Saturday

Judgment from the North

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Judgment From The North

For the nation of Israel it seems that the North was the direction from which judgment would come. I think it interesting to note a Psalm that directs our attention to the North without naming the North. It is Psalm 75, and it says, “Do not lift up your horn on high; do not speak with a stiff neck.’ For exaltation comes neither from the east nor from the west nor from the south. But God is the Judge: He puts down one, and exalts another.” (vv.5-7). You notice the silence concerning North? Does Judgment come from the North? In the case of Israel and Judah it does.

Hear what the LORD spoke to Jeremiah:

“Then the LORD said to me: ‘Out of the north calamity shall break forth on all the inhabitants of the land. For behold, I am calling all the families of the kingdoms of the north,’ says the LORD; ‘They shall come and each one set his throne at the entrance of the gates of Jerusalem, against all its walls all around, and against all the cities of Judah. I will utter My judgments against them concerning all their wickedness, because they have forsaken Me, burned incense to other gods, and worshiped the works of their own hands.” Jeremiah 1:13-16

The judgment of which Jeremiah warned was coming on all the inhabitants of the land. It seems that the noble people, those of notable birth, or those who have great wealth sometimes think, “Oh, that won’t happen to us” or “We can become a part of the upper society people, and we can just fit in”, but the prophet’s message from the LORD is judgment on “all the inhabitants of the land”. Judgment is not a pleasant thing to talk about, but when the LORD calls you and gives you a message to proclaim, and tells you not to withhold a word, then you better obey.

Every preacher, and especially pastors would love to spend all their preaching, preaching of the goodness, love, grace, mercy of God. We would be thrilled just to always be preaching about the good we see in our fellow human beings, because there are good things done, there are good lives lived, and people saving physical lives; and encouraging others. The preacher, the pastor is not the man of God he should be, if he preaches not that we are sinners; condemned, dying and that our only hope of salvation is through the death, burial and resurrection of Jesus. To preach the cross of Jesus you must tell why He died on the cross, that means talking about our darkness of sin. We must tell why the Father had to judge His own perfect, sinless Son, turn His back on Him; and why Jesus went through that horrible three hours of total darkness while He was stretched between heaven and hell. We must preach that God made Him to be sin for us, that we might be made the righteousness of God in Him.

The judgment coming on Judah was coming from the north. It was in fact, coming from God. It was the plan of Jeremiah’s father, his family, and Jeremiah that he would be a priest in Jerusalem. That was a ministry that was much respected in Jeremiah’s day, and that of his family. Jeremiah even had plans of marriage, but that was not to come about. We will see that in a later word from God to the prophet. Prophets of God do not choose to be prophets; they are called by God to be prophets. That is the prophet Jeremiah. Prophets who call themselves serve themselves, lead others astray, and despise God’s prophets.

The judgment coming to Jerusalem was like all the kingdoms of the north were coming to set up quarters, homes, or shop right in the gates of the city. They would be encamping all around. The people of Judah would no longer be free. Not only is this against the city of Jerusalem but all the cities of Judah. This would include Bethlehem and Bethel.

The coming of these people of the kingdoms of the north was God’s utterance against their forsaking the LORD. There were those who were worshipping the LORD, but few and far between. Those who were worshipping were probably remaining silent. The priests who were praising God in their hearts and worshipping him, must have been silent concerning the condition of the hearts and lives of the people; thus were allowing them to continue to live in their sin and rebellion. Therefore, they were not the priests of God that they should have been. Take the offering the people bring no matter the true condition of their heart, or that they had been to the temple of Baal, and participated in those rituals. They will be okay as long as they are faithful to the temple of God. LIES, LIES, LIES. God is not glorified except with total devotion, commitment, and worship to Him and to Him alone.

Even though a man and/or woman may attend worship on Sunday morning, evening, Wednesday evening, and anytime the church house door is open, but they live for themselves the other days of the week, the rest of the time, and glorify not God with their life and living; they worship not, and love not the LORD with all their heart, soul, mind and strength. They have, in fact, forsaken the Lord, and “worship the works of their own hands”.

-Tim A. Blankenship

God Makes the Preacher

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The call of the prophet was one of separation. It was one for Jeremiah that would separate him from his family, due to the message he would be proclaiming, it would even keep him from marriage. There were times he would even feel that God had forsaken Him. We will see these things as we progress through this wonderful prophecy which our LORD God has given us.

The passage of the prophet is chapter one, verses 17-19;

“Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.” Jeremiah 1:17-19 (KJV).

The idea of “girding up the loins” is the idea of getting one’s self ready for the task at hand. You might say of a preacher called by God, “Get yourself ready to do My bidding”. As Paul spoke to Timothy, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” 2 Timothy 2:15 (KJV). Jeremiah was called to preach the Word of the Lord and he must be prepared. He must know that calling is sure, because there were going to come times in his ministry where that would be all that he had.

“Arise”, get up and get going, the time is short. “Speak to them all that I command thee”. There can be no changing of the message to soften the impact. It must be spoken as God has given it. It is sad to say and to think, but there are many preachers, who are pastors of churches and preach (if you can call it that) messages that are watered down versions of the truth, thus not the truth, but lies. They would rather be popular with their people. Popular with the people unpopular with God. Which would we be? God says to the prophet, “Be not dismayed at their faces, lest I confound thee before them”.

The prophet is called to stand, to be strong. God tells Jeremiah, “I have made you this day a defenced city, an iron pillar, and brazen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests , and against the people of the land.” This is God’s promise to Jeremiah of God’s protection from harm. Even when the judgment comes on the land, even though the people, the kings, the princes, and the priests turn against him Jeremiah is promised protection. His life will be kept and preserved. Someone has said, “The man of God in the will of God is immortal, until God is through with him”. That is a profound statement. Of course the one who made that statement must have been speaking of this temporal life we live here on earth, because with Jesus as our Lord and Savior we are immortal anyway.

The promise of God for protection would be a mighty force in the faithfulness of Jeremiah. The promise is a mighty power in our lives as well. To think that his own family, friends, king, princes, and others would try to harm him, even try to kill him, and he having the promise of God’s protection and keeping. “They shall fight against you; but they shall not prevail against you; for I am with you, says the LORD, to deliver you.” Would you rather have the friendship of the world, or the protection and power of God on your life? Think about it. You cannot have both, if you are going to be a preacher of God’s Word.

The King’s Messengers Going

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These sermon notes were originally posted at Fire and Hammer.

The King’s Messengers Going

As we look at this tenth chapter of Matthew’s Gospel, we will see some great things concerning those who were Jesus’s disciples during that time while He walked as man among mankind whom He created. We also see some great things concerning disciples of Jesus through all of time.

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:5-15 (KJV)

The disciples of the King are sent forth and they go where He sends them. He tells them not to go to the Gentiles. His message is first to the house of Israel; His people by birth (“He came unto His own, and His own received Him not” John 1:11 KJV). This was a “Command” of the King. “Go rather to the lost sheep of the house of Israel”, and as Paul the apostle wrote, “to the Jew first, and also to the Greek”.

Jesus will not always send His disciples to the most comfortable places. For the most part the places where it is needed that we go may be the most uncomfortable, and seemingly forsaken. It is the King’s command to go. He sends us to where He will.

Of all the people who should have known and recognized Him it should be the house of Israel. Why? They had the writings of the Word of God. They were a called out people to a special task. They had been chosen by God to receive the oracles of God, preserved them, present them to the world, and to live them for the glory of the Lord. They had continually received the mercy and the grace of God; and were on display to the world of the graciousness of God.

The very fact that their Messiah would send His messengers to the house of Israel shows that He saw their greatest need. That greatest need was not miracles. It was Himself; but they finally would reject Him, try Him, find Him guilty, mock Him, crucify Him, but ultimately they will be delivered by Him.

The message of the heralds/disciples is that the kingdom of the King is at hand. The kingdom for which Jesus addresses is His kingdom, and it is near. The time of His rule on earth is coming soon. Some may look at this and think, “Well! It has been nearly 2000 years since He spoke these words and it is not here yet”. On that I would differ. He has said that it is near and that it is “In you”. The message of John the Baptist was “Repent ye: for the kingdom of heaven is at hand” Matthew 3:2 (KJV). The message of John and Jesus were the same. A call to repentance because the kingdom was approaching soon.

My idea of the kingdom of heaven is probably unlike many of our day, particularly in Baptists circles. The kingdom of heaven is the rule and reign of Jesus Christ in all creation. It is not the salvation of the lost, though, it could include that. It is not a program to get Christians active in doing the “work of the kingdom”. It is the present activity and reign of Jesus Christ in the hearts and lives of people, and all the created order. We cannot help but be involved in it. We can decide whether we will be active or passive in our involvement, in proclaiming the message of His kingdom. The message of repentance for the kingdom of heaven is at hand is still a needed, and pertinent message. We must proclaim the kingdom of our King.

Usually when we decide to go somewhere, particularly if it is of some distance and will take some time, we prepare and get ready to go. This commissioning/sending is urgent. It requires leaving without preparation, packing, and there is certainly no time for parking. People are perishing is the urgency of the call. This is not saying that one does not need to be prepared with knowledge of the Word of God, and dealing with people. When you have got filled up body, mind and soul, the work of the gospel of the kingdom is not one that requires a lot of baggage. The beginning of Abraham’s journey of faith shows us quite clearly that when we begin the journey with excess baggage God has a way of getting shed of it. On the beginning of his journey his father died. When they got into the Promised Land to stay the herds of Lot and Abraham grew where the herdsmen of both men began to quarrel, and so they separated there, thus Abraham is now without the baggage he began with.

The things Jesus spoke of in verses 9-10 was baggage. Baggage they would only have to keep up with. It was a way of dealing with only what is important in life. It is the way of the King to say, “You will need to trust Me on this mission. You may not understand, but I will provide all your need, as you walk with Me”. There will be those on the journey who will come to your aid, and you will not be tied to all those worldly possessions. It allows us to do what we must do with diligence and haste, in the fear of the LORD.

Wherever the disciple/herald of the King goes he needs to be a stable influence on the people where he/she is. If the disciple moves from one good home to another there is absolutely no picture of stability. John Gill writing on this writes:

“and there abide till ye go out; of that city or town, to another city or town: for to be often changing houses would bring upon them an ill character, as if they were difficult to be pleased, not content with the provision made for them; and would look as if they sought to serve their own bellies, and gratify their appetites, more than to do good to the souls of men; and besides, moving from the house of a bountiful man, might bring some reproach upon his character, as if he had not used them well, and therefore left him. In short, Christ’s meaning is, that he would not have his disciples be difficult, and dainty, or fickle, and inconstant, but be content with such things they should have provided for them; and not seek for other, and better quarters, nor fear being troublesome where they were.” From e-Sword commentary on Matthew 10:11.

The disciple is to be a source of faith and stability, and not one that seems to be always uneasy, unsure, and dissatisfied. How stable do the Christians of 2007 and beyond appear before a world who needs the message of the King, and the King Himself.

One thing that is most needed by the disciple of Jesus Christ is discernment. It looks to me like there are many Christians who are laying “discernment” aside for the sake of “Unity” so called. Giving up on presenting the Christ like life as one of holiness, sound thinking and a sound mind. Many are more concerned with what draws a crowd than they are with holiness, and being separate from the world. Use it if it draws the people is the pragmatic approach in “ministry” of the day. The early disciple never used that approach. What did they do? They proclaimed the message of the King, and left the results up to the Spirit of God and each individual heart who heard the message of the kingdom.

Most of us, I am fairly certain, have been in the home of an individual where you had been invited in, but you just did not feel at all comfortable. As a matter of fact your thoughts were, “I am getting out of here just as quickly as I can”. It is sad to say, but in far too many homes the Christian and the message of Jesus Christ is not at all welcome. They do not want to hear it, most of them will tell you so, and there is no light in that house at all. The disciple of Jesus is not to have any part in that house, but go to the other where there is a warm welcome waiting.

When those disciples went into a house or a city and they were not welcomed warmly, that place was to be treated as though they were heathen by the Jews. “Shake off the dust of your feet” was the words of Jesus. Sodom and Gomorrah would be treated better in the day of judgment than that house or city who does not welcome the disciple of Jesus. Some do not agree, but the Bible does teach degrees of punishment in eternal hell. Verse 15 here in our text, and others. From Vine’s Word Study of e-Sword:

“Mat 10:14 – Shake off (ἐκτινάξατε) “The very dust of a heathen country was unclean, and it defiled by contact. It was regarded like a grave, or like the putrescence of death. If a spot of heathen dust had touched an offering, it must at once be burnt. More than that, if by mischance any heathen dust had been brought into Palestine, it did not and could not mingle with that of ‘the land,’ but remained to the end what it had been – unclean, defiled and defiling everything to which it adhered.” The apostles, therefore, were not only to leave the house or city which should refuse to receive them, “but it was to be considered and treated as if it were heathen, just as in the similar case mentioned in Mat_18:17. All contact with such must be avoided, all trace of it shaken off” (Edersheim, “Jewish Social Life in the Days of Christ”). The symbolic act indicated that the apostles and their Lord regarded them not only as unclean, but as entirely responsible for their uncleanness. See Act_18:6.“

The disciple of Jesus the King needs to realize the tragedy of rejecting the message of the King and His kingdom. We should also warn all those who are in the way of rejection. God is never pleased that the wicked perish. (Read Ezekiel 18. See verses 23 and 32). Thus, the message of the King’s kingdom must continue. Receive the King and His kingdom.

-T.A.

Day 81 – The Power of the Cross of Christ

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There have been some wonderful photo shots of lightening of late.  There is a whole lot of power in each one of those bolts of light.  The  one’s who know those things could tell you how much, but I am coming up without any trivia on that except to know there is so much power that just one bolt can kill a man with one quick flash.  I know that because I had a cousin who was killed by lightening many years ago.

I am fascinated by lightening, and its power; yet I know at least  one greater Power.  He is the One who formed the Universe, and placed everything in unison, and precision.  This post is not about lightening however, it is about the power of the cross of Christ.

My reading this morning was 2 Corinthians 7 through Galations 6.

The apostle Paul had written this letter as an encouragement for their agreement with him concerning the sin of the young man of 1 Corinthians 5; his correction of the matter, and the young man’s coming around to repent, and now Paul has told them to receive the man back again into the fellowship.  He then, however, addresses another issue.

It seems that they are gullible for any persuasive teacher who might come to them with a different message –

“Would to God ye could bear with me a little in my folly: and indeed bear with me.  For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.  But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.  For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”  2 Corinthians 11:1-4 (KJV)

He warns them of the deception of Satan who works through false apostles and teachers (11:13-15).  It seems to me that we live in the midst of many professing Christians who are believing and falling for anything in our day; and neglecting the power of the cross of Christ.  In the final chapter of Second Corinthians the apostle exhorts them to “Examine yourselves…” –

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?”  13:5

Where Paul was concerned about the Corinthian church’s possibility of being deceived; we find that the Galatian church had fallen for the deception of the Jewish legalists. From May 18, 2011 through April 11, 2012 we studied the book of Galations at Carr Lane Baptist Church. Follow this link to the study notes for that Wednesday evening study.   Hear what the apostle says to the Galation church –

“I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.  But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.  As we said before, so say I now again, ‘If any man preach any other gospel unto you than that ye have received, let him be accursed.'” Galations 1:6-9 (KJV)

The Judaizers [legalists] had come in and were convincing the Gentile converts that they needed to practice Jewish law; especially the law of circumcision; or they could not be saved.  Paul is correcting this false teaching, this deceiving lie; and expressing with great conviction the power of the cross of Christ.  It is by the cross of Christ Jews and Gentiles are born again.  There is no law one needs to keep, no sacrament, no ordinance, one must keep in order to be saved.  By the cross of Christ you are saved.

The apostle has written,

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”  2:20

and also we read,

 “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.  For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.” Galations 6:14-16 (KJV)

For anyone who adds a sacrament, an ordinance, a law, unto grace; it ceases to become grace, and becomes a debt which God owes.  God owes no man anything.  He has purchased us with the blood of His own Son.  That is the power of the cross of Christ.

-Tim A. Blankenship

Day 74 – The Crucified, Buried, and Resurrected Lord

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From Day 1 of my 90 days of reading through the Bible I have endeavored to stress in this post the message of Jesus.  In the first 14 chapters of Genesis we  can see Jesus and through all the first five books of the Bible.  The books of History we see Jesus.  In the books of Poetry (Job, Psalms, etc.) we see Jesus.  In the Prophets we see Jesus; and we see Him coming the first time to suffer, to be buried and to die, and be bodily raised to life again.

We recently began reading the part of the Bible that is the fulfillment of the Old Testament, and that is the New Testament and beginning in Matthew we have gotten to the last of the gospels which entail the life, death, burial and resurrection of Jesus Christ the Son of the Living God.  Matthew, Mark, Luke and John all give us accounts of the life of Jesus.  None contradict the other.  They complement one another.  Together they give us the complete account of the humanity, deity, power, purity, holiness, love, mercy, and grace of the Incarnate God.

My reading today was John 17  through Acts 5.  That is right only ten chapters.  Just to let the reader know.  I did some calculations of the numbers of chapters remaining, along with the numbers of days, and in order to give myself some reading through all 90 days; I will now be reading a minimum of 10 chapters with an eleventh every three days or so.

The reading today began with our Lord’s Prayer.  It is the one I call the Lord’s Prayer.  The one that has the title “The Lord’s Prayer” is actually a model prayer which He used to teach His disciples how to pray.  John 17 is the Lord Himself praying to the Father.  He is praying for the glory of the Father to be done.  He is also praying for His followers to be one, as the Father and Son are one (vv. 11, 22-23). I have written more thoroughly on the Lord’s Prayer at this link.

In the final chapters of the gospel of John, just as in the other gospels, we read of the trial, conviction, crucifixion, death, burial and resurrection of Jesus; with some differences in each account.  Some who seem to have an agenda on disproving the Scriptures and that Jesus is indeed the Son of God, and God the Son try to tell us that these differences are contradictions; but that is not so.  When there is an automotive accident on a street corner, and there are witnesses – let’s say there are four witnesses, one at each corner; each witness will have a different view of the accident, and will have a different way of telling their eye witness account of the accident.  When there is a difference in their testimony is someone lying?  Not necessarily.  When you put all the testimony together you will come to the full account of the story.  The same is true with the gospel of Jesus Christ; only the best part about the four Gospels is that they are inspired by the Spirit of God.  Thus, completely without error.

We get into the Acts of the Holy Spirit, often called The Acts of the Apostles, and we see by the hand of Luke that Jesus is ascending into the presence of the Father.

“And when He had spoken these things, while they beheld, He was taken up; and a cloud received Him out of their sight.  And while they looked stedfastly toward heaven as He went up, behold, two men stood by them in white apparel; which also said, ‘Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” Acts 1:9-11 (KJV)

In the Acts we also see Peter with a new found boldness, and courage, that can only be explained by the evidence of the bodily resurrection of Jesus.  He has witnessed the resurrected Christ; his life has been changed, and that is true of any one who ever meets the resurrected Jesus Christ, Son of the Living God.  Your life is changed.  You were a sinner, and you are now Just in the eyes of God, and declared by Him to be “Saint”.

The apostles, as well as Jesus, had only one set of Scriptures to read; and that was the Old Testament.  When someone tells you, “I believe only the New Testament” or “I live only by the New Testament”; then, they are telling you really that they have a problem of faith.  Hear what Peter declares concerning Moses and the Prophets,

“For Moses truly said unto the fathers, ‘A prophet shall the Lord your God raise up unto you of your brethren, like unto me; Him shall ye hear in all things whatsoever He shall say unto you.  And it shall come to pass, that every soul, which will not hear that Prophet, shall be destroyed from among the people.  Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.  Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, ‘And in thy seed shall all the kindreds of the earth be blessed.  Unto you first God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.”  Acts 3:22-26

That is right.  The only Bible Jesus and the apostles, and the early church had to read was the writings of Moses, or the Law, the Prophets, the History, and the Poetry of Scripture.  We are blessed to have the continued Scripture of the New Testament – the revealing or unveiling of the Old Testament.

Trust in the Lord Jesus Christ today, and be saved from your sins, death, hell and the grave.

-Tim A. Blankenship

Day 60 – Knowing the LORD God

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Reading the prophecy of Ezekiel can lead a person to only one good conclusion, and that is that GOD wants people to know Him.  Some of the reading sounds harsh, deadly, and judgmental; however we are speaking of our Creator; and who are we to question how He works.  Can the clay say to the potter, “You don’t know what you are doing”.  Not at all.  The God of creation has one thing in mind, and that is the glory of His name; and He will accomplish what He has started to do – that the people of the earth know Him.

My reading this morning was Ezekiel 24 – 37.  I have mentioned it in passing, but today I will spend some time with the phrase, “…Know that I am the LORD”.  In looking at this phrase and its use in Ezekiel we find it at least 24 times in today’s reading.  I will only give you a few of those references.

First in today’s reading I read these words being spoken to Israel of Ezekiel’s service,

“Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.” Ezekiel 24:24 (KJV)

Ezekiel’s wife had died.  He was not to weep or mourn publicly because of her death.  By this Ezekiel was a sign for Israel and their captivity; no time for grief and mourning over the dead.  The second time in my reading this morning is in verse 27,

“In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.” 24:27

Previously, Ezekiel had been unable to speak, but now the LORD was going to open his mouth, and he would speak, and by this the people would know that Jehovah/YHWH is the LORD.  Remember the LORD is proper and just, Righteous, and holy and can do how He pleases to bring people to the one conclusion the human race needs to know; and that is that He is the LORD.

“And I will execute judgments upon Moab; and they shall know that I am the LORD.”  25:11

The LORD of hosts speaks these words through Ezekiel and to other people; not just to Israel.  He desires the nations to know Him.  He desires Moab to know that He is the LORD.  One day at the final day of judgment the world will know that He is the LORD.  That however does not mean, that all will be with Him in His glory.

To the land of Tyre [Tyrus] God says,

“And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.  It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord GOD: and it shall become a spoil to the nations.  And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.”  26:4-6

Many an arrogant nation have exalted themselves over what GOD had for them.  Many of these nations will be removed from the earth, their lands left desolate; and never restored.  It is to the king of Tyrus that we find him to be filled with the evil of Satan himself (28:12-15).

The Nile River is a very important river in Egypt.  However the nation’s leader had exalted himself to the point of being Egypt’s god, claiming to have made the river himself and it being his river.  To this arrogance the Lord says, through the prophet,

“And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD: because he hath said, The river is mine, and I have made it.”  29:9

God is especially grieved when His people; the one’s He has chosen to be His light, and the glory of His name; when we turn our backs on Him to other gods [idols made by the minds and hands of men in their own images].  This was the guilt of Judah and Israel. God says to Israel again,

“For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.   Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.”  33:28-29

God will not leave His people without judgment.  In fact He will judge His people first and foremost.  The arrogance of Israel was so bad, so gross they had been secure in the temple, also made by the hands of men; in thinking and saying, “God will never destroy this nation, or this temple.  It is the Temple of  the LORD”.  They found out differently.  God is more involved and careful that we might know Him, than He is in our security, survival or success.

“Thus saith the Lord GOD; ‘I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.  As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.”  36:37-38

God will not leave His people without hope.  In their captivity He continually reminds them of their return to the land.  It will of course be after the land has been restored its sabbaths lost by the years of neglect of sabbaths by her  people.  A final promise I want to leave with you is that,

“And David My servant shall be king over them; and they all shall have one shepherd: they shall also walk in My judgments, and observe My statutes, and do them.  And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and My servant David shall be their prince for ever.”  37:24-25

“David My servant” is none other than the King of kings, born in Bethlehem, died on a cross in Jerusalem, buried, and bodily raised from the dead; justifying all who will believe in Him.  The world will know that Jesus Chirst is LORD.  Bow now; or bow later.  It is your choice.

-Tim A. Blankenship

Day 53 – The Word of God Shall Prosper

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There are many times there is debate over the meaning of God’s Word.  Even Christians, at times, debate over whether something is “Literal” or “Figurative” or allegorical.  For me if God was speaking literal about the first coming of Jesus, and He came just as He has proclaimed; then when He speaks of the second coming of Jesus; it too will be just as He proclaimed.  There is no argument, or debate about it; it is already sealed.

My reading this morning was Isaiah 49 – 62; and my what an exciting read it was; and it is.  By the time I was finished with my reading I was anxious for the return of Christ, and I am waiting and living just as if it might be today.  How about you?

My verse of thought today is,

“So shall My word be that goeth forth out of My mouth: it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.”  Isaiah 55:11 (KJV)

I have heard people; even some preachers tell that the second coming of Jesus is when a person is has their new birth experience with Jesus Christ; or maybe when that person’s body ceases to live, “Jesus has come again to take them home”.  Now that could partially be true; however, if that is all there is to the second coming of Jesus we have truly missed something.

I know people and religions which believe that Jesus Christ is already ruling and reigning on earth, He has returned.  My question to those who believe that is, Where is Jesus?  Where is the Righteous rule of the King?  Where is Justice that is promised by the verses I read today?  Why is Israel still being threatened and attacked, almost daily?  Why has Israel not repented, believed in Jesus Christ and followed Him if Jesus is here?

The LORD’s purpose in casting Israel away, was not to forsake them but to redeem them.

“And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob,’ saith the LORD.  ‘As for Me, this is My covenant with them,’ saith the LORD; ‘My spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed,’ saith the LORD, ‘from henceforth and for ever.'” 59:20-21

“Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.  Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.” 60:15-16

When Jesus Christ comes again what a wonderful blessing God has in store for Israel and the whole world of those who will humble themselves before Him, trust Him and believe;

“For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; ‘I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.  For I will not contend for ever, neither will I be always wroth: for the spirit should fail before Me, and the souls which I have made.” 57:15-16

We can look at our world today and see that there is no peace; and if we are honest in believing the Word of God we can also see that there will be no peace on earth until Jesus Christ, the Prince of Peace comes, and fully redeems His people, for all time and eternity.  The word of God shall not return to Him void, and it shall prosper in the thing where He sends it.

-Tim A. Blankenship

Day 46 – Proverbs of Wisdom and Fear

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Many wise men have written wise sayings for people to follow.  The wisest of men was King Solomon, because God gave him the wisdom to rule his people that he asked for.  Then, because of his wise prayer and requests God gave him what he did not ask for; and it was many of those blessings which caused him to fall.

My reading today was Proverbs 1 – 14.  I will not spend a whole lot of time here going through these chapters.  There are two or three things about the “fear of the LORD” I do want to point out.

“The proverbs of Solomon the son of David, king of Israel; to know wisdom and instruction; to perceive the words of understanding; to receive the instruction of wisdom, justice, and judgment, and equity; to give subtilty to the simple, to the young man knowledge and discretion.” Proverbs 1:1-4 (KJV)

Solomon gives us the purpose for the Proverbs; to know wisdom and instruction; to perceive [discern] words of understanding; to receive instruction of wisdom, justice, judgment, and equity; or as the New Living Translation says it –

“Through these proverbs, people will receive instruction in discipline, good conduct, and doing what is right, just, and fair.”  Proverbs 1:3 (NLT)

One thing we need to understand about these proverbs is that they are “Proverbs” not “Promises”.  They are basically a general rule of things.  God has given us many precious promises in His Word, these are not them.  There is much to learn in Proverbs.  How we deal with God, our fellow man, knowledge, understanding, wisdom – there are many individual verses of Proverbs dealing with wisdom, however, there are two complete chapters of Proverbs which personalize wisdom (chapters 8 – 9).

Let us proceed with a couple of more sets of Proverbs.

“The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.” 1:7

Of this verse Matthew Henry has written –

To make young people such as they should be,
I. Let them have regard to God as their supreme.
1. He lays down this truth, that the fear of the Lord is the beginning of knowledge (v. 7); it is the principal part of knowledge (so the margin); it is the head of knowledge; that is, (1.) Of all things that are to be known this is most evident, that God is to be feared, to be reverenced, served, and worshipped; this is so the beginning of knowledge that those know nothing who do not know this. (2.) In order to the attaining of all useful knowledge this is most necessary, that we fear God; we are not qualified to profit by the instructions that are given us unless our minds be possessed with a holy reverence of God, and every thought within us be brought into obedience to him. If any man will do his will, he shall know of his doctrine, Jn. 7:17. (3.) As all our knowledge must take rise from the fear of God, so it must tend to it as its perfection and centre. Those know enough who know how to fear God, who are careful in every thing to please him and fearful of offending him in any thing; this is the Alpha and Omega of knowledge.
2. To confirm this truth, that an eye to God must both direct and quicken all our pursuits of knowledge, he observes, Fools (atheists, who have no regard to God) despise wisdom and instruction; having no dread at all of God’s wrath, nor any desire of his favour, they will not give you thanks for telling them what they may do to escape his wrath and obtain his favour. Those who say to the Almighty, Depart from us, who are so far from fearing him that they set him at defiance, can excite no surprise if they desire not the knowledge of his ways, but despise that instruction. Note, Those are fools who do not fear God and value the scriptures; and though they may pretend to be admirers of wit they are really strangers and enemies to wisdom.  MATTHEW HENRY COMMENTARY, LibronixDigitalLibrarySystem

The final verses I would point out in my reading for the day are,

“In the fear of the LORD is strong confidence: and His children shall have a place of refuge.  The fear of the LORD is a fountain of life, to depart from the snares of death.”  14:26-27

Of these verses I have written previously.  There is strong confidence for the children of the LORD who place their trust in the LORD.  When we truly fear God there is absolutely nothing else to fear.

When we know the One who has taken all the wrath of God upon Himself, and that is Jesus Christ; then we have perfect peace with God, there is no condemnation, and we have an eternal resting place with the Creator of all that is.

-Tim A. Blankenship

The Sin Offering

/ Tim A.

The following is from BibleGateway.com

‘If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish, unto the Lord for a sin offering.’ Leviticus 4:3

Those who would preach Christ, but not Christ crucified, miss the very soul and essence of our holy faith. ‘Let him come down from the cross, and we will believe in him,’ is the Unitarian cry. Anything but a crucified God. But there, indeed, lies the secret of that mystery, and the very core and kernel of our confidence. A reigning Saviour I do rejoice in: the thought of the splendour yet to come makes glad our eyes; but after all, it is a bleeding Saviour that is the sinner’s hope. It is to the cross, the centre of misery, that the sinner turns his eyes for comfort rather than to the stars of Bethlehem, or to the blazing sun of the millennial kingdom. I remember one joining this church, who said, ‘Sir, I had faith once in Christ glorified, but it never gave me comfort: I have now come to a faith in Christ crucified, and I have peace.’ At Calvary there is the comfort, and there only. That Jesus lives is delightful; but the basis of the delight is, ‘He lives who once was slain.’ That he will reign for ever is a most precious doctrine of our faith, but that the hand that wields the silver sceptre, once was pierced, is the great secret of the joy. O beloved, abide not in any place from which your eye cannot behold the cross of Christ. When you are thinking of the doctrines of the gospel, or the precepts of the Word, or studying the prophecies of Scripture, never let your mind relinquish the study of the cross. The cross was the place of your spiritual birth; it must ever be the spot for renewing your health, for it is the sanatorium of every sin-sick soul. The blood is the true balm of Gilead; it is the only catholicon [remedy] which heals every spiritual disease.

From a sermon at the Metropolitan Tabernacle #739, March 10 (1867)

Preacher, we ought always preach the cross of Christ.

-T.A.

Day 39 – Thoughts from Psalms; Wings

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Men have thought of flying for all times and generations.  We have watched the birds of the air, and wondered what it would be like to fly through the air and the skies.  Of course in the age we live now there is not too many people who have not experienced flight within the confines of a passenger plane or an airplane of some sort or other.  Some have flown on hang gliders, using air currents to stay up in the air, and those who are good at it can stay up for as long as they want or until they get too tired to continue.

Well this is not supposed to be about flying, but about “Wings”.  The shelter which our God provides us is often likened to wings and we see plenty of evidence of that in the Psalms.  My reading today was Psalms 52 – 65, and within those 14 chapters the word “Wings” is mentioned four times.

The first of the day is Psalm 55:6,

“And I said, ‘Oh that I had wings like a dove! for then would I fly away, and be at rest.'” Psalm 55:6 (KJV)

Now, when we think of a “dove” we think of the symbol of peace.  The psalmist is thinking of a peaceful flight to get away from his enemies who were oppressing him.  He wanted peace, and the first thought was having the “wings like a dove” who would find no rest except in the ark of God (Genesis 8:6-12).  David’s thought must have been that the wings of a dove to fly away could only find rest in the hands of our faithful Creator.

“Be merciful unto me, O God, be merciful unto me: for my soul trusteth in Thee: yea, in the shadow of Thy wings will I make my refuge, until these calamities be overpast.” 57:1

Of this verse, particularly the latter part, Charles Spurgeon wrote,

“‘Yea, in the shadow of thy wings will I make my refuge.’ Not in the cave alone would he hide, but in the cleft of the Rock of ages. As the little birds find ample shelter beneath the parental wing, even so would the fugitive place himself beneath the secure protection of the divine power. The emblem is delightfully familiar and suggestive. May we all experimentally know its meaning. When we cannot see the sunshine of God’s face, it is blessed to cower down beneath the shadow of his wings. ‘Until these calamities be overpast.’ Evil will pass away, and the eternal wings will abide over us till then. Blessed be God, our calamities are matters of time, but our safety is a matter of eternity. When we are under the divine shadow, the passing over of trouble cannot harm us; the hawk flies across the sky, but this is no evil to the chicks when they are safely nestling beneath the hen.”  From THE TREASURY OF DAVID by Charles H. Spurgeon

When we write about “Wings” one of my first thoughts was where Jesus says,

“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!”  Matthew 23:37

A mother hen protects her young by calling them under her wings.  She protects them there from rain, or predators.  Of course as we contemplate the matter of God having wings we do need to understand that these are speaking metaphorically, at least as far as we know.  We can and do know that the LORD desires to protect and help those who trust in Him.  We can know too, that even when the wrath of God is in open display we can be sheltered beneath those “Wings” for all time and eternity.  Nothing can touch or harm us except that that the LORD Himself allows under His wings.

God’s “Wings” are as a “hiding place” as we read the psalmist say,

 “I will abide in Thy tabernacle for ever: I will trust in the covert of Thy wings. Selah.”   61:4

The place of safety, security, and for hiding from the enemy is under these mighty wings of the Almighty.  We are not to flee from the enemy, but let us face the truth, there are times we get tired in the battle, we need to hide, we need to get away, pray, seek the face of God, and recuperate.  There is no other place for the child of God, the Christian to be than in “The covert of Thy wings”.

“Because Thou hast been my help, therefore in the shadow of Thy wings will I rejoice.” 63:7

Our place of rejoicing is in the shadow of His wings.  He stands between us and the world.  He stands between us and all harm that could come to us.  In being between us and the harm and danger His wings form a shadow of light from the darkness of the  world outside.

You may find this peace, this place of safety, this place of rejoicing only when you come to the One who took your place on Calvary’s cross, died for your sins, was buried, and was raised bodily from the grave after three days, and now He lives.  Because He lives you too can live eternally with Him.  Believe Him, trust Him and be saved today.

Christian, if you are fearful, struggling with problems in this life, and who is not; then you can flee to His sheltering “Wings” and rest from the battle, renew your strength, then be strong for the battle ahead.

-Tim A. Blankenship

Day 25 – What the LORD Does With Evil in His People

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In reading through the Bible in 90 days there are passages which, to be honest, I find difficult to read; and today’s reading was no exception.  I am speaking particularly of 1 Chronicles 1 – 9 which gives us a genealogy from Adam through the Babylonian captivity of Israel.  I must admit that I cheat when I come to these and pretty much just scan the pages trying to take note of the main names.  Ever once in a while I will notice something I had not seen before.

The one main thing I noticed this morning is that there is more mention of Bathsheba than I had noticed before, in the genealogy, and that may be due to the KJV use of “Bathshua” rather than Bathsheba.  Bathsheba according to this text (1 Chronicles 3:5) is the daughter of Ammiel; who is known as Eliam in 2 Samuel 11:3.  There is also the famous Jabez in chapter 4; who prayed and God answered his prayer (vv.9-10). His name [Jabez] means that he was a pain in birth.

My reading this morning started in 2 Kings 21 and extended through 1 Chronicles 9.

The statement in the title “What the LORD Does With Evil in His People” is answered in 2 Kings 21 – 25.  The short answer to that question is – He judges it severely.  I will not just leave it there though.

The first mention in the reading is of Manasseh, son of Godly king Hezekiah who was a man pretty much after the fashion of king David.  Manasseh, however was a murdering, idol worshipping abomination to Judah.  He led the people of Judah away from the worship of Jehovah/YHWH.   He worshipped the sun, moon, stars, and all their supposed powers (21:5), he sacrificed his son to the fire (21:6), and to these things God will not turn away;

“And the LORD spake by His servants the prophets, saying,  ‘Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols: therefore thus saith the LORD God of Israel, ‘Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.  And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.  And I will forsake the remnant of Mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies; because they have done that which was evil in My sight, and have provoked Me to anger, since the day their fathers came forth out of Egypt, even unto this day.’  Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.”  2 Kings 21:10-16 (KJV)

In 2 Kings we get our first introduction to Nebuchadnezzar, king of Babylon.  He will be the instrument of God’s judgment upon Judah.  One of the things we should see about these things is that God is not pacified with good deeds.  We have seen a few kings of Judah who were pleasing to God David, Asa, Hezekiah, Josiah to name a few.  God does not have a set of balances weighing our good on one side and evil on the other; He judges sin, because He hates sin.  It separates us from Him.

God sent the Southern kingdom of Judah into Babylonian captivity because of their sin; but we find when we get through 2 Chronicles that He does bring them back to Jerusalem.  That is not a balancing of things; that is, however, grace.

The Son of God made it possible for all will call on His name to have eternal fellowship with the Creator of the Universe.  His name is Jesus

-Tim A. Blankenship

Day 18 – God in the Box

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We have some Christian leaders today saying to us, that God is bound to answer our prayers, answer our demands, and so forth; maybe not in so strong a fashion but many times in more subtle ways.  One thing we need to realize as Children of our GOD is that God is obligated to us in no fashion.  God is obligated to Himself, and His Word.

In my reading this morning (1 Samuel 1 – 14) I read of the dark sins of the sons of Eli, and the faith of a woman named Hannah.  Hannah is actually the first mentioned in the historical account of the last Judge of Israel.  Hannah received from God the son she requested, and she kept her word with God, giving Samuel to the LORD all his days.

The Ark of the covenant was given to give the people of Israel the assurance that God was in their midst.  The tribes, as they journeyed through the wilderness were arranged so that the tabernacle was in the midst of the camps.  When they arrive in the promised land the tabernacle is set up in Shiloh, and there is where all the offerings are to be made.

The people however had began to think of the Ark as the source of all their need.  As long as the Ark was with them, then, they could live anyway they chose, do anything they liked, give God worship on the Sabbath day, and the Ark would always be their power and means of escape and deliverance from their enemies.  That is not any more clearly seen than in chapter 4,

“And when the people were come into the camp, the elders of Israel said, ‘Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.'”  1 Samuel 4:3 (KJV)

The Philistines are destroying them in battle.  They call for the Ark to be brought into their camp; and they are about to learn a very hard and fast lesson.  At the end of this battle the two sons of Eli – Hophni and Phineas – are killed, the army of Israel is defeated and the Ark of God is taken (4:10-11).

What God desires of His people is to know that He is with them wherever we are.  We do not need a box, a set of beads, an idol.  For those who have called on the name of the Father through the finished work of Jesus Christ on the cross we have the abiding presence of God within us.  Yet, I know that there are certainly times we do not feel His presence.  We have His assurance that He will never leave us nor forsake us.  There are times, however, that we do stray from Him.

The problem with Israel at that time was they were engulfed in rebellion.  Their spiritual leadership was defying the commandments of God.  God had sent messengers to Eli to correct his sons, yet the abominations continued.  Thus, the penalty was death, and the capture of the Ark of God.

O, how miserable a lot we can be when we think we can live as we please; in rebellion against God; and think that we can still have power with Him.  That is probably the greatest weakness of the present generation of God’s people in Christ.  We model the world “to try and win the world”; rather than model Christ and let His Spirit convict and convince the world of His love, mercy and grace.

When Saul had been chosen as king of Israel, and anointed as king by Samuel we hear these words,

“And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.” 10:7

Samuel had given Saul some signs; events and people he would meet on his return journey home.  That is when he tells him these words.  He is telling Saul “Do whatever comes to heart and mind” and for this reason: “For God is with you”.  The Spirit of God came upon Saul and he prophesied.  We are not told what he preached, but he preached the Word of God for sure.

When we are right with God walking in His Spirit we will do what comes from God to please God.  The Spirit of God will not do anything that goes against God, His character, or His Word.  We do not have God in a box; however, the Christian has Christ within to do what ever the Spirit of the Lord leads us to do.  And that will be to honor and glorify God

-Tim A. Blankenship

Day 11 – The Doom of Balaam

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The prophet of God was to be faithful to God, God’s Word, and to God’s people.  The prophet of God was to speak the truth, speak what God said, and on the immediate surface of things it almost seems that Balaam was faithful in those things.  However,  What was he doing going with the enemy of God, and God’s people anyway?  There is a clue itself.  If we listen to the arguments of our day; it might go something like this; “Well! We need to join with them, identify with them, know their desires, likes and dislikes if we are going to win them to Christ.”

What it ultimately comes down to is are we going to serve God and be faithful to Him; or are we going to serve mammon [material gain, popularity] and people’s approval?  Balaam does not want to “rock the boat”.

My reading today consisted of Numbers 24 – 36.  We are told in Numbers 24;

“And Balaam rose up, and went and returned to his place: and Balak also went his way.”  Numbers 24:25 (KJV)

We are not told precisely what Balaam has done but we see the  results when in chapter 25 we have the evidence of his fine demonic labors.

“And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.”(v. 1ff).

There was a man in Israel’s camp who saw the tragedy unfolding and became bold, courageous and filled with righteous indignation;

“And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.  And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; and he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.”  25:6-8

The Moabites had joined with the Midianites to destroy Israel.  Balaam had failed to curse Israel as Balak had wished; but he did leave them a means to curse Israel.  It seems that Balaam may have seen a weakness in some of Israel’s people, so he suggested to king Balak of infiltration with their debauchery in idol worship; and profaning the people of God and violating the laws of God.  He is no prophet of God at all who shows the enemy of God the weaknesses of God’s people to cause their downfall.

In the end Balaam and five kings of Midian are killed by an army of 12,000 Israelite men (31:8).  In verse 16 we are told that it was Balaam who caused the “trespass against the LORD in the matter of Peor”;

“Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.” Numbers 31:16

The New Testament gives three verses dealing with the “prophet” Balaam,

“Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;” 2 Peter 2:15
“Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.” Jude 11
“But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.”  Revelation 2:14

Woe be to the pastor, preacher, evangelists, and any believer who follows the way of Balaam, who runs greedily after the error of Balaam; or holds the doctrine of Balaam, casting a stumbling block before the children of God.

-Tim A. Blankenship

A Challenge to Pastors

/ Tim A.

It is, I believe, a very important thing that we as pastors lead our people to know God through knowing His Word.  There is far too much ignorance of Scripture in our churches; and some of that responsibility lies on the steps of her leadership.

Do you read  the Bible daily, or do you just study it to prepare for sermons?  I can tell you that if you do not spend time reading to learn the word; your preaching will not matter much; for you or your people.

My challenge is this.  Start today, or as soon as possible to endeavor to read through the Bible in 90 days.  You can do it by reading 14 chapters per day, leaving you some room for being short of time a few days.  It will bless your life, your ministry and your preaching.

If you want to know God; you must begin by hearing His Word.  Begin in Genesis and read through Revelation in 90 days.

Join me.

-T.A.

Day 4 – From a Garden to a Grave, and Beyond

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I do not believe I have ever read so much of Genesis so quickly as I  have since beginning this reading through the Bible in 90 days.  It is exciting, challenging, and enlightening.

Our reading this morning covers Genesis 43 – Exodus 6.

We have gone from the days of creation; Adam and Eve in the garden of Eden, their expulsion, a murderous son (Cain), the flood; the calling of Abraham to father a nation; and we have seen his tests, trials, and troubles.  Abraham’s and Sarah’s trying to do things their own way, and ending up causing a mess.

We see Isaac’s son Jacob practicing deception; he and a whole lot of other people doing the same thing.  Yet, God chooses Jacob to be the “prince with God” calling him “Israel”.  Jacob  has a son named Joseph who is betrayed by his brothers, sold into Egypt, cast into prison unjustly, then, promoted to second in command under the Pharoah of Egypt.  Sin is progressing; and so to is grace.  “Where sin abounds, grace did much more abound” (Romans 5:20).

Beginning in a garden of perfection, comfort, and every need provided to a grave in Egypt.

“So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.”  Genesis 50:26 (KJV)

One of the things we can see following Adam’s and Eve’s sin in the garden is death seems to dominate the picture; however, it does not rule forever.  Since the fall everything ages, weakens and dies.  The curse of Adam’s sin is upon all of creation.  Not a one of us can rejoice in death, because death is the fruit of sin.  It is a bitter fruit.  It is a separating act.  It divides – separates the  spirit and soul of the human from their bodies.  There is, however, a death worse than physical; and that is the spiritual death which separates God from man.  That death happened instantly when Adam and Eve sinned in the garden

That death is seen when they heard God coming to them; they hid themselves.  Death is not a pleasant thing to discuss, or to write about; but it is a part of our lives.  It is also and foremost “the wages of sin” (Romans 6:23).

From the death of Joseph we go to Exodus, showing us that death is not the end.  In Exodus we find that God hears the cries of the children of Israel crying for help.  He hears their cry, prepares a man from Egypt – one of their own who has grown up with the rulers of Egypt – and sends him back to deliver His children from the bondage that has come about because of lying and deception of the brothers of Joseph.

When God calls a man it is an awesome thing.  And it was for Moses,

“And Moses said unto God, ‘Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?’  And He said, ‘Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.’  And Moses said unto God, ‘Behold, when I come unto the children of Israel, and shall say unto them, ‘The God of your fathers hath sent me unto you; and they shall say to me, ‘What is His name? What shall I say unto them?’  And God said unto Moses, ‘I AM THAT I AM: and He said, ‘Thus shalt thou say unto the children of Israel, ‘I AM hath sent me unto you.’  And God said moreover unto Moses, ‘Thus shalt thou say unto the children of Israel, ‘The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is My name for ever, and this is My memorial unto all generations.”  Exodus 3:11-15 (KJV)

Life does indeed go on beyond death, and the grave.  And, I do not mean only in the physical realm of life, but also the spiritual.  There is an eternity to shun, and there is an eternity to indulge in, and be filled with the greatness and glory of God.

We find in the verses above that God called Moses to go and deliver the children of Israel from their captivity.  Who was actually doing the deliverance?  Moses was only a man; who had faults, failures, fears and doubts; but was still greatly used by God.

Who was sending Moses?  The “I AM”.  Meaning the “Self-Existing One” the “Self-Sustaining One”.  He needs nothing to be; He is.

He is the LORD God of Abraham, Isaac, and Jacob.  He is also the LORD God of Jesus the Son of the LORD God [YHWH-‘Elohyim].  Jesus, the God-man who walked in flesh among us.  Jesus the God-man who bled and died on the cross for the sins of mankind as the atonement for our sins.  Those who believe in Him will be rejoined with GOD for all eternity.  That is the only eternity to indulge, and be filled with the presence, greatness and glory of God.

-Tim A. Blankenship

Praying and a Safe Church

/ Tim A.

The following is a quote from E. M. Bounds; from a chapter titled “Praying Men and Personal Purity”;

“Praying men keep the church safe from the materialism that is affecting all its plans and policies, and that is hardening its lifeblood.  By this I mean that the secret and poisonous insinuation circulates, that he church is not so dependent on purely spiritual forces as it used to be–that changed times and changed conditions have brought it out of its spiritual straits and dependencies and put it where other forces can bear it to its climax.”

Men, Pastors, Evangelists, Preachers we ought always to pray, and not faint (Luke 18:1).

-T.A.

Above His Name

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The name of GOD is a name above every name.  The name Jesus is the name above every other name (Philippians 2:9-10).  Jesus is the Living Word of God; the Word become flesh (John 1:14) and dwelling among us.

Sometime ago I read a comment someone made on Facebook, about something they had said in writing.  They were sorry for the abusive, expletive use of a word or words they had used.  It is as though they wrote without thought.  I can somewhat understand a sudden outrage in speech, but not in writing.  Writing something down takes some thought; although I have read some things that did not take much thought; probably some of my own writing  would fit into that category 🙂 .

Anyhow, I only mention that to say, God has spoken His Word, and it is sure and steadfast, it is eternal, and He has said that it would not return unto Him void (Isaiah 55:11), so it will not.  He has also given us His written word, and by this Word we know Him, His name, His Son and His name, and the person of His Spirit.

The Psalmist has written,

“I will worship toward Thy holy temple, and praise Thy name for Thy lovingkindness and for Thy truth: for Thou hast magnified Thy word above all Thy name.”  Psalm 138:2 (KJV)

I have probably written too much already.  Let me let the writer of the Treasury of David clarify it for you;

“I will worship toward thy holy temple,” or the place of God’s dwelling, where the ark abode. He would worship God in God’s own way. The Lord had ordained a centre of unity, a place of sacrifice, a house of his indwelling; and David accepted the way of worship enjoined by revelation. Even so, the true-hearted believer of these days must not fall into the will-worship of superstition, or the wild worship of scepticism, but reverently worship as the Lord himself prescribes. The idol gods had their temples; but David averts his glance from them, and looks earnestly to the spot chosen of the Lord for his own sanctuary. We are not only to adore the true God, but to do so in his own appointed way: the Jew looked to the temple, we are to look to Jesus, the living temple of the Godhead. “And praise thy name for thy lovingkindness and for thy truth.” Praise would be the main part of David’s worship; the name or character of God the great object of his song; and the special point of his praise the grace and truth which shone so conspicuously in that name. The person of Jesus is the temple of the Godhead, and therein we behold the glory of the Father, “full of grace and truth.” It is upon these two points that the name of Jehovah is at this time assailed – his grace and his truth. He is said to be too stern, too terrible, and therefore “modern thought” displaces the God of Abraham, Isaac, and Jacob, and sets up an effeminate deity of its own making. As for us, we firmly believe that God is love, and that in the summing up of all things it will be seen that hell itself is not inconsistent with the beneficence of Jehovah, but is, indeed, a necessary part of his moral government now that sin has intruded into the universe. True believers hear the thunders of his justice, and yet they do not doubt his lovingkindness. Especially do we delight in God’s great love to his own elect, such as he showed to Israel as a race, and more especially to David and his seed when he entered into covenant with him. Concerning this there is abundant room for praise. But not only do men attack the lovingkindness of God, but the truth of God is at this time assailed on all sides; some doubt the truth of the inspired record as to its histories, others challenge the doctrines, many sneer at the prophecies; in fact, the infallible word of the Lord is at this time treated as if it were the writing of imposters, and only worthy to be carped at. The swine are trampling on the pearls at this time, and nothing restrains them; nevertheless, the pearls are pearls still, and shall yet shine about our Monarch’s brow. We sing the lovingkindness and truth of the God of the Old Testament, – “the God of the whole earth shall he be called.” David before the false gods first sang, then worshipped, and then proclaimed the grace and truth of Jehovah; let us do the same before the idols of the New Theology.
“For thou hast magnified thy word above all thy name.” The word of promise made to David was in his eyes more glorious than all else that he had seen of the Most High. Revelation excels creation in the clearness, definiteness, and fulness of its teaching. The name of the Lord in nature is not so easily read as in the Scriptures, which are a revelation in human language, specially adapted to the human mind, treating of human need, and of a Saviour who appeared in human nature to redeem humanity. Heaven and earth shall pass away, but the divine word will not pass away, and in this respect especially it has a pre-eminence over every other form of manifestation. Moreover, the Lord lays all the rest of his name under tribute to his word: his wisdom, power, love, and all his other attributes combine to carry out his word. It is his word which creates, sustains, quickens, enlightens, and comforts. As a word of command it is supreme; and in the person of the incarnate Word it is set above all the works of God’s hands. The sentence in the text is wonderfully full of meaning. We have collected a vast mass of literature upon it, but space will not allow us to put it all into our notes. Let us adore the Lord who has spoken to us by his word, and by his Son; and in the presence of unbelievers let us both praise his holy name and extol his holy word.

Believe the LORD.  Trust His Word and be saved.

-Tim A. Blankenship

The Turning Heart

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What is going on in the world?  Or as one author has written, What in the World is Going On?

There are many people around the world living in fear of where world leaders are leading us; and maybe there should be some fear.  However, those who are in Christ can know that He is involved in the affairs of this world, and her leaders; and that ultimately His will is going to be done and evil will be judged and righteousness shall reign.

The writer of Proverbs has written,

“The king’s heart is in the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.”  Proverbs 21:1 (KJV)

There are a lot of things about this that the human mind cannot comprehend, because we are finite beings – meaning our thinking is limited to what we see, hear, taste, touch and smell; and that is twisted due to our evil hearts.  To believe that there is God who is intervening in our business, directing our steps, even our thoughts is indeed “thought provoking”.

There is evidence in Scripture of God turning kings hearts, and even using their evil toward accomplishing His will.  I read this morning in my daily reading of the Pharoah in Egypt who hardened his heart against Moses and the Word of the LORD, and God was using that hard heart to direct His will in the land of Egypt (Exodus 5 – 7).  Also in my studies of Isaiah I have seen where over 100 years before he was even born the prophet Isaiah names; by the Omniscience of God; the name of the king of Persia who would give the people of Israel the freedom to return to Jerusalem, and rebuild the temple; and his name was Cyrus (Isaiah 44:28-45:4).

The heart of every President of the United States of America is in the hands of the Lord, and He will direct it in the direction He has planned for the U.S. of A. and for the world and the rest of the  leaders too; including the leader of Iran; however you spell his name.

As a young man on the family farm we had an irrigation system.  It was used in the hot, dry Summer to keep the grass growing and green so the cows would keep producing milk.  With the power of the propane powered engine we moved water from the Creek through the pump, through the lines and into the turbine powered irrigation machine which pulled itself across the pasture blasting out a stream of water about 1 and 1 half  to two inches, and covering an area about two hundred feet in diameter.  We were directing the flow of the water to accomplish what we wanted to do.

We see this done every day in our homes.  We have water lines which comes from an underground supply of water, is pumped into a tank and then directed to your home.  You control it with a faucet inside your home or business.

Is it not amazing that God even directs the heart of kings in such a fashion to accomplish His purposes and His will for His own glory?  Find rest and peace in Christ today; knowing that He will be exalted, evil will one day be dealt with, and that God’s will is being done; even when we cannot see it, touch it, taste it, smell it, or hear it.

-Tim A. Blankenship

To Have Strong Confidence

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“In the fear of the LORD is strong confidence: and his children shall have a place of refuge.  The fear of the LORD is a fountain of life, to depart from the snares of death.”  Proverbs 14:26-27 (KJV)

Fear is a topic of great importance and influence in the Bible.  Fear is a good thing when it comes to certain things; as long as one is not overwhelmed by it.  Fear can be a nudge to safety.

In the case of the Proverbs today “In the fear of the LORD is strong confidence”.  The following is John Gills commentary on verse 26,

In the fear of the LORD is strong conficence,…. Such who fear the Lord may be confident that he has a love to them, a delight in them; that his eye is upon them, and his heart towards them; and will communicate every needful good to them, and protect and defend them: or the Lord himself that is feared, who is the object of fear, called the fear of Isaac, Gen_31:42; he is a strong tower, a place of defence to those that fear him and trust in him, Pro_18:10;

and His children shall have a strong refuge; the children of God, as those that fear him are; the Lord is a place of refuge to them, from the avenger of blood, from the vindictive justice of God; from the storm and tempest of divine wrath, and from the curses of a righteous law; as well as from the rage and persecutions of men. FROM e-Sword

and verse 27,

The fear of the LORD is a fountain of life,…. Where the true fear of God is, there is a real principle of grace, which is “a well of living water, springing up unto everlasting life”, Joh_4:14; eternal life is connected with it; it makes meet for it, and issues in it: or the Lord, who is the object of fear, he is the fountain of life: as of natural, so of spiritual and eternal life; spiritual life springs from him, is supported and maintained by him, the consequence of which is life everlasting;

to depart from the snares of death; sins, transgressions, as Aben Ezra interprets it; these are the works of men’s hands, in which they are snared; these are the cords in which they are holden, and so die without instruction; the wages of them are death, even death eternal: likewise there are the snares of the world and of the devil, temptations to sin, with which being ensnared, lead to death; now the fear of the Lord is a means of delivering from and of avoiding those snares, and so of escaping death.

When you are living your life trusting the LORD, loving Him, depending on Him, walking with Him; then, there is nothing to fear.  Those without the love and faith of God have everything to fear; and nothing to have confidence in except their own ways.

Trust in the LORD begins with trusting His way of salvation, and that is through the death, burial and resurrection of His Son Jesus Christ.  Believe, and be saved.

-Tim A. Blankenship

The Way to Hell

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Are we not always looking for the easy way to do things?  For many years we were in the “Industrial revolution” which brought us the steam engine, the gasoline engine, electricity, automobiles, power equipment for farming, gardening, and so forth.  Our ancestors worked hard, and they worked at fining an easier way of doing their work.

The word of wisdom from Solomon is found saying –

“Her house is the way to hell, going down to the chambers of death.”  Proverbs 7:27

Whose ways?  The temptress, the harlot, the prostitute, the flatterer (Male or female).  It is easy to fall into this temptation, because it comes from a natural drive; given us by God.  Just because it is easy does not make it right.  That is why Wisdom is speaking and telling the naive young man and woman in some cases that this the the way to hell.

We live in a generation where we are being told by some school personnel, government leaders, some religious leaders, and neighbors, family members and friends, “Oh!  It is such a natural thing; and it feels so good what could possibly be wrong about it.”  You could add your own experience with the argument to what the “it” is.

The whole matter with the sin thing, and especially the sexual sin is that it tends to stick with you for your whole life.  You will never get over it or away from it.  You can only hope and pray that some where along the way you can find forgiveness and cleansing.

The way to Hell is already prepared.  You need do nothing.  That is your destination when you are living in sin and rebellion against God.

The way to God has been prepared as well.  It is not so easy.  The easy way is not always the best way or the right way.  There was a price paid to bring you to God and His glory, and that was the life of His Son Jesus Christ.  With Him there is forgiveness and cleansing.  Trust Jesus and miss the way to Hell.

-Tim A. Blankenship

2011 in review

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The WordPress.com stats helper monkeys prepared a 2011 annual report for this blog.

Here’s an excerpt:

The concert hall at the Syndey Opera House holds 2,700 people. This blog was viewed about 9,800 times in 2011. If it were a concert at Sydney Opera House, it would take about 4 sold-out performances for that many people to see it.

Click here to see the complete report.

My prayer is that all who come to FIRE AND HAMMER will be encouraged, informed, convicted, and comforted in the Lord Jesus Christ.

Have a great 2012

Spurgeon: “Thou hatest wickedness”

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The following is from “Morning and Evening” devotions by Charles H. Spurgeon.  The morning reading for May 29.

Psalm 45:7
Thou hatest wickedness.

“Be ye angry, and sin not.” There can hardly be goodness in a man if he be not angry at sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Thrice it assailed Him in different forms, but ever He met it with, “Get thee behind me, Satan.” He hated it in others; none the less fervently because He showed His hate oftener in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than the words, “Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer.” He hated wickedness, so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in His tomb; and He rose that He might for ever trample it beneath His feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fair garments, and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple, and will not tolerate it in the Church. So, too, in the heart where Jesus reigns, what war there is between Christ and Belial! And when our Redeemer shall come to be our Judge, those thundering words, “Depart, ye cursed” which are, indeed, but a prolongation of His life-teaching concerning sin, shall manifest His abhorrence of iniquity. As warm as is His love to sinners, so hot is His hatred of sin; as perfect as is His righteousness, so complete shall be the destruction of every form of wickedness. O thou glorious champion of right, and destroyer of wrong, for this cause hath God, even Thy God, anointed thee with the oil of gladness above Thy fellows.

My prayer is that God will use these words to convict us to hate sin as He hates sin.

-posted by Tim A. Blankenship

Spurgeon: “I will pour water on him that is thirsty”

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November 6
Morning…
Isaiah 44:3
I will pour water upon him that is thirsty.

When a believer has fallen into a low, sad state of feeling, he often tries to lift himself out of it by chastening himself with dark and doleful fears. Such is not the way to rise from the dust, but to continue in it. As well chain the eagle’s wing to make it mount, as doubt in order to increase our grace. It is not the law, but the gospel which saves the seeking soul at first; and it is not a legal bondage, but gospel liberty which can restore the fainting believer afterwards. Slavish fear brings not back the backslider to God, but the sweet wooings of love allure him to Jesus’ bosom. Are you this morning thirsting for the living God, and unhappy because you cannot find him to the delight of your heart? Have you lost the joy of religion, and is this your prayer, “Restore unto me the joy of Thy salvation”? Are you conscious also that you are barren, like the dry ground; that you are not bringing forth the fruit unto God which He has a right to expect of you; that you are not so useful in the Church, or in the world, as your heart desires to be? Then here is exactly the promise which you need, “I will pour water upon him that is thirsty.” You shall receive the grace you so much require, and you shall have it to the utmost reach of your needs. Water refreshes the thirsty: you shall be refreshed; your desires shall be gratified. Water quickens sleeping vegetable life: your life shall be quickened by fresh grace. Water swells the buds and makes the fruits ripen; you shall have fructifying grace: you shall be made fruitful in the ways of God. Whatever good quality there is in divine grace, you shall enjoy it to the full. All the riches of divine grace you shall receive in plenty; you shall be as it were drenched with it: and as sometimes the meadows become flooded by the bursting rivers, and the fields are turned into pools, so shall you be-the thirsty land shall be springs of water.

-posted by T.A.

God’s Answer to Habakkuk’s Questions

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GOD’S ANSWER

“Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.  For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.  They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.  Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.  They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.  And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.  Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.” Habakkuk 1:5-11 (KJV)

The prophet has asked, ‘How long?’ He has even insinuated, possibly, that, the LORD was slack in His duties of being God – particularly Judge.

God gives Habakkuk the answer, but not one he wants to hear. For seven verses God describes to the prophet what He has in mind for the people of Judah.

Basically, God says to Habakkuk, ‘The work you are about to see is going to be beyond your belief’. Notice what God tells the prophet –

Regard – or ‘look intently at’ – this would be a pleasure to those who Judah would call the ‘heathen’;

Wonder marvelously – amazed to the point of confusion.

Really take notice of what I am about to do, what is coming to pass. Mouths will drop open in wonder. Shock will accompany the wonder.

“Though it be told you” How could anyone who knew God think that God would use an unholy people to judge His unholy people.

It seems to me, that we see God’s sovereign hand here. God had intended that His people Judah and Israel be messengers to foreign lands; messengers of His grace, mercy, and goodness; but they had not only failed in that, they had become just as sinful and lawless as the ‘heathen’.

God was going to send some of His holy servants into the very jaws of the lion, the fires of Babylon, for judgment of Judah, and inform Babylon of the one true God.

In verse six God says the Chaldeans are a “Bitter and hasty nation”. By bitter it seems they have a hatred for Judah and ‘hasty’ seems to imply swiftness without much hesitance. They would possess what was not theirs and they would do it with all speed at their beckoning. It would seem particularly speedy since God was initiating the attack.

In our day we tend not to understand how God could use people like this to judge His people. It happens when God’s people have not lived up to the standards He lays out for us, and those standards are in His Word. God is not so concerned with our happiness or health, as much as He is our holiness, and most of all His own glory. He will do whatever it takes, within the attributes of His character, to make us holy. That is what He is doing in the nation of Judah.

The Chaldeans are said to be frightening, and they would put fear in your heart according to verse seven. The New Living Translation says, “They are notorious for their cruelty. They do as they like and no one can stop them”. They would be the source of God’s judgment upon Judah, however, they would get theirs too (See Daniel 5).

In the eighth verse we find that the Chaldeans/Babylonians will come with power and speed. They are also fierce, not only in countenance, but temperment.

Verse nine, violence and conquering is what they have in their minds and heart. They thrive on blood, the blood of their enemy, and that was anyone who got in their way. When you pick up sand in your fingers all of it cannot be kept there. This is almost like a randomness in some ways, but most likely means taking captives in great numbers. Captives of Judah.

Mockery will be on their tongues and in their hearts (vv. 10-11). Captured kings and princes – leaders will be scorned and some will die.

Walls built to resist their attacks will be overthrown by mounds of dirt laid against them. Because of his victory Nebuchadnezzar will attribute his victory to his god.

How pitiful it is when God’s people do not live by God’s Spirit and His Word. We bring shame to His name and pain and reproach to our name. O, how this must have pained the heart of Habakkuk. Do you think he liked the answer? May God forgive me.

This begs the question will God refrain from judging those who turn their backs on the nation of Israel today?  Will He count guiltless those who say that God is finished with Israel?  We could also ask, If this nation called the United States of America, was truly built on Biblical, Christian/Judeao principles and values; will we be any less guilty before God, than was Israel for turning their backs on God?

-Tim A. Blankenship

Originally published January 03, 2008

Who May Abide the Day of His Coming?

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The following is the morning reading from “Morning and Evening” by Charles H. Spurgeon.  Let him who has ears to hear, hear.

Malachi 3:2
But who may abide the day of his coming?

His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for Him, showed the fallacy of their professions by rejecting Him when He came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will His second advent be? What sinner can endure to think of it? “He shall smite the earth with the rod of His mouth, and with the breath of His lips shall He slay the wicked.” When in His humiliation He did but say to the soldiers, “I am He,” they fell backward; what will be the terror of His enemies when He shall more fully reveal Himself as the “I AM?” His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, He shall summon the quick and dead before Him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest He be angry! Though a lamb, He is yet the lion of the tribe of Judah, rending the prey in pieces; and though He breaks not the bruised reed, yet will He break His enemies with a rod of iron, and dash them in pieces like a potter’s vessel. None of His foes shall bear up before the tempest of His wrath, or hide themselves from the sweeping hail of His indignation; but His beloved bloodwashed people look for His appearing with joy, and hope to abide it without fear: to them He sits as a refiner even now, and when He has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of Him sincere and without rebuke in the day of His appearing.

-posted by Tim A. Blankenship