Judgment

Words for Christian Living – Deal With It

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“I wrote unto you in an epistle not to company with fornicators: yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. For what have I to do to judge them also that are without? Do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.”  1 Corinthians 5:9-13 (KJV)

We hear much about love.  “God is love” we hear; and we forget that there are things God hates.  Yes! God is love.  We are not to love “Love” but God.  The Corinthian Christians above loved the fact that they were loving a man who was in an adulterous life with his “Father’s wife”; and doing nothing about it.

Paul says they are to separate from him, “Not to keep company” and this is with one who calls themselves a “Brother”.  “With such an one no not to eat.”  How are folks who are wrapped up by sin going to get back into fellowship with God if they are not confronted about their sin.

Yes!  We all have sin we must deal with.  The case above is one that was not dealing with it.  Sin in the Church will bring God’s judgment upon it.  Deal with it.

-Tim A. Blankenship

The Redeeming Love of GOD – Hosea 13:1 – 14:9

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The Redeeming Love of God

The Healing Love of GOD

Hosea 13:1 – 14:9

In the study of Hosea we have seen that the doom of Israel/Ephraim was certain.  They had rejected God’s ways for their lives, and their nation’s continued prosperity.  Instead, they began to trust their prosperity and abilities, and began  to build their own gods.  God sent prophets to warn them.  Certainly, there were individuals who turned [repented], but as a whole the nation was corrupt.

We will find in this message that the indulgence of sin has eternal consequences.  Sin has the power to destroy forever, a nation, or an individual.  God in His grace, however, provides a way to defeat the power of sin.  Sin’s power could destroy Israel forever; however, God was not through with them.  He would raise them up to fulfill His glorious purpose.

“When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died. And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, ‘Let the men that sacrifice kiss the calves.’ Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.”  Hosea 13:1-3 (KJV)

Ephraim has been used throughout Hosea to represent the total land of Israel.  Now it appears to be speaking of the tribe.  They have gone from glory to shame.

Ephraim was a respected tribe, and spoke with authority.  Joshua the son of Nun was of the tribe or Ephraim (Numbers 13:8, 16).  He, as you may remember, was Moses’ successor who would lead the people into Canaan, the land of promise.  He would lead them in battle, and the settling of the land.  By this tribe’s faithfulness to God they were exalted among all the people.

When Israel split as a nation, Jereboam also of the tribe of Ephraim, led the people into the worship of false deities, and rejected the true Go.  Because of this they would die.

Molten images, the work of their own hands, became the object of their worship.  Because of this they would soon disappear, as the chaff of whet, smoke from the chimney, the early dew, and the morning cloud.

“Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but Me: for there is no saviour beside Me. I did know thee in the wilderness, in the land of great drought. According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten Me. Therefore I will be unto them as a lion: as a leopard by the way will I observe them: I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.”  Hosea 13:4-8 (KJV)

God would go from being their Saviour; to being their Destroyer.

From the time that Moses came back to the land of Egypt to the time of Canaan God brought them through.  He worked powerfully  in their deliverance from Egypt.  He fed them, gave them water to drink, even when there was no water He was their source of supply.

God blessed them abundantly in the “Promised land”, and they soon forgot Him.  They began to neglect the reminders of His deliverance for other things.  Afterwards, they began to reject God’s will and way for them.  Finally, they would forget God and be destroyed.

God would become to them as ravenous beasts seeking its prey.  The lion is strong and brave.  The leopard is an animal of stealth and speed, sometimes lying in wait to surprise its helpless prey.  The mother bear is extremely dangerous, especially, if she thinks her cubs are in danger (Proverbs 17:12).  They would be torn and ripped to pieces because of their sin.

There is hope for them. Because there would be a remnant left from which to accomplish  God’s purposes.

“O Israel, thou hast destroyed thyself; but in Me is thine help. I will be thy King: where is any other that may save thee in all thy cities, and thy judges of whom thou saidst, ‘Give me a king and princes?’  I gave thee a king in Mine anger, and took him away in My wrath.”  Hosea 13:9-11 (KJV)

They went away from God as King to destructive leaders.

Israel, was destroying themselves.  It began when they determined to be life “Other nations” and wanted a king (1 Samuel 8:1-7).  God was their King.  In their unbelief they rejected God as King, and chose to have a foolish, and obstinate man rule over them.

Sure, God anointed Saul as king, but Go also knew that Saul would be representative fo the majority of the kings in Israel.  In his rebellion and pride he rejected God’s way.

“The iniquity of Ephraim is bound up; his sin is hid. The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children. I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels. Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.”  Hosea 13:12-16 (KJV)

The judgment of God is not fro revenge, nor only punitive.  In judgment He seeks to redeem.

“The iniquity… is bound up” is communicating to us that God has a record of Israel’s/Ephraim’s sin.  They cannot hide it (v. 12).

God likens their judgment to that of a woman giving birth to a child.  He is a stubborn child.  Unwilling to be born into what God desires, causing greater pain for his mother.  The child represents the individual – the mother Israel.  Before the nation can be healed, the individual must repent and accept the ways of God (v. 13).

“Death ultimately involves eternal punishment in hell (‘The second death’) for those who refuse God’s redemption (Revelation 20:13-15).  Taken together in the larger biblical context, Sheol and death picture sin’s power to demand the penalty of eternal death.  In the case of the people of Hosea’s day, Sheol and death would be the power of their sin to destroy them forever as God’s  people.”  John Traylor page 120.

God was determined to redeem Israel.  He would ultimately do that through the death of His Son Jesus on the cross.  Placing all the sins of mankind upon Him, God put the power of sin to death.  Romans 8:3 says, “For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh.”  (NKJV)

The law of God demands eternal death because of sin.  God says, “I will ransom them from the power of the grave.”  See 1 Corinthians 15:55-56.  God would raise Israel up once again.  God would have compassion  on them (v. 14).

Death, through judgment would have to come before resurrection.  This shows the power of God to redeem.  When there is no hope that appears, there is hope and possibility in God.  He is the God of resurrection – of New Life.

“O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to the LORD: say unto Him, ‘Take away all iniquity, and receive us graciously: so will we render the calves of our lips. Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, ‘Ye are our gods: for in Thee the fatherless findeth mercy.'”  Hosea 14:1-3 (KJV)

God calls for Israel to truly repent.

Forget the rituals, the gifts of offering, and sacrifices.  Offer to God “Words”.  Not empty and vain words, but “Words” of a heart that is truly broken and repentant.  Life that is changed, turned around, by God is true repentance.

Israel had to turn around to realize there was no hope in anyone or anything, but God.  In God is mercy, grace, and hope.

“I will heal their backsliding, I will love them freely: for Mine anger is turned away from him. I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon. Ephraim shall say, ‘What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From Me is thy fruit found.”  Hosea 14:4-8 (KJV)

After true repentance great things begin to occur.

Remember, God has brought them to repentance.  God heals their backsliding hearts. Now, they cling only to Him.

Israel would experience the fullness of God’s love.  There will be no need for His anger any longer.  God is their source of refreshment, and blessing.  The bringing forth of this fruit is the result of their trusting in God.

“Who is wise, and he shall understand these things? Prudent, and he shall know them? For the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.”  Hosea 14:9 (KJV)

The word of, and the way of the Wise.

The Wise receive the redemption of God, and stop depending on false gods.

Hosea points the one who is wise to the love and joy of our Saviour.  There is life in God’s way.  Death awaits the foolish who reject God’s way of life.  Jesus said,  “I am the way, the truth, and the life: no man [no one] cometh unto the Father, but by Me.”  (John 14:6)  Someone once said, “Without the Way there is no going; without the Truth there is no knowing; without the Life there  is no living.”  The way is hard it is not easy.  The truth is all you can trust.  The life is eternal through faith in this One who died for our sins.

-Tim A. Blankenship

The Redeeming Love of God – Hosea 9:1 – 10:15

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Hosea 9:1 – 10:15

Herschel Ford has told a story of a man who committed suicide.  He was rising higher and higher in a hot-air balloon.  He took a knife and began to cut the three ropes holding the gondola to the fabric of the air-ship.  A crowd below was watching.  They shouted warning after warning. “Don’t cut it”, until he came to the third, and still they were shouting, “Don’t cut it”.  He did not listen, and fell to his death.

When people persist in cutting off the strands that keep them in the way of God we commit spiritual suicide.  Cutting the cords of God’s love ends in destruction.  God continues to warn His people, giving us ample opportunity to turn from our sin and walk in His paths.  This period of grace does not last forever.  He does and will cut it off, and bring evil to an end.

“Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.  The floor and the winepress shall not feed them, and the new wine shall fail in her. They shall not dwell in the LORD’S land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria. They shall not offer wine offerings to the LORD, neither shall they be pleasing unto Him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD. What will ye do in the solemn day, and in the day of the feast of the LORD? For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.
The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred. The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God. They have deeply corrupted themselves, as in the days of Gibeah: therefore He will remember their iniquity, He will visit their sins.”  Hosea 9:1-9 (KJV)

How blind the children of the LORD tend to be when the LORD’S judgment and justice has come upon us.  When the Bible speaks of judgment it often puts it in the present tense – as being here.  Now!

There was no reason for joy in Israel due to the fact they had left God to walk in the harlotries of other nations.  The “other people” were rejoicing in their idol worship – the licentious sexual behavior of Ashtoreth.  God’s people were never called on to worship anything but God.  To do so was “Whoredom” and wickedness in God’s sight.

The very idea of them actually worshipping Baal was proof of their unfaithfulness to God.

There are seven features of God’s judgment upon Israel listed in verses two through six:

  1. God would attack the heart of fertility worship by taking away the bountiful harvest (v. 2);
  2. He would remove them from His land (v. 3);
  3. He would place them in Assyria in Egyptian-like captivity (v. 3);
  4. God would bring an end to their wicked worship (v. 4);
  5. God would cut them off from their appointed feast days (vv. 5-6a);
  6. They would die in captivity (v. 6);
  7. God would desolate Israel’s fertility idols and shrines (v. 6).

In verse six “Memphis” is a place in Egypt where the dead are buried.  They would die.

“What will ye do?” Hosea asked.  How one responds to God’s warning determines one’s eternal destiny.

There is a story told of two brothers who lived in a sheep herding area of Europe.  These two brothers were caught stealing sheep. The sentence the community gave them in judgment was that they be branded on their foreheads with the letters S T and understood to mean “Sheep Thieves”.  These young men in later years met Jesus as their Saviour and their lives were radically changed.  They became a credit to their community; giving help to people in need; aiding struggling city coffers when they possibly could.  All the time bearing the marks on their foreheads “ST”.  As the years went by one day a young boy with his mother saw these two godly men with “ST”  branded on their foreheads; “What does that “ST” mean?”  The mother answered her son and said, “I don’t know; but I suppose it means Saint.”  There is hope and change for all who will believe God, trust His Saviour and His Word.

The people of Israel were guilty of rejecting God’s prophet, and accepting the foolish jibberish of the paid off cult and court prophets.  Calling God’s man a fool.  Hosea remained faithful to God, because he was certain of God’s calling and confident of God’s message.  The sin and iniquity of the people  causes  them to hate the message of God and His messenger.

“I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.
As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception. Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them! Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer. Give them, O LORD: what wilt Thou give? Give them a miscarrying womb and dry breasts. All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of Mine house, I will love them no more: all their princes are revolters. Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb. My God will cast them away, because they did not hearken unto Him: and they shall be wanderers among the nations.” Hosea 9:10-17

From the preceding verses we find Israel in persistent rebellion, and judgment will sweep them away.

In verse 10 Israel is likened to a fruitful vine found in the wilderness- and what a magnificent find that would be to a weary and thirsty traveler.  They are also likened to a first ripened fig – the best.  Made this way by God in His bountiful grace they have chosen to leave this condition in God to serve idols, and destroy their land, their homes, their kingdom, and their relationship with God,  who placed them in His glorious position.

They bring shame and their glory flies away as a bird.  Their children shall die.  The wombs of the women will be fruitless, those who do conceive will never hold a live child in their arms (v. 14).  The greatest tragedy of sin is found in verse 12 “…Woe also to them when I depart from them!”  For God to depart, to hold back His mercy and grace is catastrophic to His people.  They get what they deserve.  The blessings they had before was God’s mercy on display.

Verse 15 makes a bold statement of God’s hatred for sin and evil.  Israel had given themselves to evil, were bound to evil, and could not get free.  The “Wickedness of Gilgal” is a reference to Saul’s rebellion in 1 Samuel 13.  King Saul determined to not wait for Samuel, and to offer sacrifice himself.  In this he showed much pride, impatience, and rebellion toward the laws of God.  He also tried to sacrifice to justify his disobedience (1 Samuel 15), which is also seen of Israel in Hosea’s day.

God would cast them out to be strangers and foreigners in other countries.  God loves His people so much He will not allow us to live in unrepented sin.

“Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. Their heart is divided; now shall they be found faulty: He shall break down their altars, He shall spoil their images. For now they shall say, ‘We have no king, because we feared not the LORD; what then should a king do to us?’ They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field. The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it. It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. As for Samaria, her king is cut off as the foam upon the water. The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, ‘Cover us;’ and to the hills, ‘Fall on us.’
O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them. It is in My desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows. And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.”  Hosea 10:1-11

Now, God says, that, they are an “Empty vine”.  This is a drastic contrast to what we found in verse 10 of chapter 9.

Israel had a heart condition.  No electrocardiogram would be able to detect the problem.  Nevertheless, they had a bad heart.  Their heart was divided.  God cannot use divided hearts.  This compares with the “Double-minded man” of James 1:8 – unstable and unfit for service to God.

The people of Israel had two institutions which were highly esteemed by them; their kings (politics, military, and  democracy for us), and their religion.  Their kings were unjust and greedy, and their religion was empty and separated them from God, because they were more concerned with ritual sacrifice and offerings rather than a personal relationship with God.

Kings make promises, but do not fulfill them (v. 4).  The graven images which they have worshipped will lose  their glory – no one will be able to protect them.  Who needs a god that needs protection anyway?  God is having their idols carried away shows the futility of trusting in them (Isaiah 46:1-5).

“Aven”, mentioned in 10:8 means deception.  It has been a place of deception because the people were deceived by their own desires and they strayed from God’s paths.  God says, that, He will destroy their sin.  The power of sin has been ultimately destroyed by the blood of Jesus shed on the cross, and overcoming sins power by His resurrection from the dead.  All who refuse God’s way suffers eternal judgment.

Instead of crying out to God for mercy they cry out for the rocks and mountains, “Fall on us” (v. 8; Revelation 6:16).

Because of their stubborn and rebellious hearts they would be as a heifer yoked to hard labor whereas, before their labor had been light and blessed.

“Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till He come and rain righteousness upon you. Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men. Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon her children. So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.”  Hosea 10:12-15 (KJV)

The “Fallow ground” of verse twelve is land that had previously been plowed, but now left unused.  God’s Word and His Spirit is the plow that is needed to break up the soil of a hard heart (See Matthew 13:3-9, 18-23).  Hard hearts cannot yield crops of righteousness and mercy.

It is a prominent theme in Hosea that the children of Israel will reap exactly what they have sown.  It is a law of God’s created order to reap what we have sown – and that, no matter the timeline, culture or society which we may live.

Hosea gives us three steps to heal the land:

  1. Break up your fallow ground (v. 12);
  2. Put God’s Word in your heart – “sow with a view of righteousness” (NAS v. 12);
  3. “Reap in accordance with kindness (NAS) referring to the breaking of their hard hearts through repentance and sowing the seed of God’s Word in their lives.

God gives Israel every opportunity to repent.  It is God’s desire then to cleanse them, and make them a vessel of His grace.  Judgment would come.

“Hosea 9 – 10 reinforces the basic lesson that persistent sin eventually leads to destruction.”  Traylor.  This is also true for people of the 21st century as well.  God’s people (Christians) need to open their eyes and know that the Lord, though He has provided a way into His presence, still calls for His people to repent.

We need to keep this thought in mind; “God loves us the way we are; but He loves us too much to leave us the way we are.”  He will do whatever it takes to make us holy.

There is only hope for all through the shed blood of Jesus on the cross of calvary – the death, burial and resurrection of Jesus Christ; Son of the Living God.

-Tim A. Blankenship

Through the Bible in a Year – 022413

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THROUGH THE BIBLE IN A YEAR

Things That Really Count
Numbers 11 – 30

In our world today everything is digital. What does that mean. Some how the “experts”, at least those in the know about such things have figured out how we can have cell phones digitally; with their towers digitally; televisions are digital now; the computers are digital.

A “digit” is defined in the MIRRIAM/WEBSTER DICITONARY as “any of the figures 1 to 9 inclusive and usually the symbol 0.”

Some how the numbers 1 and 0 are the link to it all. When you have the right equipment you can place those numbers in “cyber space”, pull them out with a CD player, DVD player, or HDTV picture, and you have music, movies in your home and over the air, sattelite TV.

We look in the Bible and we see Digital is nothing new with God. Numbers or Digits do count with God.

1. The People Count;

2. The Sacrifices Count;

3. Disobedience Counts toward Judgment (Chapters 11-16);

  • We see complaining of hunger in the numbers (11);
  • We see unbelief in the numbers (12-14);
  • We see envy of leadership (16);

4. There is a Prophet who Counted for Profit (23-25);

5. The Rock in the Wilderness Counts (20:7-11; Exodus 17:6; 1 Corinthians 10:4);

6. The Inheritance Counts for All (26-30; Romans 8:16-17).

-Tim A. Blankenship

The Redeeming Love of God (Hosea 5:1 – 6:11)

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Rebellion and False Repentance
Hosea 5:1 – 6:11

To love God is to hate evil (Psalm 97:10).  “The fear of the LORD is to hate evil (Proverbs 8:13).  So declares the inspired Scriptures.

The problem with Israel as much as with people today, in general, even professing Christians, is that, we claim  to love God, and hang onto evil as well.  That cannot be, if we love God.  God says so, and it is so often ignored.

God’s desire for His people is that we learn.  Learn His ways, walk His paths of beauteous splendor.  But, there is such (what seems like) an unwillingness to learn, such desire for ignorance, rather than for a knowledge of God.

Many times in Scriptures the words “hear”, “give heed”, and/or “listen” are verbalized with great vehemence, that God cries out for their attention, but they do not give it.  Maybe I  ought to say “We do not give it” just to be fair.

The Word of God has been rejected and despised by the priests and rulers of Israel.  They have captured the people for their own gain.  The priests, the common people, and the king are guilty before God.  They all must repent and seek God.

“Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.  And the revolters are profound to make slaughter, though I have been a rebuker of them all.”  Hosea 5:1-2 (KJV)

Many times God cries out through His messengers, the prophets, for His people to “Hear”.  Sometimes they listen and hear and turn form their path of destruction; many times they do not.

The judgment is toward all who are in the land.  As a response to hearing the Word some will turn, but will still suffer in judgment along with the nation.  Like we are told in Scripture “It rains on the just and the unjust” (Matthew 5:45), and that includes blessing and judgment.

The leaders; the priests, the king, tribal leaders had ensnared and exploited the people.  The nobles and leaders were not only indulging in the practiced sin of the nation, but were also profiting from the immorality.  They did not want to cease from their sin.  There was too much profit, and an extravagant amount of pleasure to lose in doing so.  As long as there is enjoyment in sin there is no chance for repentance, and no blessing from God.

There was much bloodshed “slaughter”.  Slaughter of innocence.  The baby to the fire, the elderly “No longer useful to society”, those who cry out against audacious and vile decadence.  This will be judged.  There are many people today who worship at the fiery idol of “Choice”.

“I know Ephraim, and Israel is not hid from Me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.  They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.  And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them. They shall go with their flocks and with their herds to seek the LORD; but they shall not find Him; He hath withdrawn Himself from them.  They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.” Hosea 5:3-7

Rebellion and impenitence is the theme of these verses.

When a lost soul turns to God for salvation, that same soul has turned away from sin and the path of Hell.  There has been a change of heart and of life, and of lifestyle.

This is what God was wanting for Israel.  Israel’s problem is that, they wee caught in a trap.  They were enslaved to their won devices of sin, and could find no way out.  In fact they did not want out.  That is the blindness of sins darkness.  Jesus spoke of the bondage of sin and its darkness in John 3:19-20.  He said, “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.” (NKJV).

In verses three through seven God cites five reasons He would chastise Israel, and ultimately Judah.  There were probably some in Hosea’s audience who would not believe Israel could or would be destroyed, thus, the five reasons.

  1. Ephraim had prostituted herself, and Israel stood defiled (v. 3);
  2. The Israelites deeds would not allow them to return to the Lord their God (v. 4);
  3. They in their pride had rejected God’s appeal for them to turn to Him for help (v. 5);
  4. They, instead, turned to the fertility gods for help (vv. 5b-6);  “The real tragedy is that their sin had so blinded them that they thought they were seeking God by the sacrifices, and other rites at the fertility shrines.”  Traylor page 56.
  5. Their treachery against the Lord God (v. 7).

On the part of Israel was betrayal, rebellion, and an intensity to sin.  On God’s part, He remained faithful.  The result of Israel’s continued rebellion against God was destruction.  Who are we to think that it cannot happen to us when we want to hang on to our sins?

“Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.  Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.  The princes of Judah were like them that remove the bound: therefore I will pour out My wrath upon them like water.  Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.  Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.  When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.  For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.  I will go and return to My place, till they acknowledge their offence, and seek My face: in their affliction they will seek Me early.”  Hosea 5:8-15 (KJV)

Judgment would come from within and without.  For those today who say, “Well, God wouldn’t do that” you better get a new thought.  God does not allow His children to sin successfully.

This blowing of the “Ram’s horn” is a warning to invaders.  There is a need for sounding a warning of invaders when people forsake God, and refuse to return to His way.  The warnings, as with Israel, often go unheeded, and the people continue to live a life of indulgent sin.  Wanting the blessings, of God, and yet clinging to godless living.

Judgment is inevitable when people hear the Word of warning, and refuse to turn.  The judgment comes due to  the lack of care.  Complacent, and apathetic toward the warnings; the enemy then comes in tearing and ripping and killing fulfilling the rebuke of God to turn His people from their sins.  Who can rescue one who is under the judgment?  God says, “No one can.”

God leaves His children to face their own sin, and its fruit. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” (Galations 6:7).  He will not come to their aid until they confess their evil and repent of it.  God’s judgment upon His people is always redemptive.  Do not deceive yourselves; there are consequences to your sin.  You will reap the harvest of those sins.

“Come, and let us return unto the LORD: for He hath torn, and He will heal us; He hath smitten, and He will bind us up.  After two days will He revive us: in the third day He will raise us up, and we shall live in His sight.  Then shall we know, if we follow on to know the LORD: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.”  Hosea 6:1-3

By all appearances  these verses seem to be a sign of true repentance.  At least what the Lord requires of His people for His promise to be fulfilled.  Let us keep them in context with the verses which follow.

How long does it take us to learn that we cannot fool God?  He knows our heart.  He knows our thoughts.  He knows when we are truly penitent, and when it is false.

Sorry they had been discovered, their sin found out, they want to avoid the judgment that was about to fall upon them.  Notice, there is no mention of forsaking their evil ways, only seeking to return in order to get blessing again.  They want healing, revival, and the rains, but God knows the heart.

“O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? For your goodness is as a morning cloud, and as the early dew it goeth away.  Therefore have I hewed them by the prophets; I have slain them by the words of My mouth: and thy judgments are as the light that goeth forth.  For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.  But they like men have transgressed the covenant: there have they dealt treacherously against Me.  Gilead is a city of them that work iniquity, and is polluted with blood.  And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.  I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.  Also, O Judah, He hath set an harvest for thee, when I returned the captivity of My people.”  Hosea 6:4-11

God will, and does judge His people to produce godly knowledge, and loyalty to Him.

The two questions of verse four are very penetrating.  They imply with force, “Why do you deceive Me?”  The repentance of “Ephraim” is only fleeting.  Clinging to their sin, loving their sin, they cry for forgiveness.  The “Morning cloud” appears until the light and heat of the sun hits it, then, it is gone.  The “Early dew” lingers on the leaves, grass, flowers, and the fields until the light of day causes it to evaporate into nothingness, and it is gone.  The describes the repentance of Israel.  Sadly, it also describes the feeble cries of repentance; if there are any; in the Church of the 21st century.  While wanting the blessings of God we also want to cling to our sin that separates us from God.  Wreaking havoc upon ourselves, our Church, our nation, and the world, sin continues while God calls us to repent.  God’s people are to be a stabilizing force in society, and culture by being unmoved by passions of lust and greed.

The Word of God in written form, and from the mouths of His prophets inflicts wounds to cut out sin.  “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12).  The Word of God is the Law which shows the way of freedom.  Sin is an evil, and cruel master destroying life, and godly relationships.

The LORD God desires permanence in our loyalties.  His frustration is with words that have no commitment, no devotion, no perseverance.  When judgment comes it is as a light revealing pitfalls, stumbling blocks, and dead-ends.  Judgment shows that departure from God to sin has taken place.

False repentance is eager to sacrifice money, maybe time, and even attendance at worship, programs and feasts, but not personal commitment to change, to show mercy and kindness, to love as God loves – loving “God with all our heart, soul, mind, and strength; and our neighbor as we love ourselves”- to know God, and not just ritual.

The vileness of man’s heart continually transgresses God’s Law.  Acts of treason are committed against Him daily.  Treachery, the act to deceive, and  that which destroys trust, is committed by refusing to obey what has been agreed to by all parties.  God has no other choice but to judge.  Remember our God is holy.

Bloodshed, robbery, harlotry seem to be permanent encroachments upon the land.  God says, that it is “A horrible thing in the house of Israel.”  The house of Judah will not be exempt.  None who turn from God to serve self are exempt from God’s wrath.  Is there hope in that?  Those who experience God’s judgment, and confess their sins, and turn from their sins [repentance] to Jesus Christ, God’s holy Son will experience His mercy and grace.

-Tim A. Blankenship

The Will to Discern

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God had promised Abraham and Sarah a child; not through a surrogate; not be adoption, but one of their flesh and bone.  One day as Abraham was possibly contemplating this promise of God he and Sarah have some visitors show up:

“And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.  And the LORD said, ‘Shall I hide from Abraham that thing which I do; seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?  For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which He hath spoken of him.’  And the LORD said, ‘Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto Me; and if not, I will know.’  And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.”  Genesis 18:16-22 (KJV)

There are three of what the book of Genesis calls men, but Abraham recognizes one as being the LORD Himself.  So these other two men must have been angelic escorts.  For the LORD of the universe to appear as a man is almost unheard of unless you know of Jesus, of course.

You will notice in the text before the text above there were further promises of a son for the two; the Patriarch of our faith, and his wife Sarah.  Then the two “Men” departed and went toward Sodom; and Abraham went with the three for a little distance, then the LORD considers telling, and does tell Abraham what He is about to do in Sodom and Gomorrah.  Abraham pleads for the cities, and probably due to Lot’s being present in the city of Sodom, so Abraham prays for mercy for the cities in the behalf of any that are righteous in the cities getting all the way down to only 10 people (18:32).

With the passage above we see two of the “Men” angels go on without the LORD.  One thing we can see by this is that the LORD knew Abraham, and Abraham knew the LORD.  That is important for us to know.  One can know the LORD; know all one can know about Him, and still not be known by the LORD.  Now is the time to have the will to discern.  Abraham had the discernment that this was truly the LORD.  He heard the LORD’s word, believed it and pleaded his case before Him.

Note that it was the LORD who came to Abraham and entrusted to him that which He was about to do in the matter of the judgment of  a people.  Is Abraham angry that God would consider such a thing?  It sure does not seem that way to me.  He discerns that God is worthy and has cause to pass judgment upon the people.  Sometimes I do not see that some Christians have the right heart for God in His judgments today.  We hear far too often, “Now, God wouldn’t do that.  He does not judge in that fashion.”  O, really.  Where do you read that in Scripture?  That kind of judgment is based on sinful human emotion, comparing God with their own feelings rather than the truths of Scripture.

We have lost the Will to Discern.  Consider the following verses from Matthew’s gospel:

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.  Wherefore by their fruits ye shall know them.”  Matthew 7:15-20 (KJV)

Jesus teaching us to beware of false prophets.  False prophets, false teachers, “In sheep’s clothing” teaching things about God that are not true.  The word of God is true, and any teacher, preacher, or spiritual leader who teaches that God does not or will not judge is false; and should not be heard.

God is holy, righteous and just; and because He is love; He also must judge the righteous judgment.  He will not allow His children to sin successfully.  “By their fruits you shall know them.”  Do not throw the words of Jesus (“Judge not…”) at those who know the word of God, because we are also told to make judgments; such as “By their fruits you shall know them”.  You will be putting yourself on a mighty thin thread when  and if you do.

-Tim A. Blankenship

Newly Elected President: Not So New

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I posted this four years ago as President Obama was elected President of the United States of America.  I repost it today, because it still holds true.  It is time for God to work; and for Christians to pray and be vibrant witnesses for Christ; no matter what may come our way.

God’s Appointed King or President???

Recently I have read emails, comments on blogs, and heard some asking the question or making comment as to whether God’s will was done in the past election of President Elect Barrack Obama.  In my mind and thinking I have seen how the election turned out, but was not surprised.

No!  The candidate I voted for was not elected.  I was disappointed and could have been, and still could be quite fearful of what lays ahead for the United States of America; the home of the free, and land of the brave.  I have known and believed for years in the sovereignty of God, and have seen God at work in the hearts and lives of others and in myself.  I have learned that no matter what man does the will of God is not thwarted; His will is done whether we go our own way, or choose His way.

Others who are concerned with our “free will” can believe that we overthrow God’s will.  That is frivolous thought.  How can a created being, such as we are, overthrow the will of the All-Knowing, All-Powerful, All-Present, and Immutable God?  The “free will” of humanity does in fact work with the sovereignty of God, God is glorified, and His will is done.  I cannot explain that any clearer, but that is what I learn through the reading of Scripture.

If we are fearful that God’s will was not done in the election of Barrack Obama as our President, then, we are in fact not trusting the sovereign hand of our God.  I do not know what lays ahead for our country, but I do know that whatever it is is in the hands or our Almighty God.

God has been merciful to us for the past eight years and longer.  We may now be in for a period of judgment, but let us not lose  heart, and fear that “God’s will was not done”.  As Christians we must believe God’s Word when He tells us;

“And He changeth the times and the seasons: He removeth kings, and setteth up kings: He giveth wisdom unto the wise, and knowledge to them that know understanding…”  Daniel 2:21 (KJV)

Since Barrack Obama is set to be our President, then we need to pray for him, his family, his decisions concerning cabinet members, and his time as President of our nation.  Christian we are obligated by God to respect the man as our leader, to pray for him, and obey him.

Paul the apostle has written;

“Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.” Romans 13:1-6 (KJV)

The “higher powers” of which Paul mentions are rulers of nations, and governments of States, cities, etc..  It seems to me that our God has placed every ruler who has ever lived, and who is living today in their place.  Was the will of God done with Hitler in power in his day?  Whether we like it or not; or whether we understand it or not we must say YES!  The rise and fall of kings and nations is in the  hand of God, and as Paul writes, “For there is no power but of God: the powers that be are ordained of God”.

You may disagee with this assessment, but it seems to me that the argument is not with me, but God.  Talk to Him about it.

When we reach the place where we trust these matters to His hands, then, we as Christians can have peace, stop complaining, belittling the man who will be our next national leader, and then effectively pray for him.

I am actually excited about what lays ahead.  It is after all in the hands of our Lord.

-Tim A. Blankenship

Please note:  I did remove one paragraph that was in the original post that did not relate to this years election; they were concerning Prop 8 in California, and an issue in Arkansas as well where the people still decided for moral issues on Marriage and adoption.

Expectantly Looking for God

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Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.  The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.  He took his brother by the heel in the womb, and by his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto Him: he found Him in Bethel, and there He spake with us; even the LORD God of hosts; the LORD is His memorial.  Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.”  Hosea 12:1-6 (KJV)

Here are the words of the prophet who is telling the nation of Israel/Ephraim to trust, to expectantly wait for the Lord.  They were to do that by keeping mercy and right judgment.  “Wait on thy God continually” is to expect the coming of the Lord; to trust that He was coming.

For the Christian who is following Jesus today; that message is one we must heed as well.  Jesus told the disciples and us; “Occupy until I come” (Luke 19:13).  Though He says this in a parable, it is still a powerful command to His people.  The command means to be busy living for Christ, as we carry on our daily duties, our labors, and our recreations.  Do so, however, with expectancy of the soon return of the King of kings.  He is coming.

-T.A.

Treasure in a Field

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Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.  Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.  Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.  So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.”  Matthew 13:44-50 (KJV)

Jesus gave the price of His former glory, to come to purchase His treasure with His blood.  He lived glorifying His Father; died on the cross, was buried, and rose bodily from the grave and is now forever glorified at the Father’s right hand.

-T.A.

God’s Word Today 081312

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For thus saith the LORD of hosts, the God of Israel; “Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.  For they prophesy falsely unto you in My name: I have not sent them,” saith the LORD.  For thus saith the LORD, “That after seventy years be accomplished at Babylon I will visit you, and perform My good word toward you, in causing you to return to this place.  For I know the thoughts that I think toward you,’ saith the LORD, ‘thoughts of peace, and not of evil, to give you an expected end.  Then shall ye call upon Me, and ye shall go and pray unto Me, and I will hearken unto you.  And ye shall seek Me, and find Me, when ye shall search for Me with all your heart.  And I will be found of you,’ saith the LORD: ‘and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you,’ saith the LORD; ‘and I will bring you again into the place whence I caused you to be carried away captive.”  Jeremiah 29:8-14 (KJV)

-T.A.

Judgment from the North

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Judgment From The North

For the nation of Israel it seems that the North was the direction from which judgment would come. I think it interesting to note a Psalm that directs our attention to the North without naming the North. It is Psalm 75, and it says, “Do not lift up your horn on high; do not speak with a stiff neck.’ For exaltation comes neither from the east nor from the west nor from the south. But God is the Judge: He puts down one, and exalts another.” (vv.5-7). You notice the silence concerning North? Does Judgment come from the North? In the case of Israel and Judah it does.

Hear what the LORD spoke to Jeremiah:

“Then the LORD said to me: ‘Out of the north calamity shall break forth on all the inhabitants of the land. For behold, I am calling all the families of the kingdoms of the north,’ says the LORD; ‘They shall come and each one set his throne at the entrance of the gates of Jerusalem, against all its walls all around, and against all the cities of Judah. I will utter My judgments against them concerning all their wickedness, because they have forsaken Me, burned incense to other gods, and worshiped the works of their own hands.” Jeremiah 1:13-16

The judgment of which Jeremiah warned was coming on all the inhabitants of the land. It seems that the noble people, those of notable birth, or those who have great wealth sometimes think, “Oh, that won’t happen to us” or “We can become a part of the upper society people, and we can just fit in”, but the prophet’s message from the LORD is judgment on “all the inhabitants of the land”. Judgment is not a pleasant thing to talk about, but when the LORD calls you and gives you a message to proclaim, and tells you not to withhold a word, then you better obey.

Every preacher, and especially pastors would love to spend all their preaching, preaching of the goodness, love, grace, mercy of God. We would be thrilled just to always be preaching about the good we see in our fellow human beings, because there are good things done, there are good lives lived, and people saving physical lives; and encouraging others. The preacher, the pastor is not the man of God he should be, if he preaches not that we are sinners; condemned, dying and that our only hope of salvation is through the death, burial and resurrection of Jesus. To preach the cross of Jesus you must tell why He died on the cross, that means talking about our darkness of sin. We must tell why the Father had to judge His own perfect, sinless Son, turn His back on Him; and why Jesus went through that horrible three hours of total darkness while He was stretched between heaven and hell. We must preach that God made Him to be sin for us, that we might be made the righteousness of God in Him.

The judgment coming on Judah was coming from the north. It was in fact, coming from God. It was the plan of Jeremiah’s father, his family, and Jeremiah that he would be a priest in Jerusalem. That was a ministry that was much respected in Jeremiah’s day, and that of his family. Jeremiah even had plans of marriage, but that was not to come about. We will see that in a later word from God to the prophet. Prophets of God do not choose to be prophets; they are called by God to be prophets. That is the prophet Jeremiah. Prophets who call themselves serve themselves, lead others astray, and despise God’s prophets.

The judgment coming to Jerusalem was like all the kingdoms of the north were coming to set up quarters, homes, or shop right in the gates of the city. They would be encamping all around. The people of Judah would no longer be free. Not only is this against the city of Jerusalem but all the cities of Judah. This would include Bethlehem and Bethel.

The coming of these people of the kingdoms of the north was God’s utterance against their forsaking the LORD. There were those who were worshipping the LORD, but few and far between. Those who were worshipping were probably remaining silent. The priests who were praising God in their hearts and worshipping him, must have been silent concerning the condition of the hearts and lives of the people; thus were allowing them to continue to live in their sin and rebellion. Therefore, they were not the priests of God that they should have been. Take the offering the people bring no matter the true condition of their heart, or that they had been to the temple of Baal, and participated in those rituals. They will be okay as long as they are faithful to the temple of God. LIES, LIES, LIES. God is not glorified except with total devotion, commitment, and worship to Him and to Him alone.

Even though a man and/or woman may attend worship on Sunday morning, evening, Wednesday evening, and anytime the church house door is open, but they live for themselves the other days of the week, the rest of the time, and glorify not God with their life and living; they worship not, and love not the LORD with all their heart, soul, mind and strength. They have, in fact, forsaken the Lord, and “worship the works of their own hands”.

-Tim A. Blankenship

Day 89 – Blessings and Judgment to Come

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It is quite pleasant to write and to speak of blessings.  It cannot be said of Judgment.  Nevertheless, judgment is a topic which must be addressed by those dealing with truth.  Truth is more than philosophy; it is of God; because God is Truth.

My reading for today, as we near the finish line for the ninety days of reading through the Bible, was The Revelation of Jesus Christ chapters three through twelve.  Though it is in yesterday’s reading I want to point you to chapter one verse three.

“Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.”  Revelation 1:3 (KJV)

In the beginning of the reading of the Revelation we find that our Lord’s intent is for blessing those who will take the time to read this book, hear and obey what He says, and keep them as treasures in one’s heart.  The time at hand is that of the completion of the redemption of the world.  It is more than judgment it will be the final putting down of everything that is vile, evil, and morally reprehensible.

There is blessing for all those who will read, hear, and keep the the “words of this prophecy”.  It is quite clear also that there is judgment for those who love this world and all its principalities and powers;

“Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.”  Revelation 3:10

“And they cried with a loud voice, saying, How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?” Revelation 6:10

“And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, ‘Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!'” Revelation 8:13

It is  important to note that following chapter four; chapters 2 and 3 being specifically to seven churches; the Church is mentioned no more, except in chapter five around the throne of God as the “twenty four elders” (4:4;  5:8).  It is implied in chapters 21 and 22 for the Church to be in the presence of God in Heaven.

The judgment is not for those who have been redeemed by the blood of the Lamb, Jesus Christ.  The judgment coming on the world that the Revelation speaks of is for those whose hearts cannot be torn away from the riches, fame, popularity, politics, and power of this world.

Blessing is what God desires for you.  Blessing is what He has provided for all who will trust in Him, and the finished work of the cross of Christ.  Refuse Him and be judged.  Receive Him and be blessed.

-Tim A. Blankenship

Day 66 – Consider Your Ways

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Do we really stop to consider the way we live our lives?  Are we a society that is consumed with doing our own thing; out for self fulfillment?  It seems that way at times.  Whether we like to admit it or not there is evil in the world.  The only thing is who determines what is evil?

In our look at people we often see people joining in to help others.  There have been many storms, tornadoes, tsunamis, as well as fires and earthquakes; and multitudes of neighbors come and help one another recover.  That is a good thing.  Right?  I certainly see it as good.  Yet there is something wrong.

The something wrong is how people react toward God and His Word.

My reading today was from Zephaniah 1 through Zechariah 9.  There is a two chapter prophet within this reading by the name of Haggai where I got the title for this post.  Four times Haggai uses the word “Consider”.  Twice is to the returned people from Babylon to “Consider your ways”, and that is in the first chapter.

Though the words are not used in Zephaniah or Zechariah the cry is still with both of these prophets as well.

Zephaniah sees there is a departure from the LORD and calls for the people to return or suffer judgment.  The prophecy takes place during the reign of Josiah, king of Judah; and Josiah was one who did right in the eyes of the LORD.  Yet, even taking away the idols themselves does not remove the idol from the heart.  They were still practicing the evil of their hearts.

“I will utterly consume all things from off the land, saith the LORD.  I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.   ‘I will also stretch out Mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests; and them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham; and them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for Him.”  Zephaniah 1:2-6 (KJV)

The LORD defines “evil” much different than man does.  Evil in God’s view is when His people turn from Him to serve and trust other things, such as gold, silver, friends, family; comfort and pleasure.  Evil is also when the unbelieving refuse to believe in Him.  The LORD desires those who are His to seek Him, to inquire of Him.

The prophet Haggai writes during the time of the return of Israel to the land of Promise, and they need to rebuild the temple, but they are neglecting doing so.  They have their own houses built, but neglect the temple.  Meaning, that they are neglecting the worship of the Most High GOD.  Hear the word of the LORD through Haggai,

“Then came the word of the LORD by Haggai the prophet, saying,  ‘Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?  Now therefore thus saith the LORD of hosts; ‘Consider your ways.  Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.” Haggai 1:3-6

The implication and clear message is that they are lacking due to their neglect of worshipping the LORD.  That was their reason for being returned to Jerusalem; that is to rebuild the temple; yet they were neglecting the very One who was fulfilling His Word to them and for them.  Notice the following word from the LORD;

“And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.” Haggai 2:7

Even before the temple is completed God gives the people promise and hope for days to come.  The “desire of nations” is the Messiah of Israel.  He is the Savior of the world.  The seed of David.  The Prince of peace.  Wonderful Counselor.  Mighty God.   Everlasting Father.  He is the Son of God.  His name is Jesus.  He is the desire of nations.

Zechariah speaks of this One as well;

“And speak unto him, saying, ‘Thus speaketh the LORD of hosts, saying, ‘Behold the Man whose name is The BRANCH; and He shall grow up out of His place, and He shall build the temple of the LORD: even He shall build the temple of the LORD; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His throne: and the counsel of peace shall be between them both.”  Zechariah 6:12-13 (KJV)

So, you may think that you are a “righteous person”, but by God’s standard you nor myself measure up.  We fall short.  There is only one hope to be rid of the evil in our hearts and lives.  That is by believing and receiving the gift God gives in the person of His Son Jesus Christ.  That gift is the sacrifice of Jesus on the cross for our sins.  He was buried, and He rose again bodily from the grave.  He cares for you.  God cares enough to give the very best.  Consider your ways.

-Tim A. Blankenship

Day 60 – Knowing the LORD God

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Reading the prophecy of Ezekiel can lead a person to only one good conclusion, and that is that GOD wants people to know Him.  Some of the reading sounds harsh, deadly, and judgmental; however we are speaking of our Creator; and who are we to question how He works.  Can the clay say to the potter, “You don’t know what you are doing”.  Not at all.  The God of creation has one thing in mind, and that is the glory of His name; and He will accomplish what He has started to do – that the people of the earth know Him.

My reading this morning was Ezekiel 24 – 37.  I have mentioned it in passing, but today I will spend some time with the phrase, “…Know that I am the LORD”.  In looking at this phrase and its use in Ezekiel we find it at least 24 times in today’s reading.  I will only give you a few of those references.

First in today’s reading I read these words being spoken to Israel of Ezekiel’s service,

“Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.” Ezekiel 24:24 (KJV)

Ezekiel’s wife had died.  He was not to weep or mourn publicly because of her death.  By this Ezekiel was a sign for Israel and their captivity; no time for grief and mourning over the dead.  The second time in my reading this morning is in verse 27,

“In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.” 24:27

Previously, Ezekiel had been unable to speak, but now the LORD was going to open his mouth, and he would speak, and by this the people would know that Jehovah/YHWH is the LORD.  Remember the LORD is proper and just, Righteous, and holy and can do how He pleases to bring people to the one conclusion the human race needs to know; and that is that He is the LORD.

“And I will execute judgments upon Moab; and they shall know that I am the LORD.”  25:11

The LORD of hosts speaks these words through Ezekiel and to other people; not just to Israel.  He desires the nations to know Him.  He desires Moab to know that He is the LORD.  One day at the final day of judgment the world will know that He is the LORD.  That however does not mean, that all will be with Him in His glory.

To the land of Tyre [Tyrus] God says,

“And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.  It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord GOD: and it shall become a spoil to the nations.  And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.”  26:4-6

Many an arrogant nation have exalted themselves over what GOD had for them.  Many of these nations will be removed from the earth, their lands left desolate; and never restored.  It is to the king of Tyrus that we find him to be filled with the evil of Satan himself (28:12-15).

The Nile River is a very important river in Egypt.  However the nation’s leader had exalted himself to the point of being Egypt’s god, claiming to have made the river himself and it being his river.  To this arrogance the Lord says, through the prophet,

“And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD: because he hath said, The river is mine, and I have made it.”  29:9

God is especially grieved when His people; the one’s He has chosen to be His light, and the glory of His name; when we turn our backs on Him to other gods [idols made by the minds and hands of men in their own images].  This was the guilt of Judah and Israel. God says to Israel again,

“For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.   Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.”  33:28-29

God will not leave His people without judgment.  In fact He will judge His people first and foremost.  The arrogance of Israel was so bad, so gross they had been secure in the temple, also made by the hands of men; in thinking and saying, “God will never destroy this nation, or this temple.  It is the Temple of  the LORD”.  They found out differently.  God is more involved and careful that we might know Him, than He is in our security, survival or success.

“Thus saith the Lord GOD; ‘I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.  As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.”  36:37-38

God will not leave His people without hope.  In their captivity He continually reminds them of their return to the land.  It will of course be after the land has been restored its sabbaths lost by the years of neglect of sabbaths by her  people.  A final promise I want to leave with you is that,

“And David My servant shall be king over them; and they all shall have one shepherd: they shall also walk in My judgments, and observe My statutes, and do them.  And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and My servant David shall be their prince for ever.”  37:24-25

“David My servant” is none other than the King of kings, born in Bethlehem, died on a cross in Jerusalem, buried, and bodily raised from the dead; justifying all who will believe in Him.  The world will know that Jesus Chirst is LORD.  Bow now; or bow later.  It is your choice.

-Tim A. Blankenship

Day 59 – GOD and the False Prophets

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Someone might say, “There are no false prophets today.”  My action toward that remark would be to tell that individual to remove the blindfold.  In reading the prophets of God we find the example of false prophets, and they are quite plentiful today as well.

The true prophet of God seeks first, to glorify God and His message; and second to warn God’s people of their sins; and third to call them to repentance; at whatever the price – even his own life.  The false prophet seeks to ease the hearts of the people through encouragement in their trials and pains that are actually for their chastisement.  I agree that there are times the preacher of God needs to encourage the people; the encouragement we give needs to be according to the Word of the LORD, not fanciful, psychological, mumbo-jumbo seeking to the ease of pain and trial.  The encouragement from God will be to get people to love the Word of God; and loving Him with all their hearts, souls, minds, and strength.

In my reading this morning – Ezekiel 10 – 23 – I noticed several instances of God’s rebuke of the false prophets and teachers, and this is what I believe needs addressing.

One of the things I read in Ezekiel is the continued use of a phrase, “[they, you,] shall know that I am the LORD”.  Throughout the prophecy, beginning in chapter six, that phrase is used over sixty times.  The reason, Ezekiel stresses, for Israel’s captivity and judgment is so that they will know that God is the LORD.

God says to the prophet Ezekiel,

“Again the word of the LORD came to me, saying, ‘Son of man, behold, they of the house of Israel say, ‘The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.  Therefore say unto them, ‘Thus saith the Lord GOD; ‘There shall none of My words be prolonged any more, but the word which I have spoken shall be done,’ saith the Lord GOD.” Ezekiel 12:26-28 (KJV)

Also hear what the LORD says of the prophet who is deceived, and deceives the people,

“And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of My people Israel.  And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him; that the house of Israel may go no more astray from Me, neither be polluted any more with all their transgressions; but that they may be My people, and I may be their God,’ saith the Lord GOD.” 14:9-11

If you will notice the people who went seeking the false prophet and his prophecy would be held to the same end as the prophet himself.

At least twice God tells the elders who come to Ezekiel to inquire of him, “I will not be inquired of by you.” (20:3, 31)

Also notice what God says to the priests and the prophets in chapter 22.  I will let you get out the Scriptures and read that for yourself.  Notice the “daubing… with untempered mortar”.  Have you ever seen whitewash.  Can you imagine laying brick, or even patching brickwork with whitewash, yet that is what the false prophets do.

The LORD will not long tolerate the wickedness of the false prophet/preacher.  He will not hold him guiltless who leads people astray, making the evil believe they will live, and making the righteous feel they will die.  The false preacher calls evil good, and good evil.

Turn to the Lord Jesus Christ today.  Repent of your sins, believe and live.

-Tim A. Blankenship

Day 58 – A Different View

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From a different setting of things two people can see the same thing or event in a slightly different way.  That is the way of the gospels of the New Testament.  It is also the way of the prophets we will look at today.  Jeremiah and Ezekiel were men in two different locations.  They are contemporary with the other.  One, however, Jeremiah is in Judah or Jerusalem preaching and calling the people to repentance; while Ezekiel in in Babylon as a captive of Nebuchadnezzar and his kingdom; along with king Jehoichin.

Jeremiah’s message in Lamentations seems to have taken place after the city of Jerusalem is defeated, the walls broken down, the temple destroyed, and the precious articles for temple worship taken away.  We can see Jeremiah’s being known as “the weeping prophet” as we read the laments that are written there.  Ezekiel speaks to the people as God gives him visions, and acts for illustration.  Ezekiel’s message would be mostly to the people who are captive in Babylon, or the written message to be taken back to those still in Jerusalem.

My reading, if you have not figured it out by now, was Lamentations 1 – 5 and Ezekiel 1 – 9.  These prophets being contemporary with the other are coming from different perspectives, yet pretty much with the same message.  Jeremiah wrote his prophecy trying to save as many lives in Judah as possible, calling people to turn from their idolatrous worship, by turning back to the LORD of hosts.  Ezekiel sees the need for the people of Israel/Judah to realize that the LORD is the LORD.

Jeremiah was allowed to stay behind with a remnant of people, and the laments are written as he sees the city broken down, destroyed and forsaken;

“How doth the city sit solitary, that was full of people! How is she become as a widow! She that was great among the nations, and princess among the provinces, how is she become tributary!  She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.  Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.   The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.  Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.  And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.  Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.   Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.   Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself.  The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.   All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.”  Lamentations 1:1-11 (KJV)

The prophets heart is grieved because of the cities destruction, but he knows it is due to her transgressions.  She has sinned against the LORD, been given many opportunities to repent and change, yet has continued in debaucherous rebellion against the loving, merciful LORD of hosts.

The prophet Ezekiel is taken by the hand of the LORD, in a vision to Jerusalem, and sees the wickedness going on there in the face of judgment,

“And He put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.”  Ezekiel 8:3 (KJV)

By way of a vision the LORD took Ezekiel back to Jerusalem and showed him the evil that was taking place at that time in their previous “glorious city”.  The “Ancients of the house of Israel were saying, “The LORD seeth us not; the LORD hath forsaken the earth.”

We do see in these to priests and prophets that there perspective is different, their views are different, but  the message of God is still the same.  The people of the land have forsaken the LORD.  There is a need for cleansing, healing and renewing.

A different view?  One was viewing from Jerusalem [Jeremiah].  The other was viewing from Babylon [Ezekiel].

The LORD of hosts, who holds the world, the universe in His hands will not tolerate evil in His people.  He will not allow His children to live successfully in sin.  He will judge our sin.  It has already been judged in His Son Jesus Christ.  However, when a Christian sins willfully, there remains no more sacrifice for sin.  As it is written, “It is a fearful thing to fall into the hands of the Living God” (Hebrews 10:31).

-Tim A. Blankenship

Day 54 – Judged by Sin

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I find it very sad that so many have tried to change the definition of Biblical sin.  According to God’s Word – the Bible – sin is a transgression of God’s law.  Sin is failure to measure up to God’s glory; His requirements of the law.  Nowadays, we hear things like, “Sin is whatever keeps me from achieving my personal goals”; or “Sin is when somebody else does me wrong”.  So there is a wrong?  Who determines what is wrong or right?  You?  There is one absolute gauge for what is right and wrong; and that is God and His Word.

If God says it was a sin in the Old Testament; it is still a sin in the New Testament; and today.  When I say that I am not speaking of Old Testament rituals, sacrifices, and offerings; but the moral issues having to do with the way we live our lives.

My reading this morning was finishing the prophet Isaiah 63 – 66 and Jeremiah 1 – 10.

Isaiah ends the messages of his prophetic writings with wonderful words of a great and glorious future for Israel, and the world; for those who will trust and believe in the LORD.  Jeremiah begins his prophecy telling about his calling as a young man, his short debate with God about his inability to speak, and God’s promise to hasten to perform His word (1:12).  Jeremiah is told by God,

“Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.” Jeremiah 1:17 (KJV)

The prophet of God, or the preacher of God cannot afford to preach to appease the people, for fear of retribution from them.  He must preach what God declares unto him.  The prophecy of Jeremiah, like Isaiah is not all “doom and gloom”; there is also much promise and hope.  The first hope is that God is giving the people a chance to repent and change their ways; but they will not.  They are in love with their sins, and thus Jeremiah tells them,

“Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that My fear is not in thee,’ saith the Lord GOD of hosts.” 2:19

The children of Israel/Judah have chosen their own way and will go into captivity because of it.  They have forsaken the LORD God and turned to the idols of foreign nations. They have even gone so far as to think that because the Temple is in Jerusalem then they are safe from destruction and captivity, but the prophet says to them –

“The word that came to Jeremiah from the LORD, saying,  ‘Stand in the gate of the LORD’S house, and proclaim there this word, and say, ‘Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.  ‘Thus saith the LORD of hosts, the God of Israel, ‘Amend your ways and your doings, and I will cause you to dwell in this place.  Trust ye not in lying words, saying, ‘The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.'” 7:1-4

It could justly and rightly be said that what the children of Israel were practicing was plain ole hypocrisy.  Sure to “worship” the LORD on the sabbath day, but practicing the behaviors of foreign gods the other six days.  God created the heavens and the earth. He does not need a defiled place to worship Him.

Our hearts today should be like that of Jeremiah weeping for the people; why he is often called “The weeping prophet” –

“Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” 9:1

We must be sure that our own sins are gone, cleansed, forgiven, and that we are walking with GOD daily.  Every moment of each day we need to be dependent upon the LORD God.  He is our Creator, our Strength, our Hope, and without Him we are nothing.  Weep for our own sins, and for the sins of those who perish; and pray for their redemption through the cross and blood of Jesus Christ our Lord.

-Tim A. Blankenship

Day 46 – Proverbs of Wisdom and Fear

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Many wise men have written wise sayings for people to follow.  The wisest of men was King Solomon, because God gave him the wisdom to rule his people that he asked for.  Then, because of his wise prayer and requests God gave him what he did not ask for; and it was many of those blessings which caused him to fall.

My reading today was Proverbs 1 – 14.  I will not spend a whole lot of time here going through these chapters.  There are two or three things about the “fear of the LORD” I do want to point out.

“The proverbs of Solomon the son of David, king of Israel; to know wisdom and instruction; to perceive the words of understanding; to receive the instruction of wisdom, justice, and judgment, and equity; to give subtilty to the simple, to the young man knowledge and discretion.” Proverbs 1:1-4 (KJV)

Solomon gives us the purpose for the Proverbs; to know wisdom and instruction; to perceive [discern] words of understanding; to receive instruction of wisdom, justice, judgment, and equity; or as the New Living Translation says it –

“Through these proverbs, people will receive instruction in discipline, good conduct, and doing what is right, just, and fair.”  Proverbs 1:3 (NLT)

One thing we need to understand about these proverbs is that they are “Proverbs” not “Promises”.  They are basically a general rule of things.  God has given us many precious promises in His Word, these are not them.  There is much to learn in Proverbs.  How we deal with God, our fellow man, knowledge, understanding, wisdom – there are many individual verses of Proverbs dealing with wisdom, however, there are two complete chapters of Proverbs which personalize wisdom (chapters 8 – 9).

Let us proceed with a couple of more sets of Proverbs.

“The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.” 1:7

Of this verse Matthew Henry has written –

To make young people such as they should be,
I. Let them have regard to God as their supreme.
1. He lays down this truth, that the fear of the Lord is the beginning of knowledge (v. 7); it is the principal part of knowledge (so the margin); it is the head of knowledge; that is, (1.) Of all things that are to be known this is most evident, that God is to be feared, to be reverenced, served, and worshipped; this is so the beginning of knowledge that those know nothing who do not know this. (2.) In order to the attaining of all useful knowledge this is most necessary, that we fear God; we are not qualified to profit by the instructions that are given us unless our minds be possessed with a holy reverence of God, and every thought within us be brought into obedience to him. If any man will do his will, he shall know of his doctrine, Jn. 7:17. (3.) As all our knowledge must take rise from the fear of God, so it must tend to it as its perfection and centre. Those know enough who know how to fear God, who are careful in every thing to please him and fearful of offending him in any thing; this is the Alpha and Omega of knowledge.
2. To confirm this truth, that an eye to God must both direct and quicken all our pursuits of knowledge, he observes, Fools (atheists, who have no regard to God) despise wisdom and instruction; having no dread at all of God’s wrath, nor any desire of his favour, they will not give you thanks for telling them what they may do to escape his wrath and obtain his favour. Those who say to the Almighty, Depart from us, who are so far from fearing him that they set him at defiance, can excite no surprise if they desire not the knowledge of his ways, but despise that instruction. Note, Those are fools who do not fear God and value the scriptures; and though they may pretend to be admirers of wit they are really strangers and enemies to wisdom.  MATTHEW HENRY COMMENTARY, LibronixDigitalLibrarySystem

The final verses I would point out in my reading for the day are,

“In the fear of the LORD is strong confidence: and His children shall have a place of refuge.  The fear of the LORD is a fountain of life, to depart from the snares of death.”  14:26-27

Of these verses I have written previously.  There is strong confidence for the children of the LORD who place their trust in the LORD.  When we truly fear God there is absolutely nothing else to fear.

When we know the One who has taken all the wrath of God upon Himself, and that is Jesus Christ; then we have perfect peace with God, there is no condemnation, and we have an eternal resting place with the Creator of all that is.

-Tim A. Blankenship

When the Righteous Rule

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The wisdom of Solomon in the Proverbs has formerly said,

“Righteousness exalteth a nation: but sin is a reproach to any people.”  Proverbs 14:14

and that is so evidently true in many cases of nations and people.  It is true of Israel, England, and the United States of America; and any other nation which has had righteous rule.  The writer of Proverbs also states;

“When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.”  Proverbs 29:2 (KJV)

Many professing Christians believe that this nation is about to come under the judgment of God because of unrighteous rule, and unrighteous laws, and unrighteous deeds.  However, that is just not the case; we have unrighteous rule, unrighteous laws, and unrighteous deeds, because the judgment of God is already on us.  It is not coming it is here.

We have been a nation [USA] which has lived comfortably, leisurely, and selfishly.  And, without much thought of how God’s hand was on us without pride, and greed having a upper hand in it.

The people of a nation led by righteous authority do rejoice; there are more freedoms with self control, generosity, caring, sharing, and loving.  Righteousness equals right judgments in situations of law, court judgments in cases of crime, and injustice.  Righteousness is doing that which is right according to what God says; not what man says is right.  Righteousness knows right from wrong; and yes there is right and wrong.

When the wicked rule there is unrighteousness, fear, injustice, greed, religious zeal without fear of God or consequences of unrighteous acts.

When there is wicked men who rule a nation; that does not mean that Christian men and women cannot be righteous in their conduct.  It is the time for men and women of God to shine the righteousness of Christ to a world in darkness; to our nation in darkness.  No politician can save this nation from ruin.  According to the unrighteous prophets of our day, things will  get better, economically; but morally, and legally things will worsen, and get darker.  It is time for the light of the gospel of Jesus Christ to shine.

Shine down YOUR righteousness O LORD.  Shine Jesus Shine.  One day we know YOU will come and rule;  then, that will truly be WHEN THE RIGHTEOUS RULE.

-Tim A. Blankenship

Note:  In my commentary above I have written, “According to the unrighteous prophets of our day, things will  get better, economically; but morally, and legally things will worsen…”  I was not meaning to say that the unrighteous prophets believed things would worsen morally, and legally; but that is my thoughts.

God of Purer Eyes

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Habakkuk 1:12-17

“Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.” v. 12 (KJV).

Habakkuk seems to begin to understand the immutable [unchanging] character of God. He even refers to Him as ‘mine Holy One. He realizes that God is definitely going to use these godless people, the Chaldeans to judge His own sinful people. The judgment of God, must begin at the house of God; “Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” Ezekiel 9:6 (KJV). NOTE: “and begin at my sanctuary”. In the New Testament Peter says something very similar, and may have had this verse in mind, “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Peter 4:17 (KJV).

The prophet realizes that God is not going to completely destroy Judah, but, he still has questions. Judah will be corrected, and made right with God through the process of cleansing of the fire.

“Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” v. 13 (KJV).

Habakkuk also begins to see that God is pure, and recognizes this in Him when he says, “Thou are of purer eyes than to behold evil…”. This is a correct observation by the prophet. It seems, though, that the question is still lingering in his mind. How can God use this wicked people, when He is of purer eyes than to look on iniquity, to judge the people whom He has chosen?

Is the prophet wanting God to judge the sins of Judah? That is my question. If God is of purer eyes than to look on sins of people, surely it must begin with those who are His own. Another question I must ask is, ‘If God does not judge the sins of those who are His, how can He justly judge the sins of those who are wicked?’ In all fairness He cannot. Since the Holy One [using Habakkuk’s words for God] cannot look on sin, because He is of purer eyes, than to do so, He must judge His people’s sins. Especially, when they defiantly wear His name and practice the evil of their hearts.

Maybe Habakkuk is realizing that God is going to have His way in the hearts of His people, and in the hearts of the Chaldeans, as well. It is not God’s plan to wipeout His people, but to cleanse them. However, He will judge, later, those who mistreat His people, and He will do it with vengeance. Woe be to the man, or nation who mistreats the child of God, or the people of God.

For verses 14-17 the MacArthur Study Bible note says, “Lest God had forgotten just how wicked the Chaldeans were, Habakkuk drew attention to their evil character and behavior. Life was cheap to the Chaldeans. In the face of their ruthless tactics of war, other societies were ‘like fish of the sea, like creeping things that have no ruler over them.’ In light of their reputation (vv. 6-10), how could God have unleashed this ruthless force upon another helpless people?” (NKJV version pg.1319).

“And makest men as the fishes of the sea, as the creeping things, that have no ruler over them? They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. Shall they therefore empty their net, and not spare continually to slay the nations?” vv. 14-17 KJV).

In looking at the context of verses 14-17 it seems that these, “…wicked devoureth the man that is more righteous than he” Habakkuk 1:13 (KJV) and, verse 15 would go together. The Babylonian/Chaldeans only see other people and nations as “fish to catch”, a prey to kill. Because they so overwhelm their prey they believe their gods are the ones to worship. This should cause us, I am sure it did the prophet Habakkuk, to realize they have brought shame to the name of GOD.

The prophet sees the people of God, though, defiled by sin, living in sin, and rebellious to God; as being the more righteous (v. 13). He sees the nations, including Judah, as being seen by them like ‘fish of the sea’, and all they [the Chaldeans] have to do is drop a hook or a net and pull them in.

Habakkuk has acknowledged in verse twelve that he realizes that the coming of the Chaldeans is the judgment of God upon an unholy people of Judah; who have forsaken the Lord their God, and worshipping empty vessels.

Sometimes it does seem that trouble just abounds, and comes to us like an enemy taking us like fish from the sea. Like the prophet, though, we can turn to our GOD and trust Him with the questions we may ask. When our faith is in Him, they are not questions of accusation, but, rather questions for faith learning and growing.

-Tim A. Blankenship

Originally published January 12, ’08

God’s Answer to Habakkuk’s Questions

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GOD’S ANSWER

“Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.  For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.  They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.  Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.  They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.  And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.  Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.” Habakkuk 1:5-11 (KJV)

The prophet has asked, ‘How long?’ He has even insinuated, possibly, that, the LORD was slack in His duties of being God – particularly Judge.

God gives Habakkuk the answer, but not one he wants to hear. For seven verses God describes to the prophet what He has in mind for the people of Judah.

Basically, God says to Habakkuk, ‘The work you are about to see is going to be beyond your belief’. Notice what God tells the prophet –

Regard – or ‘look intently at’ – this would be a pleasure to those who Judah would call the ‘heathen’;

Wonder marvelously – amazed to the point of confusion.

Really take notice of what I am about to do, what is coming to pass. Mouths will drop open in wonder. Shock will accompany the wonder.

“Though it be told you” How could anyone who knew God think that God would use an unholy people to judge His unholy people.

It seems to me, that we see God’s sovereign hand here. God had intended that His people Judah and Israel be messengers to foreign lands; messengers of His grace, mercy, and goodness; but they had not only failed in that, they had become just as sinful and lawless as the ‘heathen’.

God was going to send some of His holy servants into the very jaws of the lion, the fires of Babylon, for judgment of Judah, and inform Babylon of the one true God.

In verse six God says the Chaldeans are a “Bitter and hasty nation”. By bitter it seems they have a hatred for Judah and ‘hasty’ seems to imply swiftness without much hesitance. They would possess what was not theirs and they would do it with all speed at their beckoning. It would seem particularly speedy since God was initiating the attack.

In our day we tend not to understand how God could use people like this to judge His people. It happens when God’s people have not lived up to the standards He lays out for us, and those standards are in His Word. God is not so concerned with our happiness or health, as much as He is our holiness, and most of all His own glory. He will do whatever it takes, within the attributes of His character, to make us holy. That is what He is doing in the nation of Judah.

The Chaldeans are said to be frightening, and they would put fear in your heart according to verse seven. The New Living Translation says, “They are notorious for their cruelty. They do as they like and no one can stop them”. They would be the source of God’s judgment upon Judah, however, they would get theirs too (See Daniel 5).

In the eighth verse we find that the Chaldeans/Babylonians will come with power and speed. They are also fierce, not only in countenance, but temperment.

Verse nine, violence and conquering is what they have in their minds and heart. They thrive on blood, the blood of their enemy, and that was anyone who got in their way. When you pick up sand in your fingers all of it cannot be kept there. This is almost like a randomness in some ways, but most likely means taking captives in great numbers. Captives of Judah.

Mockery will be on their tongues and in their hearts (vv. 10-11). Captured kings and princes – leaders will be scorned and some will die.

Walls built to resist their attacks will be overthrown by mounds of dirt laid against them. Because of his victory Nebuchadnezzar will attribute his victory to his god.

How pitiful it is when God’s people do not live by God’s Spirit and His Word. We bring shame to His name and pain and reproach to our name. O, how this must have pained the heart of Habakkuk. Do you think he liked the answer? May God forgive me.

This begs the question will God refrain from judging those who turn their backs on the nation of Israel today?  Will He count guiltless those who say that God is finished with Israel?  We could also ask, If this nation called the United States of America, was truly built on Biblical, Christian/Judeao principles and values; will we be any less guilty before God, than was Israel for turning their backs on God?

-Tim A. Blankenship

Originally published January 03, 2008

Habakkuk’s Questions

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“The burden which Habakkuk the prophet did see. O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.” Habakkuk 1:1-4 (KJV)

When we think of a burden we think of a load. When you are driving a automobile it has more get up and go when only you, and nothing else, is in it. If you load it down – a truck or car; it just does not have the same performance.

Now, is that the type of “burden” the prophet is writing of. Some translations call this an “oracle”, but it seems to me that there is something more here than mere words. If it is the mere speaking of words, it is an utterance of doom. So why have a problem with “Burden”. To answer the question – it is similar. It was not a physical load. It caused him to ask questions. It eventually caused him to “see God” as righteous in His dealings, and always just in His judgments.

Habakkuk has been accused of accusing God of three different things –

  1. God is indifferent – like He does not even care;

  2. God is inactive – He sees the corruption, sickness and disease, immorality and debauchery, and does nothing about it;

  3. God is inconsistent – He seems to judge wickedness in some cases, but not in the ones the prophet sees.

Are these things so? Is that what Habakkuk really means? These certainly are not true. When we look at these verses it is quite clear that the prophet is speaking to God/YHWH, has these burdens and questions, and really just wants to know what is going on. He does not understand. Like so many of us today, in 2007, we do not understand why it seems that the wicked prosper, and the righteous suffer. The prophet was not really going to like God’s answer either.

The prophet’s first question – “O LORD, how long shall I cry and Thou will not hear?” NOTE: The KJV has these as exclamations. It seems more reasonable to see them as questions. Remember, punctuation was added by others. It is not the inspired text.

The Baker’s Encyclopedia of The Bible – “The main purpose of Habakkuk’s prophecy is to explain what a godly person’s attitude should be toward the presence of evil in the world. It also addresses God’s justice in punishing moral evil.” (pg. 907).

Baker’s Encyclopedia of The Bible also sees two complaints from the prophet –

In verses 1-11 of chapter one including the questions the prophet asks, and how God could use a wicked and vile people such as the Chaldeans to judge His people;

Chapter 1 verses 12 through chapter 2 verse 5 – wondering how God – since He is of purer eyes than to behold iniquity can use these Chaldeans and why He does not judge these godless people.

The prophet’s second question – “…Even cry out unto Thee of violence, and Thou will not save?” Of course, these seem to be related in dealing with the same complaint of the above mentioned reference.

A third question – “Why dost Thou show me iniquity, and cause me to behold grievance?”

The prophet seems to see no justice or judgment on the sin of God’s people. It seems to the prophet that the wicked trample all over the righteous and nothing is done –

  1. There is no law – it is powerless;

  2. There is no righteous judgment;

  3. The wicked overpower the righteous;

  4. The wrong people suffer.

It just seems to me in reading and studying these words of the prophet that nothing has changed with God’s people. We still fall into sin. There are still some who are burdened about sin, and asking the same questions. Somehow, we in the United States of America think that judgment cannot come from an outside source. Remember 9-11-01?

God’s judgment is still not without precedence in any age; even our own.

-Tim A. Blankenship

Beauty is a Fading Flower

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Chapter 28 of Isaiah the prophet begins a series of “Woe” against Israel and Judah, Jerusalem; and within these woes are also promises, encouragements to lead them back to YaHWeH the Eternal, Self-Sufficient One who called them to Himself.

The Northern kingdom called Ephraim in our text was prideful and fell.  The “Woe” is warning Judah of her fall should she fail to repent and turn again to the LORD.  The problem with Judah was they were putting more faith in the power of politics, and the politicians of their day than in the LORD, thus were failing to heed God’s leadership.  Just as Israel’s pride brought them down so too would the pride of Judah bring them down; like the beauty of the fading flower.

“Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!  Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.  The crown of pride, the drunkards of Ephraim, shall be trodden under feet: and the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.  In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.” Isaiah 28:1-6 (KJV)

Ephraim had a problem with parties, drinking inebriating drinks, and their leaders all conspiring to do the same.  Their judges, priests and others; along with their prophets in drunkenness (v. 7); making rule and law in their soberless state of mind.  Is it much different in today’s USA?  Not at all.  Warren Wiersbe quotes a U.S. government official in his book on Isaiah “Be Comforted”  as having said,

“We have three  parties in this city [Washington D. C.]: the Democratic party, the Republican party, and the cocktail party.”

I don’t doubt that to be true.  I wonder how many of our leaders go into their Congressional sessions, Senate sessions, and even investigations under the influence of alcohol?  Is it any wonder that our nation is in the bankrupt condition it is in.  The beauty of the United States and her glory is quickly fading and will continue until the Lord Jesus returns or their is revival in the land.

In verse sixteen we read,

“Therefore thus saith the Lord GOD, ‘Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.”

When God’s people are resting upon the LORD, trusting in Him there will be no need to fear or flee from what is coming into the world, or a nation.  Our hope, our only hope is in the LORD.  It is not in returning to new tax structures, political ideologies, or even only to making right laws.  We need to return to the fear of the LORD, and set our hearts on Him alone.

The LORD has said, “I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation…” and that is not just an Old Testament thought, but one of Paul the apostle’s writings as well (Romans 9:33).  That Stone was rejected, tried, beaten, mocked, and finally hung on a brutal cross where He bled and died for the sins of the world.

In verse 21 God says He will do a “strange work”.

“For the LORD shall rise up as in mount Perazim, He shall be wroth as in the valley of Gibeon, that He may do His work, His strange work; and bring to pass His act, His strange act.”

Just what is this “Strange work”, “Strange act”?  It appears to be that God will allow His people’s own sin to be their judgment.  Even the prophet Jeremiah says,

“Thine own wickedness shall correct thee, and thy backslidings shall reprove thee…” Jeremiah 2:19a

Maybe like your mother letting you gorge yourself on that jar full of cookies, after telling you two or three times, “Only one!”, and then you end up feeling deathly ill, throwing up, and in bed the rest of the day.  Moses said, “Be sure  your sins will find you out” (Numbers 32:23).

One thing we can be assured of, and that is that God does His work; His strange work, His strange act in the order it should be in.  That is the prophet’s message in verses 23 – 29;

“Give ye ear, and hear my voice; hearken, and hear my speech. Doth the plowman plow all day to sow? doth he open and break the clods of his ground?  When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?  For his God doth instruct him to discretion, and doth teach him.  For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.  Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.  This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.”

Isaiah uses the illustration of the farmer plowing and sowing seeds.  It is done in an orderly manner.  The ground is plowed and prepared then each type of seed is sown according to its own fashion.  The fitches and cummin [seeds for condiment purposes] are scattered or broadcasted around on the ground.  Wheat and barley are sown in  rows.  They are all threshed in different fashion as well.  Some of the harvest grains are threshed by beating, some are rolled with a crushing wheel.  I hope you see the picture.

God’s judgment will not always be the same for everyone.  It will, however, come due, and there will be judgment according to God’s own grace and mercy.  Remember that the judgment we are talking about is not on the world, but upon God’s own people.  Peter the apostle wrote,

“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 1 Peter 4:17 (KJV)

Isaiah’s warning Israel and Judah is also a warning to those who are Christians.  Get right with God, and be right with God always.  Trust in the Lord Jesus Christ with all your heart, soul, mind and strength.  Love Him.

-Tim A. Blankenship

A Vineyard of Red Wine

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The title above comes from verse two of Isaiah 27.  It is a far cry from the verses of chapter five of the prophet.  A vineyard in chaos, worthy of destruction, and to grow without care and protection from its owner.

“In that day sing ye unto her, A vineyard of red wine.” Isaiah 27:2 (KJV)

I know nothing of the flavor of “red wine”, but I have drank the sweet flavorful juice of the red grape, and it is fabulous.  That is what the LORD and the prophet Isaiah is telling us.  No more will Israel be judged, but, rather she will be fruitful, flavorful, and sweet.  She will blossom as a rose and her enemies will be put away.

The LORD says, “I will keep it night and day” (v. 3).  Then to leave no doubt of whom He is speaking He says,

“He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.”  Isaiah 27:6

Through the many years Israel has departed from the LORD and through those many years God has chastised them, and continues to chastise them.  God is working in the nation to bring them to the place where they will love Him, and He will prosper them greatly; just as He has promised for all these years.  Not one word of God will fall, or fail.

“Hath He smitten him, as He smote those that smote him? or is He slain according to the slaughter of them that are slain by Him?  In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.   By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.”  Isaiah 27:7-9

The LORD will not have mercy on those who had or have no mercy on the people of Israel.  He will show them no favor (v. 11).  There will be no grace [favor of God] toward those who have rejected Him and His people.  When will this come to pass.  I don’t know.  I believe it will be soon; and by that I don’t mean tomorrow or even next year; but within the years of God’s own timing.

In that time all God’s people of Israel will gather to worship their Messiah around the throne in Jerusalem;

“And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.  And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.”  Isaiah 27:12-13

One of the things that Christians and unbelievers can learn from this is that God will carry through with His promises.  Not one word shall fall to the ground.  “Heaven and earth will pass away, but My words shall not pass away” (Matthew 24:35).  Rest assured Christian.  Repent and believe unbeliever.

-Tim A. Blankenship

Observations From Judges – 041111

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The book of Judges is about the grace of God toward Israel.  They have come into the Promised Land which was given them by GOD, with instructions and laws to follow and to be obedient.  As long as they obey God’s commandments they will be prosperous and own the land, but they begin to practice worshipping other god’s; the gods of the surrounding people, whom they are supposed to drive out and destroy.  This is part of their disobedience.

GOD is longsuffering and merciful.  We find these words in chapter six,

“And it came to pass, when the children of Israel cried unto the LORD because of the Midianites, that the LORD sent a prophet unto the children of Israel, which said unto them, ‘Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; and I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land; and I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed My voice.'”  Judges 6:7-10 (KJV)

One thing we can observe in Judges and throughout the whole of the Old Testament is that God sends His prophets before He sends judgment.  The prophet Amos spoke by the leadership of God’s Spirit saying,

“Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.”  Amos 3:7

We can rest assured that before God does anything He sends His preachers to warn and instruct of what is going to come.  For Israel in that day it was “fear not the gods of the Amorites…” but they did not obey.  The people had cried out to the LORD, and He sent a prophet.

Not only that the LORD Himself came down as we read in verses 11-23.

The Lord Himself has came down, in the person of His only Son, given His life on the cross, was raised from death, hell and the grave; and by Him we have eternal life.

Believe Him and live.

-Tim A. Blankenship