Life Issues

Day 47 – The Wisdom of Proverbs

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There is much we can learn from reading the proverbs of the Bible.  I am not commenting about the verses I post today except to show them to you for your perusal, and pray you will go to the book itself, and read them.  There is much wisdom to gain by reading and applying them.

My reading today was Proverbs 15 – 28.  I post some of the verses I marked as I read.

From chapter 16 –

“A man’s heart deviseth his way: but the LORD directeth his steps.”  Proverbs 16:9

Chapter 19 –

 “There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.” 19:21

Chapter 20 –

“An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.”  20:21
“Man’s goings are of the LORD; how can a man then understand his own way?” 20:24

From 21 –

“The king’s heart is in the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.” 21:1
“To do justice and judgment is more acceptable to the LORD than sacrifice.” 21:3
“The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.” 21:5

From chapter 22 –

“The rich and poor meet together: the LORD is the maker of them all.”  22:2
“The eyes of the LORD preserve knowledge, and He overthroweth the words of the transgressor.” 22:12
“The slothful man saith, There is a lion without, I shall be slain in the streets.” 22:13

Chapter 23 –

 “Labour not to be rich: cease from thine own wisdom.  Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings; they fly away as an eagle toward heaven.” 23:4-5

From 24 –

“Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: lest the LORD see it, and it displease Him, and He turn away His wrath from him.” 24:17-18
“These things also belong to the wise. It is not good to have respect of persons in judgment.  He that saith unto the wicked, ‘Thou art righteous;’ him shall the people curse, nations shall abhor him: but to them that rebuke him shall be delight, and a good blessing shall come upon them.” 24:23-25

Chapter 26 –

“Seest thou a man wise in his own conceit? There is more hope of a fool than of him.” 26:12
“The slothful man saith, ‘There is a lion in the way; a lion is in the streets.'” 26:13
“Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.  As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.  The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” 26:20-22

Chapter 27 –

“A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.” 27:12

and the final chapter of the day 28 –

“For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.” 28:2
“To have respect of persons is not good: for for a piece of bread that man will transgress.” 28:21
“When the wicked rise, men hide themselves: but when they perish, the righteous increase.” 28:28

May the wisdom of Solomon and Hezekiah lead you to a closer walk with our Creator through faith in His finished work of Calvary’s cross.

-Tim A. Blankenship

Day 45 – Thoughts from Psalms; Mercy

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Today marks our halfway point in 90 days of reading through the bible.  We will have 45 more to go.  It has been a blessing, and a challenge.

My reading today took me from Psalm 136 through Psalm 150 finishing the reading of the Psalms, and by reading 15 Psalms today.  There is much mention of the term “Mercy” in the Bible; and in Psalm 136 it is framed in every verse; with the phrase, “For His mercy endureth forever”.  And so it does.

There are two acts of God that are confused at times; and they are mercy and grace.  There is much said of both.

I know an individual who frequently uses the word “Mercy” when someone says something that might be considered shocking.  Both mercy and grace are needed by humanity.  We need to receive both, and we need to practice both; but only God can give them in all their fulness.

Let me give you a definition of each one, then, we will deal with the mercy of the Psalms.  First, “Mercy”, the way I understand it is; not receiving what we justly deserve – which is the wrath of God.  Secondly, “Grace” is receiving from God what we do not deserve – that is His love, His mercy, His presence, power, glory, His Son, His redemption.  Only those who submit to Him, His Word and the work of His Son Jesus on the cross experience His grace.

God gives the human race His mercy everyday.  If He were to become unmerciful He would destroy the whole of creation, and there would not be one living person left.  Because of the gift of His Son we can be assured that will not happen.  Jesus Christ has paid the sin debt that humanity owed to God.

In Psalm 136 all 26 verses give tribute to the mercy of God.  His mercy endures forever.  There is nothing like His mercy.

We find that we are to give thanks for His mercy,

“O give thanks unto the LORD; for He is good: for His mercy endureth for ever.  O give thanks unto the God of gods: for His mercy endureth for ever.  O give thanks to the Lord of lords: for His mercy endureth for ever.”  Psalam 136:1-3 (KJV)

We find His mercy in the wonders that He performs; and in the Universe He has created –

“To Him who alone doeth great wonders: for His mercy endureth for ever.  To Him that by wisdom made the heavens: for His mercy endureth for ever.  To Him that stretched out the earth above the waters: for His mercy endureth for ever.  To Him that made great lights: for His mercy endureth for ever: the sun to rule by day: for His mercy endureth for ever: the moon and stars to rule by night: for His mercy endureth for ever.” 136:4-9

In His mercy God gave Egypt the chance to “Let My people go”, but they would not; so His mercy was displayed in the deliverance of Israel from Egypt –

“To Him that smote Egypt in their firstborn: for His mercy endureth for ever: and brought out Israel from among them: for His mercy endureth for ever: with a strong hand, and with a stretched out arm: for His mercy endureth for ever.  To Him which divided the Red sea into parts: for His mercy endureth for ever: and made Israel to pass through the midst of it: for His mercy endureth for ever: but overthrew Pharaoh and his host in the Red sea: for His mercy endureth for ever.” 136:10-15

God was merciful when He was leading His people through the wilderness.  There was many a time He would have destroyed them, but His mercy endured, and He delivered them, and took them to the land He had promised.  Read verses 16 – 22.

The psalmist even goes on to state for all who are under His purview are provided for by Him –

“Who giveth food to all flesh: for His mercy endureth for ever.” v. 25

All of creation, God’s created order; whether they believe in Him or not; whether they are good or evil, are recipients of the mercy of God.  O, wicked man; you deny God’s mercy and grace, yet you breathe His air, you walk on His dirt, you experience His gift of your beating heart; when He could at a word, stop it, and send you into a dark and Christless eternity.

“O give thanks unto the God of heaven: for His mercy endureth for ever.” v. 26

As the Psalm began,so it ends.  With thanksgiving to the One who is merciful.  How will you thank Him today.  Begin by receiving His gift of grace given us in the person of His Son Jesus Christ, and His death on the cross, His burial, and bodily resurrection.

-Tim A. Blankenship

Day 35 – Job Rebuked by GOD

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I would probably call it “sarcasm”.  The voice of the LORD answers Job, “Out of the whirlwind”; and asks Job a lot of questions which seem to have a lot of sarcasm in them.  “Sarcasm” is defined in the Mirriam/Webster Dictionary as “1 a cutting, contemptuous remark: 2 Ironical criticism or reproach”.  The latter one being the better understanding of God’s rebuke of Job.

My reading today was from Job 38 – Psalms 9.  We will comment on Job alone.

Chapter 37 ended all the comments by the friends of Job.  Job’s comments have ended as well.  God has been silent up until chapter 38, then He speaks with sarcastic rebuke.  I say it is sarcasm because of the way God questions Job.  For instance,

“Who is this that darkeneth counsel by words without knowledge?” 38:2

The LORD is clearly speaking to Job.  It is not even clear if his friends; Eliphaz, Bildad, and Zophar are still around; or their friend Elihu.  Another question God asks Job,

“Where were you when I laid the foundations of the earth? Declare, if you have understanding.” v. 4

Of course God knows the answers to these questions and Job’s final response is found,

“Moreover the LORD answered Job, and said,  ‘Shall he that contendeth with the Almighty instruct Him? he that reproveth God, let him answer it.’  Then Job answered the LORD, and said,  ‘Behold, I am vile; what shall I answer Thee? I will lay mine hand upon my mouth.  Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.”  Job 40:1-5 (KJV)

Job had spent hours defending himself before his friends; what he would do if he were given a chance to stand before the LORD, and argue his case with Him.  Now God is speaking to him, and he clamps his hand over his mouth to silence himself.  There are many questions we all have stated that we would like to ask the LORD when we see Him face to face.  My thought on that is; especially after looking at Job’s response; is that ours will be very similar.  Just His sight and His presence will answer it all for us.

There have been, and some just recently; tornadoes and storms which have wreaked out devastation throughout the U. S. of A.  Lives have been lost.  One whole family of five lost their lives in one city.  Questions abound.  One of which in these cases is, “Where was God when all these tragedies took place?” or “Why doesn’t God put an end to all this chaos, even of evil?”  If you will notice; From where did God speak to Job? “Out of the whirlwind”.  At least twice this is said in 38:1 and 40:6.

Where was God in all these tragedies?  He speaks from out of them.  We need to listen.  Why doesn’t God put an end to all this chaos and evil?  I used to ask that question a lot, then one day in a still small voice I heard the Lord say in my heart, “If I ridded the world of evil, I would rid the world of you.”  I have not asked the question since, except of course to tell about it.  I thank Him for His wonderful grace.  His grace and mercy has allowed that more have not died, than could have.

God reminds Job of two creatures He has made.  The “behemoth”, and the “leviathan”.  Now some interpreters interpret these creatures as being a hippopotamus and a crocodile.  The description it gives is too immense to be either.  There are some scholars who put the book of Job as written earlier than the books of Moses (Genesis through Deuteronomy).  There are some; of whom I am one; who believe these creatures are of the time of, what we call, the dinosaurs.  The behemoth could be that one large one with the long neck reaching to the tops of trees, with the large tail dragging on the ground some of the time.  The other sounds like some sort of creature which breaths fire.  These are both extinct now, as far as we know.

Some of you may laugh, but God’s word is true.  And, if God gives us evidence that men were on earth with the dinosaurs, then we better take heed to it.

In the end Job is back, right with God and with his friends.  His friends are told by God to take a sacrifice for themselves, Job would pray for them, and God would forgive them too.  We are also told that God gave Job twice what he had before.  He even had seven more sons and three more daughters.

A point is made in verse 15 of chapter 42,

“And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.”

Even Job was able to see the plan of God to make all one in Christ Jesus,

“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.  And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.”  Galations 3:28-29 (KJV)

Job was soundly rebuked by God, and shown the ridiculousness of his questions and charges.  Trust God, believe Him.  He sees a larger picture than you or I do.

-Tim A. Blankenship

Day 33 – Weary of Life

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Does life ever seem like a weary process to you?  Do you ever feel like you are all alone and that no one cares?  Not even God?  There are many Biblical characters who experienced these thoughts, and the one we will look at today is probably the most known.  His name is Job.

My reading today was Job 10 – 23, but let me do a little recap of chapters 1 – 9; particularly the first chapter or two.

It is said of Job that he was “perfect and upright, and one that feared God, and eschewed (avoided) evil”.  He was a man who had a large family of seven sons and three daughters, and he was a wealthy man (1:1-3).  We are told by Scripture that the “sons of God” which probably is referring to angels came before the LORD, and Satan came too.  Then we learn that the devil is challenging God’s treatment of Job.  God has protected Job and blessed him.  “No wonder”, the devil says, “he will not turn away from you the way you have blessed him.  However, if you would take all that away he would curse you.”

Job loses all his children, his wealth, and finally he loses his health as well; and he begins to feel as though God will not hear him.  He has three wonderful friends; Eliphaz, Bildad, and Zophar; who show up to give him comfort.  We should all be so blessed to have friends who are willing to come, sit with you and listen to your heart, aches and all.  For seven days (2:11-13) they sat with him, weeping and mourning with him, not saying a word; but then, they should have gone home.  I had a friend who is now in Heaven with the LORD who had the philosophy of time on the phone should be no longer than three minutes; and if you spent any longer than that you started saying much more than was necessary.

It is great to mourn and weep with those who mourn and weep; however, it is probably best to let them do the talking, and you be silent, and just listen.  Understand, they are hurting, they are expressing their anguish and pain.  It is not the time for big theological discussion.

Be assured Job was encouraged by the visit of the three friends, but when they started talking, accusing him that this was all due to the sins of his children and his own sins; then, they became a source of further pain and grief.

There is much evidence in Job’s testimony that he was feeling like God was not listening to him.  You will never hear him deny God’s existence, or see a lack of faith in God, in any of Job’s words.

“My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.” Job 10:1 (KJV)

It seems sometimes like all I get done is go to the doctor.  I have blood pressure problems, heart problems, with five stents put in veins of my heart last April.  I am not telling you this to feel sorry for me, please do not.  My wife had heart surgery on September 21, 2010, and she sees the doctor quite a bit, and we are still a young couple; we feel that way.  There are times, however, I feel a lot like Job felt.  Job was a far more righteous man than I am.  He was a man of much faith; mine seems weak much of the time.  My soul gets weary of this life, my life at times.  Life, however, is in God’s hands.  That is where I will leave it.

I know there are many others who are suffering much more than my wife and I are.  So many have cancers eating away at their bodies, weakening them physically, and gradually taking their lives.  Some overcome the cancer; and we struggle with God, and our faith.

There are many faith statements which Job makes in these 14 chapters read today.

“Though he slay me, yet will I trust in Him: but I will maintain mine own ways before Him.” 13:15

With this statement Job is saying that he will continue to trust the LORD even if He does not grant him a session with Him.  He will trust God and believe His word no matter what.  If you never heard from God again, never sensed His presence again; would you still trust and believe Him?

Another statement of faith from Job;

“If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.” 14:14

Though put in the form of a question you will notice that Job is waiting for that day when he rises from the grave, and “My change comes”.

The final one I leave you with today –

“For I know that my redeemer liveth, and that He shall stand at the latter day upon the earth: and though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.” 19:25-27

To me that statement is probably the strongest statement of faith that Job has made thus far.  “I know that my redeemer liveth…”  Even though we may question God in our pain and grief, those questions are a statement that we believe God and are trusting Him.  If we did not would we be calling out to Him.  I think not.

That redeemer that lives is Jesus the Christ, Son of the living God.  He is the One on whom Job believed, trusted and confided in.  No Jesus the babe in a manger had not yet been born, but here is another manifestation of the presence and glory of Christ even in the Old Testament.  He is LORD.

-Tim A. Blankenship

 

Day 13 – The Curse of the Tree

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In reading Deuteronomy 15 – 28 today I came across these familiar verses,

 “And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.” Deuteronomy 21:22-23 (KJV)

To hang a man on a tree was a form of what we call “capital punishment”; an offense worthy of death.  A penalty that today is frowned on by many.  The arguments go something like this; “It doesn’t make sense to kill one human being because they killed one.”  or maybe “Violence begetteth violence.”  Some might even say “The death penalty is not for a cultured, modern, educated people.”

When we, however, consider the Word of God and His commands for the death penalty and why we can have no legitimate argument against God for this divine punishment.  God says every human being is made in His image.  There is not one who is more or less in the image of God.  For one to take a human life maliciously, with hatred, and forethought is murder; and God says this requires “Life for life”.  If the murderer is allowed to live it broadcast to the community that this life is of more value than the life that was maliciously taken.

Of course, there is also the requirement of evidence of guilt.  A murderer can only be found guilty by the testimony of at least two witnesses.  We read these things in the reading of God’s laws; as recapped in Deuteronomy, and previously in Exodus and Leviticus.

One of the things we learn from this is that each human life is valuable.  None less and none more so than another.

Now, back to “The curse of the tree”.  This verse is even mentioned in the New Testament from Paul’s epistle to the Galations;

“Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, ‘Cursed is every one that hangeth on a tree:'” Galations 3:13

We are all guilty of offending God, His holiness, His righteousness, and His law.  We are guilty and worthy of death.  We are just as cursed as the man who hangs on a tree.  We read, however, that “Christ has redeemed us from the curse of the law, being made a curse for us…”  When Jesus Christ died on that cross [the tree] he became our sin (2 Corinthians 5:21), and because He became the curse of sin for us; we were given His righteousness, thus we now have access to the very throne of God (Hebrews 4:16).

Through His burial the guilt and condemnation of sin was carried away; and by His resurrection He bodily arose victorious over death’s condemnation and overcame the curse of the tree.

Blessed be the name of the Lord our God, Jesus the Christ, Son of the Living God.

-Tim A. Blankenship

The Virtuous Woman

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Does any man look for a “virtuous woman” in the world today?  I know some do, but by the world’s standard a woman of virtue is more shunned than shown honor.  What is virtue? First let me give you the text for today;

 “Who can find a virtuous woman? for her price is far above rubies.”  Proverbs 31:10

By the meaning in the Hebrew word “khah’-yil” meaning,

“probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength: – able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).”  Strong’s Concordance — eSword.

The word virtuous would mean a woman who is strong, resourceful, powerful, and Matthew Henry even says, “A virtuous woman is a woman of spirit”.

There are a lot of women I have noticed who have “spirit”, but they are of the wrong spirit.  The Biblical virtuous woman is a woman who loves God, and her strength is in Him, her resources are from Him, her power is of Him, she knows it and lives on the promises of God.  She is a woman who loves and cares for her family; her husband adores her, as do her children; and she is loved and respected by others.

A virtuous woman is more concerned with the health and safety and provisions of others; especially than for herself.  You can read about those qualities through the rest of Proverbs 31.

The same could be said of men of honor or men of valor.  The words honor and valor are the same as virtuous.

As children of God – Christians are to be virtuous people trusting in the grace and mercy of God; being gracious and merciful as God is full of grace and mercy.  Being light in darkness.  Just as the sunshine of day always overpowers darkness so too does the light of Christ overcome darkness of evil.

-Tim A. Blankenship

Above His Name

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The name of GOD is a name above every name.  The name Jesus is the name above every other name (Philippians 2:9-10).  Jesus is the Living Word of God; the Word become flesh (John 1:14) and dwelling among us.

Sometime ago I read a comment someone made on Facebook, about something they had said in writing.  They were sorry for the abusive, expletive use of a word or words they had used.  It is as though they wrote without thought.  I can somewhat understand a sudden outrage in speech, but not in writing.  Writing something down takes some thought; although I have read some things that did not take much thought; probably some of my own writing  would fit into that category 🙂 .

Anyhow, I only mention that to say, God has spoken His Word, and it is sure and steadfast, it is eternal, and He has said that it would not return unto Him void (Isaiah 55:11), so it will not.  He has also given us His written word, and by this Word we know Him, His name, His Son and His name, and the person of His Spirit.

The Psalmist has written,

“I will worship toward Thy holy temple, and praise Thy name for Thy lovingkindness and for Thy truth: for Thou hast magnified Thy word above all Thy name.”  Psalm 138:2 (KJV)

I have probably written too much already.  Let me let the writer of the Treasury of David clarify it for you;

“I will worship toward thy holy temple,” or the place of God’s dwelling, where the ark abode. He would worship God in God’s own way. The Lord had ordained a centre of unity, a place of sacrifice, a house of his indwelling; and David accepted the way of worship enjoined by revelation. Even so, the true-hearted believer of these days must not fall into the will-worship of superstition, or the wild worship of scepticism, but reverently worship as the Lord himself prescribes. The idol gods had their temples; but David averts his glance from them, and looks earnestly to the spot chosen of the Lord for his own sanctuary. We are not only to adore the true God, but to do so in his own appointed way: the Jew looked to the temple, we are to look to Jesus, the living temple of the Godhead. “And praise thy name for thy lovingkindness and for thy truth.” Praise would be the main part of David’s worship; the name or character of God the great object of his song; and the special point of his praise the grace and truth which shone so conspicuously in that name. The person of Jesus is the temple of the Godhead, and therein we behold the glory of the Father, “full of grace and truth.” It is upon these two points that the name of Jehovah is at this time assailed – his grace and his truth. He is said to be too stern, too terrible, and therefore “modern thought” displaces the God of Abraham, Isaac, and Jacob, and sets up an effeminate deity of its own making. As for us, we firmly believe that God is love, and that in the summing up of all things it will be seen that hell itself is not inconsistent with the beneficence of Jehovah, but is, indeed, a necessary part of his moral government now that sin has intruded into the universe. True believers hear the thunders of his justice, and yet they do not doubt his lovingkindness. Especially do we delight in God’s great love to his own elect, such as he showed to Israel as a race, and more especially to David and his seed when he entered into covenant with him. Concerning this there is abundant room for praise. But not only do men attack the lovingkindness of God, but the truth of God is at this time assailed on all sides; some doubt the truth of the inspired record as to its histories, others challenge the doctrines, many sneer at the prophecies; in fact, the infallible word of the Lord is at this time treated as if it were the writing of imposters, and only worthy to be carped at. The swine are trampling on the pearls at this time, and nothing restrains them; nevertheless, the pearls are pearls still, and shall yet shine about our Monarch’s brow. We sing the lovingkindness and truth of the God of the Old Testament, – “the God of the whole earth shall he be called.” David before the false gods first sang, then worshipped, and then proclaimed the grace and truth of Jehovah; let us do the same before the idols of the New Theology.
“For thou hast magnified thy word above all thy name.” The word of promise made to David was in his eyes more glorious than all else that he had seen of the Most High. Revelation excels creation in the clearness, definiteness, and fulness of its teaching. The name of the Lord in nature is not so easily read as in the Scriptures, which are a revelation in human language, specially adapted to the human mind, treating of human need, and of a Saviour who appeared in human nature to redeem humanity. Heaven and earth shall pass away, but the divine word will not pass away, and in this respect especially it has a pre-eminence over every other form of manifestation. Moreover, the Lord lays all the rest of his name under tribute to his word: his wisdom, power, love, and all his other attributes combine to carry out his word. It is his word which creates, sustains, quickens, enlightens, and comforts. As a word of command it is supreme; and in the person of the incarnate Word it is set above all the works of God’s hands. The sentence in the text is wonderfully full of meaning. We have collected a vast mass of literature upon it, but space will not allow us to put it all into our notes. Let us adore the Lord who has spoken to us by his word, and by his Son; and in the presence of unbelievers let us both praise his holy name and extol his holy word.

Believe the LORD.  Trust His Word and be saved.

-Tim A. Blankenship

Friends and Enemies

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It seems that we are all a bit fickle.  We love our friends; as long as they are kind and never say a harsh or critical word to us.  Yet that is not friendship.  I will not spend a lot of time or words with this, but really, a true friend should be someone who will tell you your weaknesses, when you have done something wrong.  A friend is someone who will sharpen your ax blade, so to speak; or at least aid you in doing so yourself.

Is it a friend who is always telling you the good things you do?  How bright you are?  How handsome or beautiful you are?   A friend will appreciate the good and great things about you, and tell  you so; however the friend will also pick you apart, and cut away, and may hurt you to help you.  There; I said it. Now let us see what the wise man of Proverbs says.

“Open rebuke is better than secret love.  Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.”  Proverbs 27:5-6

There will be those who call themselves friend, but never really help you shine.  They are really your enemy; never wanting you to improve; wanting you to remain in their league.  Their kisses are venom, poisonous and deadly.

Let’s hear what Matthew Henry has written of these two verses;

Note, 1. It is good for us to be reproved, and told of our faults, by our friends. If true love in the heart has but zeal and courage enough to show itself in dealing plainly with our friends, and reproving them for what they say and do amiss, this is really better, not only than secret hatred (as Lev. 19:17), but than secret love, that love to our neighbours which does not show itself in this good fruit, which compliments them in their sins, to the prejudice of their souls. Faithful are the reproofs of a friend, though for the present they are painful as wounds. It is a sign that our friends are faithful indeed if, in love to our souls, they will not suffer sin upon us, nor let us alone in it. The physician’s care is to cure the patient’s disease, not to please his palate. 2. It is dangerous to be caressed and flattered by an enemy, whose kisses are deceitful We can take no pleasure in them because we can put no confidence in them (Joab’s kiss and Judas’s were deceitful), and therefore we have need to stand upon our guard, that we be not deluded by them; they are to be deprecated. Some read it: The Lord deliver us from an enemy’s kisses, from lying lips, and from a deceitful tongue.
From the Matthew Henry Commentary – Libronix Library

Remember too, that a friend loves at all times (Proverbs 17:17).  Jesus Christ, Son of the Living God is your dearest friend.

-Tim A. Blankenship

Jerusalem and Prayer

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The City of Jerusalem of the land of Israel is a hot topic.  It causes many people to get furious over it, because it seems to be; in their minds; there religions city.  Israel claims it, Catholicism claims it in the name of Christianity, and Islam claims it in the name of Mohammed.  Thus there is much struggle over the city.

Scripture calls it the “City of David”  (2 Samuel 5:7; 6:10;  1 Kings 2:10; and several other references in 1 Kings), and “City of God” (Psalm 46:4; 48:1, 8;  87:3).  David was the King of Israel, who had the heart of God.

David wrote,

“Pray for the peace of Jerusalem: they shall prosper that love thee.”  Psalm 122:6 (KJV)

There are many events; some of them very catastrophic which happen in and around Jerusalem today.  Many arguing and fighting for a Palestinian State.  I do not see a Palestinian State mentioned in Scripture; the main purpose of the “Palestinian people”, by many of their own people is to destroy Israel.  So Jerusalem does need our prayer.

When the Psalmist writes this he is not asking us to pray for the peace of the “Church”, or Islam, but the peace of the City of David and of God.  It seems there has always been a struggle between the holy and the unholy, good and evil over this city.

Someone has said something like this, “As goes Jerusalem; so goes the world.”  When we pray for the peace of Jerusalem and her people Israel we pray for the peace of the world too.

Jerusalem is the place where our Lord Jesus walked and where He died on the cross and was burried and from which He rose again to life.  It is also the place to which one day, and I believe soon, will return and make things right in this world (Zechariah 14).  There will be peace in Jerusalem through our Lord and Savior Jesus Christ.

-Tim A. Blankenship

Ordered Steps

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It is usually not an excepted thing to have  your “steps” ordered by someone else.  However, it is the preferred thing for those who are made the righteousness of God in Christ Jesus (2 Corinthians 5:21).  If a man or woman joins the military their steps are ordered, or they suffer consequences for their dereliction of duty or insubordination.  If we are followers of God through His Son Jesus Christ we too are soldiers of the cross of Jesus.

The Psalmist writes much in Psalm 119.  It is in fact the longest Psalm of the 150 which are given us in the Psalms.  It is 176 verses, and practically every verse has something to do with the Word of God.  I think there are three of those 176 which have no reference to God’s Word.  Now those references uses words such as “Commandments”, “Law”, “Statutes”, “Judgments”, “Word”, “Precepts” and “Testimonies”, being sure to cover every work of the Word of the LORD.  If you will look closely at the Psalm it is a prayer.

I want us to look at one verse which is the request of the Psalmist,

“Order my steps in Thy word: and let not any iniquity have dominion over me.”  Psalm 119:133 (KJV)

It is a shame that professing Christians are ignorant of God’s Word.  Sometimes it amazes me how ignorant some preachers are concerning the Word of God.  I do not mean to belittle or be derogatory with them, or toward them, but come on men; what do we preach?  Our ignorance of Scripture is a personal detriment; as well as great harm to those we lead.  There is no shame in ignorance, just in choosing to remain ignorant.  That is stupidity.

The Psalmist; probably David; asks God to direct his steps.  Our steps; ordered by the LORD will lead us into holiness, righteousness and joy and peace.  The Psalmist also asks the LORD “…and let not any iniquity have dominion over me”.  Those who are in Christ Jesus are possessed by the Spirit of Christ – the Holy Spirit – and are directed by that Spirit every moment of every day.  We may not always listen and heed, but let us pray that our “Accounts will be short” with the LORD.  As with the whole of Psalm 119, let it be also with this verse; our prayer.

The following  is the commentary of Charles H. Spurgeon on this verse,

“Order my steps in thy word.” This is one of the Lord’s customary mercies to his chosen, – ‘“He keepeth the feet of his saints.” By his grace he enables us to put our feet step by step in the very place which his word ordains. This prayer seeks a very choice favour, namely, that every distinct act, every step, might be arranged and governed by the will of God. This does not stop short of perfect holiness, neither will the believer’s desires be satisfied with anything beneath that blessed consummation. “And let not any iniquity have dominion over me.” This is the negative side of the blessing. We ask to do all that is right, and to fall under the power of nothing that is wrong. God is our sovereign, and we would have every thought in subjection to his sway. Believers have no choice, darling sins to which they would be willing to bow. They pant for perfect liberty from the power of evil, and being conscious that they cannot obtain it of themselves, they cry unto God for it.

From The Treasury of David – e-Sword

Holiness, righteousness, peace and joy is only found by those who are in the faith of Jesus the Christ, Son of the Living God.

-Tim A. Blankenship

A Cautious Eye

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In a day when there are people who think they are doing good by deceit and fraud; though they definitely would not see it as deceit and fraud; it is imperative that the people of God; those who are Christians be prudent in their lives.

The word means Cautious or discreet, cunning is even a good definition of prudent.

The wisdom of Solomon is found in Proverbs 22:3,

“A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.”  Proverbs 22:3 (KJV)

Of course this is mostly having to do with having an eye against that which is evil, and not just letting it creep up on you.  Be aware, be alert; and that is probably what Peter had in mind as he was inspired to write,

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” 1 Peter 5:8

I will let a couple of the sages of the past give their comments on this verse:

See here, 1. The benefit of wisdom and consideration: A prudent man, by the help of his prudence, will foresee an evil, before it comes, and hide himself; he will be aware when he is entering into a temptation and will put on his armour and stand on his guard. When the clouds are gathering for a storm he takes the warning, and flies to the name of the Lord as his strong tower. Noah foresaw the deluge, Joseph the years of famine, and provided accordingly. 2. The mischief of rashness and inconsideration. The simple, who believe every word that flatters them, will believe none that warns them, and so they pass on and are punished. They venture upon sin, though they are told what will be in the end thereof; they throw themselves into trouble, notwithstanding the fair warning given them, and they repent their presumption when it is too late. See an instance of both these, Ex. 9:20, 21. Nothing is so fatal to precious souls as this, they will not take warning.

Matthew Henry Commentary.

and now John Gill,

A prudent man foreseeth the evil, and hideth himself,…. A wise man, whose eyes are in his head, who looks about him and before him, and is cautious and careful of his conduct and behaviour; he foresees the evil of sin he is liable to be drawn into by such and such company, snares, and temptations; and therefore he keeps from them, and abstains from all appearance of evil, or what would lead him to it; and he foresees the evil of punishment, or the judgments of God that are coming on for sin; and he betakes himself to the Lord, to those hiding places and chambers of retreat and protection he has provided for his people, till the indignation be overpast; see Isa_26:20;

but the simple pass on, and are punished: foolish persons, devoid of the grace of God and the fear of him, go on careless and unconcerned in their sinful course of life, transgressing the law of God; they proceed from evil to evil, from lesser to greater sins; they go on in the broad road to destruction, and are punished with temporal judgments here, and with everlasting destruction hereafter.

John Gill’s e-Sword Commentary

Be watchful, but trusting the LORD through it all to protect and keep you.

-Tim A. Blankenship

 

The Turning Heart

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What is going on in the world?  Or as one author has written, What in the World is Going On?

There are many people around the world living in fear of where world leaders are leading us; and maybe there should be some fear.  However, those who are in Christ can know that He is involved in the affairs of this world, and her leaders; and that ultimately His will is going to be done and evil will be judged and righteousness shall reign.

The writer of Proverbs has written,

“The king’s heart is in the hand of the LORD, as the rivers of water: He turneth it whithersoever He will.”  Proverbs 21:1 (KJV)

There are a lot of things about this that the human mind cannot comprehend, because we are finite beings – meaning our thinking is limited to what we see, hear, taste, touch and smell; and that is twisted due to our evil hearts.  To believe that there is God who is intervening in our business, directing our steps, even our thoughts is indeed “thought provoking”.

There is evidence in Scripture of God turning kings hearts, and even using their evil toward accomplishing His will.  I read this morning in my daily reading of the Pharoah in Egypt who hardened his heart against Moses and the Word of the LORD, and God was using that hard heart to direct His will in the land of Egypt (Exodus 5 – 7).  Also in my studies of Isaiah I have seen where over 100 years before he was even born the prophet Isaiah names; by the Omniscience of God; the name of the king of Persia who would give the people of Israel the freedom to return to Jerusalem, and rebuild the temple; and his name was Cyrus (Isaiah 44:28-45:4).

The heart of every President of the United States of America is in the hands of the Lord, and He will direct it in the direction He has planned for the U.S. of A. and for the world and the rest of the  leaders too; including the leader of Iran; however you spell his name.

As a young man on the family farm we had an irrigation system.  It was used in the hot, dry Summer to keep the grass growing and green so the cows would keep producing milk.  With the power of the propane powered engine we moved water from the Creek through the pump, through the lines and into the turbine powered irrigation machine which pulled itself across the pasture blasting out a stream of water about 1 and 1 half  to two inches, and covering an area about two hundred feet in diameter.  We were directing the flow of the water to accomplish what we wanted to do.

We see this done every day in our homes.  We have water lines which comes from an underground supply of water, is pumped into a tank and then directed to your home.  You control it with a faucet inside your home or business.

Is it not amazing that God even directs the heart of kings in such a fashion to accomplish His purposes and His will for His own glory?  Find rest and peace in Christ today; knowing that He will be exalted, evil will one day be dealt with, and that God’s will is being done; even when we cannot see it, touch it, taste it, smell it, or hear it.

-Tim A. Blankenship

Vengeance and God

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As I read the Psalms this morning; particularly Psalms 91 – 95; the 94th Psalm and verse 1 was of special interest.  Now let me say off the start that there is no one I can think of that I want harm or God’s vengeance or mine to come on.  I do not believe the Psalmist had any one individual in mind either.  However, there is evil in the world, and most of the time evil comes through people.

One of the greatest evils of our time in the United States of America is abortion; the murder of the unborn human child.  However, we do not want to continue evil by doing evil in taking the lives of those who are in the eyes of the Supreme Court of our country, and “law of the land”.  Vengeance is in our Lord’s hands.  It is not mine or ours.

“O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew Thyself.” Psalm 94:1 (KJV)

The act of retribution upon evil is God’s.  We as citizens of our nation have the power and authority to try and overthrow the ruling of the SC, and write new laws, but not to take life.

Reading the above verse makes me think of a couple of others,

“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, ‘Vengeance is mine; I will repay,’ saith the Lord.”  Romans 12:19, (Deuteronomy 32:35).

The other one being to finish up the sentence of the Psalmist, “Shew Thyself”,

“For the eyes of the LORD run to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him.” 2 Chronicles 16:9a (KJV)

Vengeance is the Lord’s.  It is sweeter when we leave it in God’s hands; and the justice done is so much more redeeming when we leave it with Him.

For any evil, there is forgiveness when one comes to the cross of Jesus Christ.

-Tim A. Blankenship

Greed is Not Good

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In my way of thinking “Greed” is the unethical gain of power and wealth.  Gain by unethical means is always evil.  Unethical could be defined as taking from those who cannot afford the loss.  Using words of malice to destroy another’s reputation, character, or taking life to gain their possessions or power.

The desire to earn for the purpose of caring for your family is a god-given desire; and even to better one’s own situation in life.  The object is being content with what you are doing and your present situation.  Content with God’s direction for your life is probably what is meant by being content.

The writer of Proverbs; probably Solomon says,

“He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.”  Proverbs 15:27 (KJV)

This coming from a man who had more wealth than, Warren Buffet and Bill Gates combined, for the time he lived in.

It is implied by the latter part of the verse that this “greedy gain” has been gotten by the receipt of “gifts” or “bribes”.  A bribe is given to get an individual or possibly a company, or someone in power to “look the other way” when an evil deed is taking place, is about to take place or will take place.  A decision by a judge, law enforcement officer, or business associate, etc.  Sometimes even a friendship can cause one to be “bought”; or even a family relationship.

It should be the heart of the Righteous to hate “Gifts”; the giving or receiving of “bribes”.  Bribery will destroy the giver and the receiver ultimately.  It may line the pockets of the bank account temporarily; but it will also work as a cancer in the heart, and destroy that life and loved one’s lives.

The following is commentary from Matthew Henry of Proverbs 15:27,

Note, 1. Those that are covetous entail trouble upon their families: He that is greedy of gain, and therefore makes himself a slave to the world, rises up early, sits up late, and eats the bread of carefulness, in pursuit of it—he that hurries, and puts himself and all about him upon the stretch, in business, frets and vexes at every loss and disappointment, and quarrels with every body that stands in the way of his profit—he troubles his own house, is a burden and vexation to his children and servants. He that, in his greediness of gain, takes bribes, and uses unlawful ways of getting money, leaves a curse with what he gets to those that come after him, which sooner or later will bring trouble into the house, Hab. 2:9, 10. 2. Those that are generous as well as righteous entail a blessing upon their families: He that hates gifts, that shakes his hands from holding the bribes that are thrust into his hand to pervert justice and abhors all sinful indirect ways of getting money—that hates to be paltry and mercenary, and is willing, if there be occasion, to do good gratis—he shall live; he shall have the comfort of life, shall live in prosperity and reputation; his name and family shall live and continue.

FROM Matthew Henry Commentery; e-SWord edition

Even if someone has fallen for the lie and given in to the temptation of this greed, there is forgiveness and cleansing through the sacrifice of Jesus Christ; His death, burial and resurrection.  Be clean and go and sin no more in this evil.

-Tim A. Blankenship

To Have Strong Confidence

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“In the fear of the LORD is strong confidence: and his children shall have a place of refuge.  The fear of the LORD is a fountain of life, to depart from the snares of death.”  Proverbs 14:26-27 (KJV)

Fear is a topic of great importance and influence in the Bible.  Fear is a good thing when it comes to certain things; as long as one is not overwhelmed by it.  Fear can be a nudge to safety.

In the case of the Proverbs today “In the fear of the LORD is strong confidence”.  The following is John Gills commentary on verse 26,

In the fear of the LORD is strong conficence,…. Such who fear the Lord may be confident that he has a love to them, a delight in them; that his eye is upon them, and his heart towards them; and will communicate every needful good to them, and protect and defend them: or the Lord himself that is feared, who is the object of fear, called the fear of Isaac, Gen_31:42; he is a strong tower, a place of defence to those that fear him and trust in him, Pro_18:10;

and His children shall have a strong refuge; the children of God, as those that fear him are; the Lord is a place of refuge to them, from the avenger of blood, from the vindictive justice of God; from the storm and tempest of divine wrath, and from the curses of a righteous law; as well as from the rage and persecutions of men. FROM e-Sword

and verse 27,

The fear of the LORD is a fountain of life,…. Where the true fear of God is, there is a real principle of grace, which is “a well of living water, springing up unto everlasting life”, Joh_4:14; eternal life is connected with it; it makes meet for it, and issues in it: or the Lord, who is the object of fear, he is the fountain of life: as of natural, so of spiritual and eternal life; spiritual life springs from him, is supported and maintained by him, the consequence of which is life everlasting;

to depart from the snares of death; sins, transgressions, as Aben Ezra interprets it; these are the works of men’s hands, in which they are snared; these are the cords in which they are holden, and so die without instruction; the wages of them are death, even death eternal: likewise there are the snares of the world and of the devil, temptations to sin, with which being ensnared, lead to death; now the fear of the Lord is a means of delivering from and of avoiding those snares, and so of escaping death.

When you are living your life trusting the LORD, loving Him, depending on Him, walking with Him; then, there is nothing to fear.  Those without the love and faith of God have everything to fear; and nothing to have confidence in except their own ways.

Trust in the LORD begins with trusting His way of salvation, and that is through the death, burial and resurrection of His Son Jesus Christ.  Believe, and be saved.

-Tim A. Blankenship

Preserve My Life from Fear

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This was the Psalmist prayer in Psalm 64.  There are times we all have people speak against us with hateful, malicious, envious words; and these words do harm to our thoughts and can affect our physical strength and stamina.  However, if we go around in fear of what people may say, may be saying, then we will continue in those losses.

“Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.  Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: that they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.”  Psalm 64:1-4 (KJV)

As I was reading Psalms 61 – 65 this morning these verses stuck with me more than others.  I like many other preachers have preached about the tongue.  The Bible speaks much about the human tongue and the evil within an uncontrolled one (James 3:1-12).

The enemy is ultimately Satan.  He has vitriolic words; especially against anything good and godly and righteous and just.

The Psalm shows words as being like a sword, bows and arrows; referring to “bitter words”.  How many lives have been taken by the use of hateful, envious, bitter, malicious words?  Maybe not physical life by the words themselves; but ultimately leading to the death of a young person, or a spouse, or a parent, because of these words.

Let me write for you here what I wrote in my journal this morning concerning these verses –

It was 64:1-4 that invaded my attentions.  It concerns the mouth and words and the tongue as a sword and bow and arrows.  Words do harm us.  In fact we can murder with our words the character, reputation, confidences, and sometimes even faith of others by hurtful words.

Be careful today how you speak.  Do not be anyone’s enemy.  Be a friend.  We all need a friend.  Let me give you a “Thumperism”  – “If you cannot say something good about some one, then do not say anything at all.”  Good words.

Speak especially well of Jesus our Lord and Savior.  He alone is worthy of worship and praise.

-Tim A. Blankenship

Foolish Anger

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I have said it here before that there are some who find fault with anger of any kind.  Anger, however, is a god given emotion.  I do believe that you can judge the character of a man or woman by what makes them angry.  Paul the apostle did say, “Be angry and sin not: let not the sun go down upon your wrath: neither give place to the devil” (Ephesians 4:26-27).  There is a place for anger.

The child of God should be angry by evil in the world, personal sin, and the destruction that sin, and its cohorts inflict on the world.  Anger because a business wants paid and will not bring you any propane until you pay your last bill is pointless anger, and is certainly not holy.  For a person to become angry for another whose power has been cut off in the cold and the power company will not leave the power on is possibly a good anger; as long as it  is controlled anger.  Controlled anger might mean going and paying up the bill for the one who owes it; if possible.  If not possible find a way to help.

I was reading Proverbs 12 this morning and the following verse caught my attention,

“A fool’s wrath is presently known: but a prudent man covereth shame.”  Proverbs 12:16 (KJV)

There are some who get angry about the smallest things, and will voice their anger in public, private, business, home, church, etc., and just let their foolishness be seen by all.  It is one of those occasions where you remember the saying, “It is better to be thought a fool, than to open your mouth and remove all doubt.”

It is kind of sad, but you can tell people who are angry.  Their countenance tells me they are angry.  Bitterness, anger not dealt with, envy, hatred, malice seem to all fit together.  Let me leave you with the commentary of Matthew Henry on Proverbs 12:16 :

Note, 1. Passion is folly: A fool is known by his anger (so some read it); not but that a wise man may be angry when there is just cause for it, but then he has his anger under check and direction, is lord of his anger, whereas a fool’s anger lords it over him. He that, when he is provoked, breaks out into indecent expressions, in words or behaviour, whose passion alters his countenance, makes him outrageous, and leads him to forget himself, Nabal certainly is his name and folly is with him. A fool’s indignation is known in the day; he proclaims it openly, whatever company he is in. Or it is known in the day he is provoked; he cannot defer showing his resentments. Those that are soon angry, that are quickly put into a flame by the least spark, have not that rule which they ought to have over their own spirits. 2. Meekness is wisdom: A prudent man covers shame. (1.) He covers the passion that is in his own breast; when his spirit is stirred, and his heart hot within him, he keeps his mouth as with a bridle, and suppresses his resentments, by smothering and stifling them. Anger is shame, and, though a wise man be not perfectly free from it, yet he is ashamed of it, rebukes it, and suffers not the evil spirit to speak. (2.) He covers the provocation that is given him, the indignity that is done him, winks at it, covers it as much as may be from himself, that he may not carry his resentments of it too far. It is a kindness to ourselves, and contributes to the repose of our own minds, to extenuate and excuse the injuries and affronts that we receive, instead of aggravating them and making the worst of them, as we are apt to do.

Remember the Proverbs advice and be prudent.  When you are angry; deal with it, and cover the shame.

-Tim A. Blankenship

Wisdom Cries

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Not with tears, rather with words.  I fear there is not much godly wisdom in humanity in our time.  There is plenty of wisdom concerning economics, education, ecology, sex – moral and immoral, work ethic, but very little concerning God and His Word and way.

In chapters 8 and 9 of proverbs Wisdom is personified; that is speaks as though a person.  Only an individual with wisdom could write such words, and that was Solomon who is considered the wisest of men to ever have lived.  Of course the real person of Wisdom is the Son of God Jesus Christ.

“Doth not wisdom cry? and understanding put forth her voice?” Proverbs 8:1

Does the common person even know what wisdom is?  Do I know what wisdom is?  I believe I know a little about what it is.  I get my understanding of what wisdom is by reading God’s Word the Bible.  Proverbs 1:7 tells us –

‘The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.”

It seems to me that to have wisdom one must first have knowledge, and that knowledge begins with fearing GOD.  So if there  is no fear of God there is no knowledge; certainly not anything worth knowing anyway.  Have you noticed how much people know about trivial matters?  We have games called “Trivial Pursuit” and such whimsical things as that.  We have more knowledge about what the latest craze among celebrities is, than we do about what is good, right, holy and just.

After knowledge there is understanding what we know.  Then wisdom gives us the unction to do what we know.

I realized a few years back that I have learned more than I can remember; and I also realized – The more I know; the more I realize I don’t know.  I know that I am no scholar; also that I am a very dependent person upon God and even others at times.

What is wisdom?  It is putting to work the righteousness, justice, holiness of God in one’s own life.  That begins with knowing God’s Son – Wisdom in Person.

-Tim A. Blankenship

The Way to Hell

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Are we not always looking for the easy way to do things?  For many years we were in the “Industrial revolution” which brought us the steam engine, the gasoline engine, electricity, automobiles, power equipment for farming, gardening, and so forth.  Our ancestors worked hard, and they worked at fining an easier way of doing their work.

The word of wisdom from Solomon is found saying –

“Her house is the way to hell, going down to the chambers of death.”  Proverbs 7:27

Whose ways?  The temptress, the harlot, the prostitute, the flatterer (Male or female).  It is easy to fall into this temptation, because it comes from a natural drive; given us by God.  Just because it is easy does not make it right.  That is why Wisdom is speaking and telling the naive young man and woman in some cases that this the the way to hell.

We live in a generation where we are being told by some school personnel, government leaders, some religious leaders, and neighbors, family members and friends, “Oh!  It is such a natural thing; and it feels so good what could possibly be wrong about it.”  You could add your own experience with the argument to what the “it” is.

The whole matter with the sin thing, and especially the sexual sin is that it tends to stick with you for your whole life.  You will never get over it or away from it.  You can only hope and pray that some where along the way you can find forgiveness and cleansing.

The way to Hell is already prepared.  You need do nothing.  That is your destination when you are living in sin and rebellion against God.

The way to God has been prepared as well.  It is not so easy.  The easy way is not always the best way or the right way.  There was a price paid to bring you to God and His glory, and that was the life of His Son Jesus Christ.  With Him there is forgiveness and cleansing.  Trust Jesus and miss the way to Hell.

-Tim A. Blankenship

To Dwell at Ease

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We people who are citizens of the world enjoy our comfort and ease; especially those of us who are citizens of the USA.  We hardly know anything but our own comfort and ease.  Even the poorest among us is far more wealthy than some of the people in what is known as “third world countries”.  Where did that term ever come from anyway? “Third world country”.

God has given a promise to a certain lot of people for an ease to life through the words of the Psalmist –

“What man is he that feareth the LORD? Him shall He teach in the way that he shall choose.  His soul shall dwell at ease; and his seed shall inherit the earth.”  Psalm 25:12-13

Fear is a part of human life.  What we fear, and sometimes who we fear will affect how we live.  There are people who fear the unseen, the unknown, the future.  Fear of these things are fruitless and can help no one except cause you pain and grief.

There is a fear that is worth while for all the human race, and that is to fear God, the LORD.  It has been said by godly men down through the ages; I do not think it can be credited to any one individual; that “If a man fears God he will not, nor needs not to fear anything else”.

The Psalm above shows us a bit of that thought.  The one who fears the LORD the LORD will teach him in the way he chooses.  When we fear God we will choose the right way, the right things, the godly things and God will bless them.

To dwell at ease does not mean there will be no problems; but that even in the midst of our problems we will be at ease knowing it is in the hands of our Lord.  The choices the righteous make, or the ones God makes in their lives will be a blessing even to their heirs.

From the Matthew Henry Commentary we read –

Him that feareth the Lord he will teach in the way that he shall choose, either in the way that God shall choose or that the good man shall choose. It comes all to one, for he that fears the Lord chooses the things that please him. If we choose the right way, he that directed our choice will direct our steps, and will lead us in it. If we choose wisely, God will give us grace to walk wisely.
2. That God will make them easy (v. 13): His soul shall dwell at ease, shall lodge in goodness, marg. Those that devote themselves to the fear of God, and give themselves to be taught of God, will be easy, if it be not their own fault. The soul that is sanctified by the grace of God, and, much more, that is comforted by the peace of God, dwells at ease. Even when the body is sick and lies in pain, yet the soul may dwell at ease in God, may return to him, and repose in him as its rest. Many things occur to make us uneasy, but there is enough in the covenant of grace to counterbalance them all and to make us easy.
3. That he will give to them and theirs as much of this world as is good for them: His seed shall inherit the earth. Next to our care concerning our souls is our care concerning our seed, and God has a blessing in store for the generation of the upright. Those that fear God shall inherit the earth, shall have a competency in it and the comfort of it, and their children shall fare the better for their prayers when they are gone.

There are many things in this world to fear.  You can find them, even without looking; but if you will trust the LORD you can face those fears, by knowing that all is in His hands.

-Tim A. Blankenship

Habakkuk’s Questions

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“The burden which Habakkuk the prophet did see. O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.” Habakkuk 1:1-4 (KJV)

When we think of a burden we think of a load. When you are driving a automobile it has more get up and go when only you, and nothing else, is in it. If you load it down – a truck or car; it just does not have the same performance.

Now, is that the type of “burden” the prophet is writing of. Some translations call this an “oracle”, but it seems to me that there is something more here than mere words. If it is the mere speaking of words, it is an utterance of doom. So why have a problem with “Burden”. To answer the question – it is similar. It was not a physical load. It caused him to ask questions. It eventually caused him to “see God” as righteous in His dealings, and always just in His judgments.

Habakkuk has been accused of accusing God of three different things –

  1. God is indifferent – like He does not even care;

  2. God is inactive – He sees the corruption, sickness and disease, immorality and debauchery, and does nothing about it;

  3. God is inconsistent – He seems to judge wickedness in some cases, but not in the ones the prophet sees.

Are these things so? Is that what Habakkuk really means? These certainly are not true. When we look at these verses it is quite clear that the prophet is speaking to God/YHWH, has these burdens and questions, and really just wants to know what is going on. He does not understand. Like so many of us today, in 2007, we do not understand why it seems that the wicked prosper, and the righteous suffer. The prophet was not really going to like God’s answer either.

The prophet’s first question – “O LORD, how long shall I cry and Thou will not hear?” NOTE: The KJV has these as exclamations. It seems more reasonable to see them as questions. Remember, punctuation was added by others. It is not the inspired text.

The Baker’s Encyclopedia of The Bible – “The main purpose of Habakkuk’s prophecy is to explain what a godly person’s attitude should be toward the presence of evil in the world. It also addresses God’s justice in punishing moral evil.” (pg. 907).

Baker’s Encyclopedia of The Bible also sees two complaints from the prophet –

In verses 1-11 of chapter one including the questions the prophet asks, and how God could use a wicked and vile people such as the Chaldeans to judge His people;

Chapter 1 verses 12 through chapter 2 verse 5 – wondering how God – since He is of purer eyes than to behold iniquity can use these Chaldeans and why He does not judge these godless people.

The prophet’s second question – “…Even cry out unto Thee of violence, and Thou will not save?” Of course, these seem to be related in dealing with the same complaint of the above mentioned reference.

A third question – “Why dost Thou show me iniquity, and cause me to behold grievance?”

The prophet seems to see no justice or judgment on the sin of God’s people. It seems to the prophet that the wicked trample all over the righteous and nothing is done –

  1. There is no law – it is powerless;

  2. There is no righteous judgment;

  3. The wicked overpower the righteous;

  4. The wrong people suffer.

It just seems to me in reading and studying these words of the prophet that nothing has changed with God’s people. We still fall into sin. There are still some who are burdened about sin, and asking the same questions. Somehow, we in the United States of America think that judgment cannot come from an outside source. Remember 9-11-01?

God’s judgment is still not without precedence in any age; even our own.

-Tim A. Blankenship

Jesus: In The Beginning

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Jesus: In the Beginning

John 1:1-5

There are a lot of voices today saying things concerning Jesus; and many of them don’t know the real Jesus.  To many Jesus was only a good teacher, a prophet, a good man, or a good example to follow.  To others he never really existed; he is kind of like the legend of king Arthur; leaving a question or questions of like, “Did he really exist, or is he just folklore and legend?”

According to many scholars, historians, archeologists and others there is more evidence for the existence of Jesus Christ, His life, death, burial, and resurrection; than there is for the existence of George Washington, the first President of the United States of America.  The purpose of this message is not to present these evidences, but to just take what John the apostle wrote as fact, and present it as truth, the truth of God; and let God speak for Himself.

 

INTRODUCTION –

The writer of the notes in the PILGRIM STUDY BIBLE says, “Words reveal thoughts and character; and just so the Lord Jesus expressed God’s thought and showed us what God is like.”

Jesus is introduced to us in the beginning of John’s Gospel as the Word.  We are told by John that “the Word became flesh and dwelt amon us…”  In chapter 12:20-21 there were some Greeks who had come to a feast of Israel.  They came to Phillip and said, “Sir, we would see Jesus.”  That is what I pray we get from this message from the Gospel of John.

If the world could get a clear picture of Jesus, and follow Him, it would help us all.  The following story gives us the wisdom of a child;

“One day a father was sitting in his easy chair enjoying reading the daily paper.  His young daughter came up to him saying, ‘Daddy will you play house with me?’  He would say, ‘Not now sweetheart. I am reading the paper rightenow.  Please go a play without me.’  His daughter was persistent, though and kept coming back.  Finally, after seveal  approaches by the girl the father took a page of the peaper with a picture of the world on it, tore it into several pieces and gave it to her saying, ‘Here, see how long it takes you to put the pieces of the world  together like a puzzle.’  She took that page and was gone a very short time, and returned to her father, and said, ‘Daddy, I got it all put together.’  He looked at the page, and asked her, ‘You finished so quickly.  How did you do that?’  Her response  was one that really should have an influence on us all.  ‘Daddy’, she said, ‘There is a picture of Jesus on the back of the page, and when I got Jesus together the world came together too.”

John has some favorite words – “Life”, “love”, “witness”, “believe”, “truth, “know”, “light”, “darkness”, “world”, and “flesh”.  you will notice these words in the reading of the gospel and his other writings.

“Jesus Christ as the Eternal Word is a revelation of God to man.”  KJV BIBLE COMMENTARY

None of the Gospels are more clear on the Deity of Jesus Christ than is John’s Gospel.

“In the beginning was the Word, and the Word was with God, and the Word was God.  The same was in the beginning with God.  All things were made by him; and without him was not any thing made that was made.  In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.”  John 1:1-5 (KJV)

OUTLINE:

I.  JESUS IS THE IMAGE AND REPRESENTATION OF GOD (v. 1;  Hebrews 1:3).

II.  JESUS IS THE FULNESS OF THE GODHEAD (v. 2;  Colossians 2:9).

III.  JESUS IS THE LIFE AND LIGHT OF THE WORLD (v. 3-4,  3:19; Colossians 1:16;  Genesis 1:1-3).

IV.  JESUS IS THAT LIGHT WHICH DISPELLS THE DARKNESS (v. 5; 8:12; 12:46; Ephesians 5:8)

JESUS IS THE IMAGE OF AND REPRESENTATION OF GOD.

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;”  Hebrews 1:3 (KJV)

He as the Living Word was creating from the beginning of all things (Genesis 1:1).  A person’s words reveal their character, their hearts, their thoughts.  You can trust God’s Word.  In God’s case His Word is His character.

Jesus as the Living Word is revealed seven times in the first chapter of Genesis.   In verses 3, 6, 9, 14, 20, 24, and 26 it reads, “And God said…”.  What God said was His Word was going forth creating.  All things that are were made by His Word – the Word who “was made flesh”.

Let’s hear what Jesus said of Himself;

“Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.”  John 8:19 (KJV)

“Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?  Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”  John 8:57-58 (KJV),

and who is “I Am”?

“And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?  And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.”  Exodus 3:13-14 (KJV)

JESUS IS THE FULNESS OF ALL THE GODHEAD – SO HE WAS WITH HIM AND ALWAYS HAS BEEN WITH HIM.

“For in Him dwelleth all the fulness of the Godhead bodily.” (Colossians 2:9).

The Scriptures tell us that “God is Spirit” meaning, basically, that we cannot see God.  “God is Spirit, and they that worship Him must worship Him in spirit and in truth.” (John 4:24)

God in His love revealed Himself to us through His Son Jesus who is the Living Word.  When we see Jesus we see the Father.  When we hear the words of Jesus we hear the words of the Father.  When we trust Jesus we trust the Father.

JESUS IS THE LIFE AND LIGHT TO THE WORLD.  The implication is that the world is in darkness and in need of light.  In the beginning God gave light for the earth.  Where did the light come from?  God is the light of the world.  Jesus later said, “I am the Light of the world” (John 8:12; 9:5)  The light was divided from darkness.  One thing we must realize is, that, where there is light is no darkness at all.

Darkness is a way of hiding all that is evil and evil evidently does not realize that nothing is hid from God.

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.”  John 3:19 (KJV)

Jesus is the light that shines in darkness, and darkness cannot overcome His light.  The world and the devil may think He is defeated.  We hear reports of Christianity slipping in growth, yet those who genuinely trust Jesus Christ are growing and the Body of Christ is still strong, and growing in faith; knowing that the return of Jesus Christ is soon.

The devil, that ole serpent, knows he has been defeated; but has many convinced that the battle has not yet been decided.  Anyone believing that is a fool, and pawn of evil.  The cross of Christ and His resurrection is the sure sign that the battle for the souls of men, has been won, and Jesus Christ is the Victor.  Light has overcome the darkness.

JESUS IS THAT LIGHT WHICH DISPELLS DARKNESS – HE DRIVES IT AWAY.  Who ever follows Jesus will not walk in darkness, but in the light.

“I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” John 8:12 (KJV)

People who walk with Jesus will not abide in darkness – we are of the light, because He is the Light.

“I am come a light into the world, that whosoever believeth on me should not abide in darkness.”  John 12:46 (KJV)

When you are trusting Jesus, walking with Him, He drives all the darkness away; or will walk with you through it (Psalm 23:4).  If you are having a dark moment in your life, just look to Jesus, the One who endured the darkness of the cross for all our sin.  Paul tells us to walk as children of the light.

“For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light…”  Ephesians 5:8 (KJV)

SUMMARY –

i.  To see God just look upon Jesus.
ii.  Everything God is; Jesus is:  Everything Jesus is God is.
iii.  Where Jesus is there is no darkness at all.
iv.  In the presence of Jesus there is no need for fear, unless you are on the wrong end of his judgment.

-T.A.

This is a sermon outline preached by Tim A. Blankenship at Carr Lane Baptist Church on October 02, 2011

Spurgeon – Go Again Seven Times

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The following is the evening devotion by Charles H. Spurgeon from Morning and Evening for September 28.

1 Kings 18:43
Go again seven times.

Success is certain when the Lord has promised it. Although you may have pleaded month after month without evidence of answer, it is not possible that the Lord should be deaf when His people are earnest in a matter which concerns His glory. The prophet on the top of Carmel continued to wrestle with God, and never for a moment gave way to a fear that he should be non-suited in Jehovah’s courts. Six times the servant returned, but on each occasion no word was spoken but “Go again.” We must not dream of unbelief, but hold to our faith even to seventy times seven. Faith sends expectant hope to look from Carmel’s brow, and if nothing is beheld, she sends again and again. So far from being crushed by repeated disappointment, faith is animated to plead more fervently with her God. She is humbled, but not abashed: her groans are deeper, and her sighings more vehement, but she never relaxes her hold or stays her hand. It would be more agreeable to flesh and blood to have a speedy answer, but believing souls have learned to be submissive, and to find it good to wait for as well as upon the Lord. Delayed answers often set the heart searching itself, and so lead to contrition and spiritual reformation: deadly blows are thus struck at our corruption, and the chambers of imagery are cleansed. The great danger is lest men should faint, and miss the blessing. Reader, do not fall into that sin, but continue in prayer and watching. At last the little cloud was seen, the sure forerunner of torrents of rain, and even so with you, the token for good shall surely be given, and you shall rise as a prevailing prince to enjoy the mercy you have sought. Elijah was a man of like passions with us: his power with God did not lie in his own merits. If his believing prayer availed so much, why not yours? Plead the precious blood with unceasing importunity, and it shall be with you according to your desire.

Let’s avail in prayer.

-posted by Tim A. Blankenship

Psalm 80:1

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“Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that dwellest between the cherubims, shine forth.”  Psalm 80:1 (KJV)

“The psalmist here, in the name of the church, applies to God by prayer, with reference to the present afflicted state of Israel.
I. He entreats God’s favour for them (v. 1, 2); that is all in all to the sanctuary when it is desolate, and is to be sought in the first place. Observe, 1. How he eyes God in his address as the Shepherd of Israel, whom he had called the sheep of his pasture (Ps. 79:13), under whose guidance and care Israel was, as the sheep are under the care and conduct of the shepherd. Christ is the great and good Shepherd, to whom we may in faith commit the custody of his sheep that were given to him. He leads Joseph like a flock, to the best pastures, and out of the way of danger; if Joseph follow him not as obsequiously as the sheep do the shepherd, it is his own fault. He dwells between the cherubim, where he is ready to receive petitions and to give directions. The mercy-seat was between the cherubim; and it is very comfortable in prayer to look up to God as sitting on a throne of grace, and that it is so to us is owning to the great propitiation, for the mercy-seat was the propitiatory.”  From Matthew Henry Commentary

-posted by Tim A. Blankenship

Psalm 71:1

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The following is a quote from a study on Psalm 71 and verse 1 from The Treasury of David, by C. H. Spurgeon.  The quote is by Musculus.

“In Thee, O LORD, do I put my trust: let me never be put to confusion.”  Psalm 71:1 (KJV)

“In thee, O Lord, do I put my trust.” As if he should say: O Lord, permit not those who put their trust in thee to be confounded, and to be held up as a laughing-stock. I have placed all my hope in thee, and thou art that God who, for the sake of thy goodness and truth, hast never deserted those who hope in thee. If thou shalt suffer me to be confounded, the enemies to triumph, and my hope to be placed in thee in vain, certainly this shame shall fall upon thine own name … Let us, therefore, learn from this place to be more anxious about what may happen to the name of God through us, than to our own; whether it be through us in doing, or in us in suffering. The prophet is fearful lest he should be confounded on account of his hope placed in God, although it was not in his own power, nor could he prevent it…
It is necessary, first, that we should be of those who place their hope in God, then it is necessary that this piety of our hearts should not be confined to ourselves only, but should be known to all those who come in contact with us, even our opponents and enemies; else it is not possible for us to dread this kind of confusion feared by the prophet, when nobody knows that our hope is placed in God. No artist suffers confusion, if he has never shared the good opinion of his fellow men. To no sick man can it be said, Physician, heal thyself, if his reputation for medical skill has never stood high. So of those, it cannot be said, They hoped in God, let him save them if he will have them, of whom it was never remarked that they placed any hope in God. This solicitude, therefore, belongs only to those whose hope is in the Lord: upon others it cannot fall. – Musculus.

Trust that endures and provides is only in the LORD.

-Tim A. Blankenship