MESSENGER OF HIS GLORY
Jesus is unveiled as the ruler over the sea and the earth, by a heavenly messenger, and His Word is the source of the message of assurance, forgiveness, and judgment.
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: 2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, 3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. 10:1-3 (KJV).
In this tenth chapter we have another “Rest spot” (between chapters 7 and 14),between the sixth and seventh judgment. The seven seals are divided the first four from the final three and the last three seals divided two and one with an interlude between six and seven. The same is true of the seven trumpets. The first four are judgments upon eht things of earth, sea, man and the celestial creation. The next three are “Woes” pronounced upon wicked men with the first two woes in chapter nine, the interlude between 9:21 and 11:14. The seven vials mentioned later are divided the same with the shortest interlude being between the sixth and seventh vial. They will be discussed later in the study of the Revelation.
This, “Another mighty angel” has been described by some scholars and others as the Lamb of God – Jesus Christ. Since when does scripture call Jesus “Another…”. The thought of this being Jesus just does not fit. Those who equate this to Jesus look at the “Little book” and the slight description given of the angel and compare it to the book mentioned in chapter 5 which has the seven seals. The description does not fit chapter 1:13-16 description of Christ.
We must take Scripture for what it says here – “Another mighty angel…”. This is an angelic being with great rank. He is an angel of brilliant spendor possibly even surpassing the beauty of Lucifer’s original beauty. SEE Ezekiel 28:12.
The “Little book” in his hand is a book of great importance. It is with this book in his hand he sets his right foot upon the sea and his left upon the earth. This seems to imply ownership of all the earth. Remember the seventh trumpet is going to sound, and God is here declaring, that, although He is about to turn the earth over to Satan’s evil rule he (Satan) will still only be allowed to a certain distance and no further.
This angel shouted for some reason and sounded as a lion roaring. It appears to actually be a shout of victory; an assurance to the prophet and the reader that God is victorious.
“Seven thunders” could be connected with the “lightnings and thunderings and voices” mentioned in 4:5.
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. v. 4 (KJV).
What ever these seven thunders spoke we have no clue. John understood what they said, and was about to write them down, when he was commanded to “Seal them up and write them not”. There is a mystery here. A mystery which only the apostle John heard, and quite possibly so awesome that it could be beyond our understanding. But woe to those who are on earth when their voices are heard.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, 6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: 7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. vv. 5-7 (KJV).
There seems to be further evidence that this angel is not the Lord Jesus.
The first thing that tells me it is not, is, that he “Sware to Him that liveth for ever and ever”. The risen glorified Jesus would have no need to do that. He is the “Fullness of the Godhead bodily” (Col. 2:9). He is the One who lives “For ever and ever”.
The second reason is that, if it is Jesus He could sware by Himself (Heb. 6:13).
This is simply an angelic messenger of God’s ownership upon His creation. Afterall, all things are under His feet. He can send an angelic messenger if He so chooses.
The fact that the angel is standing on the sea and the earth seems to imply that time is up. This last phrase of verse six is indicative of that. “There will be no more delay” (NIV). “There shall be delay no longer” (NAS). “There should be delay no longer” (NKJV). The verse does not imply no more time (seconds, minutes, hours, days, weeks, months, years, etc.); unless it could be applied to repentance; and read, “No more time for man to repent”. The clear implication is that time is up. The full force of God’s wrath is come. Evil will be eternally put away.
Verse seven is a strong affirmation of the above. John speaks of the seventh trump. At the sound of the seventh trump, “The mystery of God should be finished”. What is this mystery? There is much said in the Bible about mystery. Some of these God reveals to His prophets, and has revealed them.
1. The mystery of the Church (Eph. 5:32);
2. The mystery of iniquity (2 Thes. 2:7).
The above are only a sample of mysteries of the Bible. These two probably fit with what John is writing. With the sounding of the seventh trump; the final martyrs will be slain, the gospel ceases and judgment falls on the whole earth. The seventh trump also begins the “seven vials of wrath”. If you will remember the seven seals judgments only affected one fourth, then, the seven trumpets affect one third, but when we get to the seven vials it seems to affect the whole earth, because there is no mention of the amount of earth or population affected.
The work of those who are His on earth is finished. The bondage of, and control of sin on earth is finished as well. Only wrath remains. Mankind has no more time for repentance at the seventh trumpet. Because mankind has rejected God’s atonement for sin through faith in Jesus Christ, the iniquity of mankind and its judgment will be put on the God-haters. God provides the way through the cross of Jesus for man to come to Him and be saved. If we reject that way there is no other, and judgment is imminent.
God warns people through His servants He calls prophets or preachers. God reveals judgment to certain ones and as God’s servants, they warn people of judgment. This shows God’s abundant mercy (Amos 3:7). He owes man nothing, yet His mercy is astounding. One day, though, His mercy will cease. Woe be to those who heed not His warnings.
And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. 9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. vv. 8-9 (KJV).
Now we get back to the “Little book” mentioned in verse 2. Its importance is noted in that it is mentioned in two different segments of this chapter. More attention is given it in the latter part of the chapter.
What the “Little book” is we cannot be certain. However, there are some very likely possibilities.
It is not the same book as mentioned in chapter 5. Notice this “Little book” is open; the book of chapter 5 is sealed and only the Lamb could open the seals. There is also no mention of size of the first book. This one is clearly identified as a “Little book”.
John is commanded to “Take the little book”. No man could take the book of chapter 5.
There is, however, much room for disagreement on this “Little book”, and who this is who is holding it.
And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. 11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings. vv. 10-11 (KJV).
John takes the book from the angel. He is then commanded to eat the book. This is a similar experience to what Jeremiah and Ezekiel had. “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16 (KJV). “But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee. 9 And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; 10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.” Ezekiel 2:8-10 (KJV). “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. 2 So I opened my mouth, and he caused me to eat that roll. 3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. 4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. Ezekiel 3:1-4 (KJV).
This book must be the written Word the Lord has given to us which we call the Bible. It is the message we are to take to those who know about God, but are separated from Him, and to those who have never heard of Him.
Christian, the Word of God was given to us for spiritual food. We savor it, long for it like a woman in love with a man and the one she loves is away for a period of time, but he sends her letters. She cannot wait to read them. She reads them over and over to get every word and let those words penetrate her soul and feel h im near her heart. The Bible is God’s love letter to His people. If you do not love His Word and “Eat it” you are not His lover.
John was warned that if he ate the book it would be bitter in his belly, but sweet as honey in his mouth. That is how the Word of God is to His people. To “Chew on it” is sweet, but when the Spirit of God begins to brood over us, the Word is swallowed, and is digesting our own sin is revealed to us, the tragedy of sin in others is seen, and just like Ezekiel we are sometimes angered by the bitterness but, “The hand of the LORD is strong upon me [us].” The effect the Word has on us is often bitter, but the outcome is for God’s glory.
John is then told to prophesy [preach] again to many people.
Some people have a problem with this revelation being prophetic and say it is history. “If it is prophetic..” they say, “what good is it for the Church?” It is prophetic for John. We see John as an apostle of the Church and representing the Church throughout the entire Revelation. So what John is told to do the Church is being told to do. That is, until these things are fulfilled the Church [you and I] are to preach the Word of God and the gospel of Jesus Christ. You and I are the MESSENGER OF HIS GLORY. This includes the message of warning of coming judgment upon the earth, and for people to prepare to meet God.