This is the beginning of a new series.  I pray that God will speak to your heart as He has to mine in its preparation.  It is a study in the Gospel of Matthew.  I know the Modern Day Magi spent most of 2006 writing on this same Gospel, and he did a wonderful job.  With me it will just be coming from a different thought, because I am a different person.  The final chapter of the TWELVE REASONS FOR BELIEVING IN THE PRETRIBULATION RAPTURE will be posted on Monday – the Lord willing.

Matthew 1:1-17

The Gospel of Matthew begins with a genealogy of the King of the Hebrews. Matthew’s Gospel was written to the Hebrew. It is written so they might know that Jesus is their King. At the time they were blinded by their own religious practices, and ceremonies, and self-righteousness as a nation, but Jesus was at that time their Messiah and King and to this day is their King.

The following is the outline Warren W. Wiersbe gives for the Gospel according to Matthew in THE BIBLE EXPOSITION COMMENTARY –

I. The Revelation Of The King – chapters 1-10;

II. The Rebellion Against The King – chapters 11-13;

III. The Retirement Of The King – chapters 14-20;

IV. The Rejection Of The King – chapters 21-27;

V. The Resurrection Of The King – chapter 28

The Gospel begins with Jesus, and His genealogy beginning with Abraham; not Adam. Abraham the father of the Hebrews and their relationship to God the Father. In the Gospel of Luke the genealogy is given backwards and ends with Adam, showing Jesus to be the Son of Man. The Gospel of Mark has no genealogy, nor does the Gospel of John. Servants have no genealogy as in Mark’s account, nor does God have genealogy as in the Gospel of John.

By way of introduction let me give some information concerning the Gospel of Jesus Christ. The human penman for this Gospel is Matthew. He was called by Jesus while sitting at his place collecting taxes: “And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him” (Matthew 9:9). As a tax collector he would have been a reject to those who were religious rulers, they would have counted him a traitor, because he was collecting taxes from his people for the Roman government.

This Gospel was written to the Jews to declare and give evidence of Jesus’s royal lineage.

Look at the differences of the four Gospels. First of all in Matthew; Jesus is seen as the King, and is also the Lion of the tribe of Judah. For some help in seeing this look at what John wrote in the Revelation chapter four verses six and seven, “And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle”. There is a similar depiction of this in the writings of Ezekiel the prophet, “As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle” (Ezekiel 1:10). In Mark’s Gospel; Jesus is seen as a Servant, and is the ox/calf – Jesus Himself said in the Gospel of Mark, “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Mark 10:45). Then in the Gospel of Luke we see Jesus as the Son of Man, and represented, of course by the “face of a man”. Finally in the Gospel of John we see Him as the Son of God, and represented by the symbol of the eagle. The eagle above all, soaring in majesty, representing the All-Knowing power of God.

The Royal Lineage of Jesus is given by Matthew in verses 2 – 16, and with all its blemishes. Do not bolt about that statement, but rather rejoice in it, because actually within the lineage of Jesus are you and me as well.

In this Gospel we see a gracious King. We also see the wondrous providence of our great God and King.

In chapter one we have Matthew’s God breathed declaration of Jewish Royalty. David is considered, by the Jews, and by many others, to be the greatest of Israel’s kings. He was just a youngman when the prophet Samuel came to the household of Jesse by God’s appointment and chose and anointed David king the the place of Saul; in God’s own timing.

Abraham was the patriarch of Israel, and this identifies this gospel to the Jews, and to Jesus as being Jewish. Abraham’s faith is almost unsurpassed in all of the Scriptures and history. His faith speaks volumes for encouragement in growing in Christ, loving the Lord, trusting the Lord despite dire circumstances, and just plain ole ‘Holding on faith’ which is much more of God’s holding on than us holding on.

Jesus, of course, is who this Gospel is really about. But then, that is true of the whole of this book called the Bible. Jesus came and showed the people, and told the people who He was, but was despised by the Jewish religious establishment, and many of the people. He is defended by Matthew, as their King.