Sometimes there is strife, and arguments in the Church. Maybe that is whey there are so many different denominations; but I think it probably goes beyond our differences.
Even in the early Church there was conflict. Since the first members of the first Church were Jewish, having believed the Law, the Prophets, and the Wisdom literature – all of Scripture; then they had to deal with how the Gentiles fit into their beliefs. That is what the conflict was over in Acts 15.
“And the apostles and elders came together for to consider of this matter. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as He did unto us; and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.” Acts 15:6-12 (KJV)
There were some in the Jerusalem Church who were teaching that the Gentile believers which had believed needed to agree with the law of Moses, and follow Jewish practices. The verses above are the apostles defense of salvation by grace through faith in Christ alone.
The Holy Spirit had been given to the Gentile believers without the Law. Why would, or why should they be expected to be put under the “Yoke” of the Law, “…Which neither our fathers nor we were able to bear…”.
We must understand, however, that freedom from the “Yoke of the Law” does not mean freedom to sin. Since Jesus Christ died on the cross for our sins, was buried carrying sins death, condemnation, guilt, and bondage with Him; then rising from death leaving those things far away; we are free. It does mean freedom from sin, and its yoke of bondage and death.
It is stated again in the text above. “…We believe that through the grace of the Lord Jesus Christ we shall be saved, even as they…” Jews and Gentiles are saved by grace through faith in the work of the Lord Jesus (Ephesians 2:8-10).