The Name of the Lord Jesus Christ Be Glorified in You

“Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: grace unto you, and peace, from God our Father and the Lord Jesus Christ.
We are bound to thank God always for you, brethren, as it is right, because that your faith grows exceedingly, and the charity of every one of you all toward each other abounds; so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that you endure: a manifest token of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer: seeing a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power; when He shall come to be glorified in His saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
Wherefore also we pray always for you, that our God would count you worthy of calling, and fulfill all the good pleasure of goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.”  2 Thessalonians 1:1-12

REFERENCES: 1 Corinthians 1:3; 1 Thessalonians 1:2; 4:16; Revelation 6:10; 14:13; Psalm 68:35; 79:6; Deuteronomy 33:2; 2 Peter 3:7; 1 Peter 1:7

You Are Not In Darkness

“But of the times and the seasons, brethren, you have no need that I write unto you.  For yourselves know perfectly that the day of the Lord so comes as a thief in the night.  For when they shall say, ‘Peace and safety;’ then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.  But you, brethren, are not in darkness, that that day should overtake you as a thief.
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.  Therefore let us not sleep, as others; but let us watch and be sober.  For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.  For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with Him.  Wherefore comfort yourselves together, and edify one another, even as also you do.  And we beseech you, brethren, to know them which labor among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.
Now we exhort you, brethren, warn them that are unruly, comfort the feeble minded, support the weak, be patient toward all.  See that none render evil for evil unto any, but ever follow that which is good, both among yourselves, and to all.
Rejoice evermore.
Pray without ceasing.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Quench not the Spirit.
Despise not prophesyings.
Prove all things; hold fast that which is good.
Abstain from all appearance of evil.
And the very God of peace sanctify you wholly; and your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calls you, who also will do.
Brethren, pray for us.  Greet all the brethren with an holy kiss.
I charge you by the Lord that this epistle be read unto all the holy brethren.  The grace of our Lord Jesus Christ be with you. Amen.” 1 Thessalonians 5:1-28

REFERENCES: Matthew 24:3, 43; Acts 1:7; Isaiah 13:6; 59:17; Hosea 13:13; Romans 9:22; 13:12; 14:8; 16:16; Luke 21:34; 1 Corinthians 1:9; 2:11; 16:18; Leviticus 19:18; 2 Corinthians 6:10; Ephesians 5:20; Colossians 4:3, 16

Stedfastly Set Your Hearts Unblameable

“Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; and sent Timothy, our brother, and minister of God, and our fellow laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith: that no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.  For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.  For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labor be in vain.
But now when Timothy came from you unto us, and brought us good tidings of your faith and charity, and that you have good remembrance of us always, desiring greatly to see us, as we also you: therefore, brethren, we were comforted over you in all our affliction and distress by your faith: for now we live, if you stand fast in the Lord.  For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you.  And the Lord make you to increase and abound in love one toward another, and toward all even as we toward you: to the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints.”  1 Thessalonians 3:1-13

REFERENCES: 1 Corinthians 7:5; Acts 17:15; 18:1; 26:7; Philippians 4:1; 2 Corinthians 13:9; Zechariah 14:5

He Is Before All Things

“For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that you might be filled with the knowledge of His will in all wisdom and spiritual understanding; that you might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long suffering with joyfulness; giving thanks unto the Father, which has made us meet to be partakers of the inheritance of the saints in light: who has delivered us from the power of darkness, and has translated into the kingdom of His dear Son: in whom we have redemption through His blood, the forgiveness of sins: who is the image of the invisible God, the firstborn of every creature: for by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is before all things, and by Him all things consist.
And He is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all He might have the preeminence.”  Colossians 1:9-18

REFERENCES: Romans 12:2; Acts 5:41; 26:18, 23; Ephesians 1:7; 6:12; 1 Peter 2:9; 2 Corinthians 4:4; Revelation 1:5; 3:14; John 1:1

Our Lives are About God, Jesus Christ, Heaven

“Brethren, be followers together of me, and mark them which walk so as ye have us for an example.  (For many walk, of whom I have told you often, and now tell you even weeping, ‘The enemies of the cross of Christ: whose end is destruction, whose God is their belly, and glory in their shame, who mind earthly things.’)  For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself.” Philippians 3:17-21

REFERENCES: Galatians 1:7; Hosea 4:7; 2 Corinthians 11:12; 1 John 3:1-3

Getting Equipped for the Battle

“Finally, my brethren, be strong in the Lord, and in the power of his might.  Put on the whole armor of God, that you may be able to stand against the wiles of the devil.  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.  Wherefore take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.  Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;  And your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, with which you shall be able to quench all the fiery darts of the wicked.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God: praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
But that you also may know my affairs, how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: whom I have sent unto you for the same purpose, that you might know our affairs, and he might comfort your hearts.  Peace to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.  Grace with all them that love our Lord Jesus Christ in sincerity. Amen.” Ephesians 6:10-24

REFERENCES: Isaiah 11:5; 54:17; 59:19; Luke 22:53; 2 Corinthians 10:3-6; 1 John 5:4; Matthew 26:41; Philippians 1:4

O, The Blessings We Have in Jesus Christ

“Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: grace to you, and peace, from God our Father, and the Lord Jesus Christ.
Blessed the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly in Christ: according as He has chosen us in Him before the foundation of the world, that we should be holy and without blame before him in love: having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, wherein He has made us accepted in the Beloved.  In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace; wherein He has abounded toward us in all wisdom and prudence; having made known unto us the mystery of His will, according to His good pleasure which He has purposed in Himself: that in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven, and which are on earth; in Him: in whom also we have obtained an inheritance, being predestinated according to the purpose of Him who works all things after the counsel of His own will: that we should be to the praise of His glory, who first trusted in Christ.  In whom you also, after that you heard the word of truth, the gospel of your salvation: in whom also after that you believed, you were sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of His glory.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that you may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what the exceeding greatness of His power to us-ward who believe, according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead, and set at His own right hand in the heavenlies, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and has put all under His feet, and gave Him the head over all to the church, which is His body, the fullness of Him that fills all in all.  Ephesians 1:1-23

REFERENCES: Romans 1:7; Galatians 1:3; Exodus 33:19; Matthew 3:17; 1 Peter 1:18; Acts 20:28; Colossians 1:26; 1 Corinthians 3:22; Isaiah 46:10; James 1:18; John 1:17; Luke 21:28; 1 Thessalonians 1:2; Psalm 110:1; Hebrews 1:4

Except In the Cross

“Brethren, if a man be overtaken in a fault, you which are spiritual, restore such an one in the spirit of meekness; considering yourself, lest you also be tempted.
Bear you one another’s burdens, and so fulfill the law of Christ.  For if a man think himself to be something, when he is nothing, he deceives himself.  But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.  For every man shall bear his own burden.  Let him that is taught in the word communicate unto him that teaches in all good things.
Be not deceived; God is not mocked: for whatsoever a man sows, that shall he also reap.  For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting.  And let us not be weary in well doing: for in due season we shall reap, if we faint not.
As we have therefore opportunity, let us do good unto all, especially unto them who are of the household of faith.
You see how large a letter I have written unto you with mine own hand.  As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.  For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.  But God forbid that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.  For in Christ Jesus neither circumcision avails any thing, nor uncircumcision, but a new creature.  And as many as walk according to this rule, peace on them, and mercy, and upon the Israel of God.  From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.” Galatians 6:1-18

REFERENCES: 2 Timothy 4:22; 2 Corinthians 1:5; Romans 2:6; 6:6; 12:3; 15:27; Galatians 2:3; John 9:4; Matthew 24:13; Job 13:9

If Any Preach any Other Gospel

“Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised Him from the dead;)  and all the brethren which are with me, unto the churches of Galatia: grace to you and peace from God the Father, and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father:  to whom glory for ever and ever. Amen.
I marvel that you are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.  But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.  As we said before, so say I now again, ‘If any preach any other gospel unto you than that you have received, let him be accursed.’  For do I now persuade men, or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.  For I neither received it of man, neither was I taught, but by the revelation of Jesus Christ.  For you have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: and profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.  But when it pleased God, who separated me from my mother’s womb, and called me by his grace, to reveal His Son in me, that I might preach Him among the heathen; immediately I conferred not with flesh and blood: neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.  Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.  But other of the apostles saw I none, save James the Lord’s brother.  Now the things which I write unto you, behold, before God, I lie not.  Afterwards I came into the regions of Syria and Cilicia; and was unknown by face unto the churches of Judaea which were in Christ: but they had heard only, ‘That he which persecuted us in times past now preaches the faith which once he destroyed.  And they glorified God in me.” Galations 1:1-24

REFERENCES: Acts 2:24; Titus 1:3; 1 Corinthians 15:1; 16:22; 1 Samuel 24:7; 1 Timothy 1:13; Jeremiah 9:14; Matthew 16:17; Romans 9:1; 16:7

For Christ’s Sake

“It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.  I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such an one caught up to the third heaven.  And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.  Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.  For though I would desire to glory, I shall not be a fool; for I will say the truth: but I forbear, lest any man should think of me above that which he sees me or he heareth of me.  And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.  For this thing I besought the Lord thrice, that it might depart from me.  And He said unto me,
‘My grace is sufficient for you: for My strength is made perfect in weakness.’
Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.  Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”  2 Corinthians 12:1-10

REFERENCES: Acts 14:6; 2 Corinthians 5:17; 10:8; 11:30; Luke 23:43; Deuteronomy 3:23; Romans 5:3

10 Ways to Fight Fear – Isaac Watts

I always have heard that when we fear God, we will fear nothing else. This post is a great lesson for us all. Thanks Doug Eaton for sharing it with us.

The Fight of Faith

Fear is an excellent provision of God to guard us from many dangers when fixed on a proper object and proper degree. When God is the object of our fear, we are able to maintain a holy awe of his majesty, and it awakens a constant desire in us to please him. But when fear ruffles the spirit, throws the soul into unrest, and turns us from a steady course of duty, it becomes a sinful and forbidden passion.

For some, fear is a constant tyrant over them. This ought to stir them up as far as possible to shake off this bondage that robs them of comfort. May the Spirit help the following methods to be happily successful.

1. Keep your faith awake and living.

Remember you are under the special eye and protection of your God and Savior! Brighten your faith and hope daily by a frequent examination…

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Approved By Whom?

“‘For letters,’ say they, ‘Weighty and powerful; but bodily presence weak, and his speech contemptible.’  Let such an one think this, that, such as we are in word by letters when we are absent, such also in deed when we are present.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.  But we will not boast of things without measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
For we stretch not ourselves beyond as though we reached not unto you: for we are come as far as to you also in the gospel of Christ: not boasting of things without measure, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, to preach the gospel in the regions beyond you, not to boast in another man’s line of things made ready to our hand.
But he that glories, let him glory in the Lord.  For not he that commends himself is approved, but whom the Lord commends.”  2 Corinthians 10:10-18

REFERENCES: 1 Corinthians 1:17; 3:5; 2 Corinthians2:1; 3:1; Isaiah 65:16; Proverbs 27:2; Luke 14:11; 18:14

The Building of God

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.  For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:  if so be that being clothed we shall not be found naked.  For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.  Now He that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.  Therefore always confident, knowing that, while we are at home in the body, we are absent from the Lord:  (For we walk by faith, not by sight:) we are confident, and willing rather to be absent from the body, and to be present with the Lord.  Wherefore we labor, that, whether present or absent, we may be accepted of Him.  For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether good or bad.” 2 Corinthians 5:1-10  (KJB)

References: Job 4:19; Revelation 3:18; 1 Corinthians 15:58; Isaiah 29:23; 2 Corinthians 1:22; Romans 8:24

God Always Causes Us to Triumph in Christ

“Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord,  I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.  Now thanks unto God, which always causes us to triumph in Christ, and makes manifest the savor of His knowledge by us in every place.  For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: to the one the savor of death unto death; and to the other the savor of life unto life. And who is sufficient for these things?  For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.”   2 Corinthians 2:12-17  (KJB)

References: 2 Corinthians 7:5, 6; 1 Corinthians 1:23; 15:10; 1 Peter 2:7-8; Psalm 118:22; Isaiah 8:14

When He Shall Have Delivered Up the Kingdom to God

“But now is Christ risen from the dead, become the firstfruits of them that slept.  For since by man death, by Man also the resurrection of the dead.  For as in Adam all die, even so in Christ shall all be made alive.  But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming.  Then the end, when He shall have delivered up the kingdom to God, even the Father; when He shall have put down all rule and all authority and power.  For He must reign, till He hath put all enemies under His feet.  The last enemy shall be destroyed, death.  For He has put all things under His feet. But when He says all things are put under Him, it is manifest that He is excepted, which did put all things under Him.  And when all things shall be subdued unto him, then shall the Son also Himself be subject unto Him that put all things under Him, that God may be all in all.” 1 Corinthians 15:20-28  (TKJB)

References: Acts 26:23; 1 Peter 1:3; John 11:25; Daniel 7:14; 2 Timothy 1:10; Psalm 8:6; 110:1; Hebrews 2:8; 1 Corinthians 3:23;

The Greatest of These

“Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.  And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profits me nothing.
Charity suffers long, is kind; charity envies not; charity vaunts not itself, is not puffed up, does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil; rejoices not in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
Charity never fails: but whether prophecies, they shall fail; whether tongues, they shall cease; whether knowledge, it shall vanish away.
For we know in part, and we prophesy in part.  But when that which is perfect is come, then that which is in part shall be done away.  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.  And now abides faith, hope, charity, these three; but the greatest of these, charity.”  1 Corinthians 13:1-13 (KJB)

References : John 3:16; 15:13; Luke 10:30-37; Matthew 7:22; Luke 17:6; 1 Corinthians 8:2; 10:24; Romans 15:1; 2 Timothy 2:24

That Spiritual Rock

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
But with many of them God was not well pleased: for they were overthrown in the wilderness.  Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.  Neither be ye idolaters, as some of them; as it is written, ‘The people sat down to eat and drink, and rose up to play.’  Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.  Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.  Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.” 1 Corinthians 10:1-10  (KJB)

References: Exodus 13:21; 16:25;17:6; 12:23; 32:6 Deuteronomy 1:33; Nehemiah 9:12, 15; Numbers 11:4; 25:1; Psalm 106:14, 29

We Shall Judge Angels

“Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?  Do you not know that the saints shall judge the world, and if the world shall be judged by you, are you unworthy to judge the smallest matters?  Know you not that we shall judge angels? How much more things that pertain to this life? If then you have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.  I speak to your shame. Is it so, that there is not a wise man among you? No, not one that shall be able to judge between his brethren?   But brother goes to law with brother, and that before the unbelievers.  Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? Why do you not rather be defrauded?  No, you do wrong, and defraud, and that brethren.”  1 Corinthians 6:1-8 (TKJB)

References:  1 Corinthians 1:2;  Matthew 19:28;  Revelation 2:26;  2 Peter 2:4-10;  Proverbs 20:22;  Luke 6:29;  1 Thessalonians 4:6

Your Church Discipline

“Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened of sincerity and truth.  I wrote unto you in an epistle not to company with fornicators: yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.  For what have I to do to judge them also that are without? Do not ye judge them that are within?  But them that are without God judgeth. Therefore put away from among yourselves that wicked person.”  1 Corinthians 5:6-13  (KJB)

References:  1 Corinthians 3:21;  2 Timothy 2:17;  Exodus 12:15;  John 17:15;  1 John 5:19;  Deuteronomy 13:5

The Mind of Christ

“And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.  For I determined not to know any thing among you, save Jesus Christ, and Him crucified. And I was with you in weakness, and in fear, and in much trembling.  And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, the hidden, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known they would not have crucified the Lord of glory. But as it is written, ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’  But God hath revealed unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.  For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God.  Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God.  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know because they are spiritually discerned.  But he that is spiritual judgeth all things, yet he himself is judged of no man.  For who hath known the mind of the Lord, that he may instruct Him? But we have the mind of Christ.”  1 Corinthians 2:1-16  (KJB)

References: Galations 6:14; 2 Corinthians 4:7; Romans 16:25; Isaiah 64:4; Proverbs 20:7; 2 Peter 1:16

Love Does No Wrong to One’s Neighbor

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, ‘Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet;’ and if any other commandment, it is briefly comprehended in this saying, namely, ‘Thou shalt love thy neighbour as thyself.’  Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.  Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.  But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.”  Romans 13:8-14  (KJB)

References: Galations 3:27, 5:14; Exodus 20:13-17; 1 Corinthians 15:34; Ephesians 5:14

The Mind and Counsel of the Lord

“And so all Israel shall be saved: as it is written, ‘There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: for this is My covenant unto them, when I shall take away their sins.’  As concerning the gospel, enemies for your sakes: but as touching the election, beloved for the fathers’ sakes.  For the gifts and calling of God are without repentance.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that He might have mercy upon all.
O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out! ‘For who hath known the mind of the Lord, or who hath been His counsellor?   Or who hath first given to Him, and it shall be recompensed unto him again?’  For of Him, and through Him, and to Him, are all things: to whom be glory for ever. Amen.”  Romans 11:26-36  (KJB)

References: Psalm 14:7; Isaiah 27:9; Daniel 9:24; Numbers 23:19; Romans 3:9; Jeremiah 23:18; 1 Corinthians 8:6

I Will Have Mercy On Whom I Will Have Mercy

“What shall we say then? Unrighteousness with God? God forbid.  For He saith to Moses, ‘I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.’  So then not of him that willeth, nor of him that runneth, but of God that sheweth mercy.  For the Scripture saith unto Pharaoh, ‘Even for this same purpose have I raised thee up, that I might shew My power in thee, and that My name might be declared throughout all the earth.’ Therefore hath He mercy on whom He will, and whom He will He hardeneth.
Thou wilt say then unto me, ‘Why doth He yet find fault? For who hath resisted His will?’ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed, ‘Why hast thou made me thus?’ Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? If God, willing to shew wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles?”  Romans 9:14-24  (KJB)

Reference: Deuteronomy 32:4; Psalm 92:15; 2 Chronicles 20:6; 2 Timothy 2:20; Colossians 1:27

The Righteousness of God Revealed; The Just Shall Live By Faith

“So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, ‘The just shall live by faith.’
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed unto them.  For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, His eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.”  Romans 1:15-21

“Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, at this time His righteousness: that He might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? Of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
The God of the Jews only? Not also of the Gentiles? Yes, of the Gentiles also: seeing one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:20-31  (KJB)

Some Democrats rightly denounce Rep. Omar’s ugly, anti-Semitic remarks. But much more is needed. She must be censured & removed from Foreign Affairs Committee, as I said on Fox News.

Joel C. Rosenberg's Blog

Fox-AntiSemitism-Omar2(Washington, D.C.) — An ugly series of anti-Semitic statements have erupted from freshman Democrat Congresswoman Ilhan Omar of Minnesota, triggering global headlines and denunciations of her by top Democrat leaders.

Ms. Omar is living the American Dream. A Muslim born in war-torn Somalia, she and her family immigrated to the United States when she was a child. She became a naturalized citizen, grew up in the Midwest, and now serves in the most powerful legislative body on the planet. It’s a beautiful personal story, yet she has chosen to leverage it against Jewish Americans. 

Among the statements that are drawing fire from Democrats and Republicans alike:

View original post 654 more words

He Read From the Prophet Isaiah

“And the angel of the Lord spake unto Philip, saying, ‘Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.’  And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.
Then the Spirit said unto Philip, ‘Go near, and join thyself to this chariot.’  And Philip ran thither to and heard him read the prophet Esaias, and said, ‘Understandest thou what thou readest?’  And he said, ‘How can I, except some man should guide me?’ And he desired Philip that he would come up and sit with him.
The place of the Scripture which he read was this, ‘He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened He not His mouth: in His humiliation His judgment was taken away: and who shall declare His generation? For His life is taken from the earth.’
And the eunuch answered Philip, and said, ‘I pray thee, of whom speaketh the prophet this of himself, or of some other man?’  Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus.
And as they went on their way, they came unto a certain water: and the eunuch said, ‘See, here is water; what doth hinder me to be baptized?’  And Philip said, ‘If thou believest with all thine heart, thou mayest.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God.’  And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.  But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.”  Acts 8:26-40  (KJB)

Scripture and the Resurrection

“For as yet they knew not the Scripture, that He must rise again from the dead.” John 20:9  (KJB)

How well do I know Scripture?  How well do I think I know Scripture?  Those are two very different questions.  I am pretty confident that I do not know Scripture as well as I ought to know them.  I think sometimes that I am pretty intelligent concerning the Bible.

It is not, however, until a trial of faith or a real life situation comes along that I understand the value of things I have learned from God and His word.

The events leading to the verse above was the death, burial, and then the bodily resurrection of Jesus.  These were not ignorant of the Scriptures teaching of the resurrection, but now all those times Jesus had spoken of His death and resurrection they had that “OH YEAH!” moment.  Peter and John entered the empty tomb, and saw it was empty – the body of Jesus was gone.

At the crucifixion Scripture was fulfilled.  In the burial Scripture was fulfilled.  In the resurrection of Jesus Scripture was fulfilled.

Read the Scriptures.  Hear them, know them, and understand.

Show Us the Father

“Jesus saith unto him, ‘I am the way, the truth, and the life: no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.’
Philip saith unto Him, ‘Lord, shew us the Father, and it sufficeth us.’ Jesus saith unto him, ‘Have I been so long time with you, and yet hast thou not known Me, Philip? He that hath seen Me hath seen the Father; and how sayest thou, ‘Shew us the Father?’  Believest thou not that I am in the Father, and the Father in Me? The words that I speak unto you I speak not of Myself: but the Father that dwelleth in Me, He doeth the works.  Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works’ sake.’” John 14:6-11  (KJB)

Jesus is the only way to God, His presence, and His throne. Because of the death, burial, and resurrection of Jesus anyone who calls on the name of Jesus for mercy and grace will find help in the time of need; at the throne of grace.

Philip has said to Jesus, “Show us the Father…” and Jesus said, “He that has seen Me has seen the Father.”  When a believer sees Jesus for who He is we see the Father.  We stand before the very presence of GOD.  In Christ Jesus we are seated in heavenly places with Him (Ephesians 1:1-5).

Through Christ Jesus we can know God the Father. Hear the words of the Master.  “I and My Father are One.” (John 10:30).

The Prophet from Galilee…

…And much more than the Prophet (Deuteronomy 18:15).

“Many of the people therefore, when they heard this saying, said, ‘Of a truth this is the Prophet.’ Others said, ‘This is the Christ.’ But some said, ‘Shall Christ come out of Galilee?’ Hath not the Scripture said, ‘That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?’ So there was a division among the people because of Him.”  John 7:40-43  (KJB)

In my math I was taught 2 plus 2 equals 4.  I do not understand what people, when it comes Jesus Christ, cannot put two and two together.  All of these thoughts are correct.

Jesus was and is that Prophet.  Jesus did come from Galilee.  He is from the seed of David, and born in Bethlehem (Isaiah 11:1;  Matthew 2:1; Luke 2:4).

Much of the division over Jesus Christ. even in 2019, is because many do not put it all together from Scripture.  Jesus is everything Scripture says.  He is in fact the central Character of Scripture.

Rejoice in Jesus Christ our Lord and Savior.

My Father and I Work

It was a constant battle which Jesus fought.  Accusations of blasphemy by saying things which, according to the religious leaders made Himself equal with God.  Jesus constantly confirmed in His own words that He was indeed what He claimed, and that He and His Father worked together; that He did not do anything except what the Father did. Hear the following words…

But Jesus answered them, ‘My Father worketh hitherto, and I work.’
Therefore the Jews sought the more to kill Him, because He not only had broken the sabbath, but said also that God was His Father, making Himself equal with God.
Then answered Jesus and said unto them, ‘Verily, verily, I say unto you, The Son can do nothing of Himself, but what He seeth the Father do: for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth Him all things that Himself doeth: and He will shew Him greater works than these, that ye may marvel. For as the Father raiseth up the dead, and quickeneth even so the Son quickeneth whom He will. For the Father judgeth no man, but hath committed all judgment unto the Son: that all should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent Him. John 5:17-24  (KJB)

Let me leave you with these thoughts from others.

First from the Geneva Bible Translation notes:

“The work of God was never the breach of the sabbath, and the works of Christ are the works of the Father, both because they are one God, and also because the Father does not work except in the Son.” From the Geneva Bible Translation notes on John 5:17

Finally from the Jamieson, Fausset, and Brown Commentary:

My Father worketh hitherto and I work — The “I” is emphatic; “The creative and conservative activity of My Father has known no sabbath-cessation from the beginning until now, and that is the law of My working.”” From the Jamieson, Fausset, and Brown Commentary

To honor the Son [Jesus Christ] is to honor the Father too.  To honor the Father is to honor the Son.

Rise and Pray

“And when He rose up from prayer, and was come to His disciples, He found them sleeping for sorrow, and said unto them, ‘Why sleep ye? Rise and pray, lest ye enter into temptation.’” Luke 22:45-46 (KJB)

“And being in an agony He prayed more earnestly…” says verse 44.  He was in agony because of what lay before Him.  His flesh was growing weak because of the agony.  He longed with all His heart to fulfill the task which lay before Him, and He prayed.

The disciples were sleeping, due to sorrow, yet needed to pray.  Peter needed to pray for strength in what lay ahead for him in a few short hours; for then he would deny he even knew Jesus.  He needed to pray, rather than sleep.

It is with all sincerity I say this,  I do not believe that any human being has experienced the agony equal to that Jesus was suffering on the Mount of Olives that night.  We could not have born that sorrow, that agony.  I too would probably just go to sleep.

O how I need to pray.  We need to be in agony for our lost, condemned, and dying neighbors.  Are we willing to pray for them?  Are we willing to do what it takes to see that they hear the message of Jesus Christ; that He died for our sins, was buried, and He rose again?  Are we willing to share with others what He has done and is doing for us?

Let us rise from our stupor of sleep, and pray.

All Things That are Written by the Prophets

“Then He took the twelve, and said unto them, ‘Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of Man shall be accomplished. For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge Him, and put Him to death: and the third day He shall rise again.’
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.”  Luke 18:31-34  (KJB)

One of the great things we can learn in the gospels is that Jesus the Son of God, the Son of Man; who is God the Son; had a great admiration, love, for the prophets, and desired to see that those prophecies concerning Himself were fulfilled.

Even after His resurrection He spoke with two on the road to Emmaus about believing the words of the prophets (Luke 24:25-26).  Consider Isaiah 53 as an example of the prophecy of His death, and our salvatiion.

Jesus speaks of His impending suffering, crucifixion, and death; and the disciples do not know what He is speaking about.  They were still dreaming of living in splendor, authority, and power reigning with Him on earth.

Why should the Christian of 2019 read the writings of the Prophets?  As a matter of fact why should we read the whole Old Testament?  My answer to both of those questions is “Because they are the only Bible Jesus had to read, and know; as well as the apostles.”  Those Scriptures are the ones that testify of Jesus.  That is why.

Without Observation

“And when He was demanded of the Pharisees, when the kingdom of God should come, He answered them and said, ‘The kingdom of God cometh not with observation: neither shall they say, ‘Lo here!’ or, ‘Lo there! For, behold, the kingdom of God is within you.’”  Luke 17:20-21  (KJB)

The coming kingdom of God is more than an event that is celebrated with pomp and circumstance.  For many years the religious leaders of Israel had been pronouncing the coming of Messiah as an event where He would show up in power and glory and give the land of Israel back to the people of Israel.

The Person of the kingdom of God was standing in front of them.  He had done many mighty deeds; giving sight to the blind, making the lame walk, healing lepers, raising the dead, calming storms, walking on water; and yet they could not see.

Jesus tells the disciples in the following verses how it will be.  Even that He will be killed.

The coming of the kingdom of God was without much notice at all.  If they would not believe Moses and the Prophets they would not believe even though One would rise from the dead.

The kingdom of God shows up in the soul that is redeemed.  Do we notice? He is present within us.

I realize that this is so much deeper than I can know.  The whole thought is that Jesus can be missed if those who desire Him are looking for signs rather than Jesus Himself.

To the Little Flock

The verse we are about to read, study, and contemplate is to the small group of 12 of Jesus Disciples, and to all the Church of the Lord Jesus down through the years.

Jesus said,

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32  (KJB)

This fits well with and for a small local congregation [local Church, Body of Christ] of believers joined together; a people who loves God through His Son Jesus, loves His word, and endeavors to live for the honor and glory of Jesus Christ; also having a burden for others who are lost in their sins.

The following is commentary from the late Matthew Henry on this verse…

“They have better things to expect and hope for: Fear not, little flock, Luk_12:32. For the banishing of inordinate cares, it is necessary that fears should be suppressed. When we frighten ourselves with an apprehension of evil to come, we put ourselves upon the stretch of care how to avoid it, when after all perhaps it is but the creature of our own imagination. Therefore fear not, little flock, but hope to the end; for it is your Father’s good pleasure to give you the kingdom. This comfortable word we had not in Matthew. Note, [1.] Christ’s flock in this world is a little flock; his sheep are but few and feeble. The church is a vineyard, a garden, a small spot, compared with the wilderness of this world; as Israel (1Ki_20:27), who were like two little flocks of kids, when the Syrians filled the country. [2.] Though it be a little flock, quite over-numbered, and therefore in danger of being overpowered, by its enemies, yet it is the will of Christ that they should not be afraid: “Fear not, little flock, but see yourselves safe under the protection and conduct of the great and good Shepherd, and lie easy.” [3.] God has a kingdom in store for all that belong to Christ’s little flock, a crown of glory (1Pe_5:4), a throne of power (Rev_3:21), unsearchable riches, far exceeding the peculiar treasures of kings and provinces. The sheep on the right hand are called to come and inherit the kingdom; it is theirs for ever; a kingdom for each. [4.] The kingdom is given according to the good pleasure of the Father; It is your Father’s good pleasure; it is given not of debt, but of grace, free grace, sovereign grace; even so, Father, because it seemed good unto thee. The kingdom is his; and may he not do what he will with his own? [5.] The believing hopes and prospects of the kingdom should silence and suppress the fears of Christ’s little flock in this world. “Fear no trouble; for, though it should come, it shall not come between you and the kingdom, that is sure, it is near.” (That is not an evil worth trembling at the thought of which cannot separate us from the love of God). “Fear not the want of any thing that is good for you; for, if it be your Father’s good pleasure to give you the kingdom, you need not question but he will bear your charges thither.”” MATTHEW HENRY COMMENTARY

I love hearing Jesus say to us “Fear not…” Here He is saying it to His little flock. Let us be very encouraged, and live for the cause; the kingdom of Jesus Christ.

The Plough Man

I grew up on a farm.  A small farm by some’s reckoning; and large to others thinking.  It was mostly a Dairy farm, and we had beef cattle too for some of the time.  It still required plowing ground once in a while to sow Alfalfa hay, and certain others types of grass hay.

To plough [plow] in a straight line requires looking ahead.  If you look back, for whatever reason, you will end up with a crooked row.  Having said that let us look at our Bible text for today:

“And it came to pass, that, as they went in the way, a certain man said unto Him, Lord, I will follow Thee whithersoever Thou goest. And Jesus said unto him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man hath not where to lay His head.’ And He said unto another, ‘Follow Me.’ But he said, ‘Lord, suffer me first to go and bury my father.’ Jesus said unto him, ‘Let the dead bury their dead: but go thou and preach the kingdom of God.’ And another also said, ‘Lord, I will follow Thee; but let me first go bid them farewell, which are at home at my house.’ And Jesus said unto him, ‘No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.’” Luke 9:57-62  (KJB)

For  the two men in the text, they wanted to follow Jesus, but they had other things to do.  The first would have had to wait for his father to die, then bury him. The second evidently had guests in his home, and saying their farewells would have taken much time away.

The lesson of the story, of these two men, and their desire to follow Jesus is this;  If you are going to follow Jesus, then follow Jesus, preach the kingdom of God – and that is Jesus – and do not look back.

Let me leave you with the commentary of John Gill on the “is not fit for the kingdom of God” closing of verse 62…

is not fit for the kingdom of God: that is, to preach the kingdom of God, as in Luk_9:60. He cannot serve God and mammon, his own interest, and the interest of Christ; he cannot rightly perform the work of the ministry, whilst his thoughts and time are taken up in the affairs of the world.” John Gill’s EXPOSITION OF THE BIBLE

They Watched Him

Jesus had a way, His way of aggravating the religious crowd of His day.  That religion was steeped in legalism, and little mercy or grace.  It seemed they knew nothing about grace for their people; but allowed much, with loopholes around some of their traditions for themselves.

When the disciples with Jesus were walking through a field of grain, and they were scooping their fingers through the heads freeing the grains seeds from the tops, rolling the grain in their hands to free the good from the chaff, then blowing the chaff away with a strong breath; and they were doing it on the sabbath day [Saturday]; then, the scribes and Pharisees considered that a violation of the sabbath.

On another sabbath day Jesus had entered a synagogue to worship, and there was a man there with a withered right hand.  The Pharisees and the scribes watched Jesus to see what He would do.  Our verse today…

“And the scribes and Pharisees watched Him, whether He would heal on the sabbath day; that they might find an accusation against Him.” Luke 6:7  (KJB)

They watched Him with ill intent.  They watched Him to bring harm.  They watched Him to eventually kill Him.  Why?  They hated Him, His life, His teaching, and probably His boldness and authority with which He spoke.  He put religion on notice as well.

Those who follow Jesus, are faithful to Him, and His teaching- His doctrine will be watched too.  Sometimes for the same reasons as those who were watching Jesus. What are we to do?  Live faithfully for Christ.  Put Him on daily (Romans 13:12;  Galatians 3:27;  Ephesians 4:24; 6:11) all the things of Christ Jesus.  Do not fear; be faithful.

I will leave with you a quote from the Matthew Henry Commentary on Luke 6:7…

“Among those who were the hearers of Christ’s excellent doctrine, and the eye-witnesses of his glorious miracles, there were some who came with no other design than to pick quarrels with him, Luk_6:7. The scribes and Pharisees would not, as became generous adversaries, give him fair warning that, if he did heal on the sabbath day, they would construe it into a violation of the fourth commandment, which they ought in honour and justice to have done, because it was a case without precedent (none having ever cured as he did), but they basely watched him, as the lion does his prey, whether he would heal on the sabbath day, that they might find an accusation against him, and surprise him with a prosecution.” From the MATTHEW HENRY COMMENTARY

What Fishermen and Fishers of Men Need to Know

Now, just for your information, I am no fishermen.  In other words, I am not an expert on the topic of fishing, with a net or a line.  I am seeing this in my reading of Scripture for today. Which was Luke 3 – 5.

In the first three verses of chapter five we see Jesus being crowded by people, and wanting to hear more of His teaching.  He borrows Peter’s boat, is rowed off the shore a bit, and teaches them.  Peter and the others had been fishing all night, and had caught nothing.  The place in the text is called the Sea of Gennesarat; also called the Sea of Tiberius (John 6:1; 21:1), and the Sea of Galilee. It is a large, inland freshwater lake.

Let us hear our text for today…

“Now when He had left speaking, He said unto Simon, ‘Launch out into the deep, and let down your nets for a draught.’ And Simon answering said unto Him, ‘Master, we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net.’ And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me; for I am a sinful man, O Lord.’ For he was astonished, and all that were with him, at the draught of the fishes which they had taken: and so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, ‘Fear not; from henceforth thou shalt catch men.’
And when they had brought their ships to land, they forsook all, and followed Him.”  Luke 5:4-11  (KJB)

What do Fishermen and Fishers of Men need to know? Simply this.  We must have our net (or line) in the water; and we must hear the words of the Master; and we must know that it is the Master who gives the catch.

Temple Thrown Down

“And as He went out of the temple, one of His disciples saith unto Him, ‘Master, see what manner of stones and what buildings!’And Jesus answering said unto him, ‘Seest thou these great buildings? There shall not be left one stone upon another, that shall not be thrown down.’ And as He sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, ‘Tell us, when shall these things be, and what shall be the sign when all these things shall be fulfilled?'” Mark 13:1-4  (KJB)

From the past…

This was the last time that Jesus would be in the temple.  He had just applauded the widow as she gave all she possessed, and chided the religious leaders because they had only given according to their riches.  What matters to God is the attitude of one’s heart not the amount one gives or their prestige, or position.

There was nothing in all the world like this temple in its grandeur.  It had beautiful marble stones with gold ornamentation which reached a height of 100 feet, there were colonaded walkways, courtyards, and stairways that filled 20 acres of the most prominent landscape in Jerusalem.  From our human perspective it is no wonder the disciples made such a statement.

“These buildings”  were those of the temple and probably surrounding area which were marvelous architectural wonders.  They would not be able to endure the “wrath” that would come showing God’s disapproval of the Hebrew’s rejection of their Messiah.  When the temple would fall their sacrifices would cease, and they [the Hebrews] would be scattered to the “ends of the earth”.

When looking at this time and the situation they were in we must ask ourselves, “What is important in life?”  Is it buildings and lands?  Is it money and finances?  Maybe it is science and technology?  Wilfred Hahn a global portfolio manager has dubbed these as MOFI and SCITE.  There is a third one called GLOBO, which is a growing desire for global unity and tying of all nations to one another in the above things.  To explain these names are an acronyn for MOFI = Money/Finance; SCITE = Science/Technology; GLOBO = Global orgainization and unity.

The Jewish leaders; religious and otherwise; would learn in the years to come that what they held so dear would not stand.  What about us?  Can we learn from their foolishness?  I pray so.

He Looked Around

“And Jesus entered into Jerusalem, and into the temple: and when He had looked round about upon all things, and now the eventide was come, He went out unto Bethany with the twelve.” Mark 11:11  (KJB)

This was during the week of His presentation, and the giving of His gift from God to Adam kind; the gift of His life.  His public presentation as King was received by many, as He came in on the donkey; with people singing and saying

“Hosanna: Blessed is He that comes in the name of the Lord: Blessed be the kingdom of our father David, that comes in the name of the Lord: Hosanna in the highest.” Mark 11:9-10

We are told in verse 11 that He came to Jerusalem, and entered the temple. He looked around.  Of these words John Gill wrote…

and when he had looked round about upon all things; that is, in the temple, as the Lord and proprietor of it; and made a thorough visitation of it, and search into it, and corrected what was amiss in it:” John Gill

Jesus is Lord and Proprietor of the temple.  Today the temple of the Lord is each individual who has been redeemed by the death of Jesus Christ on the cross, and secured by the resurrection of Christ from the grave (1 Corinthians 3:17; 6:19).

He is in you.  He is in me.  He is in us who confess Him as our Lord and Savior. He has every right and authority to look around in His temple.  He will lead us in the paths of righteousness as we yield to His word and Holy Spirit.

Believe Him

He Shall Rise Again

In a great mountain top experience Jesus and three of His disciples had on the Mount, came down, and found a man with a demon possessed son had asked the other disciples of Jesus to deliver the child.  They could not.  Jesus did.

Now they are going through Galilee, and Jesus is teaching them, reminding them of a perilous time ahead.  It was in motion.  It was going to happen.  Nothing could stop it.

“And they departed thence, and passed through Galilee; and He would not that any man should know it. For He taught His disciples, and said unto them, ‘The Son of Man is delivered into the hands of men, and they shall kill Him; and after that He is killed, He shall rise the third day.’ But they understood not that saying, and were afraid to ask Him. Mark 9:30-32  (KJB)

We can see what Jesus means.  We have twenty twenty vision; because it has happened just as He said.  Let us not judge the disciples too harshly.  They loved Jesus and could not stand the thought of His death, because they did not understand that that is why He came.  They were still of the mindset that He was going to overthrow the Romans, and be King of the Jews at that time.  Jesus was reminding them otherwise.

As Christians in 2019 we need to remember that this same Jesus who died on the cross, was buried, and rose again just as He said; that He will come again, take those who are His unto Himself, and will, after much tribulation set up His kingdom on earth.

Believe Him.  Call on His name.