Genesis 3:1-24 continuing…
If you are somewhat like me you sometimes wonder what it would have been like to have lived in the Garden of Eden in a state of innocence. The temperature was perfect. The atmosphere was perfect. There was a human strength that would probably been unbelievable compared to our strengths and abilities. The air was clean. There were no battles, no wars, not even between Adam and Eve. The lion and the lamb came and drank from the same pool of water, and at the same time and there was no fear in the lamb, and no aggression in the lion. The wolf and the kid [goat] ate together, slept near one another, and none was aggressive, and none was fearful. In the whole of the garden, there was no fear. What a world. Then something dreadful, terrible, sad, and deadly happened.
In verse one we read, “Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” The first thing we read about in the third chapter is a serpent; a snake; and that this serpent is “more subtle than any beast of the field…” Did God create this snake to be subtle, that is cunning, crafty, and could even add prudent? It appears so. Subtle does not always mean a bad thing, but when it comes to the meaning of the serpent in this case it does. This serpent was used by a more intelligent being. One thing I do want to point out here is that there is no mention that this ‘serpent’ is Satan or the devil as we often call him. We can rightly assume this is a serpent who has been possessed by the devil or Satan. In the book of Ezekiel we find a description of the devil in chapter 28. It is also a reference to the king of Tyre. The king of Tyre was being influenced; if not empowered; by the devil. Notice in Ezekiel verse 13, “You were in Eden, the garden of God…”, also in verse 14, “You were the anointed cherub who covers…”, and then in the Revelation he is referred to as “And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years…” (20:2). That is part of the places we are justified in calling this serpent in the garden an associate of the devil.
The snake is stealthy, sneaky, and can kill. This snake of our text begins with a question intended to deceive. Not only was this beast subtle, but also had a cunning beauty about him. If you can look closely at some snakes today, there is some of that beauty still with them. Even the deadly rattlesnake, or the not as venomous copperhead, have a beauty in the patterns of their skins. That is why we are warned in the New Testament that “And no marvel; for Satan himself is transformed into an angel of light” 2 Corinthians 11:14.
The devil has no love for any of God’s creation, because he has no love for God. He is seeking to destroy God’s creation, especially the creation which God made in His own image. It fits very well that one of the most beautiful of angels, having lost his position would choose a beautiful creature to deceive and destroy.
The lie of the serpent is one of casting doubt. Questions when dealt with rightly, and in faith can strengthen the faith. Satan, the old serpent, loves casting doubt on the Word of God. He loves it even more when doubt breeds unbelief. He appears often as that “angel of light” mentioned above for the purpose of deception. It is easy to identify many of the devil’s works in the world – murder, heresy (though this one is becoming very controversial due to pluralism, pragmatism, and political correctness), hatred, homosexuality (kind of in the same category with heresy), adultery, premarital sex, envy, greed, injustice, mercilessness, no fear of God, etc., but it is more difficult to identify his work when he appears as an ‘angel of light’. That is why Jesus commanded us to “Watch”.
To get Eve’s attention he implied that none of the trees could be eaten from. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8). Twisting the Word of God is a tool of the devil, and he will use that to destroy you. Jesus used the Word of God against the attacks of the devil (Matthew 4:1-11). We must learn how to do so also.