Who Is The Image…
I. JESUS IS THE VISIBLE OF THE INVISIBLE (v. 15a).
A. God, the Father desired to reveal Himself to the only part of creation which He made in His image and likeness, and lost it.
1. He wanted to do more than reveal Himself.
2. He also desired to have sweet fellowship with us, but there was something which had to be done first – RECONCILIATION.
3. The Father loved us, and sent His Son to pay our sin debt. When we see Jesus Christ we are looking at the Father.
B. Is anything too hard for the LORD?
1. Jesus said, “I and my Father are one.“ John 10:30 (KJV), and “And the glory which thou gavest me I have given them; that they may be one, even as we are one” John 17:22 (KJV).
2. Jesus also said, “He that has seen me has seen the Father” (John 14:9).
C. He [Jesus] is the ‘exact representation’ (Heb. 1:3; NIV) of the Father.
II. JESUS IS THE IMAGE, THE ‘FIRSTBORN’, THE HEIR OF ALL THINGS (v. 15b).
A. As the ‘Firstborn’ in preeminence He receives all that is the Father’s.
1. He is heir of all things, because the Father has placed all things under His feet.
2. It is because He was completely obedient unto the Father as He walked in human flesh that He was accounted worthy.
B. As the heir of all things, by His death, burial and resurrection; by faith in Him we become joint heirs with Him;
1. “The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:16-17 KJV).
III. JESUS, OUR LORD, ALSO THE IMAGE OF THE CREATOR (v. 16).
A. Paul writes, “For by Him were all things created…”.
1. The very one who took on Himself the body of a created being was in fact the Creator Himself.
2. This should blow the mind of the Gnostic “Know-It-Alls”.
B. When we read back in Genesis 1, “In the beginning God created…” it does not appear quite clear that Jesus was there in the creation.
1. However, when we read the gospel of John and verses one through three,
2. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made.” we have confirmation that this same Word which is spoken of here is the same Word which went forth in the work of creation, creating, and is the same Word which John tells us ‘became flesh’; “And, the Word was made flesh, and dwelt among us.” (John 1:14); it becomes very clear, to one’s who have sight to see.
C. All things were not only created ‘by Him’, but also, ‘for Him’.
1. We must understand that the Godhead is in need of nothing.
2. The Father, Son and Holy Spirit are Self-sufficient, Self-sustaining, and Self-existent.
3. God does desire to be glorified in all that He has created.
D. You will notice that in this verse (16) that even kings and kingdoms, all authorities were created by Him.
IV. JESUS IS THE IMAGE OF THE ETERNAL (v. 17).
A. He is before all things.
B. Jesus is the One who holds all things together, “By Him all things consist”.
Here are the words of John Gill on this portion of the verse, “…and by him all things consist; he upholds all things by the word of his power; the heavens have their stability and continuance from him; the pillars of the earth are bore up by him, otherwise that and the inhabitants of it would be dissolved; the angels in heaven are confirmed in their estate by him, and have their standing and security in him; the elector God are in his hands, and are his peculiar care and charge, and therefore shall never perish; yea, all mankind live and move, and have their being in him; the whole frame of nature would burst asunder and break in pieces, was it not held together by him; every created being has its support from him, and its consistence in him; and all the affairs of Providence relating to all creatures are governed, directed, and managed by him, in conjunction with the Father and the blessed Spirit.”
V. JESUS IS THE IMAGE, THE HEAD, OF THE CHURCH (v. 18a).
A. When we say we are Christian and a member of a church; we are telling the world that we know its Head.
1. What does the Head of the Church look like.
2. To those outside the Church it will resemble the one we are supposed to be following.
B. We as followers of Jesus should be the light in this dark, condemned, crazy, lost, decaying, world of evil societies, and their rulers whose main goal in life is exalting themselves.
C. Exalt the image of Christ as the head of the Church, the body of Christ in the world.
VI. JESUS IS THE IMAGE OF ETERNAL LIFE (v. 18b).
John MacArthur writes concerning the word ‘Beginning’ in this present verse, “Arche (beginning) is used here in the twofold sense of source and primacy. The church has its origins in Jesus. God ‘chose us in Him before the foundation of the world’ (Eph. 1:4). It is He who gives life to His church. His sacrificial death and resurrection on our behalf provided our new life. As head of the Body, Jesus holds the chief position, or highest rank in the church. As the beginning, He is its originator.” pg. 51 of THE MACARTHUR NEW TESTAMENT COMMENTARY on Colossians and Philemon.
A. Jesus said to John the revelator, “ I am Alpha and Omega, the beginning and the ending” (Rev. 1:8; KJV).
B. As the ‘firstborn from the dead’ we see Him as having conquered death, hell, and the grave.
1. Since the resurrection proves the divinity, power, and victory on the cross of our Lord and Savior; He most definitely is the image of eternal life.
2. Eternal life is not just something you may or may not gain later; it is what you can have [present tense] now.
3. In Jesus’s own words of John 3:16 it is quite clear. “…Shall not perish, but have everlasting life”.
4. On that day we will be “Like Him”; “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:2-3 (KJV).
VII. JESUS IS THE IMAGE OF FIRSTNESS (v. 18c).
A. Remember He is ‘firstborn’ in the promise of inheritance, and because of His work on the cross we become ‘joint heirs’ with Him.
B. The word ‘preeminence’ is used here, meaning, ‘first in rank’ and certainly Jesus fits this category.
1. There are no gods of men, if they could, even become like the creature of their creation.
2. There is no one; god or other wise, who would die for their created being.
3. There is no god or being anywhere that has risen from death and the grave after giving themselves for their created beings.
C. If you want to see an image of ‘Firstness’ you have to look no further than, to the living Son of God – Jesus Christ.
1. Firstborn in creation.
2. Firstborn in life
3. Firstborn in death.
4. Firstborn in eternal life.
D. He is the preeminent One.
1. All things rest on Him.
2. In Him alone is there consistency in life, death, and eternal life. He holds it all together.
I. WHEN YOU LOOK AT JESUS YOU SEE THE FATHER.
II. BEING PREEMINENT IN ALL THINGS, JESUS IS HEIR OF ALL THINGS.
III. JESUS, GOD INCARNATE, IS THE CREATOR OF ALL THAT IS.
IV. BEING BEFORE ALL THINGS JESUS IS THE IMAGE OF THE ETERNAL.
V. JESUS, AS THE HEAD OF THE CHURCH, IS THE IMAGE FOR OTHERS TO SEE.
VI. JESUS IS THE PHYSICAL IMAGE OF ETERNAL LIFE.
VII. JESUS, AS THE IMAGE OF FIRSTNESS, IS PREEMINENT IN ALL THINGS.
-Tim A. Blankenship