10 Ways to Fight Fear – Isaac Watts

I always have heard that when we fear God, we will fear nothing else. This post is a great lesson for us all. Thanks Doug Eaton for sharing it with us.

The Fight of Faith

Fear is an excellent provision of God to guard us from many dangers when fixed on a proper object and proper degree. When God is the object of our fear, we are able to maintain a holy awe of his majesty, and it awakens a constant desire in us to please him. But when fear ruffles the spirit, throws the soul into unrest, and turns us from a steady course of duty, it becomes a sinful and forbidden passion.

For some, fear is a constant tyrant over them. This ought to stir them up as far as possible to shake off this bondage that robs them of comfort. May the Spirit help the following methods to be happily successful.

1. Keep your faith awake and living.

Remember you are under the special eye and protection of your God and Savior! Brighten your faith and hope daily by a frequent examination…

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Approved By Whom?

“‘For letters,’ say they, ‘Weighty and powerful; but bodily presence weak, and his speech contemptible.’  Let such an one think this, that, such as we are in word by letters when we are absent, such also in deed when we are present.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.  But we will not boast of things without measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
For we stretch not ourselves beyond as though we reached not unto you: for we are come as far as to you also in the gospel of Christ: not boasting of things without measure, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, to preach the gospel in the regions beyond you, not to boast in another man’s line of things made ready to our hand.
But he that glories, let him glory in the Lord.  For not he that commends himself is approved, but whom the Lord commends.”  2 Corinthians 10:10-18

REFERENCES: 1 Corinthians 1:17; 3:5; 2 Corinthians2:1; 3:1; Isaiah 65:16; Proverbs 27:2; Luke 14:11; 18:14

The Building of God

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.  For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:  if so be that being clothed we shall not be found naked.  For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.  Now He that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.  Therefore always confident, knowing that, while we are at home in the body, we are absent from the Lord:  (For we walk by faith, not by sight:) we are confident, and willing rather to be absent from the body, and to be present with the Lord.  Wherefore we labor, that, whether present or absent, we may be accepted of Him.  For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether good or bad.” 2 Corinthians 5:1-10  (KJB)

References: Job 4:19; Revelation 3:18; 1 Corinthians 15:58; Isaiah 29:23; 2 Corinthians 1:22; Romans 8:24

God Always Causes Us to Triumph in Christ

“Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord,  I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.  Now thanks unto God, which always causes us to triumph in Christ, and makes manifest the savor of His knowledge by us in every place.  For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: to the one the savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things?  For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.”   2 Corinthians 2:12-17  (KJB)

References: 2 Corinthians 7:5, 6; 1 Corinthians 1:23; 15:10; 1 Peter 2:7-8; Psalm 118:22; Isaiah 8:14

When He Shall Have Delivered Up the Kingdom to God

“But now is Christ risen from the dead, become the firstfruits of them that slept.  For since by man death, by Man also the resurrection of the dead.  For as in Adam all die, even so in Christ shall all be made alive.  But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming.  Then the end, when He shall have delivered up the kingdom to God, even the Father; when He shall have put down all rule and all authority and power.  For He must reign, till He hath put all enemies under His feet.  The last enemy shall be destroyed, death.  For He has put all things under His feet. But when He says all things are put under Him, it is manifest that He is excepted, which did put all things under Him.  And when all things shall be subdued unto him, then shall the Son also Himself be subject unto Him that put all things under Him, that God may be all in all.” 1 Corinthians 15:20-28  (TKJB)

References: Acts 26:23; 1 Peter 1:3; John 11:25; Daniel 7:14; 2 Timothy 1:10; Psalm 8:6; 110:1; Hebrews 2:8; 1 Corinthians 3:23;

The Greatest of These

“Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.  And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profits me nothing.
Charity suffers long, is kind; charity envies not; charity vaunts not itself, is not puffed up, does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil; rejoices not in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
Charity never fails: but whether prophecies, they shall fail; whether tongues, they shall cease; whether knowledge, it shall vanish away.
For we know in part, and we prophesy in part.  But when that which is perfect is come, then that which is in part shall be done away.  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.  And now abides faith, hope, charity, these three; but the greatest of these, charity.”  1 Corinthians 13:1-13 (KJB)

References : John 3:16; 15:13; Luke 10:30-37; Matthew 7:22; Luke 17:6; 1 Corinthians 8:2; 10:24; Romans 15:1; 2 Timothy 2:24

That Spiritual Rock

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
But with many of them God was not well pleased: for they were overthrown in the wilderness.  Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.  Neither be ye idolaters, as some of them; as it is written, ‘The people sat down to eat and drink, and rose up to play.’  Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.  Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.  Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.” 1 Corinthians 10:1-10  (KJB)

References: Exodus 13:21; 16:25;17:6; 12:23; 32:6 Deuteronomy 1:33; Nehemiah 9:12, 15; Numbers 11:4; 25:1; Psalm 106:14, 29

We Shall Judge Angels

“Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?  Do you not know that the saints shall judge the world, and if the world shall be judged by you, are you unworthy to judge the smallest matters?  Know you not that we shall judge angels? How much more things that pertain to this life? If then you have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.  I speak to your shame. Is it so, that there is not a wise man among you? No, not one that shall be able to judge between his brethren?   But brother goes to law with brother, and that before the unbelievers.  Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? Why do you not rather be defrauded?  No, you do wrong, and defraud, and that brethren.”  1 Corinthians 6:1-8 (TKJB)

References:  1 Corinthians 1:2;  Matthew 19:28;  Revelation 2:26;  2 Peter 2:4-10;  Proverbs 20:22;  Luke 6:29;  1 Thessalonians 4:6

Your Church Discipline

“Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened of sincerity and truth.  I wrote unto you in an epistle not to company with fornicators: yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.  For what have I to do to judge them also that are without? Do not ye judge them that are within?  But them that are without God judgeth. Therefore put away from among yourselves that wicked person.”  1 Corinthians 5:6-13  (KJB)

References:  1 Corinthians 3:21;  2 Timothy 2:17;  Exodus 12:15;  John 17:15;  1 John 5:19;  Deuteronomy 13:5

The Mind of Christ

“And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.  For I determined not to know any thing among you, save Jesus Christ, and Him crucified. And I was with you in weakness, and in fear, and in much trembling.  And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, the hidden, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known they would not have crucified the Lord of glory. But as it is written, ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’  But God hath revealed unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.  For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God.  Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God.  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know because they are spiritually discerned.  But he that is spiritual judgeth all things, yet he himself is judged of no man.  For who hath known the mind of the Lord, that he may instruct Him? But we have the mind of Christ.”  1 Corinthians 2:1-16  (KJB)

References: Galations 6:14; 2 Corinthians 4:7; Romans 16:25; Isaiah 64:4; Proverbs 20:7; 2 Peter 1:16

Love Does No Wrong to One’s Neighbor

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, ‘Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet;’ and if any other commandment, it is briefly comprehended in this saying, namely, ‘Thou shalt love thy neighbour as thyself.’  Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.  Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.  But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.”  Romans 13:8-14  (KJB)

References: Galations 3:27, 5:14; Exodus 20:13-17; 1 Corinthians 15:34; Ephesians 5:14

The Mind and Counsel of the Lord

“And so all Israel shall be saved: as it is written, ‘There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: for this is My covenant unto them, when I shall take away their sins.’  As concerning the gospel, enemies for your sakes: but as touching the election, beloved for the fathers’ sakes.  For the gifts and calling of God are without repentance.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that He might have mercy upon all.
O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out! ‘For who hath known the mind of the Lord, or who hath been His counsellor?   Or who hath first given to Him, and it shall be recompensed unto him again?’  For of Him, and through Him, and to Him, are all things: to whom be glory for ever. Amen.”  Romans 11:26-36  (KJB)

References: Psalm 14:7; Isaiah 27:9; Daniel 9:24; Numbers 23:19; Romans 3:9; Jeremiah 23:18; 1 Corinthians 8:6

I Will Have Mercy On Whom I Will Have Mercy

“What shall we say then? Unrighteousness with God? God forbid.  For He saith to Moses, ‘I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.’  So then not of him that willeth, nor of him that runneth, but of God that sheweth mercy.  For the Scripture saith unto Pharaoh, ‘Even for this same purpose have I raised thee up, that I might shew My power in thee, and that My name might be declared throughout all the earth.’ Therefore hath He mercy on whom He will, and whom He will He hardeneth.
Thou wilt say then unto me, ‘Why doth He yet find fault? For who hath resisted His will?’ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed, ‘Why hast thou made me thus?’ Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? If God, willing to shew wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles?”  Romans 9:14-24  (KJB)

Reference: Deuteronomy 32:4; Psalm 92:15; 2 Chronicles 20:6; 2 Timothy 2:20; Colossians 1:27

The Righteousness of God Revealed; The Just Shall Live By Faith

“So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, ‘The just shall live by faith.’
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed unto them.  For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, His eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.”  Romans 1:15-21

“Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, at this time His righteousness: that He might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? Of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
The God of the Jews only? Not also of the Gentiles? Yes, of the Gentiles also: seeing one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:20-31  (KJB)

Some Democrats rightly denounce Rep. Omar’s ugly, anti-Semitic remarks. But much more is needed. She must be censured & removed from Foreign Affairs Committee, as I said on Fox News.

Joel C. Rosenberg's Blog

Fox-AntiSemitism-Omar2(Washington, D.C.) — An ugly series of anti-Semitic statements have erupted from freshman Democrat Congresswoman Ilhan Omar of Minnesota, triggering global headlines and denunciations of her by top Democrat leaders.

Ms. Omar is living the American Dream. A Muslim born in war-torn Somalia, she and her family immigrated to the United States when she was a child. She became a naturalized citizen, grew up in the Midwest, and now serves in the most powerful legislative body on the planet. It’s a beautiful personal story, yet she has chosen to leverage it against Jewish Americans. 

Among the statements that are drawing fire from Democrats and Republicans alike:

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He Read From the Prophet Isaiah

“And the angel of the Lord spake unto Philip, saying, ‘Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.’  And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.
Then the Spirit said unto Philip, ‘Go near, and join thyself to this chariot.’  And Philip ran thither to and heard him read the prophet Esaias, and said, ‘Understandest thou what thou readest?’  And he said, ‘How can I, except some man should guide me?’ And he desired Philip that he would come up and sit with him.
The place of the Scripture which he read was this, ‘He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened He not His mouth: in His humiliation His judgment was taken away: and who shall declare His generation? For His life is taken from the earth.’
And the eunuch answered Philip, and said, ‘I pray thee, of whom speaketh the prophet this of himself, or of some other man?’  Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus.
And as they went on their way, they came unto a certain water: and the eunuch said, ‘See, here is water; what doth hinder me to be baptized?’  And Philip said, ‘If thou believest with all thine heart, thou mayest.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God.’  And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.  But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.”  Acts 8:26-40  (KJB)

Scripture and the Resurrection

“For as yet they knew not the Scripture, that He must rise again from the dead.” John 20:9  (KJB)

How well do I know Scripture?  How well do I think I know Scripture?  Those are two very different questions.  I am pretty confident that I do not know Scripture as well as I ought to know them.  I think sometimes that I am pretty intelligent concerning the Bible.

It is not, however, until a trial of faith or a real life situation comes along that I understand the value of things I have learned from God and His word.

The events leading to the verse above was the death, burial, and then the bodily resurrection of Jesus.  These were not ignorant of the Scriptures teaching of the resurrection, but now all those times Jesus had spoken of His death and resurrection they had that “OH YEAH!” moment.  Peter and John entered the empty tomb, and saw it was empty – the body of Jesus was gone.

At the crucifixion Scripture was fulfilled.  In the burial Scripture was fulfilled.  In the resurrection of Jesus Scripture was fulfilled.

Read the Scriptures.  Hear them, know them, and understand.

Show Us the Father

“Jesus saith unto him, ‘I am the way, the truth, and the life: no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.’
Philip saith unto Him, ‘Lord, shew us the Father, and it sufficeth us.’ Jesus saith unto him, ‘Have I been so long time with you, and yet hast thou not known Me, Philip? He that hath seen Me hath seen the Father; and how sayest thou, ‘Shew us the Father?’  Believest thou not that I am in the Father, and the Father in Me? The words that I speak unto you I speak not of Myself: but the Father that dwelleth in Me, He doeth the works.  Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works’ sake.’” John 14:6-11  (KJB)

Jesus is the only way to God, His presence, and His throne. Because of the death, burial, and resurrection of Jesus anyone who calls on the name of Jesus for mercy and grace will find help in the time of need; at the throne of grace.

Philip has said to Jesus, “Show us the Father…” and Jesus said, “He that has seen Me has seen the Father.”  When a believer sees Jesus for who He is we see the Father.  We stand before the very presence of GOD.  In Christ Jesus we are seated in heavenly places with Him (Ephesians 1:1-5).

Through Christ Jesus we can know God the Father. Hear the words of the Master.  “I and My Father are One.” (John 10:30).

The Prophet from Galilee…

…And much more than the Prophet (Deuteronomy 18:15).

“Many of the people therefore, when they heard this saying, said, ‘Of a truth this is the Prophet.’ Others said, ‘This is the Christ.’ But some said, ‘Shall Christ come out of Galilee?’ Hath not the Scripture said, ‘That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?’ So there was a division among the people because of Him.”  John 7:40-43  (KJB)

In my math I was taught 2 plus 2 equals 4.  I do not understand what people, when it comes Jesus Christ, cannot put two and two together.  All of these thoughts are correct.

Jesus was and is that Prophet.  Jesus did come from Galilee.  He is from the seed of David, and born in Bethlehem (Isaiah 11:1;  Matthew 2:1; Luke 2:4).

Much of the division over Jesus Christ. even in 2019, is because many do not put it all together from Scripture.  Jesus is everything Scripture says.  He is in fact the central Character of Scripture.

Rejoice in Jesus Christ our Lord and Savior.

My Father and I Work

It was a constant battle which Jesus fought.  Accusations of blasphemy by saying things which, according to the religious leaders made Himself equal with God.  Jesus constantly confirmed in His own words that He was indeed what He claimed, and that He and His Father worked together; that He did not do anything except what the Father did. Hear the following words…

But Jesus answered them, ‘My Father worketh hitherto, and I work.’
Therefore the Jews sought the more to kill Him, because He not only had broken the sabbath, but said also that God was His Father, making Himself equal with God.
Then answered Jesus and said unto them, ‘Verily, verily, I say unto you, The Son can do nothing of Himself, but what He seeth the Father do: for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth Him all things that Himself doeth: and He will shew Him greater works than these, that ye may marvel. For as the Father raiseth up the dead, and quickeneth even so the Son quickeneth whom He will. For the Father judgeth no man, but hath committed all judgment unto the Son: that all should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent Him. John 5:17-24  (KJB)

Let me leave you with these thoughts from others.

First from the Geneva Bible Translation notes:

“The work of God was never the breach of the sabbath, and the works of Christ are the works of the Father, both because they are one God, and also because the Father does not work except in the Son.” From the Geneva Bible Translation notes on John 5:17

Finally from the Jamieson, Fausset, and Brown Commentary:

My Father worketh hitherto and I work — The “I” is emphatic; “The creative and conservative activity of My Father has known no sabbath-cessation from the beginning until now, and that is the law of My working.”” From the Jamieson, Fausset, and Brown Commentary

To honor the Son [Jesus Christ] is to honor the Father too.  To honor the Father is to honor the Son.

Rise and Pray

“And when He rose up from prayer, and was come to His disciples, He found them sleeping for sorrow, and said unto them, ‘Why sleep ye? Rise and pray, lest ye enter into temptation.’” Luke 22:45-46 (KJB)

“And being in an agony He prayed more earnestly…” says verse 44.  He was in agony because of what lay before Him.  His flesh was growing weak because of the agony.  He longed with all His heart to fulfill the task which lay before Him, and He prayed.

The disciples were sleeping, due to sorrow, yet needed to pray.  Peter needed to pray for strength in what lay ahead for him in a few short hours; for then he would deny he even knew Jesus.  He needed to pray, rather than sleep.

It is with all sincerity I say this,  I do not believe that any human being has experienced the agony equal to that Jesus was suffering on the Mount of Olives that night.  We could not have born that sorrow, that agony.  I too would probably just go to sleep.

O how I need to pray.  We need to be in agony for our lost, condemned, and dying neighbors.  Are we willing to pray for them?  Are we willing to do what it takes to see that they hear the message of Jesus Christ; that He died for our sins, was buried, and He rose again?  Are we willing to share with others what He has done and is doing for us?

Let us rise from our stupor of sleep, and pray.

All Things That are Written by the Prophets

“Then He took the twelve, and said unto them, ‘Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of Man shall be accomplished. For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge Him, and put Him to death: and the third day He shall rise again.’
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.”  Luke 18:31-34  (KJB)

One of the great things we can learn in the gospels is that Jesus the Son of God, the Son of Man; who is God the Son; had a great admiration, love, for the prophets, and desired to see that those prophecies concerning Himself were fulfilled.

Even after His resurrection He spoke with two on the road to Emmaus about believing the words of the prophets (Luke 24:25-26).  Consider Isaiah 53 as an example of the prophecy of His death, and our salvatiion.

Jesus speaks of His impending suffering, crucifixion, and death; and the disciples do not know what He is speaking about.  They were still dreaming of living in splendor, authority, and power reigning with Him on earth.

Why should the Christian of 2019 read the writings of the Prophets?  As a matter of fact why should we read the whole Old Testament?  My answer to both of those questions is “Because they are the only Bible Jesus had to read, and know; as well as the apostles.”  Those Scriptures are the ones that testify of Jesus.  That is why.

Without Observation

“And when He was demanded of the Pharisees, when the kingdom of God should come, He answered them and said, ‘The kingdom of God cometh not with observation: neither shall they say, ‘Lo here!’ or, ‘Lo there! For, behold, the kingdom of God is within you.’”  Luke 17:20-21  (KJB)

The coming kingdom of God is more than an event that is celebrated with pomp and circumstance.  For many years the religious leaders of Israel had been pronouncing the coming of Messiah as an event where He would show up in power and glory and give the land of Israel back to the people of Israel.

The Person of the kingdom of God was standing in front of them.  He had done many mighty deeds; giving sight to the blind, making the lame walk, healing lepers, raising the dead, calming storms, walking on water; and yet they could not see.

Jesus tells the disciples in the following verses how it will be.  Even that He will be killed.

The coming of the kingdom of God was without much notice at all.  If they would not believe Moses and the Prophets they would not believe even though One would rise from the dead.

The kingdom of God shows up in the soul that is redeemed.  Do we notice? He is present within us.

I realize that this is so much deeper than I can know.  The whole thought is that Jesus can be missed if those who desire Him are looking for signs rather than Jesus Himself.

To the Little Flock

The verse we are about to read, study, and contemplate is to the small group of 12 of Jesus Disciples, and to all the Church of the Lord Jesus down through the years.

Jesus said,

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32  (KJB)

This fits well with and for a small local congregation [local Church, Body of Christ] of believers joined together; a people who loves God through His Son Jesus, loves His word, and endeavors to live for the honor and glory of Jesus Christ; also having a burden for others who are lost in their sins.

The following is commentary from the late Matthew Henry on this verse…

“They have better things to expect and hope for: Fear not, little flock, Luk_12:32. For the banishing of inordinate cares, it is necessary that fears should be suppressed. When we frighten ourselves with an apprehension of evil to come, we put ourselves upon the stretch of care how to avoid it, when after all perhaps it is but the creature of our own imagination. Therefore fear not, little flock, but hope to the end; for it is your Father’s good pleasure to give you the kingdom. This comfortable word we had not in Matthew. Note, [1.] Christ’s flock in this world is a little flock; his sheep are but few and feeble. The church is a vineyard, a garden, a small spot, compared with the wilderness of this world; as Israel (1Ki_20:27), who were like two little flocks of kids, when the Syrians filled the country. [2.] Though it be a little flock, quite over-numbered, and therefore in danger of being overpowered, by its enemies, yet it is the will of Christ that they should not be afraid: “Fear not, little flock, but see yourselves safe under the protection and conduct of the great and good Shepherd, and lie easy.” [3.] God has a kingdom in store for all that belong to Christ’s little flock, a crown of glory (1Pe_5:4), a throne of power (Rev_3:21), unsearchable riches, far exceeding the peculiar treasures of kings and provinces. The sheep on the right hand are called to come and inherit the kingdom; it is theirs for ever; a kingdom for each. [4.] The kingdom is given according to the good pleasure of the Father; It is your Father’s good pleasure; it is given not of debt, but of grace, free grace, sovereign grace; even so, Father, because it seemed good unto thee. The kingdom is his; and may he not do what he will with his own? [5.] The believing hopes and prospects of the kingdom should silence and suppress the fears of Christ’s little flock in this world. “Fear no trouble; for, though it should come, it shall not come between you and the kingdom, that is sure, it is near.” (That is not an evil worth trembling at the thought of which cannot separate us from the love of God). “Fear not the want of any thing that is good for you; for, if it be your Father’s good pleasure to give you the kingdom, you need not question but he will bear your charges thither.”” MATTHEW HENRY COMMENTARY

I love hearing Jesus say to us “Fear not…” Here He is saying it to His little flock. Let us be very encouraged, and live for the cause; the kingdom of Jesus Christ.

The Plough Man

I grew up on a farm.  A small farm by some’s reckoning; and large to others thinking.  It was mostly a Dairy farm, and we had beef cattle too for some of the time.  It still required plowing ground once in a while to sow Alfalfa hay, and certain others types of grass hay.

To plough [plow] in a straight line requires looking ahead.  If you look back, for whatever reason, you will end up with a crooked row.  Having said that let us look at our Bible text for today:

“And it came to pass, that, as they went in the way, a certain man said unto Him, Lord, I will follow Thee whithersoever Thou goest. And Jesus said unto him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man hath not where to lay His head.’ And He said unto another, ‘Follow Me.’ But he said, ‘Lord, suffer me first to go and bury my father.’ Jesus said unto him, ‘Let the dead bury their dead: but go thou and preach the kingdom of God.’ And another also said, ‘Lord, I will follow Thee; but let me first go bid them farewell, which are at home at my house.’ And Jesus said unto him, ‘No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.’” Luke 9:57-62  (KJB)

For  the two men in the text, they wanted to follow Jesus, but they had other things to do.  The first would have had to wait for his father to die, then bury him. The second evidently had guests in his home, and saying their farewells would have taken much time away.

The lesson of the story, of these two men, and their desire to follow Jesus is this;  If you are going to follow Jesus, then follow Jesus, preach the kingdom of God – and that is Jesus – and do not look back.

Let me leave you with the commentary of John Gill on the “is not fit for the kingdom of God” closing of verse 62…

is not fit for the kingdom of God: that is, to preach the kingdom of God, as in Luk_9:60. He cannot serve God and mammon, his own interest, and the interest of Christ; he cannot rightly perform the work of the ministry, whilst his thoughts and time are taken up in the affairs of the world.” John Gill’s EXPOSITION OF THE BIBLE

They Watched Him

Jesus had a way, His way of aggravating the religious crowd of His day.  That religion was steeped in legalism, and little mercy or grace.  It seemed they knew nothing about grace for their people; but allowed much, with loopholes around some of their traditions for themselves.

When the disciples with Jesus were walking through a field of grain, and they were scooping their fingers through the heads freeing the grains seeds from the tops, rolling the grain in their hands to free the good from the chaff, then blowing the chaff away with a strong breath; and they were doing it on the sabbath day [Saturday]; then, the scribes and Pharisees considered that a violation of the sabbath.

On another sabbath day Jesus had entered a synagogue to worship, and there was a man there with a withered right hand.  The Pharisees and the scribes watched Jesus to see what He would do.  Our verse today…

“And the scribes and Pharisees watched Him, whether He would heal on the sabbath day; that they might find an accusation against Him.” Luke 6:7  (KJB)

They watched Him with ill intent.  They watched Him to bring harm.  They watched Him to eventually kill Him.  Why?  They hated Him, His life, His teaching, and probably His boldness and authority with which He spoke.  He put religion on notice as well.

Those who follow Jesus, are faithful to Him, and His teaching- His doctrine will be watched too.  Sometimes for the same reasons as those who were watching Jesus. What are we to do?  Live faithfully for Christ.  Put Him on daily (Romans 13:12;  Galatians 3:27;  Ephesians 4:24; 6:11) all the things of Christ Jesus.  Do not fear; be faithful.

I will leave with you a quote from the Matthew Henry Commentary on Luke 6:7…

“Among those who were the hearers of Christ’s excellent doctrine, and the eye-witnesses of his glorious miracles, there were some who came with no other design than to pick quarrels with him, Luk_6:7. The scribes and Pharisees would not, as became generous adversaries, give him fair warning that, if he did heal on the sabbath day, they would construe it into a violation of the fourth commandment, which they ought in honour and justice to have done, because it was a case without precedent (none having ever cured as he did), but they basely watched him, as the lion does his prey, whether he would heal on the sabbath day, that they might find an accusation against him, and surprise him with a prosecution.” From the MATTHEW HENRY COMMENTARY

What Fishermen and Fishers of Men Need to Know

Now, just for your information, I am no fishermen.  In other words, I am not an expert on the topic of fishing, with a net or a line.  I am seeing this in my reading of Scripture for today. Which was Luke 3 – 5.

In the first three verses of chapter five we see Jesus being crowded by people, and wanting to hear more of His teaching.  He borrows Peter’s boat, is rowed off the shore a bit, and teaches them.  Peter and the others had been fishing all night, and had caught nothing.  The place in the text is called the Sea of Gennesarat; also called the Sea of Tiberius (John 6:1; 21:1), and the Sea of Galilee. It is a large, inland freshwater lake.

Let us hear our text for today…

“Now when He had left speaking, He said unto Simon, ‘Launch out into the deep, and let down your nets for a draught.’ And Simon answering said unto Him, ‘Master, we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net.’ And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me; for I am a sinful man, O Lord.’ For he was astonished, and all that were with him, at the draught of the fishes which they had taken: and so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, ‘Fear not; from henceforth thou shalt catch men.’
And when they had brought their ships to land, they forsook all, and followed Him.”  Luke 5:4-11  (KJB)

What do Fishermen and Fishers of Men need to know? Simply this.  We must have our net (or line) in the water; and we must hear the words of the Master; and we must know that it is the Master who gives the catch.

Temple Thrown Down

“And as He went out of the temple, one of His disciples saith unto Him, ‘Master, see what manner of stones and what buildings!’And Jesus answering said unto him, ‘Seest thou these great buildings? There shall not be left one stone upon another, that shall not be thrown down.’ And as He sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, ‘Tell us, when shall these things be, and what shall be the sign when all these things shall be fulfilled?'” Mark 13:1-4  (KJB)

From the past…

This was the last time that Jesus would be in the temple.  He had just applauded the widow as she gave all she possessed, and chided the religious leaders because they had only given according to their riches.  What matters to God is the attitude of one’s heart not the amount one gives or their prestige, or position.

There was nothing in all the world like this temple in its grandeur.  It had beautiful marble stones with gold ornamentation which reached a height of 100 feet, there were colonaded walkways, courtyards, and stairways that filled 20 acres of the most prominent landscape in Jerusalem.  From our human perspective it is no wonder the disciples made such a statement.

“These buildings”  were those of the temple and probably surrounding area which were marvelous architectural wonders.  They would not be able to endure the “wrath” that would come showing God’s disapproval of the Hebrew’s rejection of their Messiah.  When the temple would fall their sacrifices would cease, and they [the Hebrews] would be scattered to the “ends of the earth”.

When looking at this time and the situation they were in we must ask ourselves, “What is important in life?”  Is it buildings and lands?  Is it money and finances?  Maybe it is science and technology?  Wilfred Hahn a global portfolio manager has dubbed these as MOFI and SCITE.  There is a third one called GLOBO, which is a growing desire for global unity and tying of all nations to one another in the above things.  To explain these names are an acronyn for MOFI = Money/Finance; SCITE = Science/Technology; GLOBO = Global orgainization and unity.

The Jewish leaders; religious and otherwise; would learn in the years to come that what they held so dear would not stand.  What about us?  Can we learn from their foolishness?  I pray so.

He Looked Around

“And Jesus entered into Jerusalem, and into the temple: and when He had looked round about upon all things, and now the eventide was come, He went out unto Bethany with the twelve.” Mark 11:11  (KJB)

This was during the week of His presentation, and the giving of His gift from God to Adam kind; the gift of His life.  His public presentation as King was received by many, as He came in on the donkey; with people singing and saying

“Hosanna: Blessed is He that comes in the name of the Lord: Blessed be the kingdom of our father David, that comes in the name of the Lord: Hosanna in the highest.” Mark 11:9-10

We are told in verse 11 that He came to Jerusalem, and entered the temple. He looked around.  Of these words John Gill wrote…

and when he had looked round about upon all things; that is, in the temple, as the Lord and proprietor of it; and made a thorough visitation of it, and search into it, and corrected what was amiss in it:” John Gill

Jesus is Lord and Proprietor of the temple.  Today the temple of the Lord is each individual who has been redeemed by the death of Jesus Christ on the cross, and secured by the resurrection of Christ from the grave (1 Corinthians 3:17; 6:19).

He is in you.  He is in me.  He is in us who confess Him as our Lord and Savior. He has every right and authority to look around in His temple.  He will lead us in the paths of righteousness as we yield to His word and Holy Spirit.

Believe Him

He Shall Rise Again

In a great mountain top experience Jesus and three of His disciples had on the Mount, came down, and found a man with a demon possessed son had asked the other disciples of Jesus to deliver the child.  They could not.  Jesus did.

Now they are going through Galilee, and Jesus is teaching them, reminding them of a perilous time ahead.  It was in motion.  It was going to happen.  Nothing could stop it.

“And they departed thence, and passed through Galilee; and He would not that any man should know it. For He taught His disciples, and said unto them, ‘The Son of Man is delivered into the hands of men, and they shall kill Him; and after that He is killed, He shall rise the third day.’ But they understood not that saying, and were afraid to ask Him. Mark 9:30-32  (KJB)

We can see what Jesus means.  We have twenty twenty vision; because it has happened just as He said.  Let us not judge the disciples too harshly.  They loved Jesus and could not stand the thought of His death, because they did not understand that that is why He came.  They were still of the mindset that He was going to overthrow the Romans, and be King of the Jews at that time.  Jesus was reminding them otherwise.

As Christians in 2019 we need to remember that this same Jesus who died on the cross, was buried, and rose again just as He said; that He will come again, take those who are His unto Himself, and will, after much tribulation set up His kingdom on earth.

Believe Him.  Call on His name.

Calming the Storm(s)

“And the same day, when the even was come, He saith unto them, ‘Let us pass over unto the other side.’ And when they had sent away the multitude, they took Him even as He was in the ship. And there were also with Him other little ships. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. And He was in the hinder part of the ship, asleep on a pillow: and they awake Him, and say unto Him, ‘Master, carest Thou not that we perish?’ And He arose, and rebuked the wind, and said unto the sea, ‘Peace, be still.’ And the wind ceased, and there was a great calm. And He said unto them, ‘Why are ye so fearful? How is it that ye have no faith?’ And they feared exceedingly, and said one to another, ‘What manner of man is this, that even the wind and the sea obey Him?'” Mark 4:35-41  (KJB)

Jesus calls on the disciples to go to the other side in a boat, with others with them.  He sleeps in the “hinder part” with perfect peace, and continues to sleep as a storm comes up and rages.  The Master completely at peace while the disciples rage with their own personal storm of fear.

There once was a boy, awakened by a horrendous thunderstorm.  He was very frightened by that storm, but remembered the words of Jesus, and spoke them to the storm.  Following the speaking of those words, “Peace, be still” that boy went back to sleep.

Jesus is the one who calms all the storms of life when we place them in His hands.

Let me give you a few words from F. B. Meyer on these verse…

“The stilling of the storm, Mar_4:35-41. They that bear Christ’s company must prepare for squalls. Yet, why should we fear, when the Master is on board, who can impress His commands on wind and sea-to the wind, Peace; to the sea, Be still! “The Lord on high is mightier than the waves of the sea.” A moment ago he was so weary as to sleep amid the storm, but at a word of appeal from those He loves, He shows Himself able to save to the uttermost.” from F. B. Meyer’s THROUGH THE BIBLE DAY BY DAY

Remember the One who was sleeping, getting the rest He needed, was also the One who would go to the cross, and face the greatest storm of His life, dying for the sins of the world; yours and mine; was buried, then three days later came out of that grave alive.  He lives forever more.  Call on His name.  Believe Him.

When the New Comes

“And the disciples of John and of the Pharisees used to fast: and they come and say unto Him, ‘Why do the disciples of John and of the Pharisees fast, but Thy disciples fast not?’ And Jesus said unto them, ‘Can the children of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.’
” Mark 2:18-22  (KJB)

The religious leaders of Jerusalem, of Israel, had made traditions laws; and those traditions were in many cases loopholes around the law of Moses.  Of course the Pharisees held the law of Moses in high esteem, but then violated it; and that is what Jesus is confronting.

The question was asked about fasting. From the previous verses we see that it was the scribes and Pharisees who were asking Jesus this question.  They needed the confrontation.  O, if only they would have heard.

There are two New things which Jesus mentions; the first is a “New cloth”.  The old garment was the old religion of the Hebrews which had been tainted by their traditions which provided loopholes; which was mostly for those in the know about the loopholes which would have been the priests and the scribes and Pharisees.  Jesus confronted their sin.  You cannot sew a new piece of cloth onto a old piece of clothing with a good outcome.  When you wash the garment the new piece will shrink, and tear the old garment, because the old does not shrink.  Jesus brought in, brought us the new way of faith and life, fulfilling the law to the max.

The second New thing is “New wine”.  Old wine skins have reached their max with the fermentation process, so new wine skins would be needed for new wine.  The Spirit of God (the Holy Spirit) is given to all who are born again in Christ Jesus and His finished work on Calvary. The New wine is a picture of that work of the Spirit of God making us new in Him.  He is not available for those who refuse to repent of their sins, and refuse to trust in Jesus Christ as their Lord and Savior.

Like the New wine needs in a new wine skin, so too does the Spirit of God work in a new heart given to Christ.

Do You Think That I Cannot Now Pray?

“Then said Jesus unto him, ‘Put up again thy sword into his place: for all they that take the sword shall perish with the sword.  Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels? But how then shall the Scriptures be fulfilled, that thus it must be?’” Matthew 26:52-54  (KJB)

These words of Jesus were spoken following the betrayal by Judas Iscariot, and Peter had taken his sword to defend his Lord Jesus Christ.  Peter was eager to defend him in the heat of the moment.

Do we hear Jesus’s words “Do you think that I cannot now pray…?”  Do we get it?  My thought is, “Why call for the angels?  Just speak a word and they all would fall away.”  But that would not fulfill the Scriptures either.

He was going to be crucified because that is why He came.  He came to be the Lamb without spot or blemish; to be the sin offering for the sins of the world.  In Jesus Christ, His life, His death, His burial, and His bodily resurrection He fulfilled the demands of the Law; the Scriptures; and the will of His Father.

He could have called 12 legions of angels… but He did not.  He loves you and me so much He gave.

When Jesus Comes Again

“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: and then shall appear the sign of the Son of Man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of Man coming in the clouds of heaven with power and great glory. And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” Matthew 24:29-31  (KJB)

Matthew 24 through 25 is a sermon or discourse which Jesus delivered to His disciples concerning the last days.  The above verses are part of that lesson.  I know there are various interpretations of the whole discourse, but the following is mine.

Jerusalem was destroyed with the temple in the year 70 A.D. and it is assumed by some that that destruction fulfilled the prophecy of Matthew 24 and 25.  It seems to me to be a much bigger prophecy than that, and reaches even to our present day and time, and is to be completely fulfilled at a later date.

For the most part I believe the Olivet Discourse was delivered for the Jewish people.  The verses spoken above is speaking of the ending of what Jeremiah called “The time of Jacob’s trouble” (Jeremiah 30:7), and the Lord Himself will come to earth, with His angels, and call His elect, those who have been redeemed during that most horrible time the earth has ever experienced; and receive them to Himself; from all the corners of the earth.

Jesus Himself said, “I will come again”.  Are you ready?

Just for a short sentence: The Church of Jesus Christ will we with Him when He comes again to earth.

Up To Jerusalem

The way to Jerusalem is always up.  You never hear of going over to Jerusalem, down to Jerusalem; but always up.  For Jesus this trek to the city would be His final one before He is crucified.  Now He; one more time; tell His disciples what is about to happen…

“And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, ‘Behold, we go up to Jerusalem; and the Son of Man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock, and to scourge, and to crucify: and the third day He shall rise again.’” Matthew 20:17-19  (KJB)

He is willingly going to face the accusers, and the Roman governor, and giving His life for the world (John 3:16).  The following is the commentary of John Gill on verse 19 of the above text…

And shall deliver him to the Gentiles,…. To Pilate, an Heathen governor, and to the Roman officers and soldiers under him; see Joh_18:35.

To mock him, as they did, by putting on him a scarlet robe, platting a crown of thorns, and placing it on his head, and a reed in his hand; and then bowed the knee to him, and cried, hail, king of the Jews!

and to scourge him: as he was by Pilate, at least by his orders: Mark adds, “and spit upon him”; as not only did the Jews in the palace of the high priest, but also the Gentiles, the Roman soldiers, after they had mocked him in the manner before described:

and to crucify him: which, as it was a cruel and shameful death, such as slaves and the worst of malefactors were put to, so it was a Roman one; for which reason, the Jews choose to deliver him into the hands of the Gentiles. The Persic version here adds, “and put him into the grave”: which though it followed his crucifixion, was not done by the Gentiles, but by Joseph of Arimathea, a Jew, and a disciple of Jesus; and that not in a contemptuous, but honourable manner

and the third day he shall rise again: this he said for the comfort of his disciples; but now, though these things were so clearly and distinctly expressed by Christ, and which show his omniscience, and give proof both of his deity and Messiahship, yet Luke observes of the disciples, “that they understood none of these things, and this saying was hid from them, neither knew they the things which were spoken”: the words were plain, the grammatical sense of them was easy, but they could not imagine that they were to be taken literally; which was such a glaring contradiction to their received and rooted principles of the temporal kingdom of the Messiah, and the grandeur of it, that they fancied these expressions carried a mystical, secret meaning in them, which they were not masters of: and certain it is, that what our Lord now said, was so far from destroying, or weakening these prejudices of theirs, that it rather confirmed them in them; particularly, what he said about rising again, which seemed to have put them afresh in mind, and to excite their hopes of this external felicity, as appears from the following case.” John Gill’s Exposition of the Bible

Jesus went up to Jerusalem to die for you and me, so that we might be redeemed unto the Creator of all that is; and have fellowship with Him.  Will you take up your cross and follow Him?

 

The Cost of Wealth

To many who have great wealth it is their life.  The wealthy without God, are always grasping for more.

“And, behold, one came and said unto Him, ‘Good Master, what good thing shall I do, that I may have eternal life?’ And He said unto him, ‘Why callest thou Me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.’ He saith unto Him, ‘Which?’ Jesus said, ‘Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.’ The young man saith unto Him, ‘All these things have I kept from my youth up: what lack I yet?’ Jesus said unto him, ‘If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me.’
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
Then said Jesus unto His disciples, ‘Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.’ When His disciples heard it, they were exceedingly amazed, saying, ‘Who then can be saved?’  But Jesus beheld them, and said unto them, ‘With men this is impossible; but with God all things are possible.’” Matthew 19:16-26  (KJB)

What was the cost to this young rich man?  It cost him his soul and eternity.

The apostle Paul wrote to Timothy…

“For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” 1 Timothy 6:10

The verse from 1 Timothy is not saying that money is evil, but rather the “love of money”.  Money over God.  Wealth over peace with God.  Prosperity rather than love for God.

What will your wealth cost you?

Missing The Sign

“The Pharisees also with the Sadducees came, and tempting desired Him that He would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.” Matthew 16:1-4

The Sign of all signs was standing in front of them. The Sign was the One whom they was challenging, confronting; and so rudely. These were men who should have known – the Pharisees and Sadducees; men of the Bible, the Law and the Prophets, and they could quote it. That only proves that being able to quote the Bible does not guarantee you a spot in heaven.

These were men who had seen Jesus do many mighty things.  He had made the lame to walk, opened the eyes of the blind, and raised a dead girl to life; just to name a few.  Yet they wanted a sign from heaven.

Would they have believed if He had given them one?  NO!  Jesus knew that.  They would not believe even though one would rise from the dead (Luke 16:31).

What about you?  What will it take to convince you that Jesus Himself is the Sign sent from God; that He is the gift of God for eternal life?  The sign is that He went to the cross to die for the sins of the world, made atonement for us; He was buried, and He arose from that grave, and is seated at the right hand of God the Father.

Do not Miss The Sign.

The Hidden Treasure

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.”
 Matthew 13:44-46  (KJB)

I have noticed many different conclusions concerning these two parables, and though I can see their ideas, encouragements, and strengths in them I do see something different.

First of all let us consider that Jesus, in this chapter of parables has identified the “Field” as the world (13:38).  It is also true of the seed sower, who is identified by Jesus as “The Son of Man”; and that is Jesus. So, here are my thoughts on these parables…

In the beginning the Liar [the father of lies] deceived Adam and Eve stealing from them the dominion of this world.  Jesus the Son of Man, Son of God, came to this world (the field), and “found” a treasure in the lives and souls of men; and having surrendered all that He had in glory went to the cross to redeem man unto God.

To Jesus we of earth are the treasure which He gave up His own life to purchase us unto Himself.  We are also His pearls; chosen and precious to Him.  His purchase of us makes us clean, and pure in the sight of Holy God.  We are bought with a price (1 Corinthians 6:20).  The Hidden Treasure in the world, are those who have hearts to receive Him.

The Sick and The Sinner

“And as Jesus passed forth from thence, He saw a man, named Matthew, sitting at the receipt of custom: and He saith unto him, ‘Follow Me.’ And he arose, and followed Him. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with Him and His disciples. And when the Pharisees saw it, they said unto His disciples, ‘Why eateth your Master with publicans and sinners?’
But when Jesus heard, He said unto them, ‘They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.’” Matthew 9:9-13  (KJB)

What do the sick and the sinner have in common?  When the sick know they are sick they will; at least in most cases; seek out a physician or someone who can help them.  When the sinner realizes they are a sinner they will seek for a savior; for someone who can and will deliver them from their sin.

In the above verses Jesus had just called a publican [tax collector] to Himself.  His name is Matthew.  Mark and Luke call him Levi.  He is a Hebrew collecting taxes from his own people.  Many of the Hebrew people; especially the Pharisees despised the Jewish men who did such a thing.

The Pharisees also rejected and despised Jesus.  Many of the people who came to Jesus were those who were rejected by the religious hierarchy, sick, weak, hungry, fearful, despised, and rejected by many others.

My summation of the above is this: When you know you are sick you will seek for help; when you know you are lost you will seek help; when you know you are a sinner you will seek for a savior.  There is no help or savior for those who are safe and secure within themselves.

Before you can be delivered from your sin you must realize you are a sinner.  Jesus Christ is the only one who bled and died on the cross for your sins and mine; He was buried, and He rose again.  Trust in Him and His work on the cross; believe Him and be saved.

As You Are Praying

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.”
 Matthew 7:7-12  (KJB)

As you are asking, seeking, and knocking in prayer remember to also pray for your neighbors, your friends, your family, and yes, your enemies too; just as you are asking, seeking, and knocking good things for yourself.  Do the same for others.

Now I share the commentary of the Jamieson, Fausset, and Brown Commentary on verse 12…

Therefore — to say all in one word.

all things whatsoever ye would that men should do to you, do ye even so to them — the same thing and in the same way.

for this is the law and the prophets — “This is the substance of all relative duty; all Scripture in a nutshell.” Incomparable summary! How well called “the royal law!” (Jas_2:8; compare Rom_13:9). It is true that similar maxims are found floating in the writings of the cultivated Greeks and Romans, and naturally enough in the Rabbinical writings. But so expressed as it is here – in immediate connection with, and as the sum of such duties as has been just enjoined, and such principles as had been before taught – it is to be found nowhere else. And the best commentary upon this fact is, that never till our Lord came down thus to teach did men effectually and widely exemplify it in their practice. The precise sense of the maxim is best referred to common sense. It is not, of course, what – in our wayward, capricious, gasping moods – we should wish that men would do to us, that we are to hold ourselves bound to do to them; but only what – in the exercise of an impartial judgment, and putting ourselves in their place – we consider it reasonable that they should do to us, that we are to do to them.” From JAMIESON, FAUSSET, AND BROWN COMMENTARY

Only doable by giving oneself to the crucified, buried, and risen Lord and Savior Jesus Christ.