Words of Jesus; Son of God, God the Son – 092820

“And there were certain Greeks among them that came up to worship at the feast: the same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, ‘Sir, we would see Jesus.’
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.  And Jesus answered them, saying,
‘The hour is come, that the Son of Man should be glorified.
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.  If any man serve Me, let him follow Me; and where I am, there shall also My servant be: if any man serve Me, him will Father honour.’
”  John 12:20-26  (KJB)

He is the Same

“Jesus Christ the same yesterday, and to day, and for ever.” Hebrews 13:8 (KJB)

Jesus Christ the second member of the Holy Trinity, the Son of God, God the Son is Immutable just as the whole of  the Godhead.

This verse is referring back to  verse 7, and prepping the reader for verse 9.  This is the same Jesus Christ who worked in the  Old Testament; died, was buried, and rose again according to the gospels; ascended into Heaven; and He lives forevermore.

The following commentary is from the  Jamieson, Fausset, and Brown Commentary…

“This verse is not, as some read it, in apposition with “the end of their conversation” (Heb_13:7), but forms the transition. “Jesus Christ, yesterday and to-day (is) the same, and (shall be the same) unto the ages (that is, unto all ages).” The Jesus Christ (the full name being given, to mark with affectionate solemnity both His person and His office) who supported your spiritual rulers through life even unto their end “yesterday” (in times past), being at once “the Author and the Finisher of their faith” (Heb_12:2), remains still the same Jesus Christ “to-day,” ready to help you also, if like them you walk by “faith” in Him. Compare “this same Jesus,” Act_1:11. He who yesterday (proverbial for the past time) suffered and died, is to-day in glory (Rev_1:18). “As night comes between yesterday and to-day, and yet night itself is swallowed up by yesterday and to-day, so the “suffering” did not so interrupt the glory of Jesus Christ which was of yesterday, and that which is to-day, as not to continue to be the same. He is the same yesterday, before He came into the world, and to-day, in heaven. Yesterday in the time of our predecessors, and to-day in our age” [Bengel]. So the doctrine is the same, not variable: this verse thus forms the transition between Heb_13:7 and Heb_13:9. He is always “the same” (Heb_1:12). The same in the Old and in the New Testament.”

The Raised One Speaks

Preached at Shiloah Baptist Church on Nov. 04,2018

The Raised One Speaks

Revelation 1:17-20

INTRODUCTION –
I. THE RAISED ONE IS NO OTHER THAN JESUS CHRIST – THE FIRST AND THE LAST.
II. HE COMING AS A LIVING MAN DIED FOR OUR SINS, WAS DEAD, AND HE ROSE AGAIN.
III. THE OUTLINE OF THE REVELATION IS GIVEN
IV. THE EXPLANATION OF THE PRESENT SITUATION WITH THE CHURCH.

I. THE ONE SPEAKING IS THE ONE WHO CAME AS A MAN, TO LIVE, THEN DIE, AND TO BE RAISED FROM THE DEAD (vv. 17-18).

II. OVERCOMING THE GRAVE HE CONQUERED DEATH AND HELL, THEREFORE HAS THE KEYS OF HELL AND DEATH (v. 18).
A. He is the everlasting One; there was nothing but God, and He made everything.
B. Because of His death on the cross, His burial, and bodily resurrection; He defeated death and the grave (1 Cor. 15:55-56).
C. He who has the keys has the authority to let in, keep outl
III. THE RAISED ONE GIVES US UNDERSTANDING IN HOW TO READ THE REVELATION (v. 19).
A. The things which you have seen – the past (chapter 1).
B. The things which are – the present (chapter 2-3).
C. The things which shall be hereafter (chapters 4-22).

IV. THE SEVEN STARS, AND THE SEVEN CANDLESTICKS [lampstands], ARE THE ONES TO WHOM THE FOLLOWING SEVEN LETTERS ARE WRITTEN (vv. 20).
A. Addressed to the seven stars (messengers) and are the angels (pastors).
B. The seven candlesticks are the seven churches representing the church throughout the Church age; also called the age of grace.

1. Be sure you know the One who was living, who died for your sins, was then alive again.
2. He came out alive to give us evidence, proof of who He is, and forever shall be – open your heart.
3. There is an opening of the heart and the eyes that helps us see Jesus and His purposes for the past, the present, and the future.
4. These letters to the pastors of the seven churches are also relevant and needed for today’s pastor, people, and the Church.

Truth of the LORD Forever

“O praise the LORD, all ye nations: praise Him, all ye people. For His merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.” Psalm 117:1-2 (KJV)

The nations of the world are to praise or “boast” in the LORD.  Israel, the U. S. of A., Germany, Japan, China, Korea, Australia, the nations of Africa, Iran, Iraq, Egypt, Assyria, Afghanistan, etc.  No one nation is exempt from this direction to praise the LORD.

The mercy of the LORD is toward all people.  He hold us in His mighty, even His almighty hands.

Jesus said of “Truth”,

“I am the way, the Truth, and the life…”  John 14:6

“Sanctify them through  Thy truth:  Thy word is truth.”  John 17:17

Jesus also said that His word would not pass away (Matthew 24:35).  The people of the earth can rest, can trust in the truth of God’s word.  It endures forever.

Who Is The Image…

Who Is The Image…

Colossians 1:15-18

I. JESUS IS THE VISIBLE OF THE INVISIBLE (v. 15a).

A. God, the Father desired to reveal Himself to the only part of creation which He made in His image and likeness, and lost it.

1. He wanted to do more than reveal Himself.
2. He also desired to have sweet fellowship with us, but there was something which had to be done first – RECONCILIATION.
3. The Father loved us, and sent His Son to pay our sin debt. When we see Jesus Christ we are looking at the Father.

B. Is anything too hard for the LORD?

1. Jesus said, “I and my Father are one.“ John 10:30 (KJV), and “And the glory which thou gavest me I have given them; that they may be one, even as we are one” John 17:22 (KJV).
2. Jesus also said, “He that has seen me has seen the Father” (John 14:9).

C. He [Jesus] is the ‘exact representation’ (Heb. 1:3; NIV) of the Father.

II. JESUS IS THE IMAGE, THE ‘FIRSTBORN’, THE HEIR OF ALL THINGS (v. 15b).

A. As the ‘Firstborn’ in preeminence He receives all that is the Father’s.

1. He is heir of all things, because the Father has placed all things under His feet.
2. It is because He was completely obedient unto the Father as He walked in human flesh that He was accounted worthy.

B. As the heir of all things, by His death, burial and resurrection; by faith in Him we become joint heirs with Him;

1. “The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:16-17 KJV).

III. JESUS, OUR LORD, ALSO THE IMAGE OF THE CREATOR (v. 16).

A. Paul writes, “For by Him were all things created…”.

1. The very one who took on Himself the body of a created being was in fact the Creator Himself.
2. This should blow the mind of the Gnostic “Know-It-Alls”.

B. When we read back in Genesis 1, “In the beginning God created…” it does not appear quite clear that Jesus was there in the creation.

1. However, when we read the gospel of John and verses one through three,
2. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made.” we have confirmation that this same Word which is spoken of here is the same Word which went forth in the work of creation, creating, and is the same Word which John tells us ‘became flesh’; “And, the Word was made flesh, and dwelt among us.” (John 1:14); it becomes very clear, to one’s who have sight to see.

C. All things were not only created ‘by Him’, but also, ‘for Him’.

1. We must understand that the Godhead is in need of nothing.
2. The Father, Son and Holy Spirit are Self-sufficient, Self-sustaining, and Self-existent.
3. God does desire to be glorified in all that He has created.

D. You will notice that in this verse (16) that even kings and kingdoms, all authorities were created by Him.

IV. JESUS IS THE IMAGE OF THE ETERNAL (v. 17).

A. He is before all things.
B. Jesus is the One who holds all things together, “By Him all things consist”.

Here are the words of John Gill on this portion of the verse, “…and by him all things consist; he upholds all things by the word of his power; the heavens have their stability and continuance from him; the pillars of the earth are bore up by him, otherwise that and the inhabitants of it would be dissolved; the angels in heaven are confirmed in their estate by him, and have their standing and security in him; the elector God are in his hands, and are his peculiar care and charge, and therefore shall never perish; yea, all mankind live and move, and have their being in him; the whole frame of nature would burst asunder and break in pieces, was it not held together by him; every created being has its support from him, and its consistence in him; and all the affairs of Providence relating to all creatures are governed, directed, and managed by him, in conjunction with the Father and the blessed Spirit.”

V. JESUS IS THE IMAGE, THE HEAD, OF THE CHURCH (v. 18a).

A. When we say we are Christian and a member of a church; we are telling the world that we know its Head.

1. What does the Head of the Church look like.
2. To those outside the Church it will resemble the one we are supposed to be following.

B. We as followers of Jesus should be the light in this dark, condemned, crazy, lost, decaying, world of evil societies, and their rulers whose main goal in life is exalting themselves.
C. Exalt the image of Christ as the head of the Church, the body of Christ in the world.

VI. JESUS IS THE IMAGE OF ETERNAL LIFE (v. 18b).

John MacArthur writes concerning the word ‘Beginning’ in this present verse, “Arche (beginning) is used here in the twofold sense of source and primacy. The church has its origins in Jesus. God ‘chose us in Him before the foundation of the world’ (Eph. 1:4). It is He who gives life to His church. His sacrificial death and resurrection on our behalf provided our new life. As head of the Body, Jesus holds the chief position, or highest rank in the church. As the beginning, He is its originator.” pg. 51 of THE MACARTHUR NEW TESTAMENT COMMENTARY on Colossians and Philemon.

A. Jesus said to John the revelator, “ I am Alpha and Omega, the beginning and the ending” (Rev. 1:8; KJV).
B. As the ‘firstborn from the dead’ we see Him as having conquered death, hell, and the grave.

1. Since the resurrection proves the divinity, power, and victory on the cross of our Lord and Savior; He most definitely is the image of eternal life.
2. Eternal life is not just something you may or may not gain later; it is what you can have [present tense] now.
3. In Jesus’s own words of John 3:16 it is quite clear. “…Shall not perish, but have everlasting life”.
4. On that day we will be “Like Him”; “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:2-3 (KJV).

VII. JESUS IS THE IMAGE OF FIRSTNESS (v. 18c).

A. Remember He is ‘firstborn’ in the promise of inheritance, and because of His work on the cross we become ‘joint heirs’ with Him.
B. The word ‘preeminence’ is used here, meaning, ‘first in rank’ and certainly Jesus fits this category.

1. There are no gods of men, if they could, even become like the creature of their creation.
2. There is no one; god or other wise, who would die for their created being.
3. There is no god or being anywhere that has risen from death and the grave after giving themselves for their created beings.

C. If you want to see an image of ‘Firstness’ you have to look no further than, to the living Son of God – Jesus Christ.

1. Firstborn in creation.
2. Firstborn in life
3. Firstborn in death.
4. Firstborn in eternal life.

D. He is the preeminent One.

1. All things rest on Him.
2. In Him alone is there consistency in life, death, and eternal life. He holds it all together.

SUMMARY –

I. WHEN YOU LOOK AT JESUS YOU SEE THE FATHER.
II. BEING PREEMINENT IN ALL THINGS, JESUS IS HEIR OF ALL THINGS.
III. JESUS, GOD INCARNATE, IS THE CREATOR OF ALL THAT IS.
IV. BEING BEFORE ALL THINGS JESUS IS THE IMAGE OF THE ETERNAL.
V. JESUS, AS THE HEAD OF THE CHURCH, IS THE IMAGE FOR OTHERS TO SEE.
VI. JESUS IS THE PHYSICAL IMAGE OF ETERNAL LIFE.
VII. JESUS, AS THE IMAGE OF FIRSTNESS, IS PREEMINENT IN ALL THINGS.

-Tim A. Blankenship

B F & M – Stewardship

Many people, and even some Baptists flinch at the word “Stewardship”.  A pastor stands behind the pulpit, and proclaims his subject as “Stewardship”, and the first thing that goes through many minds is, “Here comes a sermon on giving our money”.

Stewardship involves much more than money.  It entails the care of what has been given us for use.  I have lived in a rented house.  I am a steward of this house.  We now live in a house of our own [and the mortgage companies], along with a few acres of land.  It is the place God has provided my wife and I to live.  We have a 2000 and 2001 model Mercury Grand Marquis automobiles.  They too, were given us by God, to care for and maintain, and to keep in as good of care as we possibly can.  We are stewards of these things.

We are also all stewards of this planet called earth which we live on.  We are to give of our tithes and offerings.  Our Statement of Faith does not mention “Titheing” per se, but rather, “…binding stewardship in their possessions”.  We should count titheing as a privilege.  One hundred percent of our income is God’s, and all we are asked to return to acknowledge God’s ownership is 10% of it.  Gifts and offerings come above this.

Here is our Statement of Faith on the matter of Stewardship:

“XIII. Stewardship

God is the source of all blessings, temporal and spiritual; all that we have and are we owe to Him. Christians have a spiritual debtorship to the whole world, a holy trusteeship in the gospel, and a binding stewardship in their possessions. They are therefore under obligation to serve Him with their time, talents, and material possessions; and should recognize all these as entrusted to them to use for the glory of God and for helping others. According to the Scriptures, Christians should contribute of their means cheerfully, regularly, systematically, proportionately, and liberally for the advancement of the Redeemer’s cause on earth.

Genesis 14:20; Leviticus 27:30-32; Deuteronomy 8:18; Malachi 3:8-12; Matthew 6:1-4,19-21; 19:21; 23:23; 25:14-29; Luke 12:16-21,42; 16:1-13; Acts 2:44-47; 5:1-11; 17:24-25; 20:35; Romans 6:6-22; 12:1-2; 1 Corinthians 4:1-2; 6:19-20; 12; 16:1-4; 2 Corinthians 8-9; 12:15; Philippians 4:10-19; 1 Peter 1:18-19.”

The tithe shows our recognition of God’s ownership.  There are many who want to tell us that the tithe is an Old Testament principle.  Jesus has taught it in the New.  Jesus tells us:

“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy and faith: these ought ye to have done, and not to leave the other undone.”  Matthew 23:23 (KJV).

If you noticed He commends the tithe, but is condemning them for not practicing other matters of the law.  If Christians, and Baptists in particular would tithe to their local congregation, there is no church in the USA which would be hurting financially with the wise use of their resources, and missions and evangelism would be supported more effectively as well.

Be careful to take good care of the resources God has blessed you with.  Practice judgment, mercy, and faith, and take care of what God has blessed you with materially; and recognize God’s ownership of your income.

-T.A.

…That They Might Know… God

“And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent”  John 17:3 (KJV).

Jesus proceeds to pray for eternal life for those whom the Father has given Him.  Eternal life He says is knowing the Father.  It is God’s desire that people might know Him.  The knowing of God is having to do with an intimate relationship.

Does that blow your mind when you hear the word “Intimacy” or “intimate” what is the first thing that flashes through your mind?  It is probably like ‘Loving your spouse’ or something along that thought line.  And it is similar.  It is opposite of knowing about God.  Many of us might say, “I know the President of the United States”, but in fact only know of him, because we voted for or against him in the last election.  We hear about him everyday.  There are a few who can actually say and be truthful, “I know Barrack Obama”.  One of those would be his wife.  Others could be their two daughters.  They have an intimate relationship with our President.

Eternal?  How long is it?  It could be expressed this way; If you counted one million years, multiplied it by another million, then eternity would only be as a grain of sand on the seashore.  That is the life Jesus Christ as purchased for those who will trust in Him.  Eternity with the God of creation; who created all that is; and we have access to His very throne even now (Hebrews 4:16).

To know the Father one must also know Jesus Christ.  Jesus made it His life’s goal to make a way possible for men, women, boys and girls of every tribe, tongue, and nation to come to faith in God.  He made that possible by way of the cross, and now you can have a personal intimate relationship with the Creator of all that is.  By way of the cross of Jesus; the One whom the Father sent.

-Tim A. Blankenship