Love your neighbor as yourself.

Christian Theology

Of course you don’t want to get the virus.

Nobody wants to get the virus.

Nobody wants to get the virus, nobody wants to have the virus, and nobody wants to give the virus away. Nobody wants to give you the virus or to get the virus from you.

Thankfully, there’s an almost perfect way for you to not get the virus.

Just stay home.

If you don’t want to get the virus you already have the Constitutional right to avoid it. You’re free to stay home and never get it.

Problem solved.

But a lot of you want to force everyone else to stay home.

You want to violate everyone else’s rights to preserve your own.

You can already stay home any time you want. You don’t need any additional permission. It’s already legal.

But to make everyone else stay home, that’s a right no one has, to deprive…

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Wisdom, Judgment, Flattery, Snare, and Song

“Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
A man that flattereth his neighbour spreadeth a net for his feet.
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.”  Proverbs 29:3-6  (KJB)

Who’s In Charge Here?

Amen. Bro. Cameron

Nephos

Some believe that Judas Iscariot betrayed Jesus to provoke a revolution. He thought he was taking control, manipulating the situation for his own benefit.

The Sanhedrin and high priests baited Pilate into condemning Jesus. They stirred the people to cry for His death. They thought they were in control of events.

Only the Romans could pass the death penalty. As Pilate sentenced Jesus to crucifixion they thought they were the ultimate authority over the people and events of the Passion.

As Jesus died, Satan thought he had accomplished his plan, and it was indeed finished. He thought he had controlled the events leading up to the death of Christ.

All of them were wrong. The One who seemed least in control was orchestrating events. He was laying His life down for His sheep. No man took it from Him.

He was “delivered up by the determinate plan and foreknowledge of…

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Pigs in the Pigpen

From September 2012.

Broken Pieces

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.  For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.”  Jude 3-4 (KJV)

Now when it comes to pigs, no one sees a thing wrong with pigs being in the pigpen.  That is pretty natural and normal; especially for the hog farmer.  He pens them to work, to raise them and get them fat ready for sale, or the market.  In the pigpen it gets pretty downright disgusting to see.  Mud and waste product, mingled with wasted feed, from the fights…

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Take Time to Appreciate Grocery Store Workers

The Fight of Faith

Grocery store and supermarket workers are some of the most valuable members of society right now, and they look exhausted. We must realize that not only are they working extremely hard; they are also vulnerable to cornavirus because of their constant interaction with large groups of people.

Almost every job in society is important. Though most of them tend to be under-appreciated, there are times when events highlight the importance of their role in our way of life. Grocery workers, this is your time. Typically, you meet our demands so well we do not even realize you are doing it, but we notice you now.

Imagine the chaos that would ensue if you were not there to keep things running. I am sure you have experienced anxious customers over the past several days, please be patient with us. For all of us who will be shopping these stores, let us…

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Wisdom Is Better Than Rubies

“For my mouth shall speak truth; and wickedness is an abomination to my lips.
All the words of my mouth are in righteousness; there is nothing froward or perverse in them. They are all plain to him that understandeth, and right to them that find knowledge.
Receive my instruction, and not silver; and knowledge rather than choice gold. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
I wisdom dwell with prudence, and find out knowledge of witty inventions.”  Proverbs 8:7-12 (KJB)

Our Rejoicing

“But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming?
For ye are our glory and joy.”  1 Thessalonians 2:17-19  (KJB)

Dealing With Evil

“My son, attend unto my wisdom, bow thine ear to my understanding: that thou mayest regard discretion, and thy lips may keep knowledge.
For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: but her end is bitter as wormwood, sharp as a twoedged sword. Her feet go down to death; her steps take hold on hell. Lest thou shouldest ponder the path of life, her ways are moveable, thou canst not know.” Proverbs 5:1-6 (KJB)

Power

We, of Adam’s race are impressed by power and authority. We even crave it for ourselves. We often do not understand that genuine power requires great responsibility, and we see too many times in governments, and presidents, kings, and such that become despots and dictators.

When Jesus stood before Pilate, the governor, asked Jesus,

“Then saith Pilate unto Him, ‘Speakest Thou not unto me? Knowest Thou not that I have power to crucify Thee, and have power to release Thee?’ ” John 19:10 (KJB)

He supposed that he was powerful enough to prevent Jesus from the crucifixion.  Just where do the ruling authorities get the power, the authority which they have? According to the words of one of the wisest kings,

“The king’s heart is in the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.” Proverbs 21:1

So Pilate needed to realize that he needed to not be prideful, and arrogant about his position of authority, but to submit to the will of the Almighty God.

Jesus Christ as the God-Man had submitted Himself to the Father’s will, His word, and His way all the way to dying on the cross for the sins of the world.

Jesus said,

“Thou couldest have no power against Me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.” John 19:11

Jesus knew what was taking place was the plan for the redemption of the race of Adam, and was submitted to it. He was the One who could have called twelve legions of angels and stopped it (Matthew 26:53), and a legion of Roman soldiers was about 6 thousand men. He could have stopped it. He did not because of His great love for you and me.

Now, that is Power and authority with responsibility.

Jesus Prayed For Us

“Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJB)

Though I have changed the title this post is a repost from September 14, 2010. Though there may be many who think Jesus prayed only for Himself, His disciples of that day, it is quite clear to us in the words above that He prayed for those who would believe on Him through their word. Though many years have passed their word is still being passed from one person to another.
There will probably be some who read the posts on Jesus’s prayer for His followers/disciples, and think, and believe, that this prayer was only for those 12 or so disciples who walked with Him through the streets of Jerusalem, along the shores of Galilee, and over the roads of Judea. If that would be the case then, the prayer is almost without merit. That would invalidate the promises, and you had just as well take away the cross and resurrection as well.

Now, hear what Jesus prayed next:

“Neither pray I for these alone, but for them also which shall believe on Me through their word; That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20-21 (KJV).

 

There are at least a couple of things which Jesus requests in this portion of the prayer. First He lets it be known that this prayer is not just for Peter, James, and John; but also for Tim, Tom, Jane, and Jill. All those who have believed in Jesus through the words of the disciples. That means all those believers who have believed since the day Jesus prayed this High Priestly prayer.

The second request of this prayer (of these two verses) is that we might be one in Himself and the Father. To begin with; when anyone reads this prayer how can they deny what Jesus asked for. Jesus was admitting to being one with the Father. He has requested that we may all be one in Himself and the Father. Having been separated; in the darkness, on the cross; from the Father because of sin, Jesus’s death, burial and resurrection made this possible for all who will believe and follow Him.

In Jesus’ Name

Too many times young people in the faith jump to conclusions about the following words of Jesus, and assume that we can ask for anything we want, and God is obligated to give it. First, let me say this; God is obligated to no one. Now to the verses for today.

“Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father. And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son.
If ye shall ask any thing in My name, I will do.”
John 14:12-14 (KJB)

Now I leave with you the last points of an exposition delivered by Alexander MacLaren…

From Alexander MacLaren’s EXPOSITION OF HOLY SCRIPTURE:

“These are two, faith and prayer.
‘He that believeth on Me, the works that I do shall he do also.’ Faith, the simple act of loving trust in Jesus Christ, opens the door of our hearts and natures for the entrance of all His solemn Omnipotence, and makes us possessors of it. It is the condition, and the only condition, and plainly the indispensable condition, of possessing this divine Christ’s power, that we should trust ourselves to Him that gives it. And if we do, then we shall not trust in vain, but to us there will come power that will surpass our desire, and fill us with its own rejoicing and pure energy. Faith will make us like Christ. Faith is intensely practical. ‘He that believeth shall do.’ It is no mere cold assent to a creed which is utterly impotent to operate upon men’s acts, no mere hysterical emotion which is utterly impotent to energise into nobilities of service and miracles of consecration, but it is the affiance of the whole nature which spreads itself before Him and prays, ‘Fill my emptiness and vitalise me with Thine own Spirit.’ That is the faith which is ever answered by the inrush of the divine power, and the measure of our capacity of receiving is the measure of His gift to us.
So if Christian individuals and Christian communities are impotent, or all but impotent, there is no difficulty in understanding why. They have cut the connection, they have shut the tap. They lack faith; and so their power is weakness. ‘Why could we not cast him out?’ said they, perplexed when they had no need to be. ‘Why could you not cast him out? Because you do not believe that I, working in you, can cast him out. That is why; and the only why.’ Let us learn that the secret of Christians’ weakness is the weakness of their Christian faith.
And the other condition is prayer. ‘Whatsoever ye shall ask in My name I will do it,’ and He repeats it, for confirmation and for greater emphasis. ‘If ye shall ask anything in My name,’ or, as perhaps that clause ought to be read with some versions, ‘If ye shall ask Me anything in My name I will do it.’
Three points may be named here. Our power depends upon our prayer. God’s and Christ’s fullness and willingness to communicate do not depend upon our prayer. But our capacity to receive of that fullness, and so the possibility of its communication to us, do depend upon our prayer. ‘We have not because we ask not.’
The power of our prayer depends upon our conscious oneness with the revealed Christ. ‘If ye shall ask in My name,’ says He. And people think they have fulfilled the condition when, in a mechanical and external manner, they say, as a formula at the end of petitions that have been all stuffed full of self-will and selfishness, ‘for Christ’s sake. Amen!’ and then they wonder they do not get them answered! Is that asking in Christ’s name?
Christ’s name is the revelation of Christ’s character, and to do a thing in the name of another person is to do it as His representative, and as realising that in some deep and real sense-for the present purpose at all events-we are one with Him. And it is when we know ourselves to be united to Christ and one with Him, and representative in a true fashion of Himself, as well as when, in humble reliance on His work for us and His loving heart, we draw near, that our prayer has power, as the old divines used to say, ‘to move the Hand that moves the world,’ and to bring down a rush of blessing upon our heads. Prayer in the name of Christ is hard to offer. It needs much discipline and watchfulness; it excludes all self-will and selfishness. And if, as my text tells us, the end of the Son’s working is the glory of the Father, that same end, and not our own ease or comfort, must be the end and object of all prayer which is offered in His name. When we so pray we get an answer. And the reason why such multitudes of prayers never travel higher than the roof, and bring no blessings to him who prays, is because they are not prayers in Christ’s name.
Prayer in His name will pass into prayer to Him. As He not obscurely teaches us here (if we adopt the reading to which I have already referred), He has an ear to hear such requests, and He wields divine power to answer. Surely it was not blasphemy nor any diversion of the worship due to God alone, when the dying martyr outside the city wall cried and said, ‘Lord Jesus! receive my spirit.’ Nor is it any departure from the solemnest obligations laid upon us by the unity of the divine nature, nor are we bringing idolatrous petitions to another than the Father, when we draw near to Christ and ask Him to give us that which He gives as the Father’s gift, and to work on us that which the Father that dwelleth in Him works through Him for us.
Trust yourselves to Christ, and let your desires be stilled, to listen to His voice in you, and let that voice speak. And then, dear brethren, we shall be lifted above ourselves, and strength will flow into us, and we shall be able to say, ‘I can do all things, through the Christ that dwells in me and makes me strong.’ And just as the glad, sunny waters of the incoming tide fill the empty places of some oozy harbour, where all the ships are lying as if dead, and the mud is festering in the sunshine, so into the slimy emptiness of our corrupt hearts there will pour the flashing sunlit wave, the ever fresh rush of His power; and ‘everything will live whithersoever it cometh,’ and we shall be able to say in all humility, and yet in glad recognition of Christ’s faithfulness to this, His transcendent promise, ‘I live, yet not I, but Christ liveth in me,’ ‘because the life which I live in the flesh I live by faith of the Son of God.’ “

Resurrection and the Ire It Causes

The reactions of people are wide a varied. When Lazarus had died, and was buried four days Jesus came and spoke to the dead man, and Lazarus got up, and came out.

There were many Jews who saw this and believed in Jesus. Some, not only sought to kill Jesus, but also Lazarus. Religious envy often raises the Ire, the anger, of some religious leaders; and this was one of those cases.

“Much people of the Jews therefore knew that He was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom He had raised from the dead.
But the chief priests consulted that they might put Lazarus also to death; because that by reason of him many of the Jews went away, and believed on Jesus.” John 12:9-11 (KJB)

You would think that seeing Jesus raise Lazarus from the dead would have opened the eyes of all the Jewish people. Why did it not? Because of their hard heart of unbelief. They trusted a religious system; not God. They loved the attention of the crowds; not God. They loved to have power over the people; not surrendering themselves to the power of God.

Do we not know, that every time a soul comes to Jesus in faith, that is a resurrection from the dead.  That is the greatest miracle of all. That a man, a woman, boy, or girl who calls on the name of Jesus Christ in faith is doing so because they have heard Jesus say “Come”, and because He has made the spirit of that individual hear, just as dead Lazarus did.

Redemption is given us by the grace of God through the death, burial, and resurrection of Jesus Christ the Son of God, who is God the Son.

 

The Good Shepherd

“I am the Good Shepherd: the Good Shepherd giveth His life for the sheep.” John 10:11 (KJB)

Today, on this topic of the Good Shepherd I will share with you the thoughts said by brighter minds than my own…

From F. B. Meyer on John 10:7-18:

“He who came in by the door which John the Baptist opened has become the door. It stands open to all comers-if any man. The salvation here mentioned refers to the entire process of soul-health: go in for fellowship; go out for service.
Wherever destruction is uppermost in speech or act, you may detect the presence of the great enemy of souls. Christ is ever constructive, saving, life-giving. Let us not be content until our life has become abundant life. Our life cost the Shepherd’s life. He did not hesitate to interpose Himself between the sheep and the wolf of hell. There is possible between our Lord and ourselves an intimacy of knowledge which can be compared to nothing less than that which subsists between the Father and Himself.
Note how our Lord looked beyond the hurdles of the Jewish fold and thought tenderly of the Gentile sheep that were far away. In the revelation committed to the Apostle Paul He gave vent to His love, and through the succeeding centuries He has ever sought them. There may be many folds, but there can be only one flock. Men die because they cannot help it; Christ was born that He might die; He died because He would.” THROUGH THE BIBLE DAY BY DAY

From John Gill on John 10:11:

I am the good shepherd,…. A shepherd of his Father’s appointing, calling, and sending, to whom the care of all his sheep, or chosen ones, was committed; who was set up as a shepherd over them by him, and was entrusted with them; and who being called, undertook to feed them; and being promised, was sent unto the lost sheep of the house of Israel; and under the character of a shepherd, died for them, and rose again, and is accountable to his Father for everyone of them; the shepherd, the great and chief shepherd, the famous one, so often spoken and prophesied of, Gen_49:24. And discharging his office aright, he is the good shepherd; as appears in his providing good pasture, and a good fold for his sheep; in protecting them from their enemies; in healing all their diseases; in restoring their souls when strayed from him; in watching over them in the night seasons, lest any hurt them; in searching for them, when they have been driven, or scattered in the dark and cloudy day; in caring for them, so that he lose none of them; and in nothing more than in what follows,
the good shepherd giveth his life for the sheep: not only exposes it to danger, as David did his, for the sake of his father’s flock, but gives it away freely and voluntarily, for the sake of the sheep; in their room and stead, as a ransom for them, that they may be delivered from death, and might have eternal life: the Ethiopic version renders it, “the good shepherd gives his life for the redemption of his sheep”; so Nonnus paraphrases it, the “ransom price of his own sheep”: this belongs to Christ’s priestly office, and with the Jews priests were sometimes shepherds hence we read (q) of רועים כהנים, “shepherds that were priests”. Philo the Jew speaks (r) of God as a shepherd and king; and of his setting his word, his firstborn Son, over the holy flock, to take care of it: and a good shepherd is thus described by the (s) Jews;
“as רועה טוב, “a good shepherd”, delivers the flock from the wolf, and from the lions, (see Joh_10:12) so he that leads Israel, if he is good, delivers them from the idolatrous nations, and from judgment below and above, and leads them to the life of the world to come, or eternal life; (see Joh_10:10).”
Which description agrees with Christ, the good shepherd; and so the Lord is said to be רועה טוב, “the good shepherd”, and merciful, and there is none like him (t).” John Gill’s EXPOSITION OF THE WHOLE BIBLE

Messiah and His Words

To let the readers of Broken Pieces know… I have been doing mostly a reading and study of the gospels for the year of 2019. I read through and studied Matthew through John January through March, then I read and studied them again April through June, then the Acts through Jude; following that I  read the Prophets Isaiah through Malachi.

For the month of December I am reading and doing a study in the gospels once again, but dealing mostly with the gospel of Luke from December 1 – 24. Here is what I did.  I would read chapter 1 and 2 in Matthew on December 1, and chapter 1 of the gospel of Luke.

Now we are a day past Christmas, and my posts will be on the gospel of John, so I share with you all today the following…

“Then said some of them of Jerusalem, ‘Is not this He, whom they seek to kill? But, lo, He speaketh boldly, and they say nothing unto Him. Do the rulers know indeed that this is the very Christ?’ ” John 7:25-26 (KJB)
He that is of God heareth God’s words: ye therefore hear not, because ye are not of God.” John 8:47

The question was being asked by some of the people, “Do the rulers know indeed that this Jesus is the very Messiah?” I wonder that as well.  Did they know? Were they just fearful of the change He would or could bring if He was indeed the Christ  – the Messiah?

I pray everyone reading this today realizes that Jesus is the Messiah of Israel, and the only Savior and Lord God of the world, and of all the created order.

If they knew they were stubbornly being stiffnecked, hard headed people indeed.  That was much like those who refused to hear the words of Moses and the Prophets of old.

Jesus makes it clear in John 8:47 that those who hear – meaning those who hear the word and take His words into their hearts and minds, doing them they are of God. Those who do not hear and do them (James 1:22) these are not of God; they are in fact enemies of God and have no hope.

Where do you fit in this word of the Messiah?

Why Are You Troubled?

“And He said unto them, ‘Why are ye troubled? And why do thoughts arise in your hearts? Behold My hands and My feet, that it is I myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.’ ” Luke 24:38-39 (KJB)

Here we are on the Eve of Christmas and there are many of us who are troubled. Most of our trouble is dealing with material things; such as financial debt, did I get the right gift for some loved one; or could be even troubled because of inability financially to buy gifts for loved ones.

The trouble of which Jesus addresses above is concerning His appearance to His followers whom He has just appeared to in this room. The door was locked, and He came in. Keep in mind all of the life of Jesus was about fulfilling the word and will of His Father, purchase our salvation, our redemption by His death on the cross, be buried – not just to prove His death, but to fulfill the type of the scapegoat of Leviticus 16:20-28. When that portion of the Law was fulfilled He rose from the grave alive with “flesh and bone”.

The disciples, followers were troubled because they thought they were seeing a ghost, a spirit, but Jesus quells that by telling them to look at His hands and His feet. His hands still had the scars from the nails of the crucifixion; His feet as well. Then He confirmed His body by speaking of being flesh and bone. He even invites them to touch Him… “Handle Me”

Why are we troubled? We are not mindful enough of the presence of the Lord Jesus, the bodily resurrected Lord Jesus alive, and seated at the right hand of the Father; and that He has given us the earnest of His Holy Spirit abiding in all those who are His (Romans 8:9; 2 Corinthians 1:22; 5:5); awaiting that day when we shall be glorified with Him.

The One was born of a virgin, lay in the manger in Bethlehem, grew to be the Man that would give His life as the sacrifice for all our sin. He was buried, and He rose from the dead. He died for you and me. Why? Because He loves us so much He gave.

Child of God; if you are troubled about things in this world, your family situation, your finances, your health, or your eternal condition, then look to the One who has showed Himself alive forevermore.