Zerubbabel

Smallness Approved

/ Tim A. / Leave a comment

It has been quite some time since dealing with the prophecy of Zechariah, but I am back to it today.  The portion we look at in this study is while the Angel of the LORD is speaking with Zechariah concerning the temple which was built in the remnant’s return from Persia, and the Babylonian captivity.

There are people who seem to think that smallness is a bad thing, and some in Zechariah’s day were seeing the foundation of the rebuilt temple as smaller than the previous one, which was Solomon’s Temple, and it was significantly smaller.  Let us consider the significance of “Smallness” in life.  We all start out as wee little babies, that is no secret; but then grow into monsters sometimes to build majestic empires in our own names.  Smallness is not bad, especially when God is in.  In the case of churches; there are many more small churches, than there are large Mega-churches (if there is really such a thing).  When I speak of churches here I mean the people, the congregation which makes up the Church.  Let us not despise the blessing of “Smallness” as God leads us.

“Moreover the word of the LORD came unto me, saying, The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.” Zechariah 4:8-10 (KJV)

The Word of the LORD came to Zechariah; and this is the angel of the LORD who has been speaking with him since the beginning (v. 5, 1:11, 12); saying that Zerubbabel would lay the foundation of the “house” and would “finish it”.  This is during the time of Ezra (Ezra 5:1-2).  The people complained of the temple being so small in comparison to Solomon’s, and not so glorious (Haggai  2:1-9).  Reading Zechariah and Haggai we see that God endorses, designs, and approves this smaller temple.

Zerubbabel’s finishing the temple; though “Smaller” and “less glorious”; was evidence that the LORD of hosts had sent the angel to Zechariah.  There will be rejoicing in the presence of the LORD, and no one should despise the “small things” which the LORD has designed, and approved.

“The plummet” is the measuring line which Zerubbabel used in measuring and laying out the foundation.  The “seven eyes” is the fulness of the LORD’s Spirit in the rebuilding of this temple.  He is delighted in it.  He is glorified in it, and will be glorified in the future temple of the returned Messiah, the King of kings.  In the writings of the Chronicles of the kings it is written;

“For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.” 2 Chronicles 16:9 (KJV)

The “Eyes of the LORD” are eyes of peace and love to those who yield to His power and glory.  He knows every heart, and every thought, and sees every deed of mankind.  He does show Himself strong for those whose hearts are perfect toward Him.  The remnant returning to Jerusalem, and rebuilding the temple were blessed by God the LORD in their obedient faith to Him.  Those who return to the LORD in faith will be blessed for their obedient faith in that future day, and every day they will return to Him.

Let us not be down trodden with concerns about the size of our churches, businesses, or our “kingdoms”, but rather be blessed in knowing that God approves the work of “Small things” when they are done in obedience to Him.

-Tim A. Blankenship

Not By Might…

/ Tim A. / Leave a comment

It would seem that the prophet Zechariah was asleep at the approaching of the angel who is speaking with him through this prophecy. The prophet has written,

“And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep” Zechariah 4:1 (KJV)

It could be that the prophet has just been awed and overwhelmed by the things he has just heard and seen in chapter three. and now there is more to the prophecy.

In the verses of chapter four we find a message which is familiar with the Revelation of Jesus Christ. It is also familiar with the five books of the Law of Moses. The candlestick was a light for the tabernacle in the wilderness, and within the Temple after it was built. It was the daily task of the priest to keep olive oil in the bowls of the candlestick so it would never go dark. In the Revelation there is a candlestick [Lampstand] for each of the seven churches. Or is there?

The prophecy continues,

“And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.” (vv. 2-3 KJV).

The original menorah of the temple was one candlestick [lampstand] with seven branches, and each had a small bowl for the oil, and a wick for the burning to provide the light. It seems that what the prophet is viewing is heavenly. Does the Word of God not tell us that the design for the tabernacle came from heaven?

Where in the tabernacle and the temple the refueling of the branches was the duties of the priests; we have a picture here of a never ending supply of oil going to the branches from the two olive trees. There is evidently two pipes to supply the seven pipes which provide the oil (v. 12). From “two olive branches” come the two pipes; from these two – one from each side – come the provision of oil for the light of the candlestick.

Jesus said, “Out of your bellies shall flow rivers of living water”, an abundance, an overflow, never ending supply. The supply is God’s and is His to fulfill.

“So I answered and spake to the angel that talked with me, saying, What are these, my lord? Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.” (vv. 4-6 KJV).

It was the daily duties of the priests of Israel to tend to the oil of the lampstand, the bread, and the incense of the altar. Theirs was a task without end. However, when Jesus Christ came, lived, died on the cross, was buried, and bodily rose from the dead; the task of the priesthood is done. Jesus Christ, the Lord of glory fulfilled in these acts the work that was only pictured, foreshadowed, typical of the priesthood of Israel.

By the Holy Spirit, which is given by the Lord Himself, there is a never ending supply from God of power to overcome sin, darkness, wickedness, and every vile deed. There is power to live righteously, justly, holy, and given entirely to the Lord and His work.

We have seen in chapter three the introduction of Joshua the high priest, and now we find a king. Now, isn’t that a wonderful picture. Jesus Christ the holy, just and undefiled High Priest who became our sin offering Himself; and risen to life as the King of kings; full of grace, and power, and glory.

The might, the power of men such as Joshua and Zerubbabel is not sufficient to endure the task of the salvation of men, and the salvation of Israel. Thus it has been given, “Not by might, nor by power but by My Spirit, saith, the LORD of hosts.”

In Jesus Christ the risen Lord of glory there is a never ending supply of the oil of the Spirit of God.

-Tim A. Blankenship