Month: October 2011

God’s Answer to Habakkuk’s Questions

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GOD’S ANSWER

“Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.  For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.  They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.  Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.  They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.  And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.  Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.” Habakkuk 1:5-11 (KJV)

The prophet has asked, ‘How long?’ He has even insinuated, possibly, that, the LORD was slack in His duties of being God – particularly Judge.

God gives Habakkuk the answer, but not one he wants to hear. For seven verses God describes to the prophet what He has in mind for the people of Judah.

Basically, God says to Habakkuk, ‘The work you are about to see is going to be beyond your belief’. Notice what God tells the prophet –

Regard – or ‘look intently at’ – this would be a pleasure to those who Judah would call the ‘heathen’;

Wonder marvelously – amazed to the point of confusion.

Really take notice of what I am about to do, what is coming to pass. Mouths will drop open in wonder. Shock will accompany the wonder.

“Though it be told you” How could anyone who knew God think that God would use an unholy people to judge His unholy people.

It seems to me, that we see God’s sovereign hand here. God had intended that His people Judah and Israel be messengers to foreign lands; messengers of His grace, mercy, and goodness; but they had not only failed in that, they had become just as sinful and lawless as the ‘heathen’.

God was going to send some of His holy servants into the very jaws of the lion, the fires of Babylon, for judgment of Judah, and inform Babylon of the one true God.

In verse six God says the Chaldeans are a “Bitter and hasty nation”. By bitter it seems they have a hatred for Judah and ‘hasty’ seems to imply swiftness without much hesitance. They would possess what was not theirs and they would do it with all speed at their beckoning. It would seem particularly speedy since God was initiating the attack.

In our day we tend not to understand how God could use people like this to judge His people. It happens when God’s people have not lived up to the standards He lays out for us, and those standards are in His Word. God is not so concerned with our happiness or health, as much as He is our holiness, and most of all His own glory. He will do whatever it takes, within the attributes of His character, to make us holy. That is what He is doing in the nation of Judah.

The Chaldeans are said to be frightening, and they would put fear in your heart according to verse seven. The New Living Translation says, “They are notorious for their cruelty. They do as they like and no one can stop them”. They would be the source of God’s judgment upon Judah, however, they would get theirs too (See Daniel 5).

In the eighth verse we find that the Chaldeans/Babylonians will come with power and speed. They are also fierce, not only in countenance, but temperment.

Verse nine, violence and conquering is what they have in their minds and heart. They thrive on blood, the blood of their enemy, and that was anyone who got in their way. When you pick up sand in your fingers all of it cannot be kept there. This is almost like a randomness in some ways, but most likely means taking captives in great numbers. Captives of Judah.

Mockery will be on their tongues and in their hearts (vv. 10-11). Captured kings and princes – leaders will be scorned and some will die.

Walls built to resist their attacks will be overthrown by mounds of dirt laid against them. Because of his victory Nebuchadnezzar will attribute his victory to his god.

How pitiful it is when God’s people do not live by God’s Spirit and His Word. We bring shame to His name and pain and reproach to our name. O, how this must have pained the heart of Habakkuk. Do you think he liked the answer? May God forgive me.

This begs the question will God refrain from judging those who turn their backs on the nation of Israel today?  Will He count guiltless those who say that God is finished with Israel?  We could also ask, If this nation called the United States of America, was truly built on Biblical, Christian/Judeao principles and values; will we be any less guilty before God, than was Israel for turning their backs on God?

-Tim A. Blankenship

Originally published January 03, 2008

Who May Abide the Day of His Coming?

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The following is the morning reading from “Morning and Evening” by Charles H. Spurgeon.  Let him who has ears to hear, hear.

Malachi 3:2
But who may abide the day of his coming?

His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will His second advent be? What sinner can endure to think of it? “He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked.” When in His humiliation He did but say to the soldiers, “I am He,” they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the “I AM?” His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry! Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter’s vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.

-posted by Tim A. Blankenship

Habakkuk’s Questions

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“The burden which Habakkuk the prophet did see. O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.” Habakkuk 1:1-4 (KJV)

When we think of a burden we think of a load. When you are driving a automobile it has more get up and go when only you, and nothing else, is in it. If you load it down – a truck or car; it just does not have the same performance.

Now, is that the type of “burden” the prophet is writing of. Some translations call this an “oracle”, but it seems to me that there is something more here than mere words. If it is the mere speaking of words, it is an utterance of doom. So why have a problem with “Burden”. To answer the question – it is similar. It was not a physical load. It caused him to ask questions. It eventually caused him to “see God” as righteous in His dealings, and always just in His judgments.

Habakkuk has been accused of accusing God of three different things –

  1. God is indifferent – like He does not even care;

  2. God is inactive – He sees the corruption, sickness and disease, immorality and debauchery, and does nothing about it;

  3. God is inconsistent – He seems to judge wickedness in some cases, but not in the ones the prophet sees.

Are these things so? Is that what Habakkuk really means? These certainly are not true. When we look at these verses it is quite clear that the prophet is speaking to God/YHWH, has these burdens and questions, and really just wants to know what is going on. He does not understand. Like so many of us today, in 2007, we do not understand why it seems that the wicked prosper, and the righteous suffer. The prophet was not really going to like God’s answer either.

The prophet’s first question – “O LORD, how long shall I cry and Thou will not hear?” NOTE: The KJV has these as exclamations. It seems more reasonable to see them as questions. Remember, punctuation was added by others. It is not the inspired text.

The Baker’s Encyclopedia of The Bible – “The main purpose of Habakkuk’s prophecy is to explain what a godly person’s attitude should be toward the presence of evil in the world. It also addresses God’s justice in punishing moral evil.” (pg. 907).

Baker’s Encyclopedia of The Bible also sees two complaints from the prophet –

In verses 1-11 of chapter one including the questions the prophet asks, and how God could use a wicked and vile people such as the Chaldeans to judge His people;

Chapter 1 verses 12 through chapter 2 verse 5 – wondering how God – since He is of purer eyes than to behold iniquity can use these Chaldeans and why He does not judge these godless people.

The prophet’s second question – “…Even cry out unto Thee of violence, and Thou will not save?” Of course, these seem to be related in dealing with the same complaint of the above mentioned reference.

A third question – “Why dost Thou show me iniquity, and cause me to behold grievance?”

The prophet seems to see no justice or judgment on the sin of God’s people. It seems to the prophet that the wicked trample all over the righteous and nothing is done –

  1. There is no law – it is powerless;

  2. There is no righteous judgment;

  3. The wicked overpower the righteous;

  4. The wrong people suffer.

It just seems to me in reading and studying these words of the prophet that nothing has changed with God’s people. We still fall into sin. There are still some who are burdened about sin, and asking the same questions. Somehow, we in the United States of America think that judgment cannot come from an outside source. Remember 9-11-01?

God’s judgment is still not without precedence in any age; even our own.

-Tim A. Blankenship

The Embracer

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Some of you will  probably notice that these are reposts from November 2007.  I thought it might do us all some good to read again.  Be blessed.

WHO IS HABAKKUK?

The meaning of the name “Habakkuk” is derived from a Hebrew word which means “embrace” or “embracer”. It seems in my mind that this is a name which fits him to a tee. He may have been a Levite engaged in the temple choir, and had a great concern for the direction his people were taking, away from God.

Let me quote here from the Criswell Study Bible. “Realizing Israel’s iniquity and need for punishment, Habakkuk is perplexed with the moral dilemma of how a holy God could employ the more deplorably wicked Chaldeans to chastise His Children.” I can understand his dilemma. In looking at God’s holiness, though, I would have to say, that He is more concerned with His glory, than He is with how things may appear to us. To continue the quotation from Criswell – “God responds by asserting His sovereign prerogative as to the choice and the timing of His retribution. Though it may appear unreasonable, His way is best. Thus the prophet learns that to believe what God says and to heed His warning is to be numbered among the righteous who shall live by faith (2:4). Consequently, Habakkuk’s theme is faith triumphant over apparent difficulties.”

Habakkuk was a prophet who had a heart for God’s people, and a heart for God. That is after all what a prophet. He speaks with God about the people, their sins and problems. He speaks with the people of God, His Word, His way, and the direction of their lives.
The prophecy of Habakkuk was a “burden”, ‘a heavy load’, and that is due to the message contained here. The prophet prophesied near the beginning of the Babylonian exile. The people were going to face severe judgment. Habakkuk did understand that judgment was coming by God from an unholy source.

Are we, who are Christians, in the United States of America not also facing judgment from an unholy source?

Habakkuk was a prophet who cared, yet spoke the truth. Bless the Lord. May every pastor and preacher of God’s Word, and the gospel do the same.

-Tim A. Blankenship

The Prophecy of Habakkuk

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 A Short Overview of Habakkuk

Habakkuk was a prophet who did not understand and the question he asked was very similar to the question many people ask today. Why does God let evil go unpunished? Why does He not rid the world of all evil?
My thoughts on a few verses –

Verses 1:1-4 – The prophet had a burden for God’s holiness. It was as though God was not hearing the prophet’s cries to vindicate His holiness. As I read these verses the wickedness of the time seems very similar to the wickedness of 2006 – 2007 in the United States and the world.

Where are the men of God crying out for God to be vindicated? I will. Is it because we understand God’s rule over all, and we know how God will be vindicated in the end? If that were only true; we would still be crying out for God to move us.

“The law is slacked” (v. 4). Certainly sounds a lot like some verdicts judges are handing down to guilty men.  A year or so ago a 50 year old man in Nebraska was convicted of sexually assaulting a child and the judge ruled that he was “too short to make it 10 years in prison” So she sentenced him to 10 years of probation.

Chapter 1:13 – It almost seems that the prophet has not yet come to realize the complete sovereignty of God. But, then, God’s sovereignty is no excuse for tolerance of evil.

He knows God’s purity and holiness, and is surprised that God can just let the sin and abuse of God’s people continue by the wicked.

Chapter 2:6, 14, 15 – It seems the prophet is really concerned that God be glorified. He sees God’s people as in need of judgment.

Some are increasing materialy at other’s expense (2:6). There seems to be an evergoing party where drunkenness is practiced and caused by the merchant of “drink” (2:15 & 16).

There are 5 “Woes” mentioned in this chapter. Verses 6, 9 12, 15, and 19

  1. “Woe to him that increaseth that which is not his!” (v. 6).
  2. “Woe to him that coveteth an evil covetousness to his house…” (v. 9).
  3. “Woe to him that buildeth a town with blood…” (v. 12).
  4. “Woe unto him that giveth his neighbor drink…” (v. 15).
  5. “Woe unto him that sayeth to the wood, ‘Awake’…” (v. 19).

Gloriously, there are also 5 promises – 1:5; 2:3, 4, 14, and 20

  1. “I will work a work in your days, which ye will not believe, though it be told you.” (1:5).
  2. “For the vision is yet for an appointed time…, though it tarry wait for it; because it will surely come…” (2:3).
  3. “But the just shall live by his faith.” (2:4).
  4. “For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” (2:14).
  5. “But the LORD is in His holy temple: let all the earth keep silence before Him.” (2:20). This has to do with the place of God, and being silent, reverent, before Him, “Be still and know that I am God…” (Ps. 46:10).

Chapter 3 – Habakkuk’s prayer for God’s glory.

In verse 2 He asks God “Revive Thy work in the midst of the years…” and “…In wrath remember mercy”. In his prayer, the prophet has three requests. The first and third already listed, but the second one is that God manifest Himself to His people, “In the midst of the years make known” I believe referring to the ‘Reviv(ing) of Thy work…” previously mentioned. God’s glory will be revealed.

Verses 17 – 19 – The prophet, in the prayer, declares his trust will be in the LORD, even when desolate (v. 17). He declares God as his “strength” and believes the LORD to be his encouragement (vv. 18-19).

The prayer is a Psalm/Song. Note the way this chapter begins and ends “…upon Shigionoth.” Some musical instrument? The final words, “To my chief singer on my stringed instruments.”

There is much more study to do of Habakkuk. There is one thing I see that where he started with a question he ends with God.

-Tim A. Blankenship

Jesus: In The Beginning

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Jesus: In the Beginning

John 1:1-5

There are a lot of voices today saying things concerning Jesus; and many of them don’t know the real Jesus.  To many Jesus was only a good teacher, a prophet, a good man, or a good example to follow.  To others he never really existed; he is kind of like the legend of king Arthur; leaving a question or questions of like, “Did he really exist, or is he just folklore and legend?”

According to many scholars, historians, archeologists and others there is more evidence for the existence of Jesus Christ, His life, death, burial, and resurrection; than there is for the existence of George Washington, the first President of the United States of America.  The purpose of this message is not to present these evidences, but to just take what John the apostle wrote as fact, and present it as truth, the truth of God; and let God speak for Himself.

 

INTRODUCTION –

The writer of the notes in the PILGRIM STUDY BIBLE says, “Words reveal thoughts and character; and just so the Lord Jesus expressed God’s thought and showed us what God is like.”

Jesus is introduced to us in the beginning of John’s Gospel as the Word.  We are told by John that “the Word became flesh and dwelt amon us…”  In chapter 12:20-21 there were some Greeks who had come to a feast of Israel.  They came to Phillip and said, “Sir, we would see Jesus.”  That is what I pray we get from this message from the Gospel of John.

If the world could get a clear picture of Jesus, and follow Him, it would help us all.  The following story gives us the wisdom of a child;

“One day a father was sitting in his easy chair enjoying reading the daily paper.  His young daughter came up to him saying, ‘Daddy will you play house with me?’  He would say, ‘Not now sweetheart. I am reading the paper rightenow.  Please go a play without me.’  His daughter was persistent, though and kept coming back.  Finally, after seveal  approaches by the girl the father took a page of the peaper with a picture of the world on it, tore it into several pieces and gave it to her saying, ‘Here, see how long it takes you to put the pieces of the world  together like a puzzle.’  She took that page and was gone a very short time, and returned to her father, and said, ‘Daddy, I got it all put together.’  He looked at the page, and asked her, ‘You finished so quickly.  How did you do that?’  Her response  was one that really should have an influence on us all.  ‘Daddy’, she said, ‘There is a picture of Jesus on the back of the page, and when I got Jesus together the world came together too.”

John has some favorite words – “Life”, “love”, “witness”, “believe”, “truth, “know”, “light”, “darkness”, “world”, and “flesh”.  you will notice these words in the reading of the gospel and his other writings.

“Jesus Christ as the Eternal Word is a revelation of God to man.”  KJV BIBLE COMMENTARY

None of the Gospels are more clear on the Deity of Jesus Christ than is John’s Gospel.

“In the beginning was the Word, and the Word was with God, and the Word was God.  The same was in the beginning with God.  All things were made by him; and without him was not any thing made that was made.  In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.”  John 1:1-5 (KJV)

OUTLINE:

I.  JESUS IS THE IMAGE AND REPRESENTATION OF GOD (v. 1;  Hebrews 1:3).

II.  JESUS IS THE FULNESS OF THE GODHEAD (v. 2;  Colossians 2:9).

III.  JESUS IS THE LIFE AND LIGHT OF THE WORLD (v. 3-4,  3:19; Colossians 1:16;  Genesis 1:1-3).

IV.  JESUS IS THAT LIGHT WHICH DISPELLS THE DARKNESS (v. 5; 8:12; 12:46; Ephesians 5:8)

JESUS IS THE IMAGE OF AND REPRESENTATION OF GOD.

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;”  Hebrews 1:3 (KJV)

He as the Living Word was creating from the beginning of all things (Genesis 1:1).  A person’s words reveal their character, their hearts, their thoughts.  You can trust God’s Word.  In God’s case His Word is His character.

Jesus as the Living Word is revealed seven times in the first chapter of Genesis.   In verses 3, 6, 9, 14, 20, 24, and 26 it reads, “And God said…”.  What God said was His Word was going forth creating.  All things that are were made by His Word – the Word who “was made flesh”.

Let’s hear what Jesus said of Himself;

“Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.”  John 8:19 (KJV)

“Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?  Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”  John 8:57-58 (KJV),

and who is “I Am”?

“And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?  And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.”  Exodus 3:13-14 (KJV)

JESUS IS THE FULNESS OF ALL THE GODHEAD – SO HE WAS WITH HIM AND ALWAYS HAS BEEN WITH HIM.

“For in Him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9).

The Scriptures tell us that “God is Spirit” meaning, basically, that we cannot see God.  “God is Spirit, and they that worship Him must worship Him in spirit and in truth.” (John 4:24)

God in His love revealed Himself to us through His Son Jesus who is the Living Word.  When we see Jesus we see the Father.  When we hear the words of Jesus we hear the words of the Father.  When we trust Jesus we trust the Father.

JESUS IS THE LIFE AND LIGHT TO THE WORLD.  The implication is that the world is in darkness and in need of light.  In the beginning God gave light for the earth.  Where did the light come from?  God is the light of the world.  Jesus later said, “I am the Light of the world” (John 8:12; 9:5)  The light was divided from darkness.  One thing we must realize is, that, where there is light is no darkness at all.

Darkness is a way of hiding all that is evil and evil evidently does not realize that nothing is hid from God.

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.”  John 3:19 (KJV)

Jesus is the light that shines in darkness, and darkness cannot overcome His light.  The world and the devil may think He is defeated.  We hear reports of Christianity slipping in growth, yet those who genuinely trust Jesus Christ are growing and the Body of Christ is still strong, and growing in faith; knowing that the return of Jesus Christ is soon.

The devil, that ole serpent, knows he has been defeated; but has many convinced that the battle has not yet been decided.  Anyone believing that is a fool, and pawn of evil.  The cross of Christ and His resurrection is the sure sign that the battle for the souls of men, has been won, and Jesus Christ is the Victor.  Light has overcome the darkness.

JESUS IS THAT LIGHT WHICH DISPELLS DARKNESS – HE DRIVES IT AWAY.  Who ever follows Jesus will not walk in darkness, but in the light.

“I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12 (KJV)

People who walk with Jesus will not abide in darkness – we are of the light, because He is the Light.

“I am come a light into the world, that whosoever believeth on me should not abide in darkness.”  John 12:46 (KJV)

When you are trusting Jesus, walking with Him, He drives all the darkness away; or will walk with you through it (Psalm 23:4).  If you are having a dark moment in your life, just look to Jesus, the One who endured the darkness of the cross for all our sin.  Paul tells us to walk as children of the light.

“For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light…”  Ephesians 5:8 (KJV)

SUMMARY –

i.  To see God just look upon Jesus.
ii.  Everything God is; Jesus is:  Everything Jesus is God is.
iii.  Where Jesus is there is no darkness at all.
iv.  In the presence of Jesus there is no need for fear, unless you are on the wrong end of his judgment.

-T.A.

This is a sermon outline preached by Tim A. Blankenship at Carr Lane Baptist Church on October 02, 2011