The Eyes and the Ears

“The word of the LORD also came unto me, saying,

‘Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.’ ”  Ezekiel 12:1-2 (KJB)

I thank the Lord God of Heaven and earth, for my eyes and my hearing as often as I think of the blessing.  That is almost every day, and sometimes several times through the day.

The above text tells us that this rebellious house had eyes, but did not see; and ears, but did not hear.  That means to me that they had chosen not to see what God did; and chose not to hear what God said.

This is a people to whom God had blessed with His word, His commandments, and they would also (and did) be the people through whom God would bring the Savior into the world.

When Jesus came into the world many still refused to see and hear. Even though it was quite clearly spoken in their covenant word of God, many of the elite scribes and priests refused to see and hear the One God had sent.

The Body of Christ, the Christian Church needs to realize today that we have been given the one way to salvation from sin and death; we have only one word from God; and today, neither any other day is the day to refuse to see God fulfilling His word, or hearing what He says.

See, and witness the power of God through the cross of Jesus Christ. Hear what God says, and do it. Several times Jesus said, “He that has ears to hear, let him hear”.

eyes to see, and see not, … ears to hear, and hear not — fulfilling the prophecy of Deu_29:4, here quoted by Ezekiel (compare Isa_6:9; Jer_5:21). Ezekiel needed often to be reminded of the people’s perversity, lest he should be discouraged by the little effect produced by his prophecies. Their “not seeing” is the result of perversity, not incapacity. They are willfully blind. The persons most interested in this prophecy were those dwelling at Jerusalem; and it is among them that Ezekiel was transported in spirit, and performed in vision, not outwardly, the typical acts. At the same time, the symbolical prophecy was designed to warn the exiles at Chebar against cherishing hopes, as many did in opposition to God’s revealed word, of returning to Jerusalem, as if that city was to stand; externally living afar off, their hearts dwelt in that corrupt and doomed capital.”    From the Jamieson, Fausset, and Brown Commentary for Ezekiel 12:1-2

The Good Discipline of the LORD

“Again the word of the LORD came unto me, saying,

‘Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for good. For I will set Mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull down; and I will plant them, and not pluck up. And I will give them an heart to know Me, that I am the LORD: and they shall be My people, and I will be their God: for they shall return unto Me with their whole heart.’” Jeremiah 24:4-7 (KJB)

Many people in the United States of America have and are seeing the word discipline as antiquated, outdated, and unnecessary. They might use it as a word for exercise, or disciplining themselves for a good workout, but to be disciplined by another?  Just forget it.

When it comes to the LORD God, our Creator, our Savior, our Lord He will discipline those who are His.  Often times that discipline is not pleasant. Such as we read about in Jeremiah’s prophecy. Judah was going into captivity due to the overwhelming, blatant sin against God.  Many of the “Good people” were going into the Babylonian captivity too.

Christian keep Hebrews 12:5-8 in mind, “If you are without discipline from God, you are not His”.

I will leave you with commentary from Jamieson, Fausset, and Brown…

v. 5  “acknowledgeregard with favor, like as thou lookest on the good figs favorably.

for their good — Their removal to Babylon saved them from the calamities which befell the rest of the nation and led them to repentance there: so God bettered their condition (2Ki_25:27-30). Daniel and Ezekiel were among these captives.

v. 6  “(Jer_12:15).

not pull … down … not pluck … up — only partially fulfilled in the restoration from Babylon; antitypically and fully to be fulfilled hereafter (Jer_32:41; Jer_33:7).

 

v. 7 “(Jer_30:22; Jer_31:33; Jer_32:38). Their conversion from idolatry to the one true God, through the chastening effect of the Babylonish captivity, is here expressed in language which, in its fullness, applies to the more complete conversion hereafter of the Jews, “with their whole heart” (Jer_29:13), through the painful discipline of their present dispersion. The source of their conversion is here stated to be God’s prevenient grace.

for they shall return — Repentance, though not the cause of pardon, is its invariable accompaniment: it is the effect of God’s giving a heart to know Him.

From the Jamieson, Fausset, and Brown Commentary for verses 5 – 7.

You become God’s through the death, burial, and resurrection of Jesus Christ the Holy Son of God.

Exactly As GOD Said

“I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting.” Isaiah 50:6 (KJB)

This is a prophecy of the  trial, pain, beating, the suffering of the sinless Son of God as He gave Himself as the propitiation for our sins. A prophecy given to the prophet Isaiah around 700 years before Jesus was even born in the manger.

From Jamieson, Fausset, and Brown Commentary on verse six…

smiters — with scourges and with the open hand (Isa_52:14; Mar_14:65). Literally fulfilled (Mat_27:26; Mat_26:27; Luk_18:33). To “pluck the hair” is the highest insult that can be offered an Oriental (2Sa_10:4; Lam_3:30). “I gave” implies the voluntary nature of His sufferings; His example corresponds to His precept (Mat_5:39).

spitting — To spit in another’s presence is an insult in the East, much more on one; most of all in the face (Job_30:10; Mat_27:30; Luk_18:32).”  From the Jamieson, Fausset, and Brown Commentary

O, come to Jesus Christ who loved us so much He gave Himself to redeem us to the Father God in Glory.

When The Righteous King Reigns

“Behold, a king shall reign in righteousness, and princes shall rule in judgment.  And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.  And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.

The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.

The vile person shall be no more called liberal, nor the churl said to be bountiful.  For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail. The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

But the liberal deviseth liberal things; and by liberal things shall he stand.” Isaiah 32:1-8 (KJB)

 

From the Jamieson, Fausset, and Brown Commentary on Isaiah32:8…

liberal — rather, “noble-minded.”

stand — shall be approved under the government of the righteous King.”

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvellous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” 1 Peter 2:9-10

A Man Shall Look to His Maker

“Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.  At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.  And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.” Isaiah 17:6-8 (KJB)

God  has spoken of the judgment upon Damascus; and also Ephraim (the northern kingdom also called Israel), and Syria. The word of this  text is to Judah.

Christians can, and need to learn much from the discipline of God upon His people of the Old Testament.  One is that He will not allow His children to continue living in sin without some form of discipline, even  judgment of our sin, to turn our hearts back to Him. Remember what the writer of Hebrews has written,

“…If you be without chastisement, whereof all are partakers, then are you bastards (or illegitimate), and not sons” Hebrews 12:8

Commentary for Isaiah 17:6-8…

Jamieson, Fausset, and Brown Commentary on verse 6 – 8…

in it — that is, in the land of Israel.

two or three … in the top — A few poor inhabitants shall be left in Israel, like the two or three olive berries left on the topmost boughs, which it is not worth while taking the trouble to try to reach.”

Verse 7 –  “look to his Maker — instead of trusting in their fortresses – (Isa_17:3; Mic_7:7).”

Verse 8 –  “groves — A symbolical tree is often found in Assyrian inscriptions, representing the hosts of heaven (“Saba”), answering to Ashteroth or Astarte, the queen of heaven, as Baal or Bel is the king. Hence the expression, “image of the grove,” is explained (2Ki_21:7).

images — literally, “images to the sun,” that is, to Baal, who answers to the sun, as Astarte to the hosts of heaven (2Ki_23:5; Job_31:26).”

Look to your Maker today.  He is the One who died on the cross for you, was buried, and He rose again.  He is the soon returning King of kings, and Lord of lords.  He is Jesus the Christ, Son of the Living God, God the Living Son.

He is the Same

“Jesus Christ the same yesterday, and to day, and for ever.” Hebrews 13:8 (KJB)

Jesus Christ the second member of the Holy Trinity, the Son of God, God the Son is Immutable just as the whole of  the Godhead.

This verse is referring back to  verse 7, and prepping the reader for verse 9.  This is the same Jesus Christ who worked in the  Old Testament; died, was buried, and rose again according to the gospels; ascended into Heaven; and He lives forevermore.

The following commentary is from the  Jamieson, Fausset, and Brown Commentary…

“This verse is not, as some read it, in apposition with “the end of their conversation” (Heb_13:7), but forms the transition. “Jesus Christ, yesterday and to-day (is) the same, and (shall be the same) unto the ages (that is, unto all ages).” The Jesus Christ (the full name being given, to mark with affectionate solemnity both His person and His office) who supported your spiritual rulers through life even unto their end “yesterday” (in times past), being at once “the Author and the Finisher of their faith” (Heb_12:2), remains still the same Jesus Christ “to-day,” ready to help you also, if like them you walk by “faith” in Him. Compare “this same Jesus,” Act_1:11. He who yesterday (proverbial for the past time) suffered and died, is to-day in glory (Rev_1:18). “As night comes between yesterday and to-day, and yet night itself is swallowed up by yesterday and to-day, so the “suffering” did not so interrupt the glory of Jesus Christ which was of yesterday, and that which is to-day, as not to continue to be the same. He is the same yesterday, before He came into the world, and to-day, in heaven. Yesterday in the time of our predecessors, and to-day in our age” [Bengel]. So the doctrine is the same, not variable: this verse thus forms the transition between Heb_13:7 and Heb_13:9. He is always “the same” (Heb_1:12). The same in the Old and in the New Testament.”

The Truth

“For we can do nothing against the truth, but for the truth.” 2 Corinthians 13:8 (KJB)

The truth is what Scripture and the Gospel of Jesus Christ is about. Jesus is the Persona of Truth (John 14:6).  The apostle was not going to use the truth to control those who were walking, living in the truth.

Neither can  the Pastor, teacher, preacher of today.  The word of God is the truth.

I will leave you with some thoughts from a couple of sources:

From F. B. Meyer…

“None can really injure the truth or stop its victorious progress. As well try to stop the sunrise. We often help others most in our weakness, because then we rely most on the Spirit of God. It is the noblest end of life to build up others through our own expenditure, even to the draining of our strength and resources. The world is apt at destruction; and indeed not much art is required for pulling down. But the divine work is to build; we have God’s authority for that.”

and from the Jamieson, Fausset, and Brown Commentary…

“Our apostolic power is given us that we may use it not against, but for the furtherance of, the truth. Where you are free from fault, there is no scope for its exercise: and this I desire. Far be it from me to use it against the innocent, merely in order to increase my own power (2Co_13:10).”

The truth of  the gospel is that  Jesus Christ came into the world to save sinners; of whom I am the chief sinner. He died for me, and gave me a brand new life.  He died on the cross that all who would believe on Him might be saved (John 3:15-18).  He was buried, and He rose again.

He lives. He lives. He lives. That is the truth.