The Good Discipline of the LORD

“Again the word of the LORD came unto me, saying,

‘Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for good. For I will set Mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull down; and I will plant them, and not pluck up. And I will give them an heart to know Me, that I am the LORD: and they shall be My people, and I will be their God: for they shall return unto Me with their whole heart.’” Jeremiah 24:4-7 (KJB)

Many people in the United States of America have and are seeing the word discipline as antiquated, outdated, and unnecessary. They might use it as a word for exercise, or disciplining themselves for a good workout, but to be disciplined by another?  Just forget it.

When it comes to the LORD God, our Creator, our Savior, our Lord He will discipline those who are His.  Often times that discipline is not pleasant. Such as we read about in Jeremiah’s prophecy. Judah was going into captivity due to the overwhelming, blatant sin against God.  Many of the “Good people” were going into the Babylonian captivity too.

Christian keep Hebrews 12:5-8 in mind, “If you are without discipline from God, you are not His”.

I will leave you with commentary from Jamieson, Fausset, and Brown…

v. 5  “acknowledgeregard with favor, like as thou lookest on the good figs favorably.

for their good — Their removal to Babylon saved them from the calamities which befell the rest of the nation and led them to repentance there: so God bettered their condition (2Ki_25:27-30). Daniel and Ezekiel were among these captives.

v. 6  “(Jer_12:15).

not pull … down … not pluck … up — only partially fulfilled in the restoration from Babylon; antitypically and fully to be fulfilled hereafter (Jer_32:41; Jer_33:7).

 

v. 7 “(Jer_30:22; Jer_31:33; Jer_32:38). Their conversion from idolatry to the one true God, through the chastening effect of the Babylonish captivity, is here expressed in language which, in its fullness, applies to the more complete conversion hereafter of the Jews, “with their whole heart” (Jer_29:13), through the painful discipline of their present dispersion. The source of their conversion is here stated to be God’s prevenient grace.

for they shall return — Repentance, though not the cause of pardon, is its invariable accompaniment: it is the effect of God’s giving a heart to know Him.

From the Jamieson, Fausset, and Brown Commentary for verses 5 – 7.

You become God’s through the death, burial, and resurrection of Jesus Christ the Holy Son of God.

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