Christianity

The Embracer

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Some of you will  probably notice that these are reposts from November 2007.  I thought it might do us all some good to read again.  Be blessed.

WHO IS HABAKKUK?

The meaning of the name “Habakkuk” is derived from a Hebrew word which means “embrace” or “embracer”. It seems in my mind that this is a name which fits him to a tee. He may have been a Levite engaged in the temple choir, and had a great concern for the direction his people were taking, away from God.

Let me quote here from the Criswell Study Bible. “Realizing Israel’s iniquity and need for punishment, Habakkuk is perplexed with the moral dilemma of how a holy God could employ the more deplorably wicked Chaldeans to chastise His Children.” I can understand his dilemma. In looking at God’s holiness, though, I would have to say, that He is more concerned with His glory, than He is with how things may appear to us. To continue the quotation from Criswell – “God responds by asserting His sovereign prerogative as to the choice and the timing of His retribution. Though it may appear unreasonable, His way is best. Thus the prophet learns that to believe what God says and to heed His warning is to be numbered among the righteous who shall live by faith (2:4). Consequently, Habakkuk’s theme is faith triumphant over apparent difficulties.”

Habakkuk was a prophet who had a heart for God’s people, and a heart for God. That is after all what a prophet. He speaks with God about the people, their sins and problems. He speaks with the people of God, His Word, His way, and the direction of their lives.
The prophecy of Habakkuk was a “burden”, ‘a heavy load’, and that is due to the message contained here. The prophet prophesied near the beginning of the Babylonian exile. The people were going to face severe judgment. Habakkuk did understand that judgment was coming by God from an unholy source.

Are we, who are Christians, in the United States of America not also facing judgment from an unholy source?

Habakkuk was a prophet who cared, yet spoke the truth. Bless the Lord. May every pastor and preacher of God’s Word, and the gospel do the same.

-Tim A. Blankenship

Jesus: In The Beginning

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Jesus: In the Beginning

John 1:1-5

There are a lot of voices today saying things concerning Jesus; and many of them don’t know the real Jesus.  To many Jesus was only a good teacher, a prophet, a good man, or a good example to follow.  To others he never really existed; he is kind of like the legend of king Arthur; leaving a question or questions of like, “Did he really exist, or is he just folklore and legend?”

According to many scholars, historians, archeologists and others there is more evidence for the existence of Jesus Christ, His life, death, burial, and resurrection; than there is for the existence of George Washington, the first President of the United States of America.  The purpose of this message is not to present these evidences, but to just take what John the apostle wrote as fact, and present it as truth, the truth of God; and let God speak for Himself.

 

INTRODUCTION –

The writer of the notes in the PILGRIM STUDY BIBLE says, “Words reveal thoughts and character; and just so the Lord Jesus expressed God’s thought and showed us what God is like.”

Jesus is introduced to us in the beginning of John’s Gospel as the Word.  We are told by John that “the Word became flesh and dwelt amon us…”  In chapter 12:20-21 there were some Greeks who had come to a feast of Israel.  They came to Phillip and said, “Sir, we would see Jesus.”  That is what I pray we get from this message from the Gospel of John.

If the world could get a clear picture of Jesus, and follow Him, it would help us all.  The following story gives us the wisdom of a child;

“One day a father was sitting in his easy chair enjoying reading the daily paper.  His young daughter came up to him saying, ‘Daddy will you play house with me?’  He would say, ‘Not now sweetheart. I am reading the paper rightenow.  Please go a play without me.’  His daughter was persistent, though and kept coming back.  Finally, after seveal  approaches by the girl the father took a page of the peaper with a picture of the world on it, tore it into several pieces and gave it to her saying, ‘Here, see how long it takes you to put the pieces of the world  together like a puzzle.’  She took that page and was gone a very short time, and returned to her father, and said, ‘Daddy, I got it all put together.’  He looked at the page, and asked her, ‘You finished so quickly.  How did you do that?’  Her response  was one that really should have an influence on us all.  ‘Daddy’, she said, ‘There is a picture of Jesus on the back of the page, and when I got Jesus together the world came together too.”

John has some favorite words – “Life”, “love”, “witness”, “believe”, “truth, “know”, “light”, “darkness”, “world”, and “flesh”.  you will notice these words in the reading of the gospel and his other writings.

“Jesus Christ as the Eternal Word is a revelation of God to man.”  KJV BIBLE COMMENTARY

None of the Gospels are more clear on the Deity of Jesus Christ than is John’s Gospel.

“In the beginning was the Word, and the Word was with God, and the Word was God.  The same was in the beginning with God.  All things were made by him; and without him was not any thing made that was made.  In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.”  John 1:1-5 (KJV)

OUTLINE:

I.  JESUS IS THE IMAGE AND REPRESENTATION OF GOD (v. 1;  Hebrews 1:3).

II.  JESUS IS THE FULNESS OF THE GODHEAD (v. 2;  Colossians 2:9).

III.  JESUS IS THE LIFE AND LIGHT OF THE WORLD (v. 3-4,  3:19; Colossians 1:16;  Genesis 1:1-3).

IV.  JESUS IS THAT LIGHT WHICH DISPELLS THE DARKNESS (v. 5; 8:12; 12:46; Ephesians 5:8)

JESUS IS THE IMAGE OF AND REPRESENTATION OF GOD.

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;”  Hebrews 1:3 (KJV)

He as the Living Word was creating from the beginning of all things (Genesis 1:1).  A person’s words reveal their character, their hearts, their thoughts.  You can trust God’s Word.  In God’s case His Word is His character.

Jesus as the Living Word is revealed seven times in the first chapter of Genesis.   In verses 3, 6, 9, 14, 20, 24, and 26 it reads, “And God said…”.  What God said was His Word was going forth creating.  All things that are were made by His Word – the Word who “was made flesh”.

Let’s hear what Jesus said of Himself;

“Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.”  John 8:19 (KJV)

“Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?  Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”  John 8:57-58 (KJV),

and who is “I Am”?

“And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?  And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.”  Exodus 3:13-14 (KJV)

JESUS IS THE FULNESS OF ALL THE GODHEAD – SO HE WAS WITH HIM AND ALWAYS HAS BEEN WITH HIM.

“For in Him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9).

The Scriptures tell us that “God is Spirit” meaning, basically, that we cannot see God.  “God is Spirit, and they that worship Him must worship Him in spirit and in truth.” (John 4:24)

God in His love revealed Himself to us through His Son Jesus who is the Living Word.  When we see Jesus we see the Father.  When we hear the words of Jesus we hear the words of the Father.  When we trust Jesus we trust the Father.

JESUS IS THE LIFE AND LIGHT TO THE WORLD.  The implication is that the world is in darkness and in need of light.  In the beginning God gave light for the earth.  Where did the light come from?  God is the light of the world.  Jesus later said, “I am the Light of the world” (John 8:12; 9:5)  The light was divided from darkness.  One thing we must realize is, that, where there is light is no darkness at all.

Darkness is a way of hiding all that is evil and evil evidently does not realize that nothing is hid from God.

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.”  John 3:19 (KJV)

Jesus is the light that shines in darkness, and darkness cannot overcome His light.  The world and the devil may think He is defeated.  We hear reports of Christianity slipping in growth, yet those who genuinely trust Jesus Christ are growing and the Body of Christ is still strong, and growing in faith; knowing that the return of Jesus Christ is soon.

The devil, that ole serpent, knows he has been defeated; but has many convinced that the battle has not yet been decided.  Anyone believing that is a fool, and pawn of evil.  The cross of Christ and His resurrection is the sure sign that the battle for the souls of men, has been won, and Jesus Christ is the Victor.  Light has overcome the darkness.

JESUS IS THAT LIGHT WHICH DISPELLS DARKNESS – HE DRIVES IT AWAY.  Who ever follows Jesus will not walk in darkness, but in the light.

“I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12 (KJV)

People who walk with Jesus will not abide in darkness – we are of the light, because He is the Light.

“I am come a light into the world, that whosoever believeth on me should not abide in darkness.”  John 12:46 (KJV)

When you are trusting Jesus, walking with Him, He drives all the darkness away; or will walk with you through it (Psalm 23:4).  If you are having a dark moment in your life, just look to Jesus, the One who endured the darkness of the cross for all our sin.  Paul tells us to walk as children of the light.

“For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light…”  Ephesians 5:8 (KJV)

SUMMARY –

i.  To see God just look upon Jesus.
ii.  Everything God is; Jesus is:  Everything Jesus is God is.
iii.  Where Jesus is there is no darkness at all.
iv.  In the presence of Jesus there is no need for fear, unless you are on the wrong end of his judgment.

-T.A.

This is a sermon outline preached by Tim A. Blankenship at Carr Lane Baptist Church on October 02, 2011

Spurgeon – Go Again Seven Times

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The following is the evening devotion by Charles H. Spurgeon from Morning and Evening for September 28.

1 Kings 18:43
Go again seven times.

Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah’s courts. Six times the servant returned, but on each occasion no word was spoken but “Go again.” We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel’s brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.

Let’s avail in prayer.

-posted by Tim A. Blankenship

Enemies of the Cross

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Enemies of the Cross

Philippians 3:17-21

1.  Paul addresses the brethren of Phillipi.

2.  Paul as a “pattern” in example.

3.  Weeping for the enemies of the cross.

4.  Heavenly citizenship.

5.  The enemy will be conquered.

I.  THE BRETHREN ARE TO FOLLOW PAUL’S EXAMPLE (v. 17).

II.  BEWARE THE ENEMIES OF THE CROSS OF JESUS CHRIST AND WEEP (vv. 18-19).

III.  OUR EARTHLY AND OUR HEAVENLY CITIZENSHIPS (v. 20).

IV.  A TRANSFORMATION AND CONFORMATION (v. 21)

i.  We are to be an example for those who will come after us;

ii. Let us be defenders of the cross, living for Christ;

iii.  Live as citizens of Heaven;

iv.  Live as though the Kingdom is already come.

-T.A.

This is the sermon outline for the Sunday morning message at Carr Lane Baptist Church on 09/25/11.

Psalm 80:1

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“Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that dwellest between the cherubims, shine forth.”  Psalm 80:1 (KJV)

“The psalmist here, in the name of the church, applies to God by prayer, with reference to the present afflicted state of Israel.
I. He entreats God’s favour for them (v. 1, 2); that is all in all to the sanctuary when it is desolate, and is to be sought in the first place. Observe, 1. How he eyes God in his address as the Shepherd of Israel, whom he had called the sheep of his pasture (Ps. 79:13), under whose guidance and care Israel was, as the sheep are under the care and conduct of the shepherd. Christ is the great and good Shepherd, to whom we may in faith commit the custody of his sheep that were given to him. He leads Joseph like a flock, to the best pastures, and out of the way of danger; if Joseph follow him not as obsequiously as the sheep do the shepherd, it is his own fault. He dwells between the cherubim, where he is ready to receive petitions and to give directions. The mercy-seat was between the cherubim; and it is very comfortable in prayer to look up to God as sitting on a throne of grace, and that it is so to us is owning to the great propitiation, for the mercy-seat was the propitiatory.”  From Matthew Henry Commentary

-posted by Tim A. Blankenship

Psalm 71:1

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The following is a quote from a study on Psalm 71 and verse 1 from The Treasury of David, by C. H. Spurgeon.  The quote is by Musculus.

“In Thee, O LORD, do I put my trust: let me never be put to confusion.”  Psalm 71:1 (KJV)

“In thee, O Lord, do I put my trust.” As if he should say: O Lord, permit not those who put their trust in thee to be confounded, and to be held up as a laughing-stock. I have placed all my hope in thee, and thou art that God who, for the sake of thy goodness and truth, hast never deserted those who hope in thee. If thou shalt suffer me to be confounded, the enemies to triumph, and my hope to be placed in thee in vain, certainly this shame shall fall upon thine own name … Let us, therefore, learn from this place to be more anxious about what may happen to the name of God through us, than to our own; whether it be through us in doing, or in us in suffering. The prophet is fearful lest he should be confounded on account of his hope placed in God, although it was not in his own power, nor could he prevent it…
It is necessary, first, that we should be of those who place their hope in God, then it is necessary that this piety of our hearts should not be confined to ourselves only, but should be known to all those who come in contact with us, even our opponents and enemies; else it is not possible for us to dread this kind of confusion feared by the prophet, when nobody knows that our hope is placed in God. No artist suffers confusion, if he has never shared the good opinion of his fellow men. To no sick man can it be said, Physician, heal thyself, if his reputation for medical skill has never stood high. So of those, it cannot be said, They hoped in God, let him save them if he will have them, of whom it was never remarked that they placed any hope in God. This solicitude, therefore, belongs only to those whose hope is in the Lord: upon others it cannot fall. – Musculus.

Trust that endures and provides is only in the LORD.

-Tim A. Blankenship

Make Much of Prudence

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Make Much of Prudence

Proverbs 16:21

references –   Proverbs 12:16, 23;  13:16; 14:8, 18;  15:5;  18:15;  22:3;  27:12;
New Testament –  Matthew 11:25;  Luke 10:21; John 14:6;  Romans 13:11-14; 2 Timothy 3:1-7

1.  In our text the word “wise” is used of those who hearts are upon the ways of the LORD.
2.  Again, the heart speaks of the inward man, the emotions, will, feelings, and even intellect.
3.  The word “prudent” means to separate, distinguish, discern, to understand; and instruct.
4.  The wise and prudent learn and are able to teach others wisdom and prudence.

I.  WITH THE WORLD IN DARKNESS OF SIN THERE IS MUCH NEED FOR DISCERNMENT (Prov. 16:21).

II.  GODLY WISDOM AND PRUDENCE ARE HIDDEN FROM THE WORLDLY WISE AND PRUDENT (Matthew 11:25;  Luke 10:21).

III.  THE WISE AND DISCERNING KEEP THEMSELVES FROM APPROACHING EVIL (Prov. 22:3; 27:12).
A.  That means the wise are aware of evil.
1.  What it is.
2.  Where it is.
3.  How to deal with it; or at least willing to learn how to deal with it.
B.  It is the business of the LORD, His people to educate people about being discerning.

IV.  THE DISCERNING WATCH THEIR STEPS – STEPS IN THE WAY OF THE CROSS OF THE LORD (Prov. 14:15; John 15:6; Romans 13:11-14;  2 Timothy 3:1-7).

Application –
i.  With evil growing worse and worse; it is time for wise and discerning hearts to prevail against evil;
ii.  We must realize that any “wisdom” or “prudence” which is against the Word of God is not godly wisdom or discernment; and rebuke it when it is spoken as the equal of the Word of God.
iii.  As Christians we must maintain time with the Lord in His Word; His Word, not our emotions, or intellect dismissing or adjusting His Word.
iv.  In this time of darkness and much dispair we must abide in the truth – what is truth for one is truth for all – keep your feet on the right path – and that is Christ Jesus.

-T.A.

These sermon notes are from a sermon preached by Tim A. Blankenship at Carr Lane Baptist Church morning worship 09/11/11

The Truth: Creation

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The following is a quote from Dr. Al Mohler, President of the Southern Baptist Theological Seminary in Louisville, KY.

The denial of a historical Adam and Eve as the first parents of all humanity and the solitary first human pair severs the link between Adam and Christ which is so crucial to the Gospel.
If we do not know how the story of the Gospel begins, then we do not know what that story means. Make no mistake: a false start to the story produces a false grasp of the Gospel.

You may read the articles by clicking here and here.

The whole of the Bible is at stake, if the first nine chapters of Genesis are not historically true.  Then, the message of sin, and the good news of the gospel of Christ and His cross would not be needed.

The Bible, including the first nine chapters of Genesis are literally true, the gospel is the good news needed for the world, and Jesus Christ is Lord of all.

-Tim A. Blankenship

Signs and Wonders

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The following is the evening reading of Charles H. Spurgeon’s Morning and Evening devotional for the evening of September 02.  I pray you will hear God speak hear, believe and obey.

Evening …

John 4:48
Except ye see signs and wonders, ye will not believe.

A craving after marvels was a symptom of the sickly state of men’s minds in our Lord’s day; they refused solid nourishment, and pined after mere wonder. The gospel which they so greatly needed they would not have; the miracles which Jesus did not always choose to give they eagerly demanded. Many nowadays must see signs and wonders, or they will not believe. Some have said in their heart, “I must feel deep horror of soul, or I never will believe in Jesus.” But what if you never should feel it, as probably you never may? Will you go to hell out of spite against God, because He will not treat you like another? One has said to himself, “If I had a dream, or if I could feel a sudden shock of I know not what, then I would believe.” Thus you undeserving mortals dream that my Lord is to be dictated to by you! You are beggars at His gate, asking for mercy, and you must needs draw up rules and regulations as to how He shall give that mercy. Think you that He will submit to this? My Master is of a generous spirit, but He has a right royal heart, He spurns all dictation, and maintains His sovereignty of action. Why, dear reader, if such be your case, do you crave for signs and wonders? Is not the gospel its own sign and wonder? Is not this a miracle of miracles, that “God so loved the world that He gave His only begotten Son, that whosoever believeth in Him might not perish”? Surely that precious word, “Whosoever will, let him come and take the water of life freely” and that solemn promise, “Him that cometh unto Me, I will in no wise cast out,” are better than signs and wonders! A truthful Saviour ought to be believed. He is truth itself. Why will you ask proof of the veracity of One who cannot lie? The devils themselves declared Him to be the Son of God; will you mistrust Him?

-posted by Tim A. Blankenship

Promoting the Damnation of your Children?

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The following is a quote from a sermon preached by the late Jonathan Edwards.  I copied it from Kairos.

FROM KAIROS [family] “Promoting the Damnation of Your Children?—Jonathan Edwards (1703 – 1758)

In 1738, Jonathan Edwards published Discourses on Various Important Subjects, a collection of the sermons he preached during the Connecticut River Valley Awakening. One of these discourses, “The Justice of God in the Damnation of Sinners,” was described by Edwards as the most successful evangelistic sermon he ever preached.1 The sermon is startling in the preciseness of the preacher’s examination of human sin; he does not offer vague generalities but rather heart-piercing application. When he turns to parents the modern reader should still appreciate his solemn explanation of the dangers of parental neglect in spiritual matters.

“‘Consider how you have promoted others’ damnation. Many of you by the bad examples you have set, by corrupting the minds of others, by your sinful conversation, by leading them into sin, or strengthening them in sin, and by the mischief you have done in humane society other ways that might be mentioned, have been guilty of those things that have tended to others’ damnation. You have heretofore appeared on the side of sin and Satan . . .

There are many that contribute to their own children’s damnation, by neglecting their education and setting them bad examples, and bringing them up in sinful ways: they take care of their bodies, but take but little care of their poor souls; they provide for them bread to eat, but deny them the bread of life that their famishing souls stand in need of. And are there no such parents here that have thus treated their children? If their children be not gone to hell, ’tis no thanks to them; ’tis not because they have not done what has tended to their destruction. Seeing therefore you have had no more regard to others’ salvation, and have promoted their damnation, how justly might God leave you to perish yourself?”  Kairos [Family]

It would do our Country [USA] and the world much good to give heed to the advice of this man of God.

-Tim A. Blankenship

Psalm of the Creator

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Psalm of the Creator

Psalm 104:1-35 (1-23)

Colossians 1:16;  John 1:1-3

I.  THE CREATOR OF THE HEAVENS AND THE EARTH (vv. 1-9; Genesis 1:1-8).

II.  THE CREATOR MEETS THE NEEDS OF HIS CREATURES (vv. 10-18; Genesis 1:11-13).

III.  THE CREATOR PROVIDES THE LIGHTS OF NIGHT AND DAY (vv. 19-23; Genesis 1:14-19).

part 2 –

Psalm of the Creator

Psalm 104:1-35 (24-35);  Genesis 1: 20-31

IV. THE CREATOR MADE THE SEA AND OCEANS OF THE WORLD (vv. 24-26; Genesis 1:20-23).

V.  THE CREATOR CARES FOR HIS CREATION (vv. 27-30;  Genesis 1:24-31).

VI.  PRAISE AND BENEDICTION TO OUR CREATOR (vv. 31-35; Revelation 21:22)

-T.A.

These are sermon points from the sermons preached at Carr Lane Baptist Church on Sunday August 28, 2011.

Limiting God

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Limiting God

Psalm 78:41

1.  A maschil of Asaph – a song/poem of instruction.
2.  The people had flattered God with their mouth and lied to Him (v. 36)
3.  Yet the Lord is gracious to them (v. 38).
4.  The people provoke the LORD (v. 40).

 

I.  TURNING BACK FROM THEIR GOD GIVEN DESTINATION – TO EGYPTIAN’S WAYS.

II.  TO TEMPT GOD IS TO DO THE THING YOU KNOW IS CONTRARY TO THE WILL OF GOD.

III.  DOUBTING THE POWER AND ABILITY OF GOD TO PERFORM WHAT HE SAYS HE WILL DO.
“Having a form of godliness, but denying the power thereof: from such turn away.” 2 Timothy 3:5
“Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.”  Matthew 4:7

IV.  WE ARE TALKING ABOUT THE HOLY ONE OF ISRAEL – GOD, CREATOR, SUSTAINER, ALMIGHTY GOD, EVERLASTING FATHER, PRINCE OF PEACE.

Summary –

i.  We all need the instruction of the word of God in song/Psalms, hymn, and/or the Written Word;
ii.  We tempt God by our lack of obedience and choosing our way rather than His way.
iii.  “‘And limited the Holy One of Israel,’ Doubted his power and so limited him, dictated to his wisdom and so did the same. To chalk out a path for God is arrogant impiety.  The Holy One must do right, the covenant God of Israel must be true, it is profanity itself to say unto him thou shalt do this or that, or otherwise I will not worship thee. Not thus is the Eternal God to be led by a string by his impotent creature. He is the Lord and he will do as seemeth him good.”  From Treasury of David e-Sword edition

-T.A.

These are sermon points of a message preached by Tim A. Blankenship at Carr Lane Baptist Church on 08/21/11 morning worship.

B F & M – Religious Liberty

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The freedoms which the United States of America revere and cherish are due to the hearts and minds of godly forefathers who came to this land seeking freedom from government which had become unfriendly to religion.  The Constitution of the United States was written and signed by many men who believed in freedom of religion.  That is “Freedom of religion” not ‘freedom from religion’.

It is written, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof”.  The government of the USA is never to tell any church what they can do, and it is never to recognize any one denomination over another.  There is to be no State sanctioned religion.

This freedom which we have is endorsed and espoused by Baptists.  We love freedom.  Maybe because it comes from our Creator, and He is the One who gives the true freedom from sin, which is available through His Son Jesus Christ.

Our Statement of Faith on Religious Liberty:

“XVII. Religious Liberty

God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others. Civil government being ordained of God, it is the duty of Christians to render loyal obedience thereto in all things not contrary to the revealed will of God. The church should not resort to the civil power to carry on its work. The gospel of Christ contemplates spiritual means alone for the pursuit of its ends. The state has no right to impose penalties for religious opinions of any kind. The state has no right to impose taxes for the support of any form of religion. A free church in a free state is the Christian ideal, and this implies the right of free and unhindered access to God on the part of all men, and the right to form and propagate opinions in the sphere of religion without interference by the civil power.

Genesis 1:27; 2:7; Matthew 6:6-7,24; 16:26; 22:21; John 8:36; Acts 4:19-20; Romans 6:1-2; 13:1-7; Galatians 5:1,13; Philippians 3:20; 1 Timothy 2:1-2; James 4:12; 1 Peter 2:12-17; 3:11-17; 4:12-19.”

Baptist churches are dependent upon the Lord for our support.  We receive tithes and offerings from members of our congregation, and believe that is how the church and its ministries are to be funded.  We are not, nor will not be dependent upon the government for our support.

We believe each Christian is responsible to our government to pay taxes, for the support of law enforcement, and maintaining services available for the benefit of our Nations people.  We are to obey our government when the things required of us do not violate our conscience or God’s Word, which should coincide with one another.  One of our responsibilities as citizens of the United States of America is to go and vote at every opportunity.  In our vote we have a voice, and can change the course of a Nation which is drifting away from God.

We also believe that prayer is the greatest means of changing the way our government operates.  The change of heart in our leaders is the only thing that will turn our Nation back to God.

-T.A.

B F & M – Peace and War

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Voicing our opinions and convictions are some things we Baptists are known for.  Every Christian has an opinion about anything, and sometimes everything.  There are some pretty heavy and hard debates over some things as well.  I believe that we can disagree without being disagreeable.  Or, you might even say, Without going to war over it.

As Christians we should never desire war.  Whether it is in a foreign land or within our own; war should be avoided when, and if it is possible to maintain freedom, and preserve life.

It is my opinion and I believe also one of Scripture that the passive approach to war is futile to our existence.  When we are faced with extinction by an invader in our homes it would be right to protect our family.  There are not too many USA citizens who would disagree.  The same is true when our Nation is attacked.  Rather than being defensive there must be an offensive attack.

As with the war in Iraq, we are supposed to be there in an offensive war, due to the attacks of September 11, 2001.  I realize many do not see it that way, and that is okay.  Saddam Hussein was a threat to the people of Iraq, the United States of America, and to the world.  He needed to be dealt with.  God does not frown on us defending our lives and our liberty; and/or the lives and liberty of others.

Here is our Statement of Faith on the subject of “Peace and War”:

“XVI. Peace and War

It is the duty of Christians to seek peace with all men on principles of righteousness. In accordance with the spirit and teachings of Christ they should do all in their power to put an end to war.

The true remedy for the war spirit is the gospel of our Lord. The supreme need of the world is the acceptance of His teachings in all the affairs of men and nations, and the practical application of His law of love. Christian people throughout the world should pray for the reign of the Prince of Peace.

Isaiah 2:4; Matthew 5:9,38-48; 6:33; 26:52; Luke 22:36,38; Romans 12:18-19; 13:1-7; 14:19; Hebrews 12:14; James 4:1-2.”

Some time ago I was listening to a News interview of a former Muslim terrorist.  He was asked, how terrorist are convinced to stop being terrorists?.  His answer was enlightening and encouraging.  He said, “Most cease being terrorists because of Christianity”.  He is actually saying that these former terrorist, including himself, stop being terrorists because they had trusted Jesus Christ as Savior.

If we desire peace rather than war with those who are terrorists; those who are threatening to destroy America; those who hate our freedom, our faith, our culture, and really our God; then, we must pray for God’s intervention in their hearts.  Only a changed heart for Christ Jesus will convince them to cease and desist from their terror on the world.

We must pray for peace.  We must pray for the Prince of Peace, who is our Lord and Savior, to come and give peace in the world.  He is the only true source of peace on earth.

Come quickly Lord Jesus.

-T.A.

B F & M – Cooperation

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We as Baptists are many times a quarrelling people.  We have even been known to have fights over certain matters, and that is a truth we do not try to hide.  Is it right?  Sometimes, but most of the time we fight over trivial things.  Things that will not matter in eternity.

For the most part we as Baptists are also a forgiving people.  When we have our fights the heart of Christ in the truly regenerate will forgive the wrongs done to us, and/or to one another.  Most of all we believe in the forgivness of Christ.

The truth of Jesus Christ, and His death, burial and resurrection is what binds us together as Baptists, and what gives us the desire to cooperate with all Christians no matter what denomination they are of; as long as their actions and beliefs do not cause us to compromise our Bible doctrine, and beliefs in Christ.

Our Statement of Faith states:

“XIV. Cooperation

Christ’s people should, as occasion requires, organize such associations and conventions as may best secure cooperation for the great objects of the Kingdom of God. Such organizations have no authority over one another or over the churches. They are voluntary and advisory bodies designed to elicit, combine, and direct the energies of our people in the most effective manner. Members of New Testament churches should cooperate with one another in carrying forward the missionary, educational, and benevolent ministries for the extension of Christ’s Kingdom. Christian unity in the New Testament sense is spiritual harmony and voluntary cooperation for common ends by various groups of Christ’s people. Cooperation is desirable between the various Christian denominations, when the end to be attained is itself justified, and when such cooperation involves no violation of conscience or compromise of loyalty to Christ and His Word as revealed in the New Testament.

Exodus 17:12; 18:17ff.; Judges 7:21; Ezra 1:3-4; 2:68-69; 5:14-15; Nehemiah 4; 8:1-5; Matthew 10:5-15; 20:1-16; 22:1-10; 28:19-20; Mark 2:3; Luke 10:1ff.; Acts 1:13-14; 2:1ff.; 4:31-37; 13:2-3; 15:1-35; 1 Corinthians 1:10-17; 3:5-15; 12; 2 Corinthians 8-9; Galatians 1:6-10; Ephesians 4:1-16; Philippians 1:15-18.”

Though sometimes we have difficulty getting along with one another we also know the Biblical mandate to love our brothers and sisters in Christ.  We know the strength of being united with others who are strong in the Lord, and the support we can give and receive by being united in Christ.

There are times we may be slow at joining in with another group of Christians, but that is not without merit.  Those who are doctrinally sound will be diligent to discern the situation, to pray and seek God’s guidance.  We should not desire to end up with a similar situation as Joshua when he was deceived by the Gibeonites (Joshua 9).

We pray for our brethren of other churches.  We will join with them when we see the need, and it does not compromise our faith.  We know that our Lord has other flocks, than Baptists alone.  We just happen to believe that Baptists are closer to Biblical doctrine than the others.  That is partly why we are Baptists.

-T.A.

B F & M – Education

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In Baptist life education is important.  The education of our children concerning the Bible, God the Father, God the Son and God the Holy Spirit is a part of Christian growth.  The Bible is very clear concerning education.  God is for education and not ignorance concerning Himself.

Hear the words of the prophet Hosea:

Hear the word of the LORD you children of Israel, for the LORD brings a charge against the inhabitants of the land: ‘There is no truth or mercy or knowledge of God in the land.”  Hosea 4:1 (NKJV).

And he continues in the sixth verse:

My people are destroyed for lack of knowledge.  Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of God, I also will forget your children.”  Hosea 4:6 (NKJV).

The idea of ignorance in a Baptist family, church, or institution of learning should be anathema.  Further Paul wrote to Timothy,

“Study, to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth” 2 Timothy 2:15.

Any Christian man or woman should give themselves to the education of God’s Word.  That begins first of all by one’s own personal commitment to Jesus Christ, then a commitment to the daily feeding of God’s Word in private and personal devotions.  If the Christian man or woman is following God’s call for ministry then, that should include the study of God’s word from those who have been trained to teach it.  If that is in a Bible School, Seminary, or elsewhere, then that individual should be sure that the education they receive will be sound in the truth of God’s Word.

The Christian man and woman should be the intelligent ones in any conversation.  I am not saying “Know it all”.  Just to be wise and sensible; espcially in the things of God.

Here is our Statement of Faith on Education:

“XII. Education

Christianity is the faith of enlightenment and intelligence. In Jesus Christ abide all the treasures of wisdom and knowledge. All sound learning is, therefore, a part of our Christian heritage. The new birth opens all human faculties and creates a thirst for knowledge. Moreover, the cause of education in the Kingdom of Christ is co-ordinate with the causes of missions and general benevolence, and should receive along with these the liberal support of the churches. An adequate system of Christian education is necessary to a complete spiritual program for Christ’s people.

In Christian education there should be a proper balance between academic freedom and academic responsibility. Freedom in any orderly relationship of human life is always limited and never absolute. The freedom of a teacher in a Christian school, college, or seminary is limited by the pre-eminence of Jesus Christ, by the authoritative nature of the Scriptures, and by the distinct purpose for which the school exists.

Deuteronomy 4:1,5,9,14; 6:1-10; 31:12-13; Nehemiah 8:1-8; Job 28:28; Psalms 19:7ff.; 119:11; Proverbs 3:13ff.; 4:1-10; 8:1-7,11; 15:14; Ecclesiastes 7:19; Matthew 5:2; 7:24ff.; 28:19-20; Luke 2:40; 1 Corinthians 1:18-31; Ephesians 4:11-16; Philippians 4:8; Colossians 2:3,8-9; 1 Timothy 1:3-7; 2 Timothy 2:15; 3:14-17; Hebrews 5:12-6:3; James 1:5; 3:17.”

Fathers and mothers be sure to teach your children the way of the Lord. The Bible should not be a strange book in your house.  It should be opened, read from, taught, and practiced.  It is the life of the child of God, that will lead your children to follow your God.

-T.A.

The Unchanging Throne of God

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The Unchanging Throne of God

Psalm 45:1-17

1.  The heart of the psalmist moved to praise the King (vv. 1-2).
2.  The mighty, triumphant acts of the King (vv. 3-5).
3.  God’s throne, forever anointed by God (vv. 6-9).
4.  The bride is instructed to listen and hear (vv. 10-15).
5.  The King has princes in all the earth (vv. 16-17).

I.  IT IS A REGENERATED HEART THAT IS MOVED TO PRAISE THE KING.

II.  THE REGENERATED HEART WATCHES FOR, SEES AND PARTICIPATES IN THE MIGHTY WORKS OF GOD – THE KING.

III.  THE KING/GOD IS CHRIST; ANOINTED BY GOD ABOVE ALL OTHERS (Hebrews 1:9).

IV.  AS THE BRIDE HEARS THE VOICE OF HER GROOM; SO TO THE FOLLOWER OF CHRIST HEARS TO VOICE OF HIS LORD (Revelation 2:7,11,17,29; 3:6,13, 22; 19:6-16).

V.  THE PRINCES OF THE KING REMEMBERED IN THE EARTH

Summary –
i.  The King is worthy of praise and worship; make your heart worthy of praising Him.
ii.  Praise the wonderful, majestic, and mighty acts of the LORD and King.
iii.  You can rest in faith and assurance knowing that the throne of God is forever and forever.
iv.  Hear the words of the King and do them with your heart.
v.  You are princes and princesses of the King; live like it; and be remembered in the earth and in Heaven.

-T.A.

This is sermon points from a message preached at Carr Lane Baptist Church 08/14/11

Charles H. Spurgeon 081411

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The following is the evening reading from C. H. Spurgeons MORNING AND EVENING devotional readings for August 13.  It is about God’s memory.

Evening …

Genesis 9:15
‘And I will remember My covenant.’

Mark the form of the promise. God does not say, “And when ye shall look upon the bow, and ye shall remember My covenant, then I will not destroy the earth,” but it is gloriously put, not upon our memory, which is fickle and frail, but upon God’s memory, which is infinite and immutable. “The bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant.” Oh! it is not my remembering God, it is God’s remembering me which is the ground of my safety; it is not my laying hold of His covenant, but His covenant’s laying hold on me. Glory be to God! the whole of the bulwarks of salvation are secured by divine power, and even the minor towers, which we may imagine might have been left to man, are guarded by almighty strength. Even the remembrance of the covenant is not left to our memories, for we might forget, but our Lord cannot forget the saints whom He has graven on the palms of His hands. It is with us as with Israel in Egypt; the blood was upon the lintel and the two side-posts, but the Lord did not say, “When you see the blood I will pass over you,” but “When I see the blood I will pass over you.” My looking to Jesus brings me joy and peace, but it is God’s looking to Jesus which secures my salvation and that of all His elect, since it is impossible for our God to look at Christ, our bleeding Surety, and then to be angry with us for sins already punished in Him. No, it is not left with us even to be saved by remembering the covenant. There is no linsey-wolsey here-not a single thread of the creature mars the fabric. It is not of man, neither by man, but of the Lord alone. We should remember the covenant, and we shall do it, through divine grace; but the hinge of our safety does not hang there-it is God’s remembering us, not our remembering Him; and hence the covenant is an everlasting covenant.

I pray it is a blessing to your heart and life today

-Tim A. Blankenship

B F & M – Evangelism and Missions

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The greatest joy of my life was meeting Jesus as my Lord and Savior. It was due to a faithful father and mother who loved me, took me to a church where I heard of Jesus, the death, burial and resurrection of Jesus, and had faithful pastors who proclaimed it in a Baptist Church.

The second greatest joy of my life is having been used by the Lord to see others trust Him as their personal Lord and Savior.  It is a joy to be a pastor and watch those who have been saved grow and mature more into the image of Jesus our Savior.  One thing every Christian must understand is that we are all missionaries.  It is just that some of us have not been called to go overseas, but we have been called to go next door to our neighbor, our families, and our work associates.

Here is our Statement of Faith on Evangelism and Missions:

“XI. Evangelism and Missions

It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of man’s spirit by God’s Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has commanded the preaching of the gospel to all nations. It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods in harmony with the gospel of Christ.

Genesis 12:1-3; Exodus 19:5-6; Isaiah 6:1-8; Matthew 9:37-38; 10:5-15; 13:18-30, 37-43; 16:19; 22:9-10; 24:14; 28:18-20; Luke 10:1-18; 24:46-53; John 14:11-12; 15:7-8,16; 17:15; 20:21; Acts 1:8; 2; 8:26-40; 10:42-48; 13:2-3; Romans 10:13-15; Ephesians 3:1-11; 1 Thessalonians 1:8; 2 Timothy 4:5; Hebrews 2:1-3; 11:39-12:2; 1 Peter 2:4-10; Revelation 22:17.”

The one Scripture which is foremost for the calling for going and being missionaries and evangelist for Jesus Christ and the Gospel is Matthew 28:18-20.

“And Jesus came and spoke to them saying, ‘All authority has been given to Me in heaven and on earth.  Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen.”  (NKJV).

We count it a privilege, an honor, and it is the Great Commission of our Lord as well.  A commandment to go and make disciples for Jesus.  We are not called to use force, or threat, but the love of Jesus for mankind as He took our place on the cross.  We are not called save;  for we cannot; we are called to proclaim, and leave the saving to our Lord.

-T.A.

B F & M – Last Things (Eschatology)

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The study of “Last things” is one of my own favorite lines for ruminating Scriptures.  There are a vast aray of differences of the understanding of “Last thing”, that the BF&M of 2000, covers most of what we as Baptists believe concerning the return of Jesus Christ.

Studying the Revelation, the Major and Minor Prophets of the Old Testament, and their prophecies concerning the first coming of Jesus, and also concerning the second coming of Jesus is a fascinating endeavor.

There is blessing and reward for those who love the appearing of the Lord: “Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” 2 Timothy 4:8 (NKJV).  This is clearly concerning the appearing of Christ when He comes in all His glory, and becomes King of Jerusalem, and the world.

Our Statement of Faith:

“X. Last Things

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.

Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9; 19:28; 24:27,30,36,44; 25:31-46; 26:64; Mark 8:38; 9:43-48; Luke 12:40,48; 16:19-26; 17:22-37; 21:27-28; John 14:1-3; Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 4:5; 15:24-28,35-58; 2 Corinthians 5:10; Philippians 3:20-21; Colossians 1:5; 3:4; 1 Thessalonians 4:14-18; 5:1ff.; 2 Thessalonians 1:7ff.; 2; 1 Timothy 6:14; 2 Timothy 4:1,8; Titus 2:13; Hebrews 9:27-28; James 5:8; 2 Peter 3:7ff.; 1 John 2:28; 3:2; Jude 14; Revelation 1:18; 3:11; 20:1-22:13.”

There are many things which happen before the appearing of Jesus in His glory.  There are several views concerning these events, and some views which do not believe in some of the events that I do.

Some believe in the “Rapture of the Church” which there are probably three views concerning this as to the timing of the rapture.  There is the “pre-tribulation rapture” view; then, the “mid-tribulation rapture” view, and some who believe in a “post-tribulation” view.  There are some who do not believe in a rapture.

There are some of us who believe in a millennial [one thousand year] reign of Christ on earth when He comes in His glory.  There are some who believe that all prophecy has been fulfilled.  I will not get into that study here.  The study of “Last things” is called – “Eschatology”

For my beliefs on these “Last things” you can go to Fire and Hammer, or click Revelation or Thessalonians in the sidebar called Gleanings (categories).

-T.A.

B F & M – The Kingdom

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There is a kingdom coming on earth which is unlike any kingdom to ever exist.  It seems that the “Crusades” which were foolish “Christian” attempts to bring the kingdom of heaven to earth has brought legend and myth to the idea of a heavenly kingdom.

When Jesus was with us on earth, He said to His disciples as He sent them to preach, “…As you go, preach saying, the kingdom of heaven is at hand”.  That meaning, of course, that it was very near.  The Gospel of Matthew uses the phrase “Kingdom of Heaven”.  “Kingdom of God” is used mostly by the other Gospel writers.  There are some who believe that means it is speaking of two realms of divine reign; and most believe one encompassing the other.

Here is our Statement of Faith concerning the Kingdom:

“IX. The Kingdom

The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King. Particularly the Kingdom is the realm of salvation into which men enter by trustful, childlike commitment to Jesus Christ. Christians ought to pray and to labor that the Kingdom may come and God’s will be done on earth. The full consummation of the Kingdom awaits the return of Jesus Christ and the end of this age.

Genesis 1:1; Isaiah 9:6-7; Jeremiah 23:5-6; Matthew 3:2; 4:8-10,23; 12:25-28; 13:1-52; 25:31-46; 26:29; Mark 1:14-15; 9:1; Luke 4:43; 8:1; 9:2; 12:31-32; 17:20-21; 23:42; John 3:3; 18:36; Acts 1:6-7; 17:22-31; Romans 5:17; 8:19; 1 Corinthians 15:24-28; Colossians 1:13; Hebrews 11:10,16; 12:28; 1 Peter 2:4-10; 4:13; Revelation 1:6,9; 5:10; 11:15; 21-22.”

There is one thing we can know for sure and that is that Jesus Christ is the King of the kingdom of heaven, and His kingdom which will come on the earth.

In His kingdom on earth, there will be no more wars, but peace will abound.  There will be no more sickness, health will abound.  There will be only beauty, joy, and love.  His kingdom will be an everlasting kingdom.

Those who refuse Jesus as their King will be cast alive into everlasting fire.  The blessed kingdom reign of Jesus is coming when Jesus comes again.

-T.A.

B F & M – The Lord’s Day

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In the Old Testament the people of Israel were to worship God, and rest on the seventh day of the week.  It is called the sabbath day.  It was on the seventh day that God ceased in His work of creating.

As Baptists we do not see the First day of the week as the sabbath, but as the day of remembering the resurrection of our Lord.  It is the beginning of a new week.  It represents a New Life, and particularly New Life in Jesus Christ.  We are living resurrected lives, no longer condemned under the law lives.

The following is our Statement of Faith:

“VIII. The Lord’s Day

The first day of the week is the Lord’s Day. It is a Christian institution for regular observance. It commemorates the resurrection of Christ from the dead and should include exercises of worship and spiritual devotion, both public and private. Activities on the Lord’s Day should be commensurate with the Christian’s conscience under the Lordship of Jesus Christ.

Exodus 20:8-11; Matthew 12:1-12; 28:1ff.; Mark 2:27-28; 16:1-7; Luke 24:1-3,33-36; John 4:21-24; 20:1,19-28; Acts 20:7; Romans 14:5-10; I Corinthians 16:1-2; Colossians 2:16; 3:16; Revelation 1:10.”

Though this day is not the sabbath day of the Old Testament, nor one of the other sabbath days the Israelites were required to honor, we must still respect a day of rest.

The Lord’s Day has always been a day of rest in my family.  We have attended worship services on Sunday morning and evening.  It is a wonderful day for remembering the wonder of our Lord Jesus Christ.

It is surely a sign of our departure from the Lord, that everything in the business world is doing business on this day.  One day there will be the Day of the Lord where there will be judgment and that day will not be pleasant.

-T.A.

B F & M – Baptism and the Lord’s Supper

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As Baptists we do not consider Baptism or the Lord’s Supper as sacraments – or as being necessary for one’s salvation – that would be an addition to grace.  Baptism is a command of Scripture, but if it is not obeyed from a heart of love for Christ, then it would be without meaning and purpose.  The following is the Statement of Faith concerning these ordinances:

“VII. Baptism and the Lord’s Supper

Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Saviour, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord’s Supper.

The Lord’s Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1 Corinthians 10:16,21; 11:23-29; Colossians 2:12.”

Baptism is also the confession of our faith in Christ, His death, burial and resurrection.  It is symbolized by the putting under the water – the death and burial, and the resurrection by coming up from the water.  The celebration of Baptism should be just that a Celebration of one’s faith in Christ.  When you are baptised invite your saved and lost friends to declare unto them your faith in Jesus Christ, and proclaim it by the baptism into Christ Jesus and the local church.

The Lord’s Supper can only legitimately be received by those who have followed the Lord faithfully into the baptismal waters.  Jesus Himself, commanded us to partake of the Lord’s Supper in remembrance of Him until He comes again.  Every time we take the bread which reminds us of his body, bruised from the beatings, broken, and bleeding we are to do it with the expectation of His soon return.  We take the cup of the ‘fruit of the vine’, we are reminded of that precious blood that was shed for our salvation.  “The life of the flesh is in the blood”, and “it is the blood that maketh atonement for the soul” (Leviticul 17:11).

The blood of Jesus Christ sufficient to save the whole world, but only efficient enough to save those who will believe.

-T.A.

B F & M – The Church

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I heard of a man who walked into the pastor’s office and began telling the pastor that he was a missionary for the “Invisible church”.  He was asking for support in his “Mission work”, to which the pastor of the local church responded, by giving him an invisible check.

Most Baptist believe in the authority of the local church.  The local church is visible congregation.  It has a visible congregation, with officers pastors and deacons, and members who serve the other duties of that congregation.

When you look at the epistles [letters] which Paul the apostle wrote, they were written to local churches.  The letters of Jesus Christ in the Revelation chapters two and three, is addressed to local congregations.  There is much more emphasis put on the local church than on the idea of an “Universal or invisible church”.  The Body of Christ functions in local churches.

The following is our Statement of Faith concerning the church:

“VI. The Church

A New Testament church of the Lord Jesus Christ is an autonomous local congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. Each congregation operates under the Lordship of Christ through democratic processes. In such a congregation each member is responsible and accountable to Christ as Lord. Its scriptural officers are pastors and deacons. While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.

The New Testament speaks also of the church as the Body of Christ which includes all of the redeemed of all the ages, believers from every tribe, and tongue, and people, and nation.

Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4; Revelation 2-3; 21:2-3.”

As Baptists we do believe that the office of pastor is reserved for men.  There is plenty of Scriptural evidence for this belief.  In First Timothy 3:1-7 the qualifications of the elder/bishop/pastor is related directly to the male gender.  For instance; “A bishop then must be blameless, the husband of one wife…”.  I have a friend who pointed out, “When a woman can be the husband of one wife, then I can accept her as a pastor”.   I believe he would have meant as long as she met the other qualifications.

The local church was established by the Lord Jesus.  Each local church is made up of born again, baptized believers in Jesus Christ as Lord and Savior.  Every member is regenerated by the Spirit of God, reborn in Christ Jesus, and baptized in the name of the Father, the Son, and the Holy Spirit and into the local church.

This will be addressed later: Baptism is by immersion, ie., putting under the water.

-T.A.

B F & M – God’s Purpose of Grace

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Here is our SBC Statement of Faith on “God’s purpose of Grace”:

“V. God’s Purpose of Grace

Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God’s sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.

All true believers endure to the end. Those whom God has accepted in Christ, and sanctified by His Spirit, will never fall away from the state of grace, but shall persevere to the end. Believers may fall into sin through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, and bring reproach on the cause of Christ and temporal judgments on themselves; yet they shall be kept by the power of God through faith unto salvation.

Genesis 12:1-3; Exodus 19:5-8; 1 Samuel 8:4-7,19-22; Isaiah 5:1-7; Jeremiah 31:31ff.; Matthew 16:18-19; 21:28-45; 24:22,31; 25:34; Luke 1:68-79; 2:29-32; 19:41-44; 24:44-48; John 1:12-14; 3:16; 5:24; 6:44-45,65; 10:27-29; 15:16; 17:6,12,17-18; Acts 20:32; Romans 5:9-10; 8:28-39; 10:12-15; 11:5-7,26-36; 1 Corinthians 1:1-2; 15:24-28; Ephesians 1:4-23; 2:1-10; 3:1-11; Colossians 1:12-14; 2 Thessalonians 2:13-14; 2 Timothy 1:12; 2:10,19; Hebrews 11:39–12:2; James 1:12; 1 Peter 1:2-5,13; 2:4-10; 1 John 1:7-9; 2:19; 3:2.”

There are some who want to tell us that people who were saved in the Old Testament were saved by their works.  That is not so.  They were all saved by faith looking forward to the cross of Jesus Christ.  People today are saved looking back to the cross of Jesus.

It is said of Noah, “But Noah found grace in the eyes of the LORD.” Genesis 6:8 (KJV).  The word ‘Grace’ is found more often in the book of Genesis than in all four New Testament Gospels combined (12 times in Genesis; 4 times in Luke and John with 3 of those in John).  Now, would someone tell me that the Old Testament people were saved by their works.  Go figure.

The one New Testament Scripture that stands out as a favorite for all Christians is Ephesians 2:8-10.  That is right I include verse ten.  It is one we too often leave out.  “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.  For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”  Trust the God of grace.

-T.A.