The Good Discipline of the LORD

“Again the word of the LORD came unto me, saying,

‘Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for good. For I will set Mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull down; and I will plant them, and not pluck up. And I will give them an heart to know Me, that I am the LORD: and they shall be My people, and I will be their God: for they shall return unto Me with their whole heart.’” Jeremiah 24:4-7 (KJB)

Many people in the United States of America have and are seeing the word discipline as antiquated, outdated, and unnecessary. They might use it as a word for exercise, or disciplining themselves for a good workout, but to be disciplined by another?  Just forget it.

When it comes to the LORD God, our Creator, our Savior, our Lord He will discipline those who are His.  Often times that discipline is not pleasant. Such as we read about in Jeremiah’s prophecy. Judah was going into captivity due to the overwhelming, blatant sin against God.  Many of the “Good people” were going into the Babylonian captivity too.

Christian keep Hebrews 12:5-8 in mind, “If you are without discipline from God, you are not His”.

I will leave you with commentary from Jamieson, Fausset, and Brown…

v. 5  “acknowledgeregard with favor, like as thou lookest on the good figs favorably.

for their good — Their removal to Babylon saved them from the calamities which befell the rest of the nation and led them to repentance there: so God bettered their condition (2Ki_25:27-30). Daniel and Ezekiel were among these captives.

v. 6  “(Jer_12:15).

not pull … down … not pluck … up — only partially fulfilled in the restoration from Babylon; antitypically and fully to be fulfilled hereafter (Jer_32:41; Jer_33:7).

 

v. 7 “(Jer_30:22; Jer_31:33; Jer_32:38). Their conversion from idolatry to the one true God, through the chastening effect of the Babylonish captivity, is here expressed in language which, in its fullness, applies to the more complete conversion hereafter of the Jews, “with their whole heart” (Jer_29:13), through the painful discipline of their present dispersion. The source of their conversion is here stated to be God’s prevenient grace.

for they shall return — Repentance, though not the cause of pardon, is its invariable accompaniment: it is the effect of God’s giving a heart to know Him.

From the Jamieson, Fausset, and Brown Commentary for verses 5 – 7.

You become God’s through the death, burial, and resurrection of Jesus Christ the Holy Son of God.

Through the Bible in a Year – 092213

For Those Who Love His Appearing
2 Timothy 4:8

purpose: If a Christian truly believes in the return of Christ, then the life of that Christian will be vastly different from those around him/her who are out for what the world offers; will live a life in accordance with the Spirit of God within.

1.  First, Let Us See Why Paul says there was a Crown of Righteousness for himself.

a.  Verse 7 says, “I fought a good fight, …kep the faith”.
b.  We know of Paul’s conversion in Acts 9; and he “finished the race”.
c.  Though works do not save us they are evidence of the work of grace in us.

2.  Second, Let us see where this crown, and the other crowns in Scripture, will be given out.

a.  2 Corinthians 5:10 speaks of the “Judgment Seat of Christ”; this is where Christians will be judged for their part in the race.
b.  One most likely place these awards will be handed out;  There are other crowns; 1) Crown of life (James 1:12);  (2) Crown of Glory (1 Peter 5:4);  (3) Crown of Rejoicing (1 Thes. 2:19);  (4) Incorruptible Crown (1 Cor. 9:24-27).
c.  At the Judgment Seat of Christ there will be no judgment for sin; only for how we have done in the “race”.

3.  Thirdly, When that Judgment will be done.

a.  When the “race” is finished, and all the saints are gathered at the judgment seat.
b.  At this judgment there will be none of the condemned.
c.  When Jesus comes in clouds to take His chosen people to glory (1 Thes. 4:13-18).

4.  Fourthly,  For whom this Crown of Righteousness is reserved.

a.  The one’s who love the appearing/the second coming of Jesus in glory.
b.  These are ones whose lives are marked by strange living according to the world.

  • 1)  We do not practice immoral, debaucherous, licentious, drunken, godless living.
  • 2)  We do practice the commandments of the Lord, with repentance (1 John 1:9).

-Tim A. Blankenship

Day 36 – Thoughts from Psalms

With my reading yesterday I ventured into the first nine Psalms.  First, let me clear some things up. When we speak of the “Book of Psalms” it is used in the plural.  If we speak of one Psalm it is “Psalm”.  Such as Psalm 1, Psalm 50,  you get the idea.  Psalms has no chapters, they are referred to as Psalms.  There are 150 Psalms in this great Bible Hymnbook.

The Psalms are written by a few different men.  David is the most noted one; then there is Moses who could have  written Psalms 90 – 100; he is noted as having written Psalm 90.  There is a possibility that Daniel wrote Psalm 137, or at least someone who had been taken captive to Babylon.  There is also a fellow by the name of Asaph who wrote some of the Psalms.

The longest Psalm is 119 having 176 verse; and the shortest Psalm is 117 having only 2 verses.

Of course it makes no difference who the human author is; they are here by the inspiration of God; and they are both a corrective instrument of God as well as words of encouragement to all who read them.  It would be great to have heard them sung from the mouths and hearts of those who wrote them.

My reading today was from Psalms 10 – 23.  I am going to rest at Psalm 19 for this post today.

“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.    The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.  The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.   More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.   Moreover by them is Thy servant warned: and in keeping of them there is great reward.”  Psalm 19:7-11 (KJV)

This Psalm of course, especially in these verses magnify the Law and Word of God.  Notice the words used to convey to us the emphasis of God’s Word.  “Law of the LORD”,  “testimony of the LORD”, “statutes of the LORD”,  “commandments of the LORD”, “fear of the LORD”, and “judgments of the LORD”.  Perfection is the word used by the psalmist speaking of the power to convert.  Its “testimony” makes the simple wise.  Its “statutes” are right and rejoices the heart.  The commandment is “pure” “enlightening the eyes”.  “The fear of the LORD is clean”, and endures forever.  His “judgments”  are true and righteous, and that makes me think of 2 Peter 1:20,

“Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” Included verse 21.

The Word of God is more important for the Christian and their daily walk with God than are three meals of food per day, which is good for the body we abide in.

You will notice too, that the one who walks with God will find that the Word of God is desired more than gold, even the finest gold.  It is sweeter than honey and the honeycomb; now that is sweet, and it is for the soul who is in a just state with God.  It can become bitter to the soul who is not righteous in God’s sight.  There is also warning for the “servant” of God; and there is “great reward” for those who keep His Word.

Jesus Christ Son of the Living God said,

“Jesus answered and said unto them, ‘This is the work of God, that ye believe on Him whom He hath sent.'” John 6:29

The One whom God has sent is, of course His Son Jesus Christ, and He came to die for your sins and mine.  He died on the cross, was buried taking our sin’s guilt, and condemnation away, and arose bodily from the grave justifying those who believe Him, by the Father in Heaven.

Believe the Word of God for they are what testifies of Jesus.

-Tim A. Blankenship

Morning Devotion from C. H. Spurgeon

I read the morning devotion for June 10 by Charles Spurgeon this morning, and it touched my heart.  I want to share with the few who come here.

Romans 14:8
We live unto the Lord.

If God had willed it, each of us might have entered heaven at the moment of conversion. It was not absolutely necessary for our preparation for immortality that we should tarry here. It is possible for a man to be taken to heaven, and to be found meet to be a partaker of the inheritance of the saints in light, though he has but just believed in Jesus. It is true that our sanctification is a long and continued process, and we shall not be perfected till we lay aside our bodies and enter within the veil; but nevertheless, had the Lord so willed it, He might have changed us from imperfection to perfection, and have taken us to heaven at once. Why then are we here? Would God keep His children out of paradise a single moment longer than was necessary? Why is the army of the living God still on the battle-field when one charge might give them the victory? Why are His children still wandering hither and thither through a maze, when a solitary word from His lips would bring them into the centre of their hopes in heaven? The answer is-they are here that they may “live unto the Lord,” and may bring others to know His love. We remain on earth as sowers to scatter good seed; as ploughmen to break up the fallow ground; as heralds publishing salvation. We are here as the “salt of the earth,” to be a blessing to the world. We are here to glorify Christ in our daily life. We are here as workers for Him, and as “workers together with Him.” Let us see that our life answereth its end. Let us live earnest, useful, holy lives, to “the praise of the glory of His grace.” Meanwhile we long to be with Him, and daily sing-

“My heart is with Him on His throne,
And ill can brook delay;
Each moment listening for the voice,
‘Rise up, and come away.'”

I pray the Lord uses this to draw you nearer to Him.

T.A.

Baptists Distinctives

The following is from the teaching of John A. Broadus concerning Baptists Distinctives.  Baptists have always been accused of being different, and these distinctives are what sets us apart from others.

It may be well to state briefly what I understand to be the leading distinctive views of the Baptist churches. The fact that certain of these are more or less shared by others will be remarked upon afterward.

(1) We hold that the Bible alone is a religious authority; and in regard to Christian institutions the direct authority is of course the New Testament.

 

(2) We hold that a Christian Church ought to consist only of persons making a credible profession of conversion, of faith in Christ. These may include children, even comparatively young children, for God be thanked that these do often give credible evidence of faith in Christ! But in the very nature of the case they cannot include infants. The notion that infants may be church-members because their parents are seems to us utterly alien to the genius of Christianity, not only unsupported by the New Testament, but in conflict with its essential principles; and we are not surprised to observe that our Christian brethren among whom that theory obtains are unable to carry it out consistently — unable to decide in what sense the so-called “children of the church” are really members of the church and subject to its discipline. The other notion, that infants may be church-members because so-called “sponsors” make professions and promises for them, seems to us a mere legal fiction, devised to give some basis for a practice which rose on quite other grounds. Maintaining that none should be received as church-members unless they give credible evidence of conversion, we also hold in theory that none should be retained in membership who do not lead a godly life; that if a man fails to show his faith by works, he should cease to make profession of faith. Some of our own people appear at times to forget that strict church discipline is a necessary part of the Baptist view as to church-membership.

From The Duty of Baptists To Teach Their Distinctive Views by John A. Broadus, and from the section Distinctive Views of Baptist Churches # 1 & 2

You may read this whole study at Baptists Distinctives.

-Tim A. Blankenship