ABOVE QUOTATION BY GRAHAM SCROGGIE. They studied astrology, etc. “to understand it, but not to believe it.” The power of these Hebrews was the person who created all things. The person…

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Kings and Queens: Men and Women of Virtue

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“The words of king Lemuel, the prophecy that his mother taught him. What, my son? And what, the son of my womb? And what, the son of my vows? Give not thy strength unto women, nor thy ways to that which destroyeth kings. It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: lest they drink, and forget the law, and pervert the judgment of any of the afflicted. Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more. Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy.” Proverbs 31:1-9 (KJV)

This is the concluding post from Proverbs.  I pray they have been inspiring, instructional, and encouraging.  May we all continue to grow in grace, wisdom, knowledge and understanding of God, His Son, and His word.

Thoughts from Proverbs 31…

No one is for certain who Lemuel was. The name means “Belonging to God”, and could be another name for Solomon.

We often hear about the woman/wife of verses 10-31, but little about the virtuous king/man in verses 1-9.

According to Strongs Dictionary of the Hebrew language “Virtuous” means ‘a force’ or ‘valour’, ‘strength’. Probably referring to moral excellence and strength or power.

1. The king should be virtuous in his judgment/justice and other decisions. He is to stand for the weak and defenseless.

The word “strength” (v. 3) is the same as the word “virtuous” of v. 10 [chayil; khah’-yil]. Not controlled by unethical women, nor by power, neither by mind altering drink or drugs. Only a virtuous/strong man or king can make righteous judgments. (vv. 1-9)

“Who can find a virtuous woman? For her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life.” Proverbs 31:10-12

2. The woman/wife of virtue. A force of moral integrity. Look at her value “far above rubies”. She has the “trust” of her husband; he knows she will not bankrupt their home and family – morally or financially (vv. 10-12).

She is a hard and diligent worker and wise shopper (vv. 13-15). She endeavors to increase her resources (vv. 16-19) She is thoughtful of others, and cares for her own (vv. 20-21).

The wife of virtue is an artist, designer, homebuilder, etc. (vv. 22-24).

“Strength” (v. 25) is a different [‘oz; oze] meaning “force, security, majesty, praise”. And honour are her clothing; her covering; her unashamed quality. This virtuous woman is honoredby her neighbors, her husband, her children.

The virtuous woman is more concerned with the way her life and family appears, than her personal beauty. A woman who has the adoration of her family, friends, and neighbors due to her strength in the Lord has much, very much, and is praised by others (vv. 26-31).

Walk with God. To walk with Him we must be in agreement with Him, trust Him, in the light and in the dark, and believe every word He has said, is saying, and will ever say.  That includes the words of Jesus Christ His Son. That is wisdom.

Agur’s Wisdom

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“There is a generation that curseth their father, and doth not bless their mother. There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. There is a generation, O how lofty are their eyes! And their eyelids are lifted up. There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.” Proverbs 30:11-14 (KJV)

There is much for our generation; this generation to learn from all the Proverbs Solomon as put together for us in this wonderful instruction book.  When we are young words of wisdom, neither instruction seem to quite be what we want to hear.  They are necessary, and as we get older we will appreciate them more.  Some will even begin applying them and all of Scripture to their daily living.

We will begin doing so when the Lord Jesus has become Lord of our lives, and He changes our desires into His desires; when He gives us His heart.

Some thoughts from Proverbs 30…

“The words of Agur the son of Jakeh”. It is not known who Agur is. There is no other reference to this name in Scripture. Some have thought it to be reference to Solomon, as a nickname; but seems unlikely. There are some who believe that Agur was a court counselor to Solomon. Agur does begin the wisdom a bit differently than the other writings.

1. “The man declares, I am weary, O God; I am weary, O God, and worn out.” from ESV verse 1. It seems more likely that Agur is addressing pupils he might be teaching with the names of Ithiel and Ucal.
Agur seems also to be a man of humilty, note; “Surely I am more brutish [stupid] than any man, and have not the understanding of a man.” (v. 2-3).

2. Note the wisdom of his theology (v. 4). The obvious answers to these questions can only be “God”. Now look at his beliefs concerning Scripture (vv. 5-6); 1) It is pure; 2) God is a shield; 3) To add to the word of God makes one out a liar.

3. Agur asks for two things (vv. 7-9); 1) Give me neither poverty, nor riches; 2) Provide what I need to live.

4. The matter of slander is addressed in verse 10. See Psalms 15:3 & 101:5 “a malicious, false, and defamatory statement or report” Dictionary.com

5. There are four types of evil characters in verses 11 – 14; 1) Those who do not respect their parents; 2) Those who are immoral, but refuse to acknowledge it; 3) Those who are arrogant; and 4) Those who take advantage of the poor, and enslave them. “There is a generation…”

6. There are five things in fours which are lessons wisdom can teach us. Verses 15-17 tells us of things which have unquenchable thirst or hunger, that cannot be satisfied. Verses 18-20 tells us of things that are mysterious and wonderful; with a warning in verse 20. Verses 21-23 four things that are out of place, and unnatural. Verses 24-28 tell us of four tiny creatures who are prepared for life and living. Verses 29-31 tells us four things which have honor, and are without shame.

7. Verses 32 – 33 deal with those who involve themselves in everything of others; have a comment about others situation, and find themselves with bloody noses; or worse.

Be wise today and turn to the One who loves you so much that He gave His only Son to die on the cross for you that you might have everlasting life (John 3:15-18).

Wisdom, Vision and Happiness

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“The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Where there is no vision, the people perish: but he that keepeth the law, happy is he.” Proverbs 29:15-18 (KJV)

Wisdom gives instruction.  Instruction many times will include correction, discipline, and what is called a “Good whipping”.  I  have heard many people say; at least those in my age bracket; that they would have rather had a whipping from their dad, than “A talking to”.  I know what they meant.

Let me give a word of wisdom here concerning correcting a child. When correcting it should be done with vision.  What do you desire the outcome of this discipline to be?  Is that something to think about?  I now, would like to have known that when I was raising my kids; but it is something I see is necessary now.

Look at the verses above.

Children need correction (v. 15).  Correction, instruction with vision is the means of having a child who is a blessing in the home, the Church, the community and in our Country with we live.  Without correction and discipline then there will be shame instead.

Wickedness is certainly noticed in our world today.  As it multiplies transgression (the breaking of the laws of God and man) increases.  Notice the outcome though – “…The righteous shall see their fall” v. 16).

Do you desire that your children will be a blessing and delight to your heart and soul?  It must start at a very young age.   You cannot wait until they are 13 years old to try and teach them right from wrong.  By that age you will teach them nothing.  If you have had no vision for where they need to be in life; especially in their relationship with God; then, you will have a child without life direction.  Of course if you have no vision for yourself, then you will have no vision for your child.  If you have come to your senses, or will come to your senses, then call on the Lord, and He will deliver you; then, pray for your children to turn as well (v. 17).

Verse 18 shows us that “Vision” or as the New King James says, “Revelation” is the means of being alive.  Where there is no absolute right and/or wrong given to us from the word of God people will perish; or cast off all restraints; and live in abominable rebellion in their lives.  They will perish.  They will die in rebellion against God.

People want to be “Happy”, but refuse to hear how true happiness is available.  Hear the vision of Jesus…

“Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” Matthew 5:1-12

The greatest vision/revelation we can have is Jesus the crucified, buried, and risen Son of God who is God the Son.  He will guide  your life.  He will guide your children’s lives.  You first must submit to Him.

The Secret Life of the Hypocrite

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Let it be certainly known that nothing is hidden or secret to our God and Savior.  Jesus said,

“For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.” Mark 4:22 (See Luke 8:17)

We are still looking into the Proverbs of Solomon.  Words of wisdom written thousands of years ago by the wisest men who ever lived, and put together in one book by king Solomon.

The verses from Proverbs I share today are the conclusion of chapter 26, and seem to summarize the chapter.

“He that hateth dissembleth with his lips, and layeth up deceit within him; when he speaketh fair, believe him not: for there are seven abominations in his heart. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.” Proverbs 26:24-28

More thoughts on chapter 26…

Verses 1 – 12 — Matters concerning the foolish individual.
Verse 1 – The honor of a fool, a foolish person, is about as likely as “Snow in summer”, and as unneeded or as unwanted as “Rain in harvest”. See 1 Samuel 12:17. Verse 2 – See Psalm 32:9.
vv. 4-5 – These seem to be a contradiction; however it is a matter of judging when to be silent and when to speak. Use discernment.
v. 12 – Romans 12:16; Proverbs 29:20

Verses 13 – 16 — A description of the slothful, lazy individual (22:13).
v. 13 – Excuses and difficulties, even dangers of the job are ever the slothful man’s heart and tongue. Note the location of the lion [on the streets]. Typically lions do not inhabit streets, but rather the plains, woods, and fields. (20:4)
v. 15 – Proverbs 19:24

Verses 17 – 23 — The character of the “talebearer”.

From the Believer’s Bible Commentary –

“I am more deadly than the screaming shell of a howitzer. I win without killing. I tear down homes, break hearts, and wreck lives. I travel on the wings of the wind. No innocence is strong enough to intimidate me, no purity pure enough to daunt me. I have no regard for truth, no respect for justice, no mercy for the defenseless. My victims are as numerous as the sands of the sea, and often as innocent. I never forget and seldom forgive. My name is Gossip!” Alanta Journal

From the English Standard Version Study Bible –

“Prov. 26:17-22 These proverbs describe a person who uses his words carelessly. Examples include interfering in other people’s arguments (v. 17), deceiving people as a joke without concern for the consequences (vv. 18–19), and gossiping, especially where gossip provokes conflict (vv. 20–21). Verse 22 directly warns the reader that gossip is seductive, and the proverb serves as a bridge to the next section (vv. 23–28), on the liar.” ESV Study Bible note

Verses 24 – 28 — The deceitful, lying hypocrite. Care will be taken by the wise individual when hearing the words of someone who might gain by the telling of lies. Whether the lie be flattery, or denial of a charge one must hear with judging ears, and mind.
The hypocrite’s life ends up being not so secret.

Honey – Dealing with Kings, Neighbors, and Enemies

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“If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
As cold waters to a thirsty soul, so is good news from a far country.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
It is not good to eat much honey: so for men to search their own glory is not glory.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.” Proverbs 25:21-28 (KJV)

Some notes and thoughts on Proverbs 25…

VERSES 1-7 – On verses two and three the MacArthur Study Bible notes,

“God…kings.The roles of God and the king are compared. God, whose knowledge is above all human knowledge (cf. Ps. 92:5; Eccl. 3:11; Is. 46:10; Acts 15:18; Heb. 4:13), and whose ways are unsearchable (cf. Job 5:9; Ps. 145:3; Is. 40:28), keeps things to Himself because He needs no counsel (see Rom. 11:34). On the contrary, kings should rightly seek to know what they must know in order to rule righteously.”

Looking at verses four and five we can conclude that kingdoms of men are established by God when wickedness is removed and righteousness is in place. There is silver present, but it must be refined by fire.

In verses six and seven we see that humility is an honorable trait even in places of authority.

VERSES 8-20 – Getting along with neighbors will be aided by not being hasty in judging them when they seem to be unwise, and in the end you are shamed by your own actions (vv. 8-10).
Using words wisely when dealing with our neighbors (vv. 11-12). Refreshing and encouraging words from a messenger (v. 13). Forbearance or patience is a necessity for good neighbors (vv. 14-15). Too much of a good and sweet thing will end in hatred of that very thing (vv. 16-17).

Being a good neighbor involves confidence in the right place and people, respecting truth and, others comfort, shelter, and nourishment (vv. 18-20).

VERSES 21-28 – We ought to treat our enemies as we would treat our neighbors. “Thou shalt love thy neighbour as thyself.” (Matt. 19:19; 22:39; Mark 12:31; Luke 10:27; Rom 13:9; Gal. 5:14; James 2:8).
Those who have self control can be at peace with others, and lead others to peace. Without there will be broken and corrupt cities, churches, and leadership.

VERSES 16 and 27 – Honey is a natural sweetener. Too much of this sweetner will make one sick. Verse 16 prepares us for verse 17 where spending too much time a neighbor’s can be a thing that turns to hatred if not done in moderation.

A good example of staying too long at a neighbor’s home and hospitality is seen with Job’s friends (Job 2:11-13), and if they would have stayed silent by returnint to their homes, they would not have needed Job’s forgiveness; nor God’s (Job 42:7-10).

To search for one’s own glory is as bad as eating too much honey. It will make others sick, and possibly you sick as well.

The Wise Counsel

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“Through wisdom is an house builded; and by understanding it is established: and by knowledge shall the chambers be filled with all precious and pleasant riches. A wise man is strong; yea, a man of knowledge increaseth strength. For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety. Wisdom is too high for a fool: he openeth not his mouth in the gate.” Proverbs 24:3-7 (KJV)

A short study of the twenty fourth chapter…

VERSES 1-2, 8-9, 15-16, 19-20, 24 – The evil and the wicked. The wise are instructed to not envy the evil. The devices of the evil and the wicked are contrary to God, and the wise.
Those who are just and righteous (v. 16) when they are knocked down, will get back up; but he wicked “shal fall into mischief”.

“Candle of the wicked” (v. 20) probably refers to the spirit within every man, which is the door way to knowing God. Look at these verses… Job 21:17; Psalm 18:28; Proverbs 20:27.

To call the wicked “righteous” is to bring a curse on the one who does it (v. 24).

VERSES 3 – 7, 27 – Wisdom is needed in building a house and a home; in filling that home with material blessings as well as true riches.

The foolish man does not know what to speak when it is time for good judgment (v. 7).

There is wisdom in being prepared before one builds a home (v. 27).

VERSES 10 -14 – Wisdom leads to strength to stand in times of adversity. Understanding will help us make the right decision at important, difficult times; for ourselves and others (vv. 11-12).

On verses 13-14 – The ESV Study Bible notes state…

“Prov. 24:13–14… …Just as honey is sweet to the taste and good for the body, so wisdom is pleasant to the soul that feeds on it, fostering a secure hope (cf. v. 20; see notes on 23:17–18; Ps. 37:9).”

VERSES 17 – 18 – It is not wise to rejoice when we see an enemy, or a foolish individual fall.

VERSES 28 – 34 – We ought always to refuse to return evil for evil (vv. 28-29; Romans 12:17; 1 Thessalonians 5:15; 1 Peter 3:9). The wise man or woman will not allow themselves to grow slack in following that which is good.

Wisdom’s Discernment

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“When thou sittest to eat with a ruler, consider diligently what is before thee: and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat.
Labour not to be rich: cease from thine own wisdom. Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings; they fly away as an eagle toward heaven.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: for as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.” Proverbs 23:1-8 (KJV)

The following are a few thoughts on chapter 23…

Verses 1 – 3; 6 – 8 — Be alert and aware when people in places of authority and power invite you to their table. The discerning one will be sickened by what the powerful is or was trying to do.

Verses 4 – 5 — The wise and discerning will not make seeking wealth and riches their life pursuit.

Verse 9 — The wise will know when to be silent around the foolish individual. Remember the words of Jesus…

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” (Matthew 7:6).

Verses 10 – 11 — (Prov. 22:28; Deut 15:9) Further confirms this teaching. In these verses, however, there is reference to orphans. Someone seizing the land of an orphan or orphans will have the Redeemer defend the orphan agains the land grabber.

Verses 12 – 16, 19 — It is good to teach others [our children] to pursue instruction and knowledge. The Bible does teach corporal punishment (vv. 13-14). There is rejoicing within parents when their child is a success in life; especially in Christian parents when they see their child following the LORD.

Verses 17 – 18 — The Christian discerner should make godliness the prime search and pursuit of his/her life. The Christian has no right to envy “sinners”. If the Christian is living for God and His Son Jesus Christ the sinner will desire Christ too.

Verses 20 – 26 — Wise words from parents guide children in life, living righteously; education, labor; learning truth and its value. Children also learn from the example of parents (v. 26).

Verses 27 – 35 — In a world with the rebellious, feel good, party attitude, “Eat, drink, and be merry for tomorrow we die”; the wisdom of God warns of the perils of licentious (unrestrained by law or general morality; lawless; immoral), rebellious, iniquitous living.

I want you to know today that God loves you.  That the wisest decision you can make in life is to follow the Son of God who was given as a sacrifice for our sins.

Wisdom, Education and Children

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I am not certain of the exact quotation of the man I heard, and love his preaching.  It was something like this,  “Education without sanctification is an abomination”.  I would add this to it — Education without justification and sanctification is an abomination. And glorification is the glory we receive at the end of life on earth.  Education which does not begin with God, ends in hell.

Hear the Proverbs…

“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
The rich and poor meet together: the LORD is the maker of them all.
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
By humility and the fear of the LORD are riches, and honour, and life.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Train up a child in the way he should go: and when he is old, he will not depart from it.” Proverbs 22:1-6 (KJV)

Some thoughts on these verses –

Verses 1- 6 – (1) The value of a good name. (2) The LORD is the maker of all. (3) The sensible have foresight to danger; the simple (Naive) will not see or just ignore it. See Proverbs 14:16 and 27:12. (4) Humility and fear of the LORD are essential to God’s blessings. (5) Troubles for the perverse; avoidance for the one who keeps themselves clean.

Verse 6 – From the Believers Bible Commentary;

“22:6 The usual interpretation of this proverb is that if you train up a child properly (in the way he should go), he will go on well in later life. Of course there are exceptions, but it stands as a general rule. Henry Ward Beecher observes:

It is not hard to make a child or a tree grow right if you train them when they’re young, but to make them straighten out after you’ve allowed things to go wrong is not an easy matter.

Susannah Wesley, the mother of Charles, John, and 15 other children, followed these rules in training them: (1) Subdue self-will in a child and thus work together with God to save his soul. (2) Teach him to pray as soon as he can speak. (3) Give him nothing he cries for and only what is good for him if he asks for it politely. (4) To prevent lying, punish no fault which is freely confessed, but never allow a rebellious, sinful act to go unnoticed. (5) Commend and reward good behavior. (6) Strictly observe all promises you have made to your child.
The proverb can also be understood as encouraging parents to train their children along the lines of their natural talents, rather than forcing them into professions or trades for which they have no native inclination. Thus Kidner says that the verse teaches respect for the child’s individuality and vocation, though not for his self-will.

And the proverb may be a warning that if you train a child in the way that he himself wants to go, he will continue to be spoiled and self-centered in later life. Jay Adams writes:
The verse stands not as a promise but as a warning to parents that if they allow a child to train himself after his own wishes (permissively), they should not expect him to want to change these patterns when he matures. Children are born sinners and, when allowed to follow their own wishes, will naturally develop sinful habit responses. The basic thought is that such habit patterns become deep-seated when they have been ingrained in the child from the earliest days.”

Verse six note from the ESV Study Bible:

“Prov. 22:6 Train up a child. This proverb, founded on the covenant with Abraham (cf. Gen. 18:19), encourages parents to “train” (i.e., to “dedicate” or “initiate”; this is the sense of the word in Deut. 20:5; cf. Ezra 6:16) their children in the way (i.e., the right moral orientation) by pointing to the kinds of conduct that please or displease the Lord, and to the normal outcome of each kind of conduct (on the matter of consequences, see Introduction: Literary Features). The training will include love and instruction as well as “the rod of discipline” (Prov. 22:15).”

Directions of the Heart and Life

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“The king’s heart is in the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
To do justice and judgment is more acceptable to the LORD than sacrifice.
An high look, and a proud heart, and the plowing of the wicked, is sin.
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
The robbery of the wicked shall destroy them; because they refuse to do judgment.
The way of man is froward and strange: but as for the pure, his work is right.” Proverbs 21:1-8 (KJV)

It is a staple of life to know that God can take the heart of a king; any ruler in the world; and turn it the direction He chooses. Even when the king is evil, from an evil empire or kingdom, God uses kings to fulfill His will and purposes. That the world may know that He is the LORD.

Verses 1 – 4 – Streams of water are often changed in their courses due flood waters. In the early 1800’s [1811-1812] the Mississippi River flowed backwards for a period of 10-24 hours filling, forming the Reelfoot lake. Even streams as massive as the Mississippi can be changed by the hand of God; so too can a king’s heart.

Examples of king’s hearts being changed can be seen in Pharoah, Nebuchadnezzar, Belshazzar, Ahaseurus, Darius, Cyrus (Exodus 12:31; Daniel 4; 5; 6; 10; Ezra 1, 4; Esther 9-10).

The Lord looks on and knows the hearts of mankind. Even Jesus is said to have known what was on the hearts of some people who wanted to force Him to be king (John 2:23-25; 6:14-15).

The “High look” and the “Proud heart” go like peas in their pod. The plowing of the wicked, leads to the sowing of sin. “Whatsoever a man soweth, that shall he also reap” (Galations 6:7)

Verses 5 – 8 – There is contrast in v. 5 between the diligent and the hasty. There is reward for diligence; while there is waste and want to the hasty.
“The getting of treasures by a lying tongue,…. By telling lies in trade; by bearing false witness in a court of judicature; or by preaching false doctrines in the church of God:
is a vanity tossed to and fro of them that seek death: such treasures, though ever so great, are like any light thing, smoke or vapour, straw, stubble, chaff, or a feather, tossed about the wind; which is expressive of the instability uncertainty of riches ill gotten; they do not last long, but are taken away and carried off by one providence or another; and they are likewise harmful and pernicious; they issue in death: and those that seek after them, and obtain them in a bad way, are said to “seek death”: not intentionally, but eventually; this they certainly find, if grace prevent not; see Pro_8:36. Jarchi reads it, they are the “snares of death” to him; and so the Septuagint version.” From John Gill Commentary, e-Sword

MacArthur Study Bible note “21:5-7  These verses address the evils of ill-gotten gain. They show three major defects in the way this gain is acquired: 1) hastily (v. 5; cf. 19:2;28:20); 2) deceitfully (v. 5 cf. 13:11); and 3) violently (v. 7; cf. 12:6).

Verse 7 – NKJV “The violence of the wicked will destroy them, Because they refuse to do justice.”
ESV “The violence of the wicked will sweep them away, because they refuse to do what is just.”

Verse 8 – People without God, and walking in His paths live lives which are perverse, crooked, criminal, and guilt riden lives. The path of those who walk with God, are pure through the purity of Christ Jesus and do right through Him. Since God can change the hearts of kings, princes, and presidents just think what He can do in your heart and life when we yield to His will.

The Value of the Mind when Dealing with People and Things

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“The hearing ear, and the seeing eye, the LORD hath made even both of them.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.” Proverbs 20:12-17

Some thoughts on these verses from Proverbs 20…

Verse 12 – While verse twelve seems to stand alone by telling us who made the ear and the eye verses 13 – 17 deal with wealth. The ear allows us to hear and learn. The eye allows us to see, learn, and enjoy what we see.

One who loves sleep will never be wealthy; nor will they ever be a happy, satisfied individual (v. 13).

In order to get something at a lower price the buyer will make little of an article they desire; then after the purchase build up the item, and make much of the value, and his/her cheap purchase (v. 14).

There is value in rubies; there is “Precious” value in the “Lips of knowledge” (v. 15).

The use of collateral was a part of early systems of finance; even one’s garment. Receiving collateral is good advice if one secures a debt for another; especially if the other person is an immoral individual (v. 16). The wisest thing to do is to refuse to be a co-signer for someone, especially one you may see as foolish with their money.

Deceit may be “sweet” at the beginning but in the end it will be like “gravel” (v. 17).  Neither deceiving, or being deceived is pleasant; so let us be wise in being truthful.

When a man or woman is truthful with God, that is, trusting Him, believing Him, His Word and His Son; then we will be also with others.  We can trust the Lord. He has given us the greatest gift; and that is our redemption through the cross of Jesus.

Believe Jesus, and you can begin trusting God to have His way with you in this world.

Integrity, Discretion and Fear

/ Tim A. / 1 Comment

An individual with integrity will be of the same moral character in the presence of others as they are when they are alone.

Just a few verses from Proverbs 19 today, with a short review of the whole chapter…

“The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.” Proverbs 19:23-25 (KJV)

Verses 1 – 10 —   Integrity is defined in the Mirriam/Webster Dictionary as… “SOUNDNESS: adherence to a code of values: utter sincerity, honesty and candor: COMPLETENESS.”

This is once again a comparison between the poor man who has a completeness about him; being content with his life; family, friends, and God. The wealthy can far too often not be content with their wealth, wanting more, feeling they have a lack.
As we look at verses 2 – 10 we can see the comparison even further. Many who are wealthy depend on their wealth for friendships (vv. 4-6), getting good judgments from whomever it may count and luxury is not seemly for those who are without wisdom of God. The wealthy are far too often servants to their wealth.

Verses 11 – 22 —   Discretion is defined as… “The quality of being discreet: PRUDENCE: Individual choice or judgment: power of free decision or latitude of choice.” Mirriam/Webster Dictionary. The one who is discreet or having discretion will prolong anger at the “transgressions” of others. Discretion is having good sense.
“A person with good sense is level-headed and can defuse conflict (15:18).” Faithlife Study Bible Online. The person with good sense will not be out to upset the king (v. 12), cause his/her parents grief and/or shame(v. 13), and will seek to find the right person to start a home (vv. 13-14).

The person with good sense will be a hard worker, keep the commandments of the LORD, show kindness to the poor, and be honest in his dealings (vv. 15-22).

Verses 23 – 29 —   The fear of the LORD… We have dealt with this topic before (1:29; 2:5; 8:13; 9:10; 10:27; 14:26, 27; 15:16, 33; 16:6) and it is mentioned more as we journey to the end of Proverbs in 23rd verse; in 22:4 and 23:17.

The fear of the LORD is not a dreadful thing. It is knowing that He is holding on to you; knowing He will not let go, even though we might. Even though we might let go, because He does not He will pursue us until we are back in right relationship with Him.

Anyone having the fear of the LORD will be a hard worker (v. 24), be growing in knowledge and wisdom (v. 25), honor their father and mother (v. 26), be a godly witness, and trusts good judgment(vv. 27-29).

The Power of Words

/ Tim A. / 1 Comment

Words are like bullets; once fired off they cannot be recalled.  Once spoken you cannot call a word back.  We can say, “I’m sorry”, but that word still is there in the mind of the one it was spoken to.

“Sticks and stones may break my bones, but names will never hurt me.”  That is not true.  Yes!  We can shrug them off, and go on, but the hurt is still there.

It is so much more loving, merciful, kind, and Christ like to give a word of encouragement, thanks, or praise; then a bitter, angry, or destroying word.  The question is – Do we want to build? or Do we want to destroy?

Hear the wisdom of Proverbs…

“The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
Before destruction the heart of man is haughty, and before honour is humility.
He that answereth a matter before he heareth it, it is folly and shame unto him.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
A man’s gift maketh room for him, and bringeth him before great men.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The lot causeth contentions to cease, and parteth between the mighty.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” Proverbs 18:10-21 (KJV)

Remember Jesus’s words in the sermon on the mount…

“Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.” Matthew 5:21-22

When we speak unloving, unkind, hateful words we speak death; not life.  See what Jesus says above “…Shall be  in danger of hell fire.”

Further thoughts…

Verses 10 – 11 – The LORD is the source of many to trust in.  He is whom many who have called on the name of the Lord for salvation have run to.  Many a wealthy individual has all their hopes in their wealth, investments, and possessions. An island of safety in the midst of words of warning and hope (v. 10).

Verses 12 – 21 – You can see that the words of the foolish individual is more important to him/her than listening to others in verses 13, 17. Verse 16 speaks of giving gifts – not bribes to buy off judges, law enforcement, etc. Probably could be likened to a gift someone might bring to the King’s birth.

In verse 18 there seems to be some wisdom in “casting lots” for the ceasing of contentions.

There is reward; or destruction in our use of words. They can be the difference in life and/or death; destruction or building up.

There is much said in Scripture of words, the mouth, the lips, the tongue.  It is with great joy I can tell you of the Living Word, and that is the Person of the Lord Jesus Christ who came to earth as the God-Man, and gave His life to redeem you and me from our sins that we might live eternally.  Call on His name. Believe Him and be saved.

Fear of the LORD

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It is evident as I look over the world, and look into each culture on the earth; and not that I have done a thorough examination of any or all; but just an short observation.  My observation leads me to reach the conclusion that we as a race of people; the human race; do not have a fear of GOD.

In every culture, and nation, we make god in our own image, and after our own likeness; thus we can approve of anything, and everything, that suits “Me”.

Many times this is true even in Christianity.  There are many professors who proclaim that “God is so good and loving.  He would not cast anyone into a fiery place called Hell”.  Or “God is so loving, accepting, and kind that he loves same sex couples. He does not expect them to change their minds or their lives”.  Guess what?  Doing that you deny the God of the Bible, the Scriptures, and you have made god in  your own image and likeness.

Hear the Proverbs of Solomon…

“In the fear of the LORD is strong confidence: and His children shall have a place of refuge. The fear of the LORD is a fountain of life, to depart from the snares of death.” Proverbs 14:26-27 (KJV)

We must understand that when we fear the LORD it is not that we go around trembling every time we mess up, or fear messing up (sinning).  To live in the “Fear of the LORD” is to live with confidence.  Confidence that when we do sin He is gracious, merciful and will forgive us.  When we live in the fear of God it is actually living in the love of God which is greater than all our sin.

John the apostle wrote in his first epistle,

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.” 1 John 1:8-10

When we fear the LORD we also will be like a “fountain of life” (Proverbs 13:14; 14:27).  The Word of God is like a fountain of running, flowing, fresh, refreshing, cleansing water that flows giving eternal life to all who will freely drink it.  Jesus said…

“If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water.” John 7:37-38

That is a flowing, cleansing, refreshing stream of water flowing from Christian lives that shows what it really means to walk in the love of God.

To walk in the fear of the LORD is to believe what He says, then make Him all of our life, and live as He has given us privilege to do so.  Because of the gift of Jesus Christ and His death, burial and resurrection we now have the right to be called the sons and daughters of GOD (John 1:12); but you must believe and receive what He has said, and what He has done.

Wisdom’s Communication

/ Tim A. / 1 Comment

Who do we keep company with?  Who are the people we call our friends?  It is an important if we are to live the life of faith in God, trusting Him and to grow into the image of His Son Jesus Christ.

“He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. Evil pursueth sinners: but to the righteous good shall be repayed.” Proverbs 13:20-21 (KJV)

How many times have parents guarded the people their children hang out with? Good parents will keep watch.

“Evil communications corrupt good manners” 1 Corinthians 15:33

“Communications” in the KJV can be interpreted “companionship”

All Christians need to learn and know that there is much to be said about who you keep company with. You can be known by who your friends and who your enemies are.

The people we run with, hang out with can be a detriment or a blessing in our lives. In any case as a child of God we need to be the thermostat that sets the temperature; and not a thermometer that only registers the temperature.

Commended for Wisdom

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Our words, our work, and our way is the testimony of our lives and our wisdom; or the lack of wisdom.

“A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread. A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.” Proverbs 12:8-11 (KJV)

From verse 8 we can see… Acting and/or speaking with wisdom gains the respect of others.

From the study Bible of the English Standard Version we read…

“Prov. 12:9–11 These are sayings about ordinary workers that illustrate either the “good sense” or the “twisted mind” of v. 8. Lack bread (end of v. 9) is paralleled by lacks sense (end of v. 11), and both verses speak of the importance of prudent labor in order to provide enough to eat. The point of the whole is that the righteous person cares even for his animals (v. 10a) and provides for his household by a sensible perspective on life (v. 9a) and sensible labors (v. 11a). By contrast, he who follows worthless pursuits (v. 11; such as get-rich-quick schemes, gambling, or lotteries, in a modern context) lacks sense and, by contrast with the first half of the verse, will probably live in poverty as well (cf. 28:19).” ESV Study Bible

Let us who know Jesus practice wisdom through the words we speak the way we walk, and work.

Righteous Judgments

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As we look at the following verses from Proverbs let us consider how we are to treat our neighbor.  The one next door, and the one 12,500 miles away.  The heart of the Christian is growing to become more like that of Jesus Christ, and He gave us the story of the “Good Samaritan” which is a familiar story the world over (Luke 10:30-37).  If every Christian would live like this, there would be less trouble between neighbors.

“A false balance is abomination to the LORD: but a just weight is his delight. When pride cometh, then cometh shame: but with the lowly is wisdom. The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. Riches profit not in the day of wrath: but righteousness delivereth from death. The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.” Proverbs 11:1-6 (KJV)

The following are some points to ponder…

  1.  Balances were a means of conducting much agricultural, metals, and other forms of business in days of the past. Notice that the “False balance” is an “Abomination to the LORD” – something that is disgusting, and wicked in the sight of the LORD.
    This proverb (v. 1) can be tied with the command to “Love our neighbor” (Matthew 19:19; 22:39; Mark 12:31) as ourselves; and the final six of the Ten Commandments. The Lord delights in a just weight or right balances.
  2.  Pride, arrogance, insolence, presumptuousness are words very similar in meaning. Most people hate arrogance when it is seen in someone else. The Mirriam/Webster Dictionary defines “arrogant” as being “Offensives exaggerating one’s own importance”; “insolent” is defined as “contemptuous, rude, disrespectful, or brutal in behavior or language: OVERBEARING, BOLD”; “presumptuous” means “overstepping due bounds; taking liberties: OVERBOLD.” With this “Pride” comes shame following closely on the heels – see Proverbs 16:18.
    In contrast is the “lowly” or the modest individual. These are usually the thankful person. The individual who knows they are not alone and trust the Lord for their every need.
  3.  “Integrity” equals “Soundness: adherence to a code of values: utter sincerity, honesty, and candor: completeness.” These, of course, would be guided by the teachings of God’s word and the Holy Spirit in the Christian.
    In this verse as well as verses 2, and 4 through 6 there are contrasting statements: “The integrity of the upright” and “The perverseness of transgressors”; Riches and righteousness; “The righteousness of the perfect… but the wicked shall fall…”

There is destruction awaiting those connected to unrighteousness.

There is deliverance for the righteous; but “transgressors shall be taken in their own naughtiness.” (Jeremiah 2:19)

Wisdom of Work, and the Mouth

/ Tim A. / 1 Comment

Words have power.  It is my belief that if we as people would do our individual jobs, and responsibilities, and listen twice as much as we open our mouths the world would be a better place.  God gave us two ears and one mouth; and that means we ought to do twice as much listening, as we do speaking.

Hear the Proverbs…

“The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. Treasures of wickedness profit nothing: but righteousness delivereth from death. The LORD will not suffer the soul of the righteous to famish: but He casteth away the substance of the wicked. He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. Blessings are upon the head of the just: but violence covereth the mouth of the wicked.” Proverbs 10:1-6 (KJV)

At least 13 times in chapter ten there is reference to “mouth”, “lips”, or “tongue”. Verses 6, 11, 13, 14, 15, 18, 19, 20, 21, 31, and 32 with a couple of verses having two references.

There is power in our use of words with our tongues, lips, our mouth; hear what God says about the power of the tongue; “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” (Proverbs 18:21).

From Warren W. Wiersbe –

Wise and righteous are key words in this chapter, and they go together, for the wise practice righteousness and the righteous grow in wisdom.
The wise bring joy and not grief to their parents (v. 1). They will take advantage of God-given opportunities (v. 5) and will obey orders (v. 8). Wise people gather knowledge (v. 14) and share it with others (vv. 13, 21, 31). They also know when to be quiet (v. 19). They do not jest about sin (v. 23) but are serious about obeying the Lord.
The righteous have God’s protection and provision (vv. 2–3, 24–25), and He blesses them in life (v. 6) and after death (v. 7). Their words give life (vv. 11, 20–21, 31–32), and their works prosper (v. 16). Their future is secure (v. 30) and joyful (v. 28).
If you are wise and righteous, those traits will be revealed by your words (vv. 6, 11, 14, 20–21, 31–32) as well as by your works.

Of verse 6 Matthew Henry Commentary says,

“Verse 6
Here is, 1. The head of the just crowned with blessings, with the blessings both of God and man. Variety of blessings, abundance of blessings, shall descend from above, and visibly abide on the head of good men, real blessings; they shall not only be spoken well of, but done well to. Blessings shall be on their head as a coronet to adorn and dignify them and as a helmet to protect and secure them. 2. The mouth of the wicked covered with violence. Their mouths shall be stopped with shame for the violence which they have done; they shall not have a word to say in excuse for themselves (Job 5:16); their breath shall be stopped with the violence that shall be done to them, when their violent dealings shall return on their heads, shall be returned to their teeth.”

Let us commit ourselves to doing what God has given us to do, as unto Him doing it with all our heart; then with busy hands and feet the mouth will be used for right and good.  There is power in words.

Wisdom, Knowledge and Understanding

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I long to be a wise individual, a man of wisdom.  I want my wife to be a woman of wisdom, and my children to be sons and daughters of wisdom.  The wisdom I speak of of course is godly wisdom.  I have enough of the world’s wisdom in my head which is devilish.

As we have  previously seen “The fear of the LORD is the beginning of wisdom”, and we begin fearing the LORD, by believing what He says, and putting it to work.  That starts with the gospel of Jesus Christ.  Do you believe? To not believe in the life, ministry and the works of Jesus Christ, Christ Himself is to condemn yourself to a live of foolishness.

Hear what the writer of Proverbs says…

“He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. For by me thy days shall be multiplied, and the years of thy life shall be increased. If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.” Proverbs 9:7-12

Now I leave you with the writing of a man from the past.  Warnings of Wisdom to the Wise. (Matthew 7:6). John Gill writes of verse 7;

“He that reproveth a scorner getteth to himself shame,…. Intimating, that though the simple, and such as want understanding, and of whom there is hope of doing them good, are to be invited into Wisdom’s house; yet not the haughty scorner, the abandoned sinner, the scoffer at all religion, who walks after his own lusts, and is quite irreclaimable; it is but casting pearls before swine, and giving that which is holy to dogs, to reprove and exhort such persons; though the Gospel is to be preached to every creature, yet when men despise it, and make a mock at it, they are to be turned from, and no more is to be said to them; as the Jews of old, they were the first invited to the Gospel feast, the same that is described in the context; they made light of it, contradicted and blasphemed the word, and so judged themselves unworthy of it; wherefore Wisdom’s maidens, or Christ’s ministers, were bid to turn from them, and go to the Gentiles, and preach it to them; for it is to no purpose to address such persons; “shame” is the sure consequence of it, because a man is disappointed of the end he has in view, which is doing good;

and he that rebuketh a wicked man getteth himself a blot; this shows who is meant by a scorner, a very profligate man, bent on his wicked ways, and quite incorrigible; to rebuke such an one is not only labour lost, and in vain, but the rebuker getteth himself an ill name, and is sure to have the dirt of reproach and scandal cast upon him; though this a man might patiently bear, if there was any hope of doing good.”

Believe on the Lord Jesus Christ, and you will be saved.

 

Wisdom, Leadership and Justice

/ Tim A. / 1 Comment

The personification of wisdom was first witnessed in the first chapter; and another time or two.  Now again in chapters eight and nine.  I want us to remember that Wisdom lives in the Person of Jesus Christ.

There is a need for wisdom, and justice in this world; especially in leadership positions, and more so among Christians and leadership.  Hear from Wisdom today…

“I wisdom dwell with prudence, and find out knowledge of witty inventions. The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. Counsel is mine, and sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me; and those that seek me early shall find me. Riches and honour are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment: that I may cause those that love me to inherit substance; and I will fill their treasures.” Proverbs 8:12-21 (KJV)

Justice is found through Wisdom. Remember the wisdom of Solomon when he took a sword, and would divide the child, due to the dispute between two mothers (1 Kings 3:16-28). To the erring mind that judgment would seem harsh; however there was prudence, discretion, subtilty, in that judgment.

You could also use that event to show that wisdom “find’s out knowledge of witty inventions”.

Wisdom hates what God hates; loves what God loves. Here in verse 13 we see some of what God hates again, through Wisdom – Pride, arrogance, evil paths, and a froward mouth. The “froward mouth” is a perverse mouth. You ever hear someone that when they speak all that comes out of their mouth is rot, stink and filth. That is not just dealing with vulgarity of language, but assination of anothers life and character, gossip – whether it is from a bitter heart or not. Hear the words of Jesus…

“A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.” Luke 6:45

 

True and good “counsel” belongs to Wisdom (v. 14). Leadership sponsored by Wisdom is a leadership of Justice. The Judge of all promises riches and righteousness, and will fill the treasures of those who follow Wisdom.