Humble Yourself Before the King of Heaven

For the most part chapter four of Daniel is the writing of Nebuchadnezzar, sharing his personal testimony of a tragic, yet humbling, and redeeming time of his life and reign as king of Babylon. He had grown proud and arrogant (4:28-30), and the King of heaven brought him down.

The following are the final words of Nebuchadnezzar in the testimony he shares:

“Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and His ways judgment: and those that walk in pride He is able to abase.” Daniel 4:37 (KJV)

Pride is one of the abominations which God hates (Proverbs 6:16-19); called “a proud look”, and the king of Babylon had it. It is a dangerous thing to try and exalt oneself above the word, and words of God. The LORD had given Nebuchadnezzar warning through a dream of a tree being cut down; but he did not listen to it; he did not fear the word of the LORD.

How about you today? Is there a arrogant, proud mind, and heart where you are saying to yourself; “I am a self-made man. I do not need God.” That is the height of arrogance and pride. Every man and woman needs God, His mercy and His grace. He is offering it to you today through the cross of Jesus Christ His holy Son. Believe Him today. Humble yourself before God, and He will lift you up (Matthew 23:12; Luke 14:11; 1 Peter 5:5-7).

Humble yourself before God; and He will not need to abase you. Honor the King of Heaven with your life.

Knowing the Judgment of God

“Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? Shall he turn away, and not return? Why then is this people of Jerusalem slidden back by a perpetual backsliding? They hold fast deceit, they refuse to return. I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? Every one turned to his course, as the horse rusheth into the battle. Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but My people know not the judgment of the LORD.” Jeremiah 8:4-7 (KJV)

Along about Spring, and usually days before the official arrival of Spring, Robins begin showing up in our backyard. A while before Spring the bald eagle leaves, and is not seen until about October in our backyard. It is amazing how one can learn from God’s creation and created order. My how much we can learn from what we call “Nature”.

The prophet being used by the LORD speaks of three different birds of the Palestinian area. The stork, the turtle dove, the crane, and the swallow. They are all what we might call migratory birds, which show up in the Spring, then probably in the Autumn of the year they fly away to a suitable climate for the rest of the year.

How is it that these birds, and others like them know when to go? It is given them by their Creator. We call it “Instinct”; but it is a God-given instinct. They know.

The lesson Jeremiah is giving us, and the question being asked is this: Since the birds know their timing for going; why do God’s people not know the judgments of the LORD? We can be under God’s discipline, and justice, and blame it on weather activity, or inactivity. We experience great numbers of animal attacks on humans, and we call it a “Freak of an animal”, or “animal anxiety” or something, but never the judgment of God.

Humankind is blind to the judgment of God. It has been upon us because we have turned our backs on God, and His Son Jesus. Let me tell you something about the judgment, or justice of God. In Washington, D.C. stands and idol unto “Lady Justice”, she is blindfolded with a set of scales in her hands; symbolizing to us that our justice is blind; meaning it is supposed to be fair to all. Well! God’s justice is much different. He judges with His eyes wide open, and it is just still. Just as He judges with His eyes open; He also forgives with His eyes wide open.

When God judged our sins upon His Son; His eyes were open. When we come to Him broken and contrite (and that is the only way we can approach Him), seeking forgiveness He forgives with His eyes wide open.

We do not have to fear the judgment of God; today’s, tomorrow’s or in eternity. We/You can seek His forgiveness today through the death, burial and resurrection of Jesus Christ His only, holy and blessed Son.

When Truth Has Fallen in the Street

“Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness. We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men. We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us. For our transgressions are multiplied before Thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them; in transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.” Isaiah 59:9-15

There is a problem with being a prophet of God. One is that what ever he prophesies is what he will endure, receive and go through as well as the people he warns. Whether it is a prophecy for good; or a prophecy for judgment he will endure it as well.

The above verses are a confessional prayer/statement to the LORD, and to the nation. Note that Isaiah includes himself in the confession “Judgment [Justice] is far from us”, “but we walk in darkness”, and “we grope”, “we had no eyes”, “we stumble”. You get my point I am sure.

Even though the prophet had probably not committed these atrocities, these sins he includes himself in the array, because this was his nation, his people, and God had been offended by the sins of the people; the kings, princes, nobles and all.

Where we have sinned let us confess it and forsake it. Let us turn our backs on sin; not on God. Let us forsake evil and sin, not our God. Let us stand for truth, though it may be fallen in the street. Though we turn our backs on evil and sin; though we may become a prey because we do so. Let us do so.

“”If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9

The cleansing means that we turn our backs on sin, to not live it in repetition.

Until He Sets Justice in the Earth

“Behold My Servant, whom I uphold; Mine Elect, in whom My soul delighteth; I have put My Spirit upon Him: He shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause His voice to be heard in the street. A bruised reed shall He not break, and the smoking flax shall He not quench: He shall bring forth judgment unto truth. He shall not fail nor be discouraged, till He have set judgment in the earth: and the isles shall wait for His law.” Isaiah 42:1-4 (KJV)

This is the prophecy of the coming Servant of God who would do mighty works in the midst of Israel. “My Servant” is Jehovah’s Chosen One who will give worth and value to the “Useless” in society.

These Servant songs of Isaiah speak of the Messiah who would come; and who did come, but was rejected by men, even by His own, and was hanged on a cruel, rugged wooden cross, to bleed and die for the sins of the world.

Matthew writes of this prophecy in Matthew 12:18-20, as Jesus fulfilling the prophecy of Isaiah; and thus He does.

Jesus is the One who brought and who brings justice to the Gentiles. He did not need to go preaching through the streets to gain attention – His works, and words were what was His advantage. He accepted the poor, the lame, the blind, the diseased; the “Useless” of the day. He still does.

He came into the world to save the lost, condemned, and dying sinner. If you are not a lost, condemned and dying sinner you cannot be saved.

The work Jesus Christ came to do on earth was finished when He died on the cross. However, He is yet to return and make all things righteous, holy and good as He rules and reigns on the earth. He will not fail. He will complete all that He has set out to do.

The Conclusion of the Matter

“Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” Ecclesiastes 12:13-14

In reading the book of Ecclesiastes we find that the life of every individual has an introduction, a body, and a conclusion. The body of our lives includes many plots and sub-plots, and climaxes. Those climaxes are not the end, or conclusion of life. They are just another peak reached, then we do something different, more, or less adventure, etc..

From seeing things as vain in life; “vanity of vanities all is vanity” were Solomon’s words as he writes of his life’s adventure. He reaches the conclusion of the matter.

That conclusion is that only with God does life even matter.

The sole duty of man is not to live for oneself, but for God, and to glorify Him; to enjoy Him forever. He alone has made that possible.

We must remember that there is nothing hidden from God. In our era of time there are so many frightened that the government(s) of men have so much observation of our personal lives by means of video, video cameras, and satellite and by our computers. I think of that this way; I already have Someone who sees all that I do. He knows every thought I think. He sees everything I do. There is nothing that I do, no secret thing, that gets past Him; He is God. What do I have to fear from a government that is run amuck from God.

Jesus said,

“For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.” Mark 4:22

We can be certain that nothing we do gets around God. We can also be certain that there is nothing that happens which surprises Him. The conclusion of the matter of life is found in knowing God and being known by Him.

When we have both, then we are assured of an eternal home with Him. That is made possible through the death, burial and resurrection of Jesus Christ God’s only begotten Son.

The Goodness of the LORD

“For the word of the LORD is right; and all His works are done in truth. He loveth righteousness and judgment: the earth is full of the goodness of the LORD. By the word of the LORD were the heavens made; and all the host of them by the breath of His mouth.” Psalm 33:4-6 (KJV)

The earth is full of the goodness of the LORD. Maybe you can see it. Maybe you cannot. It makes no difference; except for your salvation.

We have all heard statements similar to this: “If God is so good, then why do good people suffer?” or maybe this: “Where was God when that happened?” Usually those comments or questions are made by people who do not know God; and many who do not want to know Him. I could be wrong about that.

In the first question their is a large assumption that people are good; or that there are good people. My first thought on that is: according to whose judgment?

God is good, and there is no other who is good, but Him. Note: “The word of the LORD is right…” The One who speaks right words, does right, and His works are done in truth.

He also loves righteousness and judgment. He is the righteous Judge in the earth. He is the One who has made all things. It is His declarations that are true. If you doubt Him, and choose your own way; then, you will perish, and spend eternity in flames of liquid fire (Revelation 20:14-15).

This One who has made all things is the Lord Jesus Christ. “All things were made by Him; and without Him was not anything made that was made.” (John 1:3). He also died for your sins was buried and He rose again. He is returning one day to rid the world of all sin and evil for eternity.

Believe Him. Trust Him.

Excellent in Power and in Judgment

“Touching the Almighty, we cannot find Him out: He is excellent in power, and in judgment, and in plenty of justice: He will not afflict. Men do therefore fear Him: He respecteth not any that are wise of heart.” Job 37:23-24 (KJV)

The three friends of Job have spoken. Job has finished his speaking. Now a fourth man; who is the younger of the other four; now speaks. Job 32-37 covers the speeches of Elihu.

We know nothing much of him except he was a Buzite, of the kindred of Ram. Does not tell us much. We can tell that he is ignorant of the events of heaven in chapters one and two. We know this because he is still accusing Job of unrighteousness which God has not.

One thing I like about Elihu is that most of what he says seems to exalt the Almighty, as in these final words of his speeches.

Reminds me of some of the apostle Paul’s words that God is not a respecter of persons (Romans 2:11; Ephesians 6:9; Colossians 3:25), and that of the apostle Peter (1 Peter 1:17).

Elihu, though young, and verbose reminds us that this story in Job’s name, and these events are not really about Job; but about the Almighty God.

The events, challenges, trials, friends, enemies, good times, bad times are not about me; they are about the work of God in me. He is working to make me more into His image and likeness (Romans 8:29). The likeness of His Son Jesus Christ who bled and died on the cross for our sins.

Righteous and Faithful

“Hear my prayer, O LORD, give ear to my supplications: in Thy faithfulness answer me, and in Thy righteousness. And enter not into judgment with Thy servant: for in Thy sight shall no man living be justified.” Psalm 143:1-2 (KJV)

There is no question in David’s mind about the faithfulness of God, or His righteousness.  He also knows himself well enough without assuming that in the sight of God no man living can be justified.

What is justification? Someone once explained it “being made just-as-if-I’d never sinned”.  I have always remembered that.  How can a man or woman be justified in the eyes of God?  There is no  hope for us within ourselves.  It must come by a declaration of God Himself.

First our sin debt must be paid for.  That is the reason for the cross of Jesus. Jesus the spotless, Lamb of God who came to take away the sin of the world (John 1:29).  He had no sin; but became our sin.  By His death the sin was paid in full.

Second one must repent of sin, believe that the death, burial and resurrection of Jesus Christ is sufficient to deliver us from sin and death.

Then, God Himself declares you “Righteous” “Just” in His sight.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ…”  Romans 5:1

When you believe in Jesus, and His finished work on the cross you are justified by God.  The Rich became poor; the the poor might become rich in Him.

O, will you believe Him today?

Singing Mercy and Judgment

“I will sing of mercy and judgment: unto Thee, O LORD, will I sing.” Psalm 101:1 (KJV)

This a Psalm of David.  A man who knew of God’s mercy and judgment.  We ought to be thankful for His lovingkindness, and His chastisement of His own.  Our hearts filled with song, and singing to the One who alone is worthy of song and praise.

Of this verse and song, Spurgeon has written,

“I will sing of mercy and judgment.” He would extol both the love and the severity, the sweets and the bitters, which the Lord had mingled in his experience; he would admire the justice and the goodness of the Lord. Such a song would fitly lead up to godly resolutions as to his own conduct, for that which we admire in our superiors we naturally endeavour to imitate. Mercy and judgment would temper the administration of David, because he had adoringly perceived them in the dispensations of his God. Everything in God’s dealings with us may fittingly become the theme of song, and we have not viewed it aright until we feel we can sing about it. We ought as much to bless the Lord for the judgment with which he chastens our sin, as for the mercy with which he forgives it; there is as much love in the blows of his hand as in the kisses of his mouth. Upon a retrospect of their lives instructed saints scarcely know which to be most grateful for – the comforts which have cheered them, or the afflictions which have purged them. “Unto thee, O Lord, will I sing.” Jehovah shall have all our praise. The secondary agents of either the mercy or the judgment must hold a very subordinate place in our memory, and the Lord alone must be hymned by our heart. Our soul’s sole worship must be the lauding of the Lord. The Psalmist forsakes the minor key, which was soon to rule him in the one hundred and second Psalm, and resolves that, come what may, he will sing, and sing to the Lord too, whatever others might do.
from THE TREASURY OF DAVID

O, let us sing of the LORD’S mercy and judgment.  Let us sing.

GOD, Among the Mighty

“God standeth in the congregation of the mighty; He judgeth among the gods.” Psalm 82:1 (KJV)

There are many on the earth who are made so by men; in governments whether in cities, states, provinces, or nations.  Guess what God stands among them.

O how our leaders need to stop and realize that God is overlooking all their affairs.  Do you believe He is pleased?  There is coming a day of judgment.  He knows when a payment is received to make a godless, ungodly law.

God (the fulness of the Godhead; Colossians 1:17-19) also judges the gods which men erect, which may be monuments to glorify men. In our own day it could be our technology, our science, our wealth, our medicine.  God judged the gods of Egypt and showed  them to be without authority and power (Exodus 12:12;  Numbers 33:4).

One day the governments of men will be put in place, and all our “achievements” will be seen to be vain; and God will be glorified.

There are many mighty men in the earth, but all those who exalt themselves against the Lord will be brought down.

The Lord Jesus Christ; the crucified, buried, resurrected, and coming King will be the Judge.

Believe Him today.

The Righteous King

“Give the king Thy judgments, O God, and Thy righteousness unto the king’s son. He shall judge Thy people with righteousness, and Thy poor with judgment.” Psalm 72:1-2 (KJV)

This is a Psalm most likely written by David to his son Solomon.  The title of it says, “A Psalm for Solomon.” Solomon was part of the Davidic dynasty which God ordained.

Of this verse the MacArthur Study Bible note reads,

Your judgments. A prayer that the king would faithfully mediate God’s justice on the nation (cf. Deut. 17:18-20).  the king’s Son. A reference primarily to Solomon, emphasizing his bond with the Davidic dynasty; but it also anticipates Messiah’s reign as the culmination of the Davidic covenant (cf. 2 Sam. 7:12, 13; Ps. 2:1-12).

This was a prayer for Solomon to be a just and right judge for the people of all the people of Israel.  He was to represent the right and just rule of the coming King who would be the Right and Just Judge of all the earth.

The Just and Righteous King is Jesus Christ.  He is coming soon.  Though we do not know the day or the hour.  We are told to be ready.  Believe His Word, trust Him, live for Him.

God’s Name and Power

“Save me, O God, by Thy name, and judge me by Thy strength.” Psalm 54:1 (KJV)

When we read the Bible we find many times where the characters of scripture cry out for salvation.  Many times that means deliverance from a present condition; as is with David’s case in the above verse.  It can carry with it an eternal meaning, and teach us that in every area of life we need God’s help.

On this verse Spurgeon has noted,

“Save me, O God.” Thou art my Saviour; all around me are my foes and their eager helpers. No shelter is permitted me. Every land rejects me and denies me rest. But thou, O God, wilt give me refuge, and deliver me from all my enemies. “By thy name,” by thy great and glorious nature. Employ all thine attributes for me. Let every one of the perfections which are blended in thy divine name work for me. Is not thine honour pledged for my defence? “And judge me by thy strength.” Render justice to me, for none else will or can. Thou canst give me efficient justice, and right my wrongs by thine omnipotence. We dare not appeal to God in a bad cause, but when we know that we can fearlessly carry our cause before his justice we may well commit it to his power.
From C. H. Spurgeon’s THE TREASURY OF DAVID

If we find ourselves harvesting a crop from evil seeds we should not expect God’s deliverance.  We do reap what we sow; both good and bad.  There is, however, forgiveness for every sin.

Judgment You can Trust

“Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.” Psalm 26:1 (KJV)

No one of us enjoy the thought of being judged by another human being.  We can be the worst, and the harshest of judges.

The Psalmist (David) goes to Jehovah, and request His judgment.  Would I do that?  I will say this; I do desire His judgment over yours.  It is a good thing to desire the judgment of GOD.  His judgment is holy, just and righteous.

As David; if we come to Him with with a moral integrity that is based on the grace of God, then you or I have nothing to fear in God’s judgment.

You will notice that David comes to make this request based on his trust in the LORD – “I have trusted also in the LORD…”

Let me give you some thoughts concerning judgment. First, when we have trusted the LORD we can know that His judgment is right.  Second, when we are trusting the LORD we can judge ourselves: “If we would judge ourselves we would not be judged” (1 Corinthians 11:31).  Third, we can be free of the fearful judgment of GOD by trusting in the One who took our judgment for us; that is, His Son  Jesus Christ.

Knowing Him, trusting Him, and He keeps us from the “Slide” ie., from falling.

Of Treasure, Pearls, A Great Catch, Stewards and the Judgment

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.  Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.  Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.  So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” Jesus saith unto them, “Have ye understood all these things?” They say unto him, “Yea, Lord.”  Then said He unto them, “Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.”  ~Jesus (Matthew 13:44-52)

Jesus: Judgment and Cities

“Woe unto thee, Chorazin! Woe unto thee, Bethsaida! For if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.  But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.  And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.  But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.”  ~Jesus (Matthew 11:20-24)

The Word Jesus Has Spoken

“He that believeth on Me, believeth not on Me, but on Him that sent Me.  And he that seeth Me seeth Him that sent Me.  I am come a light into the world, that whosoever believeth on Me should not abide in darkness.  And if any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world.  He that rejecteth Me, and receiveth not My words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.  For I have not spoken of Myself; but the Father which sent Me, He gave Me a commandment, what I should say, and what I should speak.  And I know that His commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto Me, so I speak.”  ~Jesus (John 12:44-50)

Work in the Kingdom of Heaven

“Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel.  And as ye go, preach, saying, ‘The kingdom of heaven is at hand.’  Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.  Provide neither gold, nor silver, nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.  And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.  And when ye come into an house, salute it.  And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.  And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.  Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.”  ~Jesus (Matthew 10:5-15)

True Judgment

“…I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life. …Though I bear record of Myself, yet My record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. Ye judge after the flesh; I judge no man. And yet if I judge, My judgment is true: for I am not alone, but I and the Father that sent Me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of Myself, and the Father that sent me beareth witness of Me.  …Ye neither know Me, nor My Father: if ye had known Me, ye should have known My Father also.”  ~Jesus  (John 8:12-20)

Heaven’s News – Just Judgment by the Son

“Verily, verily, I say unto you, The Son can do nothing of Himself, but what He seeth the Father do: for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth Him all things that Himself doeth: and He will shew Him greater works than these, that ye may marvel. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent Him. Verily, verily, I say unto you, He that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in Himself; so hath He given to the Son to have life in Himself; and hath given Him authority to execute judgment also, because He is the Son of Man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. I can of Mine own self do nothing: as I hear, I judge: and My judgment is just; because I seek not Mine own will, but the will of the Father which hath sent Me.” ~Jesus (John 5:19-30)

Heaven’s News – Judgment in the Kingdom

“Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, ‘Let me pull out the mote out of thine eye;’ and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” ~Jesus (Matthew 7:1-6)

Hearts in the Kingdom

“Ye have heard that it was said by them of old time, ‘Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:’ but I say unto you, ‘That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council:’ but whosoever shall say, ‘Thou fool,’ shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, ‘Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.'”  ~Jesus (Matthew 21-26)

Through the Bible in a Year – 090113

A Token of God’s Righteous Judgment
2 Thessalonians 1:3-10

1.  THANKFULNESS FOR THE WORK OF OTHERS (v. 3).

2.  A GROWING FAITH (v. 3).

3.  PATIENT FAITH IN PERSECUTION AND TRIALS (vv. 4-5).

4.  THE VINDICATION OF THE RIGHTEOUS (vv. 6-10).

-Tim A. Blankenship

Reminder of His Love

In the last article on this chapter of Jeremiah, the final verse of our text was the last part of verse 19 which tells us, “And the fear of Me is not in you,’ says the Lord GOD of hosts.” That is usually the reason for departure from God.

As we look into the following verses we see the Lord having them recall their deliverance from bondage, then playing the harlot, turning against their deliverer.

“For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me? For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before Me, saith the Lord GOD.” Jeremiah 2:20-22 (KJV)

One of the things that we can see throughout God’s dealings with the chosen people is that He loves them. His grace is everlasting, and His mercy endures forever. That is a theme for His people throughout all of Scripture.

God had delivered His children from the bondage of Egypt, and burst the bonds which held them. He had done this in just a matter of days while working in Egypt through the plagues upon the land and the people. They witnessed the mighty power of God. Not just Israel, but Egypt witnessed this awe-inspiring events which turned the heart of Pharoah, at least for a time, to let God’s people go.

The people had promised God they would not transgress His law. They did. That is why the declaration is made, “When on every high hill and under every green tree you lay down playing the harlot”. The pagan, Gentile altars were on the high hills, and under the trees. God is charging the people with spiritual adultery. That is, the forsaking of the true Husband for an imposter. They had turned away from holy God for unholy pleasures. They had forgotten the attitude of Moses. The writer of Hebrews puts it this way –

“By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.”  Hebrews 11:24-26 (KJV)

The prophet Isaiah in a previous time had spoken of Israel as a vineyard (Isaiah 5:1-7). He speaks of the Husbandman planting the vineyard, but all He received were wild grapes. God says through Jeremiah, “Yet I had planted you a noble vine, a seed of highest quality”, and now they have turned their backs on God and are worshipping stone, wood, flesh. They have in fact become an “alien vine”. That is not what God planted. That is the picture we see.

When they have made themselves unclean before God, they then, evidently feel guilty, try to wash themselves clean with the strongest cleanser they have available that day. They would go and worship the false gods, taking pleasures that should not have been their’s to have. After their violation of holiness with God they would then seek to make themselves clean before God, and without true repentance.

Thus God says, “Yet your iniquity is marked before Me”.

The lesson for the follower of Jesus Christ is that we have been delivered from sin. Our sins have been forgiven. The law of the Lord is written in our hearts. We are free to live righteously, holy, and undefiled lives through the power of the Spirit of Christ who lives in us. When we sin we have an advocate with the Father. “If we confess our sins, He is faithful and just to forgive us our sins, and cleanse us from all unrighteousness” 1 John 1:9. There is need for repentance and that is a turning from sin and to the Lord Jesus.

-by Tim A. Blankenship

The Judgment Coming

Judgment is in fact already here.  Judgment has come.  As Christians we must learn to live righteously in a godless nation, godless generation, and within a lukewarm church.

For the nation of Judah it seems that the North was the direction from which judgment would come. I think it interesting to note a Psalm that directs our attention to the North without naming the North. It is Psalm 75, and it says, “Do not lift up your horn on high; do not speak with a stiff neck.’ For exaltation comes neither from the east nor from the west nor from the south. But God is the Judge: He puts down one, and exalts another.” (vv.5-7). You notice the silence concerning North? Does Judgment come from the North? In the case of Israel and Judah it does.

Hear what the LORD spoke to Jeremiah:

“And the word of the LORD came unto me the second time, saying, ‘What seest thou?’ And I said, I see a seething pot; and the face thereof is toward the north.  Then the LORD said unto me, ‘Out of the north an evil shall break forth upon all the inhabitants of the land. For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. And I will utter My judgments against them touching all their wickedness, who have forsaken Me, and have burned incense unto other gods, and worshipped the works of their own hands.'”  Jeremiah 1:13-16 (KJV)

The judgment of which Jeremiah warned was coming on all the inhabitants of the land. It seems that the noble people, those of notable birth, or those who have great wealth sometimes think, “Oh, that won’t happen to us” or “We can become a part of the upper society people, and we can just fit in”, but the prophet’s message from the LORD is judgment on “all the inhabitants of the land”. Judgment is not a pleasant thing to talk about, but when the LORD calls you and gives you a message to proclaim, and tells you not to withhold a word, then you better obey.

Every preacher, and especially pastors would love to spend all their preaching, preaching of the goodness, love, grace, mercy of God. We would be thrilled just to always be preaching about the good we see in our fellow human beings, because there are good things done, there are good lives lived, and people saving physical lives; and encouraging others. The preacher, the pastor is not the man of God he should be, if he preaches not that we are sinners; condemned, dying and that our only hope of salvation is through the death, burial and resurrection of Jesus. To preach the cross of Jesus you must tell why He died on the cross, that means talking about our darkness of sin. We must tell why the Father had to judge His own perfect, sinless Son, turn His back on Him; and why Jesus went through that horrible three hours of total darkness while He was stretched between heaven and hell. We must preach that God made Him to be sin for us, that we might be made the righteousness of God in Him.

The judgment coming on Judah was coming from the north. It was in fact, coming from God. It was the plan of Jeremiah’s father, his family, and Jeremiah that he would be a priest in Jerusalem. That was a ministry that was much respected in Jeremiah’s day, and that of his family. Jeremiah even had plans of marriage, but that was not to come about. We will see that in a later word from God to the prophet. Prophets of God do not choose to be prophets; they are called by God to be prophets. That is the prophet Jeremiah. Prophets who call themselves serve themselves, lead others astray, and despise God’s prophets.

The judgment coming to Jerusalem was like all the kingdoms of the north were coming to set up quarters, homes, or shop right in the gates of the city. They would be encamping all around. The people of Judah would no longer be free. Not only is this against the city of Jerusalem but all the cities of Judah. This would include Bethlehem and Bethel.

The coming of these people of the kingdoms of the north was God’s utterance against their forsaking the LORD. There were those who were worshipping the LORD, but few and far between. Those who were worshipping were probably remaining silent. The priests who were praising God in their hearts and worshipping him, must have been silent concerning the condition of the hearts and lives of the people; thus were allowing them to continue to live in their sin and rebellion. Therefore, they were not the priests of God that they should have been. Take the offering the people bring no matter the true condition of their heart, or that they had been to the temple of Baal, and participated in those rituals. They will be okay as long as they are faithful to the temple of God. LIES, LIES, LIES. God is not glorified except with total devotion, commitment, and worship to Him and to Him alone.

Even though a man and/or woman may attend worship on Sunday morning, evening, Wednesday evening, and anytime the church house door is open, but they live for themselves the other days of the week, the rest of the time, and glorify not God with their life and living; they worship not, and love not the LORD with all their heart, soul, mind and strength. They have, in fact, forsaken the Lord, and “worship the works of their own hands”.

I want no man, woman, boy or girl to be without hope.   I do, however, want you to have meaningful hope.  Hope that will come to pass.  Meaningful hope endures the times we face.  Meaningful  hope looks to the death, burial and bodily resurrection of Jesus Christ; and His promise of returning to earth to reclaim.  That is the Christian’s hope.  We look forward to seeing Jesus the Christ, Son of the Living GOD.

Words for Christian Living – Know When to Go

“Then answered Bildad the Shuhite, and said, ‘How long wilt thou speak these things, and the words of thy mouth be like a strong wind? Doth God pervert judgment? Or doth the Almighty pervert justice? If thy children have sinned against Him, and He have cast them away for their transgression; if thou wouldest seek unto God betimes, and make thy supplication to the Almighty; if thou wert pure and upright; surely now He would awake for thee, and make the habitation of thy righteousness prosperous. Though thy beginning was small, yet thy latter end should greatly increase.”  Job 8:1-7 (KJV)

Job had three friends.  Friends are an important part of living and life.  Job had, and was suffering from loss of children to death, destruction, and loss of all his possessions.  Even his wife had failed to stand with him in faith.  His friends, Eliphaz, Bildad, and Zophar came thinking they would encourage their friend.  They sat with him for seven days (2:13) without saying a word.  That was good for Job.  Their presence meant more than any words they could speak.

Job spoke, and was just speaking from his pain and grief; and words of faith.  Even though there is a questioning of God’s motives for this from Job’s lips you can still see his faith, believing God.  Why is it that well intentioned people do not know when to be silent.

Bildad, above is basically calling Job a “Windbag”.  “How long wilt thou speak these things, and the words of thy mouth be like a strong wind?”  All I mean to say here is listen when someone is suffering.  Know when to go.  After seven days of silence.  That was enough.  This was so for all three of them.

Know when to go.

Tim A. Blankenship