Matthew

Walking On Water

/ Tim A. / 4 Comments

“And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. And in the fourth watch of the night Jesus went unto them, walking on the sea. And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? And when they were come into the ship, the wind ceased. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.” Matthew 14:22-33 (KJV)

Some things we immediately see as we read this portion of Scripture:1) Jesus orders, commands, or made the disciples get into a boat to go to the other side; 2) After sending them away He went to a mountain to pray, and He was alone; 3) the boat the disciples are in is in the midst of Sea of Galilee tossed by the waves and the wind; 4) It was the “fourth watch” between 3 a.m. and 6 a.m. when Jesus went walking to them on the water; 5) When the disciples saw Jesus they thought Him to be a “spirit”, and were afraid; 6) Jesus says to them, “It’s Me. Don’t be afraid”; 7) Peter asked Jesus to allow him to walk to Him on the water, and Jesus says, “Come”; 8 ) Peter stepped out of the boat onto the water, began walking to Jesus, but when he saw the boisterous wind he began to sink, and cried out to Jesus for help; 9) Jesus reached out His hand to Peter, and “caught him”, then says, “O thou of little faith…”; 10) back in the boat the wind ceased; 11) The disciples worshipped him confessing, “Of a truth Thou art the Son of God.”. Quite a few interesting events are taking place here and some which Matthew does not mention as well; according to the other gospels. I will get to those later

Dealing with the matter of JESUS THE KING we can see by this that He is not only the King of men, but also the King of creation, and all created things. Only the sovereign King and God can walk on water, and command the winds and the waves.

Having fed at least 15,000 people with five loaves of bread and two small fish; Jesus has sent the multitudes away with their stomachs full, their hearts should also be full after having been in the presence of our Lord. Being fully God, yet also fully man, Jesus is probably weary, tired and needing some time of refreshment and rest. He needs to be alone. Yet He know that He is never alone; because the Father is always with Him. The multitude sent away and the disciples rowing across the Sea of Galilee he goes up to a mountain to pray, to speak to His Father.

They are on the East side of the Sea of Galilee, and were rowing toward the West side. Matthew says, “Other side”. Mark writes, “Bethsaida”. John says, “Capernaum” was the destination. Matthew’s destination could mean anywhere on the West side, but I think there is more than that meant. Mark’s destination was more definite, yet speaking of an area on the West side. John speaks of the place where Jesus headquartered His ministry. There is not a contradictory statement here in any of them. First of all they are all three mentioning the West side. Secondly, we do name things like this all the time. For instance; when my wife, our son and I lived in California, and we would come back to Missouri; we were sometimes asked where we were going when we were planning on traveling back home. We would say the Southwest Missouri area; and another time we might tell them Barry County in Missouri; and we might be a little more specific and say Jenkins, Missouri. Now, were we making contradicting statements? NO! Where we were coming was to the Southwest part of Missouri and into Barry County, to the community of Jenkins, Missouri. We have three different testimonies as to their destination, and they are all accurate.

It seems to me, that in this historical event in the life of the disciples and the life of Jesus Christ there is a picture of life, its troubles, and trials and our deliverance.

How many times have we heard the phrase, “Other side” concerning the death of someone we know; whether it be a family member, work associate, or a friend? “He/She has gone to the other side”. Could there be a lesson on life and our eternal destination in this event of history? I think we can see it if we look at the situation, and understand the truth that is presented here.

Capernaum is where the headquarters for Jesus’s ministry is, and possibly in Peter’s home. We can see in Matthew 4:12-16 that Jesus went to Galilee and “dwelt in Capernaum”, and did so that the Scripture might be fulfilled spoken by Isaiah the prophet. Then, in chapter 8 we find Jesus at Peter’s house healing his mother-in-Law (chapter 8:14-15). He dwelt in Capernaum, and when they were there stayed in Peter’s home. Capernaum was home for Jesus on earth. Capernaum, though did not realize who was living among them.

In this act, this miracle of Jesus,  He gives us a picture of His coming for those who are His, and our eternal deliverance.

As Christians go through life, it is sometimes likened to the “Sea of life”, and these seas get very troubled at times. Physically our Lord Jesus is not with us and we row, and struggle and grow fearful that the boat we are in is going to fill with these troubled waters and sink, capsize, and we will not make it. Then Jesus comes, our faith grows, and then, in an instant, we find ourselves on the other side. John writes, “Then they willingly received Him into the boat, and immediately the boat was at the land where they were going”. Where were they going? to the “other side”, writes Matthew. Where were they going? “Bethsaida”, says Mark (Mark 6:45). Where were they going? “Capernaum”, writes John (John 6:17). Where were they going? Headquarters. Home.

When Jesus comes again, as we struggle in this life we will immediately appear with Him in glory, where we shall forever live with Him. No more struggles with life; no more tears, no more fear, no more death or dying…” Home Sweet Home.

-Tim A. Blankenship

 

The King/Good Shepherd Feeds His Flock

/ Tim A. / Leave a comment

“And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. But Jesus said unto them, They need not depart; give ye them to eat. And they say unto him, We have here but five loaves, and two fishes. He said, Bring them hither to me. And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. And they that had eaten were about five thousand men, beside women and children.” Matthew 14:14-21 (KJV)

Because of the works and miracles which Jesus had done there was a great multitude of people who had followed Him (v. 13). This was a large group of people. The men were the only ones counted, but considering there would have been wives and children, and if only a wife and one child per man that would be 15,000 people whom Jesus fed on this great day.

 

We see in verse fourteen that many of them followed who had family members who were sick, and many of the men themselves were probably ill as well. Jesus was a compassionate man, the one who was fully man and fully God. His heart burned with compassion for the people. When they brought their sick to Him “He healed their sick”. There was no fanfare, no showmanship, no calling for the sick to even come down an aisle, they came to Jesus, He touched them, and they were healed. He simply spoke the Word to demons and they would flee.

At the approaching of evening, and thus, the time for Supper; the disciples became a little anxious; wondering how they would feed so many. Their thoughts were, “Let’s send them on their way home. We don’t have enough for all these people to eat.” When Jesus said, “They need not depart; give them to eat.” the disciples said to Him, “We have here but five loaves, and two fishes”, and these came from a little boys lunch which he had brought along with him (John 6:9). I don’t think this “lad” could have ever imagined that so little food coming from his home could ever feed so many, nor did the disciples, even when Andrew had discovered the boy, they said, “What is this among so many”.

Needless to say Jesus said, “Bring them to Me”, ie., the five loaves and the two fish. Jesus the Good Shepherd, the King of Israel, knew what He would do. Let me say here that there are people who do not believe that Jesus actually did miracles, by maybe magic tricks. There is one theory I have heard that Jesus had prearranged this event by having baskets of food already stored in caves near the site, and when evening came He prayed over the five loaves and two fish, and POOOF!!! there appeared all this food. That is not what the Scripture text even implies. They took the loaves and the fish, and began dividing it among the people; breaking the bread, and the fish, and as they were giving it out it continued multiplying. The God of creation; who created all things from nothing can surely multiply what has been given to share with others. As the LORD Himself has asked Abraham, “Is anything too hard for the LORD?” (Genesis 18:14).

At this point in the ministry of Jesus the disciples had seen Jesus do many mighty things. You would think that they would know what Jesus was about to do. They are, however, doubtful and not believing. We could jump on them about their lack of faith, but what about me? What about Christians of our day? The greatest work that Jesus came to do was done on the cross for our sins — His dying, carrying our sins away in His burial, then His resurrection. The miracles, the signs He gave were only evidence the Son of God was here. His death, burial and resurrection is His greatest accomplishment. Why then, are we so surprised about a miracle? The greatest miracle is the saving of a soul. Yet I hear Christians say, “We don’t see miracles today because we don’t have faith.” Oh, we don’t. Then how are you saved? Are you saved? That statement makes a mockery out of His death, burial and resurrection and the faith of every saint of God.

When Jesus had taken the bread and the fish He commanded them to sit down on the grass. Now I am going to take particular interest in this command. That Matthew records that Jesus commanded that they sit down on the grass has great significance. First of all we see him as the Shepherd (Mark 6:34) of David’s 23rd Psalm. “The LORD is my shepherd; I shall not want.” Here Jesus is at the time of their hungering, and He is getting ready to provide for their sustenance. He has provided healing, renewing and strength; and He gave them much teaching as well (Mark 6:34). See the next phrase of the Psalm – “He makes me to lie down in green pastures” Mark’s gospel even records that Jesus said, “green grass”. The grass, of course, was not for the people to eat; as it would be for sheep; but for their comfort while being taught, and for receiving their nourishment for the evening.

One of the things this shows of the multitudes of people is that they were spiritually starving. There spiritual leaders had deserted them as far as good Scriptural teaching was concerned, and they would not only receive this from Jesus, but they would have their physical needs met as well. How are pastors of churches doing today? If we are giving them good, Biblical, Spirit led, and taught messages then, they should be filled and overflowing with the Spirit of God. It is up to the preacher to see that he is delivering the message of the Word of God to the people. It is, however, up to the people to listen, hear, and practice what the Lord is teaching them through their pastor and preacher.

When Jesus had seated the people, He took the bread and the fish, looked to the Father in Heaven and blessed the food; then, he broke the bread and the fish; probably into a portion for each disciple; and then the passed the food around, and it multiplied. Bread and fish was running over the area. The stomachs of the people were filled, and their was a large portion of food remaining over; much more than what they had began with. They all ate; at least 15,000 people; and they were all filled. Not one person was going to go back home, leaving hungry.

There were 12 baskets full of food left over. That could mean that each of the twelve disciples took home a basket of food. God supplies the needs of His workers; caring for the needs of the people. When we have trusted Jesus Christ as Lord and Savior of our lives we have plenty to share with our family, our neighors, relatives, and even those who might see us as their enemies. “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” John 7:38 (KJV). There is an abundant supply; however, access to it may be only for a short time.

-Tim A. Blankenship

Laughter Comes

/ Tim A. / 2 Comments

“And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac. And Abraham circumcised his son Isaac being eight days old, as God had commanded him. And Abraham was an hundred years old, when his son Isaac was born unto him. And Sarah said, God hath made me to laugh, so that all that hear will laugh with me. And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age. And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.” Genesis 21:1-8 (KJV)

It seems that the original promise had only been given to Abraham, yet it is reasonable, profitable, and Biblical to believe that Sarah was the woman through whom a “great nation” was to come (Genesis 12:1-3ff.). Abraham is assured of this promise many times, and I am sure he gives assurances to Sarah concerning this promise, that God has promised them a son, or children. Sarah knew of the promise when she presented the Hagar idea (Genesis 16:1-3ff), and Abraham followed her insistent pleading. In the seventeenth chapter God renews the promise to Abraham, and for the first time mentions the name of Sarai; changing the names from Abram to Abraham, and Sarai to Sarah. Yet, only Abraham hears the voice of the LORD.

It is not until the eighteenth chapter that we have the LORD, in person, speaking directly to Abraham. and Sarah nearby hearing the promise “I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son.” (Genesis 18:10a). It is at this point that she laughs. Is it a laugh of unbelief, or a laugh of frustration with the thought, “Yeah, right, like a ninty year old woman could have a baby”? It could be a little bit of both, yet knowing well God’s promise has not yet been fulfilled.

The first verse of our text tells us “And the LORD visited Sarah as He had said…” Remember what the LORD has said, “Sarah thy wife shall have a son“. Oh, how precious to have a visit from the LORD. Mary, the mother of Jesus, could tell us much about that. The birth of Isaac and the birth of Jesus are both precious miracle births. The first due to the age of the woman, and the second due to the fact that she was a virgin. Some would allow and argue that all human births are miracles, but I would beg to differ. These were also miracle conceptions, because God alone determined the person who would be born. I could agree with all conceptions being a miracle of God. There are a couple more miracle births mentioned in Scripture; the birth of Samson, though we are not told of her age we are told that she was barren (Judges 13:2-3), this birth is a miracle because God said it, brought it to pass and named the boy; another is the birth of John the Baptist to elderly parents who had been barren, similar to Abraham and Sarah (Luke 1:5-25). You could add one more and that being the birth of Samuel in 1 Samuel 1:1-2:11. Samuel came as a result of believing prayer on the part of his mother.

The conception of Jesus in the womb of His mother was different from them all. His mother was a virgin at the time of conception, and remained a virgin until after Jesus was born; “Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: And knew her not till she had brought forth her firstborn son: and he called his name JESUS.” Matthew 1:24-25 (KJV). The Father of Jesus is the God of Creation. That is not true of Isaac, Samson, Samuel, or John the Baptist. No one can say they have God as their Father, except Jesus Christ alone.

In the conception of Isaac God came to Sarah and opened her womb, caused the seed of Abraham to fertilize the egg of Sarah, and designed the male baby, that would grow to become a man of faith. There is a promise here to all people who believe God; that promise being that He will fulfill His Word, and His promises. There should be no doubts about that.

Laughter was the name of the son who was born to them. The happy, joyous couple must have danced with joy upon knowing she was pregnant, and then, they were filled with joy, excitement waiting for that son to be born. Laughter and joy fills mothers and fathers of every era of time and parents of different ages too. As I write this I am in the fifty fourth Summer of my life, and I could not begin to imagine having children at that age. Our children are all in homes of their own, with children, with the exception of our youngest and his wife. The grand children are a joy. I would not want to think of having to diaper, feed and clothe, and care for everyday, a newborn baby of our own. There are couples who are waiting till they are older to have children, then, are having more difficulty conceiving. When they do conceive, they are really joyous about it, and may God bless them.

How Sarah’s heart must have yearned those nine months to hold, and suckle that baby boy, as she was waiting for his birth. The anticipation, the waiting, the excitement, and the exuberance that must have flooded her soul, and that of Abraham’s too. The Church has been given the promise of the return of our Lord and Savior; but where, oh where, is the anticipation, the waiting, the excitement and the exuberance in the Church for His return? It is hardly even mentioned in the pulpits of today. It is given rather to being spiritual, not real, but having to do with a person’s salvation, or their death. “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” Hebrews 9:28 (KJV). If you will notice, the promise of Hebrews 9:28 is for them that “Look for Him”, and that means far more than just looking toward the sky. Abraham and Sarah were looking for Isaac – their laughter, their joy, their anticipation, excitement, and exuberance; and even before that final nine months when the promise was nearing fulfillment. The hearts of many professing believers are growing cold toward the aspects of the return of Christ.

It seems that if Abraham could speak to us today, he would say, “Hold on, keep believing, keep trusting; God’s Word will come to pass. He will not fail.” Abraham carried through with the covenant of circumcision as God had spoken concerning his household (Genesis 17:2). The weaning age of children in the day of Abraham has been stated to be from age two all the way to ages of eleven and twelve; which eleven and twelve seems to be rediculous; and as late as the age of seven, though possible seems a bit stretchy as well. Abraham called for celebration when the boy reached the age of weaning and was weaned, ie., from his mother’s breast milk, and onto solid foods. This causes me to think of Peter’s statement, “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby: If so be ye have tasted that the Lord is gracious.” 1 Peter 2:1-3 (KJV).

Laughter comes when the promise is fulfilled, and we are standing in the presence of the Lord of all creation, who is the Lord of our salvation.

-Tim A. Blankenship

Beheading a Prophet

/ Tim A. / 2 Comments

“At that time Herod the tetrarch heard of the fame of Jesus, And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him. For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife. For John said unto him, It is not lawful for thee to have her. And when he would have put him to death, he feared the multitude, because they counted him as a prophet. But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod. Whereupon he promised with an oath to give her whatsoever she would ask. And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger. And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her. And he sent, and beheaded John in the prison. And his head was brought in a charger, and given to the damsel: and she brought it to her mother. And his disciples came, and took up the body, and buried it, and went and told Jesus. When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.” Matthew 14:1-13 (KJV)

The third sermon given by Jesus according to the Gospel of Matthew has just been delivered by our Master. After the parables of chapter 13 Jesus returns to His home town, and they will not receive Him for who He is. They are too familiar with Him as a child who grew up in the area. This does not mean that He was known as an “honery or mean and vicious, rude or trouble maker child”, but that they are familiar with the family, and that they saw nothing special about Him in His youth and childhood. Part of this may have been due to their own blindness, because after all Mary was a mother before the wedding celebration.

The fame of Jesus had grown though. Herod had heard of Him. This is not Herod the Great who is responsible for killing the male children 2 years and under after the birth of Jesus. This is Herod the Tetrarch.

“Mat 14:1 – At that time Herod the tetrarch,…. Not Herod the Great, in whose reign Christ was born, and who slew the infants of Bethlehem, but his son; this was, as the Jewish chronologer rightly observes, ‘Herod Antipater, whom they call טיתרקי, “the tetrarch”; the son of Herod the First, and brother of Archelaus, and the third king of the family of Herod.’” From John Gill’s Exposition of the Entire Bible, e-Sword edition.

Herod has already put John the Baptist to death, and then, we are given more of the details of the matter. He supposed that Jesus was John risen from the dead. He sure wasn’t with the news of the day, or that would not have even crossed his mind. Herod is most likely overcome with guilt for his murderous action of beheading the prophet. John had directly proclaimed to Herod that to take his brother Philip’s wife was an act of adultery; and because of this had him imprisoned. He was fearful to have him put to death, because he feared the people; they thought John was a prophet, which he was.

What he would not do because of fear of a crowd he was able to do through the lust of his heart. The power of the lust of the heart fueled and fed by the dance of the daughter of the wife he had gotten by adultery, which the prophet had warned him of was also bringing on guilt. As it should.

The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God’s people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.

—Matthew Henry Concise

Parties, especially those which are known for having liquor, drugs, and dance will be parties where the debaucherous activities go unbridled, and due to mind altering “spirits” will end in the changing and/or ending of lives. You can almost be certain that this party was laden with an unlimited supply of liquor; either wine or strong drink [hard liquor]. The party which Herod orchestrated would end in the ending of the prophet’s physical life, and a life ridden with guilt and fear for Herod, and maybe for all those who had a hand in the death of the man who warned them of their sin. This adulterous wife of Herod knew the heart of her “husband”; that is was filled and fueled by unbridled lust. She too hated John the Baptist. She hated the prophet for his message of adultery against them both. She wanted him dead and would get it by any means possible; even to the lusty use of her own teenage daughter. (There is nothing which tells us the age of her daughter, but still being under the care of her mother one would assume that she is still at home and at least in her teen years.)

John the Baptist had become outraged by the flagrant sin of a leader of the nation of Israel. There was first of all a very incestuous problem within the family with girls marrying their father’s brother, etc. This was the case with Herodias. Philip was her uncle – her father’s brother – and that being the case Herod Tetrarch would have also been her uncle. This thing was being done openly and no one was challenging it or crying out against it; but John did, and was imprisoned and later lost his life because of it.

Where is the courage for our day Christian pastor, preacher of the Gospel? There are people in many of our churches who are committing the act of adultery by unlimited divorce, and remarriage. For no legitimate reason they leave one to go to another. Where are the cries of adultery. One pastor I know and who was my pastor for a while, about six years, once said, and I am not sure this is verbatim, “I was reading this about John the Baptist, realized he lost his head for calling it adultery, therefore I have no business performing marriages of people who have been divorced”. As far as I know he has stuck to that, and I have taken that as my stand as well. Not too long ago I was having a conversation with an older pastor concerning divorce and remarriage. I told him my stand and that I had held to that since near the beginning of my preaching. He told me, “If one of your daughters or sons get a divorce and want to remarry, and they come to you to do the ceremony, you will change your thinking.” I told him “No I won’t, because my kids have more respect for me than to ask, and even if they did my answer would be NO!” My oldest son told me, “I would be too ashamed to come and ask.” When you take stands like that you will lose favor with family, relatives, and friends. Whom are we called to please, God or man, God or family when it comes to morality, and right and wrong? It grieves my heart to tell them that I cannot, or will not, but it is a conviction that I have and will continue to hold. It grieves me even more that someone who knows me, and my conviction would bother to ask.

The Baptist chose God and His Word, even at the expense of imprisonment and his life. We, if we are to be the people of God can choose no lesser way.

The news of the death of the prophet got to Jesus, and it grieved His heart, and He went away to a deserted place for Himself and the disciples. This departure seems to come after the disciples had spent several days out preaching the gospel of the kingdom; by reading this in its context, and following, Mark 6:30-31, and Luke 9:1-10 the departure to a “deserted place” was a different time than for the beheading. Remember John the Baptist was the one who came before Jesus to prepare the way. Are we preparing the way for Christ’s return as He has called us to do so? He is coming back. What condition will the hearts and lives of those to whom we have preached be in? What is the condition of our own heart and life toward God?

-Tim A. Blankenship

His Kingdom Coming

/ Tim A. / 3 Comments

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.” Matthew 13:44-52 (KJV).

We have looked at the beginning of the kingdom of heaven in verses 3 – 23; seen the opposition of the devil within the kingdom in verses 24 – 43; and lastly we will see the finished result of the kingdom in verses 44 – 50. The final thing we will see is the responsibility that those who are in the kingdom have with the teachings of Jesus Christ.

The finished result of the kingdom of heaven will be the final putting away of all that is evil and false. The complete redemption of all who are bought and claimed by the Redeemer. All the parables of Matthew 13 give us an outline, together, of the Church Age. First of all in the parable of the “Sower” we see individual’s responses to the gospel of Jesus Christ. Secondly, in the parables of the wheat and the tares, the mustard seed, and the leaven; we see Satan’s opposition to the work of God in His kingdom, and his attacks upon it. Thirdly, we see the results of Judgment upon the “Treasure” [Israel], the Pearl [the Church], and the dragnet [Gentile nations]. This parable shows us that there is evil in the kingdom of heaven; the kingdom of Christ while He is not bodily present, and it will progress until He comes again.

In the following parables we see three items; the first being “a hidden treasure”; the second is “a pearl of great price [great value]”, and finally; “a dragnet”. We have mystery, beauty, and “What?”.

For some time and some odd reason many have looked at the parable of the “treasure” and said this treasure is Jesus Christ, and when you find Him you sell all that you have, then take that and buy to obtain Jesus. That may be a great sentiment, but we do not purchase Jesus. He is not for sale. If there is any finding to be done when it comes to the salvation of lost mankind Jesus will do it. Then, just what is the meaning of this parable (v. 44)?

Remember the previous parables. In the parable of the “Wheat and the tares” the field is the world. In this world “a man” is God in the person of His Son, and the “treasure” is true Israel. Hear the words of the Old Testament here: “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:” Exodus 19:5 (KJV); another one would be, “For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.” Psalms 135:4 (KJV). When God called Israel to be His people and Nation He had a plan for them, and He still does. Warren Wiersbe says, “That nation was placed in the world to bring glory to God, but it failed. It became a nation hidden, a treasure not being invested to produce dividends for God. Jesus Christ gave His all to purchase the whole world in order to save the nation (John 11:51). On the cross, Jesus died for the whole world; but in a special way, He died for Israel (Isaiah 53:8). The nation suffered judgment and seeming destruction, but in God’s sight it is ‘hidden’ and will be revealed again in glory.” From the Bible Exposition Commentary, by Warren W. Wiersbe, p. 47, VOL. 1.

God is the Creator of the world; the Son as the man purchased the world with His own blood redeeming Israel, and all who will receive Him. One day, and it may be sooner than we all think, there will be a manifestation of Jesus Christ in the hearts and souls of the people of the nation of Israel. It will take some time and trial for them to realize their need, and to realize that their Messiah has been here already, but it will come.

Pearls are made through the much tribulation of the oyster. I don’t know all the mechanics behind the making of the pearl, but what we have all heard is that it begins with a grain of sand being on the sensitive part of its body. It senses the irritation, and gives off a substance which surrounds the irritation easing its aggravation, and after several times of this it becomes a pearl; a piece of jewelry which women seem to love and desire.

In the parable of the “pearl of great price” (vv. 45-46), it has seen the similar interpretation as the above “treasure”, the “pearl” being Christ Jesus and those who give up all they have, and purchase the pearl have made a great bargain. Again, there may be great sentiment in this interpretation, but Jesus Christ and His salvation is not for sale, and salvation cost us nothing. Let’s see some Scripture on this matter:

” Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJV).

“Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” Ephesians 2:11-13 (KJV).

“There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:4-7 (KJV).

“The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.” Psalms 14:2-3 (KJV).

In this parable of the precious pearl the “Merchant man” is truly representing Jesus Christ. Jesus saw the Church as being a precious pearl, and gave up the splendors and glory of heaven to come and redeem fallen men to God. If you use the interpretation of the pearl representing Christ then, you have mankind searching for and finding God. That contradicts the rest of Scriptures. In Scripture we always have God seeking for men. He came in the garden seeking for Adam, and it wasn’t or even isn’t that He doesn’t know where we are; it is important that we know where we are in relation to Him. The Bible says, “that no man seeks God” (Psalm 14:2-3; Romans 3:11). It was Jesus who said, “I came to seek and save that which is lost” (Luke 19:10). The Merchant man is the one who is searching.

God seeks after men – He is in pursuit of the souls of men. Jesus left it all up that He might purchase with His own blood the “pearl of great price” the pearl is one of great value. Precious means that it is rare. There is no other like it on earth, or anywhere else for that matter. “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Acts 20:28 (KJV). The price He paid was not only in leaving the immediate presence of the Father, but becoming a lowly servant; taking on Himself the stench, the ugly, the weight, of our sins, and enduring the wrath of His own Father; then giving to us His righteousness

The pearl which the Merchant man seeks is the Church. The Church comes from the realms of mankind. The sea is most usually a picture of mankind. The oyster and the pearl are products of the sea. Read 1 Corinthians 10:32; Ephesians 2:11-13 and 4:4-7 again. The growth of the Church is unseen by the world, just as the pearl within the oyster. It is a unified product – just as the pearl is layered in its production, from beginning to end; so too is the Church.

Jesus once again goes to the sea, only in a bigger way. There are a lot of people who like and even love fishing. We look now at a peculiar catch. Keep in mind that we are to understand that the “kingdom of heaven” contains both the good and the bad [evil]; the true and the false. The good and true are the ones who are genuine believers. The bad and false are the ones in it for the wrong reasons – power, politics prestige; they are the hypocrites. The net is the kingdom and the fish represent people from all nations the Jew and the Gentile (Daniel 7:1-3; Revelation 13:1; 17:15).

The time of this judgment is at the end of the age, when God is going to make all things right. Evil will be judged and eventually put away. It will be a time when many will wonder, “What is going on?”, and “Why is this happening to me [us]? The Gentile believers will be separated from the unbelievers. It is not the end of the Church Age, but the end of the age of a “Mixed Multitude”. It will end the time of the tares infiltrating the wheat.

Jesus’s question as to the disciples understanding of the parables was pertinent. They needed to understand that the new thing He was teaching was coming from the old truths of the Old covenant. The new and the old never contradict but complement one another; or complete the other. The new may give fuller, and clearer understanding to the old. Scribes were given the task of writing the laws and preserving them; they, however, became preservers of man’s interpretations of God’s Word and laws, and in many ways fell away from the practice of these laws. The follower of Jesus needed to know and needs to know that there is a time for the study of the Word, and then, God gives us the time to proclaim the Word to those who need to hear.

The reference to the householder is that when he displays or shows the treasures of his house he shows the old and the new. The same is true with those who are followers of Jesus. I think this is Jesus telling us that the Old Testament is needed to be taught and preached as well as the New. Those who neglect the Old are prone to never have a good understanding of the New. Those who would teach only the Old, without the New, will never have a clear understanding of the Old.

“And it came to pass, that when Jesus had finished these parables, he departed thence. And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things? And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. And he did not many mighty works there because of their unbelief.” Matthew 13:53-58 (KJV)

After Jesus finished teaching these parables He went home to where He had grown up. A question that comes to my mind as I look at verse 54 concerning the phrase, “He taught them in their synagogue, so that they were astonished…” is, “Does the statement mean that He taught them these parables, or is it just that He was teaching the people in the synagogue?? With verse 53 saying what it does, “When Jesus had finished these parables…”, and the and verse 54 adding, “…so that they were astonished…” it almost sounds as though it is speaking of the parables being taught by Jesus, to the people of his home town. It is clear that He “taught them in the synagogue” and in that reference is of the people. There is no doubt about His teaching the people in their synagogue. Therefore, that is probably the better understanding of it. Everything Jesus taught, wherever He was teaching was astonishing. The people of Nazareth did not understand where this young man, who grew up in their midst, could get such wisdom and understanding.

The people of Nazareth only saw Him as being the son of Joseph and Mary. Their eyes had been closed as to His true identity. After all as He was growing up He had brothers and sisters, James, Joses, Simon, and Judas, and sisters. These people were offended that He had such a wealth of knowledge of God, Scripture, and wisdom. He hadn’t really even been educated, at least not like the Pharisees, and Sadducees, the knowledgeable elite. It seems that thier offense went something like this, “Who does this guy think He is coming in our synagogue and teaching us?”

I am sure that Jesus’s heart was broken in their rejection of Him. He so desired that all would hear His voice and know Him, but He would not force any to follow. Jesus understood the attitude, and that it was their familiarity with Him growing up in their midst. Because of their rejection and rebellion against Him He could not, nor would not do “many mighty works there because of their unbelief”. Of course, this would be refering to the miracles He performed. It seems that the first miracle He did was in Cana of Galilee (John 2).

It is a sad commentary on a city, county, or country when they will acknowledge their war heroes, veterans, and sports stars, but they do not give any recognition to those who are given to the work of God. It just shows that the people “of the earth” have their hearts in another place.

-Tim A. Blankenship

False Doctrine

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“Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.” Matthew 13:33 (KJV).

We come now to the matter of the “Leaven”. I see what others say when they see it as a symbol of good within the church, but it doesn’t fit with the rest of Scripture. Leaven, in every case in Scripture, Old and New Testaments, is seen as a symbol of evil. There is not one instance where it is seen as a symbol of a good growth of puffiness. In Exodus 12:15-19 the children of Israel in preparing to leave Egypt baked bread without leaven, they needed to be more concerned with the urgency of leaving rather than waiting on the dough to rise. Leaven puffs up. Some have taken Leviticus 23:17, and taught that this is a picture of the leaven being good. If we would understand the significance of this offering we would see this bread represents the one offering it, a redeemed individual, who being redeemed is still touched by sin and still dealing with sin, yet received by God. The leaven in verse 33 represents false doctrine.

Let’s back up for a moment and look at the beginning of this verse. Jesus is still dealing with the kingdom of heaven, and notice the “woman”. The woman represents false religion; she could even be represented by Jezebel who was the wife and queen of Ahab. A woman is seen as false religion in the Revelation, as the woman riding the beast (Revelation 17:3-6). The doctrine and teaching of Jezebel is seen in Jesus’s letter to the church of Thyatira (Revelation 2:20-23). I do not know the specific reason a woman is used to represent false doctrine, and deception. It just seems to go back to Jezebel who was a very wicked, godless, self-aggrandizing woman. The woman in this parable is guilty of secretly placing leaven in “three measures of meal”, and leaven once it gets into bread dough it permeates the whole batch of dough.

Jesus told His disciples, “Take heed and beware of the leaven of the Pharisees and the Sadducees.” Jesus was referring to their legalism and false doctrine that had bound them in their sins and iniquities. Paul the apostle warns of the dangers of letting iniquity/sin stay and permeate a congregation in 1 Corinthians 5:6-7 “Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us”. Since Paul says “Ye are unleavened”, then it must be that the “New lump” he is referring to is a lump of bread dough without leaven.

The modern day religion called Christianity is overwhelmed with a numerical growth. This growth is often done by entertainment, showmanship, salesmanship, and a “fire under the altar” (Read 1 Kings 18).  False doctrine is often associated with much of the aforementioned.  I know that there will be some who read this or hear this that are going to think or say, “Tim doesn’t believe in growing a church.” That is not what I am saying. I want to let God build His Church. Let us who are His children, the children of His kingdom planted in this world, proclaim the gospel as we have been commissioned, as we have been called, but let’s leave the saving to His hands, and the power of His spirit.

Christianity is also getting deeper and deeper into heretical teachings. When we have a document signed by good and godly men calling for the gathering of Evangelicals and Catholics for unity, and the Catholic church has announced anathema upon the gospel of Jesus Christ – saved by grace alone, through faith alone – then how could we ever join hands with someone who hates the pure gospel of Christ? There are those in Evangelical circles, also, who teach a wimpy Jesus dying on the cross, defeated by the devil on the cross, and that is not belief in the cross of Jesus; when the truth of the matter is that Jesus won the battle for sin, death, and hell, and put the devil in his place by His death on the cross. The devil never touched Jesus in His death. He was smitten by God, His own Father (Isaiah 53:4). He paid the sin debt which was owed to His Father by you and me.

It is leaven that puffs up. Read 1 Corinthians 4:18-19; 5:2, 6-8; 8:1. Puffing up is usually evidence of pride. There can be no pride in the true Church of our God. We humbly bow before Him in worship. We have nothing to boast of except that our salvation is the work of God. We boast of our Lord Jesus Christ.

Satan, hates the Church of the Lord Jesus Christ, and fears her when she is on her knees, in humility before her Lord. He is, however, still at work sending in the tares amongst the wheat, planted in this world, trying to gain a foothold, and strangle the witness, testimony, and power of the Christian. Sure there is growth in many churches across our land, ie., the USA; but do we care so much about numbers in our churches that we would forsake the truth, holy living, and our fellowship with the Lord Himself, just to receive recognition from others? Are we willing to forsake the essential doctrines of the faith to draw a crowd? We better deal with those who are teaching wrong, and deal with them quickly. If we don’t we lead ourselves to destruction.

Jesus desires that all the lost be saved, and His Church to grow, but only as it rest in Him. She [the Church] cannot have genuine, solid spiritual growth except through the Lord Jesus. Satan is at work to infiltrate, ensnare, and bring the works of Christ to nothing.

The kingdom of heaven grows in every individual who knows, who has a personal relationship with Jesus Christ. Yet, numerically, it can grow in pretense and hypocrisy. False growth is hypocritical and deceiving – to self, and others. It may have the appearance of God’s blessing, but actually be far from God’s blessing, causing the lost, condemned world to have no recourse from hell.

False doctrine destroys unity, while those who teach false doctrine talk of uniformity – you give up the truth and we will have unity – and accuse those who stand for truth as the ones who cause disunity. There can be no unity, except it be by the Biblical doctrines of the gospel of Jesus Christ, and the doctrines of Christ Himself. False doctrine “puffs up”. It gives the appearance of something which is not there. It is deceptive and always detracts from Jesus and the truth.

-Tim A. Blankenship

A False Count

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“Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.” Matthew 13:31-33 (KJV).

Remembering the parable of the wheat and the tares will give us a better understanding of these two. The enemy came in under the cover of darkness, while men slept, and planted the tares among the seeds of wheat. When the wheat began to grow, there to be seen by all who could identify it, was the tares. The landowner said, “Let them grow along with the wheat, or you will uproot the wheat also.” The sower is the Son of man, the seeds which He sowed were the children of His kingdom, the tares are the children of the enemy who is Satan. The children of the devil are planted in the kingdom to endeavor to supplant the children of the kingdom, and overrule the kingdom of God.

The “grain of mustard seed” is said to be the smallest of seeds, and yet, it only grows into a normal size of about 6 – 8 feet in height. Jesus uses the mustard seed as a comparison to faith in Matthew 17:20; “…If you have faith as a grain of mustard seed, ye shall say to this mountain, ‘Remove from here to yonder place;’ and it shall remove; and nothing shall be impossible unto you.”

Trees of great stature and structure are used to show political power through earthly kingdoms in Scripture. For example in Ezekiel 17:23, it is written, “In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing: in the shadow of the branches thereof shall they dwell.” This, of course speaking of the kingdom of Israel under the rule of Messiah. The kingdom and reign which all Christians look for, with great expectations. Note the tree which speaks of the power of Assyria and its world influence; “Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.” Ezekiel 31:5-6 (KJV). The tree of Israel is like a cedar tree. The tree of Assyria has no like.

Nebuchadnezzar is likened unto a tree cut down. Before he is cut down this is how Daniel describes him, “The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.” Daniel 4:12 (KJV). John the apostle writes in the Revelation of Babylon, “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.” Revelation 18:2 (KJV).

According to Strongs, “G1186 δένδρον, dendron; den’-dron. Probably from δρύς drus (an oak); a tree: – tree”. According to Jesus, “…when it is grown, it is the greatest among herbs, and becometh a tree…” The word “Tree” in this verse is for the Oak, and is no way what is expected of the mustard seed. One thing that can be seen in this is that this “Tree” is representative of political power. It welcomes every kind of animal under its bushes, because of its great size. It seems to indicate an irregular growth, an untimely growth, illigitimate growth, and an ungodly growth.

These two parables if you will notice are placed between the parable of the wheat and the tares, and the explanation of the wheat and the tares. This was intentional so that we might see His intent of the two parables. He is warning us of the deception of the enemy. We all like to see growth in our churches. Hopefully we mean by growth – people being called to Christ through faith in the shed blood of Jesus’s death, His burial, and resurrection. Too many times churches have crowds, members, and numbers, but no salvations. “But Oh, we had a great crowd. There was excitement in the air.” something along this line said, and everybody is feeling great; but is Jesus truly praised, worshipped, and glorified?

Many will read this and think, “This is sure a different way of looking at this than I have ever heard”. If so, I think that is a good thing. I know the other view or interpretation of it. That being, that the growth of this tree is representative of the growth of Christianity, and the numbers of people who are Christians in the world, being a good and positive thing. If that is so, however, then, it gets us away from the other two parables which have preceded these two. Jesus has just given us two points to consider in the other two; One, that the word of God is not received, and continued in all who hear the message; Two, that there is an enemy who has planted his tares [children] in the kingdom of heaven causing much dissension and division and ungodliness. This is the third thing, and it has to do with how the enemy influences the church within the kingdom of heaven.

The growth of the mustard seed would normally be to become the bush of an herb. It, however, becomes like an “Oak tree”. It represents popularity, power, prestige; and for many years Christianity has fit into that realm. When people begin to see that influence of power, popularity, and prestige sinking or falling away the people who are not genuine in their faith will also begin falling away. However, until that time comes the birds of the air and beasts of the field will continue to come and get under the umbrella of its shade, and nests in its branches. Too many times people are in love with Christianity, but not Christ.

How is it that the power, popularity, and prestige of Christianity has increased in past years. It partly has to do with politics. The woman, or religion (Christianity in this case) riding on the back of the beast, or democracy. The true child of the kingdom; the true Christian; is not in love with Christianity, but with Jesus Christ Himself. The power of Christianity in past years has been its numbers, the votes at the election booth. Every Christian has the responsibility in a free country to vote, and vote our convictions, not parties or politics, but our God given, Biblical and moral convictions. Another thing is when we are having popular singers, strong men, and show men perform acts of entertainment, for the crowds and for profit. There may be a message of the gospel presented, and due to emotional excitement, encouragement or a nudge from a friend, some go thinking, “This thing called Christianity is really exciting. I think I want into this thing.” Then, they find out afterward, that there are problems, tribulations, trials, and maybe they find something a little more exciting. What happened to their “faith”. They had never been told the cost of being a disciple of Jesus Christ. They trusted in a moment and not a Lord and Savior.

In the Christianity of today, we see many leaders of it calling for less rhetoric against the Muslim religion, and all false religions. It is okay to speak against “radical Islam”, but let us not put the whole group in that category. Some are even saying, “Let’s try to get along with the Muslim, and find common ground.” The only common ground we have with Islam is that we are part of the human race. The only thing we have in common with them is that apart from the gospel of Jesus Christ we are all condemned to hell. The only thing we have in common with them is that Jesus Christ died for the sins of the world; yours, mine, and ours. There is far too much compromising on the part of Christianity (the religion), going along to get along. This is not the day for compromise. We are in the greatest spiritual conflict since the cross of Jesus Christ. It is time to speak the truth, and to speak the truth boldly, courageously, without malice, without personal offense as is possible, and with love.

The devil likes nothing better than for the church and the kingdom to have an unholy, ungodly, supernatural growth. We are accepting people into congregations that call themselves Christian, but they have had no personal experience with Jesus. They are still in their sins, unforgiven, unredeemed. They have not been regenerated by the power of the Spirit of God, they have not been justified, there is no sanctification, and until they have these things they certainly will not be glorified in the presence of Jesus. There are some in the local church who do not have a personal relationship with Jesus, they do not love the Word of God, they are more concerned with the children’s activity than their time with God, and are teaching children, or not, “…because there is no one else willing to do it”, and what a shame. It would be better to have no class for children, than to have an unbeliever leading them into God knows what. In one church I know, they had a woman teaching children – all ages – who would spend 5 maybe 10 minutes of an hour with a flannel chart, telling a story of Jesus, then the rest of the hour they got to go play outdoors. These children had no respect for discipline. They pretty much did as they pleased under her “care”.

Now is not the time to be adding numbers without their conversions. “It is time for Thee, LORD, to work; for they have made void Thy law.” (Psalm 119:126). If there was ever a day the church needed to be pure, and shine forth the light of Jesus Christ, it is today. Let us not be so much trying to win souls, but like Jesus commanded us, “Go and teach all nations… Teaching them to observe all things whatsoever I have commanded you…” that is the making of disciples. Tell them of Jesus, His death on the cross, His burial carrying our sins away, and His resurrection; and the promises of His return. The teaching and making of disciples would include the Sermon on the Mount, His sending of His disciples to preach the gospel, the Olivet Discourse, and all things that He has commanded us. It would also include the teachings of the apostles, and the epistles of the Bible. But, then, when a pastor will preach the Word and the pure gospel of Christ; that does not bring in the crowds. I recently heard a preacher say, “If a preacher will preach the Word people will come”, which sounds much like, “If you build it they will come”. It sounds good and much like Hollywood, but it is not the truth. If a preacher will love the people, and preach to them smooth, encouraging, entertaining, comforting, messages, then, they will come. If the pastor “loves the people” he can preach just about anything that tickles their fancy, and they will come. Who is going to come to church services when all you have is a preacher who expounds the Scriptures, revealing the wickedness of men’s hearts, and the power of the cross of Jesus, and the power of the resurrection? Most times, only the faithful, who love God, His word and their pastor.

There have been a few times I compromised on some principles of my beliefs, but every time I have done so I ended up regretting it. It seems like each time that I have compromised on a Biblical principle, or belief, and I regretted it, that I always became stronger in that principle and/or belief. Should a pastor love God and His Word more than he does the people God has given him to lead, or should he love the people and neglect the Scriptures? How can you love the people if you have no love for the Scriptures? Teaching them the truth, the power of the Word, and of the personal God who is Jesus is the greatest love we can give the people. We should never compromise Scriptures or preaching the Word to gain popularity, or power, or prestige; or for any other reason. That is what the devil will have us do.

The Psalmist wrote in the song, “Except the LORD build the house, they labor in vain who build it.” (Psalm 127:1). Rather than relying on “fire under the altar” (1 Kings 18:23, 25) why can the church not depend on the fire of God? Rather than depending on the fires of men, where is the fire of God? We have left it at the altars, unrepaired, and undesired. We depend too much on the methods of the flesh. Then we have our own converts, but none to Christ. We have numbers, but no one fit for heaven. May God forgive us, and may we get on our knees, rebuild our altars and seek the power and the face of God.

-Tim A. Blankenship

Tares in the Wheat

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Tares Amongst the Wheat

“Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Matthew 13:24-30 (KJV)

“Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” Matthew 13:36-43 (KJV)

The parable of the soils [hearts] and the parable of the wheat and tares are closely connected. There are, however, some differences; 1) the “Soils” represent the hearts of men; and the “field” is the world; 2) The “Seed” is the Word of God (vv. 3-9); and in the tares and wheat the seed is the fruit of God’s Word; 3) The “Sower” is not identified, and in the tares and the wheat the sower is identified as the “Son of man” (v.37). The parable of the soils shows the condition of the hearts of mankind with and without Him. The parable of the wheat and the tares shows the condition of the kingdom of heaven with the King away.

All the parables of Matthew give us an outline, together, of the Church Age. First of all in the parable of the “Soils” we see individual’s responses to the gospel of Jesus Christ. Secondly, in the parables of the wheat and the tares, the mustard seed, and the leaven; we see Satan’s opposition to the work of God in His kingdom, and his attacks upon it. Thirdly, we see the results of Judgment upon the “Treasure” [Israel], the Pearl [the Church], and the dragnet [Gentile nations]. This parable shows us that there is evil in the kingdom of heaven; the kingdom of Christ while He is not bodily present, and it will progress until He comes again.

The man who sowed the good seed is the Son of man (vv. 24, 37). This is clearly a Scriptural identifying term for the Messiah, even the One who would give His life as the redeemer of mankind. He is Jesus Christ. He came to call many to Himself, to leave us in the world, for a time, that we might glorify His name, even in the midst of a wicked and adulterous generation.

The Good seed are the children planted in the kingdom of heaven in this world (vv. 24, 38). This shows with incontrovertible evidence that Jesus is speaking of the world in which we live. He tells us that the “Field” is the world. Jesus places each of His followers strategically in this world as it pleases Him. His disciples grow in the midst of the world’s children, and at some points the children of God are almost indistinguishable from the world’s children.

When Jesus speaks “But while men slept” there is probably a likeness to the lethargic behavior of Christians who get so accustomed to the world, and its ways, they just begin to go along to get along. I have often stated that “While we are sleeping is the most dangerous times of our lives”, and I still believe that to be so. What I am about to say is not meant to cause you to fear, but to illustrate the point that needs to be made. While you are sleeping someone could break into your house, come into your bedroom and kill you, and the only way you would know it is when you open your eyes in eternity. People have been known to be resting quite will in their sleep only to never awake in this world again. We are vulnerable while we sleep. “While men slept, his enemy came…” that is when the enemy comes. When God’s people are asleep to the things, the works, the evil of the devil is when lives slip into hell.

Evidence of Christian’s sleeping through attacks is clear when we look at court decisions of 1963, and 1973. In 1963 an atheist woman was allowed before our Supreme Court of the United States of America, and got the teaching of anything Christian, and the Bible thrown out of our Public Schools. In 1973 the Supreme Court ruled that abortion – the murder of unborn children – was legal. We slept through those tares that came into the field. Maybe they were our wake up call from God. It took long enough. Before there was really any action taken to begin persuading expecting young mothers to pursue other options, and giving them other choices millions and millions of babies had been slaughtered. May God forgive us.

There is some way, and I am unfamiliar with it, for the farmer to tell the difference between the wheat and the tares. It seems quite clear that it was known that the enemy had planted the tares, and the servants were concerned about their removal. The sower/farmer says let the tares remain among the wheat until the harvest. There was a way to identify and separate them at the harvest. During the growth, and maturing of the plants they were so identical, but at the time of harvest there would be a difference. Wheat when it is growing, and reaching for the sun, is green; and even its grains as they grow are green, but when they are nearing maturity, they begin to brown, and die. It seems likely that the stalk of wheat has died at its root; its attachment to the earth. Evidently the tares are still green and still attached to the earth. If that be true then there would be a clear difference for the people harvesting the crop. The Christian dies to the world – at the root – and brings forth much fruit for the glory of the Lord. The tare or worldly professor of Christ continues to cling to the earth, and lives solely for self only awaiting the judgment of the sun.

Satan’s seed is also in the world as imitators of God and His children (vv. 25-26, 38-39). For some reason, which most likely is his pride, the Devil has a vengeful mind toward God, and it seems especially toward the Son of God. He could not defeat Jesus on the cross, so now he goes about “like a roaring lion seeking whom he may devour” (1 Peter 5:8). Jesus Christ came down to man, as man; to redeem fallen people for the glory of His name. The enemy, the devil, the thief comes only to steal, kill and destroy (John 10:10). Just as Balaam was unable to curse the children of Israel in the wilderness for Balak, the king of Moab; but as his final act he told Balak how to curse them with immoral conduct (Numbers 25; 31:15-20); thus the devil uses infiltration, deception, apostasy, and heresy as means of attempting to destroy the work of God. He plants his children within the kingdom, within local churches, who are not genuine believers. They will attempt to change the structure of church doctrines, and plea for compromise from those who are standing on the principles of God’s Word.

Jesus has said, “Upon this rock I will build My church; and the gates of hell shall not prevail against it.” (Matthew 16:18). The devil knows that he is a defeated foe of Jesus Christ. Why then would he appear to be attempting the destruction of God, Jesus, and the Church? He hates you and me. We were made in the image of God; the crown of God’s creation. That is partly why he hates us. He hates humanity. Everything he does is connected to his hatred for God and us. He cannot stand the fact that Christians have gained eternal life, and will be in the presence of Jesus and His glory for all eternity. The devil cannot stand the fact that those who have believed Jesus and trusted His finished work are “joint heirs with Christ” (Romans 8:14-17).

One of the ways Satan works in the kingdom is through hypocrisy through hypocrites. These have the confession of knowing Jesus as Lord and Savior, but do so either by deceit, or they themselves have been deceived. They are sometimes good, moral and well meaning people; at least in appearance. Some questions you might ask concerning your own heart: 1) Do I love God and His Word more than my own personal opinion or feelings? 2) Am I angered when I hear that my works, or the works of my friends and family are not good enough to get us to heaven? 3) When I see or hear of someone being born again is my heart filled with joy, or do I think, so what? 4) Do I love spending time with God in His Word and in prayer or do I find it time consuming, a bore, and unnecessary? There are several questions that could be asked of ourselves to find out our hearts condition with God. Your answers to these questions will show whether you are a true believer or a hypocrite.

In Jesus’s parable the tares are sown among the wheat under the cover of darkness, and while men slept. The tares are allowed to grow among the wheat so as not to uproot the wheat, since they are so identical while they are growing. Jesus, of course, knows the difference between those who are real and those who are false when it comes to His children in the world, and the children of the devil in the world. Why would He allow the tares to remain? It seems to me that one good reason for that is the fruit. The fruit bears out that there is a difference in the two, and it will be evident for all creation to see. Another reason could be that the Christian grows through suffering and persecution and trial or testing; and many times these “tares” will do just that within the kingdom. Paul warned of “wolves” coming in (Acts 20:27-31). The letter of Jude is a letter filled with warning of apostasy, heresy, and contending for the faith.

The tares could not be pulled out from the wheat because in doing so wheat would be uprooted. Uprooted wheat would not yield any fruit. There is coming a day when Jesus Christ will set all things right, the righteous will stand on His right hand, and those who have rejected Him and His finished work will be separated unto everlasting fire (Revelation 20:10, 15). In the BIBLE EXPOSITION COMMENTARY by Warren W. Wiersbe, he has written,

“What will happen to the tares? God will gather them together and burn them. It is interesting to see that some of this ‘bundling’ is already going on as various religious groups merge and strive for union. Spiritual unity among true Christians is one thing, but religious uniformity among mere professing Christians is quite another. It is difficult to tell the false from the true today; but at the end of the age, the angels will separate them.” p. 46, volume one, Matthew 13.

 

The servants respond by informing the landowner of the tares in the field (vv.27-28, 39). Remember the landowner has planted “good seed” (v. 24), and since this good seed is the “children of the kingdom”, then from the rest of Scripture and its teaching of sin, forgiveness, justification, redemption, and the death, burial and resurrection of Jesus Christ we must reach the conclusion that the seed is good only by the imputation of the goodness of Jesus Christ into this seed. It should not amaze us that the angels would be so protective of the King’s children of the kingdom, and the danger in which they have been placed. Angels are the ministering servants to mankind (Psalm 34:7; 104:4; Hebrews 1:14). These servants seem surprised that someone would hate their lord. They make a quick and rash judgment that if they had acted without the advice of their lord they could have done great damage to the crop.

Looking at this from the explanation side, we see the angels as being angry with their enemy, but they follow our Lord’s advice. Too many times we as Christians are too quick to make judgments, which may not be ours to make. We rush into situations without so much as a prayer, and think God is going to bless us. If we see a Christian brother or sister enter an establishment which is known for selling liquor, having dances, and all kinds of mischief happens in the place; how do we respond? Do we know why they are entering there? Do they have a family member who is there and having a problem? Are they in the establishment telling people about Jesus? That would certainly be the place where the tares would hang out, but the child of the kingdom would only enter an establishment for the aiding of a friend, or foe who needs help. In most if not all situations of this sort it would be wise to go in by twos, and not alone. There is no doubt in my mind that there are many perishing, condemned, and dying people in these dark, despairing, and lonely places.

The child of the kingdom – of God – should be slow to wrath and swift to patience, mercy, grace and love in the work of our Lord. It has been asked by many; “Since there is so much evil in the world, why doesn’t God just get rid of it?” I used to ask God that question until one day He gave me the answer which solved it for me; “If God were to rid the world of evil, He would need to rid the world of me.” In His mercy the Master allows the tares to grow among the wheat that there might be a harvest for His glory. Though tares cannot be changed into wheat, a deceived or deceiving man or woman, can be changed into a child of the kingdom. It is good that the preacher/pastor preach the gospel every Sunday morning and every time the Word is preached. There are ears who need to hear the gospel message, and with the quickening power of God’s Spirit, can save a deceived and deceiving soul from an eternity without Christ.

Could it be that the time of the harvest is determined by the condition of the fruit? (vv. 30,39-43) In John 4:35 Jesus said, “Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.” John 4:35 (KJV). When the heads of the wheat are white the farmer knew and knows that it is time for harvest and the time is now. The harvest cannot be put off when the wheat is ready now. The farmer/landowner will be the one who makes the determination of when to harvest. Remember Jesus Himself is the sower/farmer/landowner in this parable.

As children of the kingdom we have no idea when the harvest is going to take place. We know it will, and we know the outcome for those who are not true to the kingdom. At the time of harvest the tares are bound, and notice it does not say that the wheat is bound. The tares will be bound and cast into the fire. This is not done in the threshing process; the threshing is reserved for the wheat; but the tares are identified, separated and bound for the fire; it seems stalk and all.

We must understand that Christians are in the world, but not to participate in the wicked deeds of the world. Our root is in Jesus Christ. The root of the tares are in the world and do not bring forth a fitting fruit. The fruit of the tare is poisonous, pride inducing, and wreaking in the scent of death. Those who are actors of Christianity are the ‘tares’ and go to the fires of hell. Depending on one’s own righteousness is rebellion against God, when He has provided that only the righteousness of Jesus Christ is sufficient. There will be no one in the presence of God throughout all eternity who has not arrived there through Jesus Christ.

The fruit of the righteousness of Jesus Christ in His children will shine in glory as the Son of righteousness shines in His glory. Jesus is the Son of righteousness. He is glorified in all who trust in Him.

-Tim A. Blankenship

Heart Conditions

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Heart Conditions

“Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear.” Matthew 13:3b-9 (KJV).

“Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.” Matthew 13:18-23 (KJV).

The theme of this parable and what Jesus desires His followers to see; and this is discovered by asking; is the condition of the hearts of mankind toward the Word of God. On the surface looking without much thought there appears to be four different types of souls or hearts; however upon further evaluation and study there is only two. Two different heart conditions. The ones who have no heart for God and His Word, and the ones who have a heart for God and His Word.

We are seeing in these studies of Matthew that is Jesus’s day there was a rebellion against the King, and this continues. Jesus is teaching how these things are going to be. Jesus has had some followers who 1) outright rejected His Word – all through the ages; 2) those who followed for awhile, but when trials set in they ran away; 3) those who said they would believe, but soon discovered they had “more important matters to attend”; and 4) those who remained faithful, and fruitful.

This is the second discourse in which Jesus names the Kingdom of heaven. The first one being in the Sermon on the Mount from chapters five through seven. and the term “Kingdom of heaven” is mainly mentioned in the Beatitudes, of verses 3-11 of chapter five, and the whole of the sermon dealing with the deportment of those who have been redeemed. The “kingdom of heaven” includes the Church, with both good and evil within it, and the true and the false. If you doubt that just look at the condition of the kingdom now.

In this parable we find three different aspects of the story. The Sower, the Seed, and the Soil. The first is a person; the second a product; and the third a receiver. The Sower is the witness, the farmer, the broadcaster; the Seed is the Word of God being spread over the field of the world; the Soil is the hearts of men.

We learn from this parable that in the kingdom of heaven there are those who will reject the message of God’s grace, and in fact are not even interested in it, because they see no need. There are others who seem to receive it, and appear to receive it with joy, but then, because of fear they fall away and never bear any fruit. There is another group who give the appearance of receiving it with joy, but are then led away by the draw of the world, pleasures, comfort, wealth, and just the simple cares of the earth bound, and they go their own way. The final soil condition is a condition which has been plowed, tilled, cared for has had plenty of water of the word, and bears much fruit. The ones who bear fruit are the genuine believers; “Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.” John 15:2 (KJV) Every Christian will bear fruit. It will be a bountiful harvest. Fruitlessness is wickedness.

Let’s look at these soils individually:

First of all there is the soil of rejection (vv. 4, 19). Along side many of the fields of Jesus’s day there were paths which the people would walk. It was hard packed and was not receptive to seeds falling upon it. The path of man’s way is hard topped, and unreceptive to the Word of God. In the days of the Judges of the Old Testament we are told about three times, “There was no king in those days; every man did that which was right in his own eyes” (Judges 17:6; 19:1; 21:25). This is the path that most people would like to walk. To be free of God, free of His Word, free of His witnesses and people, and when the Word of God is preached or sown it is snatched away by the devil and it has no affect on these peoples lives. Let us never think that these are beyond the reach or power of God to grab hold of their hearts and change them into His likeness and image. Let us never think they are unconvertible. God can do marvelous things.

The second soil is one which makes profession but soon falls away (vv.5-6; 20-21). This seed has fallen on shallow soil. The plant breaks forth toward the light, and grows for a time, but then wilts away because of the heat of the sun. There are many who have professed Christ as their personal Lord and Savior earlier in life, but when persecution comes, their friends have rejected their “new lives”, or they just cannot stand the trials that come with the profession they soon fall away. So many of these will profess to be Christian, based solely on the experience they had at the altar. “I prayed the prayer. I said the words the preacher told me to say. It happened on a certain day at a certain time. Surely if I remember the day and time I said those words I’m alright with God”. Where is the fruit? Where is the changed life? Where is the evidence of your salvation? Once being eager to follow and serve. For awhile were interested in always being in worship services on Sunday morning, Sunday Night, Sunday School, Wednesday night services, but then falls away due to trials and bad circumstance.

Many times this one happens as a result of shoddy evangelism techniques which are quick to give the Roman road, or other style of presentation of the gospel without telling them of the COST of being a disciple of Jesus Christ. “Oh, we don’t want to do that. We want converts.” Converts for whom you or for Christ? Your converts are going to fall away and many will have your assurances that no matter what they do, they have eternal life. Then, one day they are going to split hell wide open, and to the evangelist shame. Perseverance is a fruit of the true faith of Christ. True believers will not fall away. A false profession is deceptive and condemning. Remember that when you start telling that soul about Christ, but without telling them there is a COST involved, and that COST is “Take up your cross and follow Me” (Jesus).

The third soil we see is the soil of divided loyalty (vv. 7, 22; James 1:7-8). This soil is under the weeds and thorns, the trash of the field, and is similar to the second, but this one apparently has soil. It is just a matter of its environment. Am I saying that environment makes a difference? Only if that growing seed stays in that environment. When we are talking about agriculture the seed which sprouts forth doesn’t have much choice in where it came up. In some ways this may be so of humanity as well, but as soon as the heart is changed for Christ they would seek the light, and to get out of the environment that would drag it down. The seed has no choice of whether it remains or not the human does. In the case of this type of heart condition it could be that the seed of the Word was received with false motives, such as, beliving that everything will be cushy, and the world will love me. Those things just are not true. This type of heart conditon is quickly sidelined by doing the things of the world, the flesh and the devil rather than the things of God. If there was ever any spiritual understanding it will be lost. Understand spiritual understanding is not equal to spiritual rebirth or godly regeneration. The heart of divided loyalty will be condemned. James tells us that “A double-minded man is unstable in all his ways.” (James 1:8). They allow the material things of earth, friendships and popularity and power become their save all giving themselves to worldliness; “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” 1 John 2:15-17 (KJV). These find themselves choked off from the words of life and condemned.

The final soil representing heart conditions is the soil of perseverance (vv. 8-9, 23). In content the soil is different. It is not hard, shallow, or shaded over with weeds or thorns. This is good soil and God will accomplish what He wills, where He will, and when He wills. The broadcaster or Sower is only responsible for sowing the seed. Who gives the seed? God gives the seed. Who prepares the soil or hearts of men? God does. How does God prepare the soils? By their dealings in life; their loves and losses. He prepares the hearts due to His grace, and because of the humility of the heart and life. When the heart is receptive to the seed of God’s Word, with depth for the root, there will be fruitfulness. There is also a distinct characteristic of the heart. Those who receive the Word brought forth fruit, some brought forth more fruit, and some brought forth much fruit. Understand this has nothing to do with competition. It is according to the heart condition, and God’s provision, and blessing.

Just to note; this final soil is the only one called good ground. The fruitful ones are the ones who heard the Word of God and put it to work. These are the ones whose lives have been genuinely changed. Jesus Christ has made a difference in their lives, and they bear fruit. This is the kingdom of heaven.

In conclusion, When a farmer broadcasts seed upon the soil he is not in full control of where that seed falls. The wind blows and that will change the location of the falling of the seed. The side to side motion of the hand and releasing of the seed will have it landing on the hard places, the shallow places, thorny places and the good places. As God’s people we are called to broadcast the seed of the Word of God. It is not up to us to decide who will hear, or who will not; who will receive the Word and who will not. That is the work of God’s Spirit. Part of the fruitfulness of the receptive soil is not only a changed, pure, contented, joyous, Spirit controlled life, but is also one of sowing the seed.

-Tim A. Blankenship

Healing for Backsliding

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Healing for Backsliding

 In the previous writing we find a promise of God given to the Northern and Southern Kingdoms of Israel, and that promise is that they would both return to the land as one. Even in their backslidden condition they were to hear these words, and the prophet was to continue to proclaim their need of repentance, cleansing and healing for their backslidden condition.

How or why does one need healing from a backslidden condition. First of all backslidden as the prophet Jeremiah wants us to understand is referring to the people of God. Backslidden is a departure from a place or person you are supposed to be near; which in our case the person is God whom they have left. To backslide is almost always a slow deliberate departure. Slow because it begins with something that seems so small to begin with. “I am staying home from worship services this morning because I am so tired. I was up half the night enjoying family and friends”. Then, come Wednesday night and Bible Study time, “I am not going to Bible Study and prayer meeting this evening because it has been a long week already, and I can’t be getting home too late.” Or, how about this, “Just one peek at that site online won’t hurt. After all, I do need to be knowledgeable about what’s going on.” Just one little step in the wrong direction leads to a slippery slope which slides you further and further away from God, His Word, and the gentle whispers of His Spirit.

“But I said: ‘How can I put you among the children and give you a pleasant land, a beautiful heritage of the hosts of nations?’ And I said: ‘You shall call Me, ‘My Father,’ and not turn away from Me.’ Surely, as a wife treacherously departs from her husband so have you dealt treacherously with Me, O house of Israel,’ says the LORD. A voice was heard on the desolate heights, weeping and supplications of the children of Israel. For they have perverted their way; they have forgotten the LORD their God. ‘Return, you backsliding children, and I will heal your backslidings.’ ‘Indeed we do come to You, for You are the LORD our God. Truly, in vain is salvation hoped for from the hills, and from the multitude of mountains; Truly, in the LORD our God is the salvation of Israel. For shame has devoured the labor of our fathers from our youth– Their flocks and their herds, their sons and their daughters. We lie down in our shame, and our reproach covers us. For we have sinned against the LORD our God, we and our fathers, from our youth even to this day, and have not obeyed the voice of the LORD our God.” Jeremiah 3:19-25 (NKJV).

God sent forth His Son Jesus Christ to redeem the house of Israel. If you doubt that hear what Jesus has said, “But go rather to the lost sheep of the house of Israel.” Matthew 10:6; “But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Matthew 15:24; and it was foretold by the prophet Isaiah, “He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was striken.” Isaiah 53:8. Even the high priest at the trial said, “…You know nothing at all, nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish.” John 11:49-50, and the verse following says, “Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation, and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.” (vv.51-52).

It is because of their backsliding that God has scattered them across this world; has hidden them in the world; and called the Gentile nations to believe in the work of the Son of God on the cross.

Did God not see them those many years ago, even before Jesus became man, and give them these exceeding, precious promises? Of course He did. Our God is sovereign, and in control of every situation. He did not cause Israel or Judah to backslide, but in their backslidden condition the will of God was done, is being done, and will continue to be done. Every sinful act of a human being is known by the LORD of hosts, and not one of them will be held against anyone who calls on the name of Jesus Christ for salvation. Yet every sin which finds no repentance in the heart of the child of God, will be used to work in the sinning heart, mind and soul, to irritate, sting, and stick until that sinning heart finds rest in Christ Jesus.

When I pray for a lost person to be saved here is what I pray: Father, in Your mercy, love and grace touch the heart of this individual (Using their name here). Open their eyes to see their lost condition; that they are condemned by their sin, and for them there is no hope apart from the cross of Jesus Christ. Make them miserable in their sin, until they look upon Jesus Christ who gave His life’s blood so that we might be saved, that He was buried carrying all sin away with its guilt, and that He arose from the grave and is everliving interceding for us all. Save him/her (name) O, LORD, for Your own honor, power and glory. Amen.

Jeremiah admits the sins of the people for the nation in verses 22b through 25. How can God bring them back to the land which has been left desolate and barren? When they can come to the place they will call God “My Father”, and will not turn away from Him. Marriage is meant to be a illustration of God’s intimate relationship with His people, and of Jesus Christ and His relationship with the Church. God uses the idea of marriage to speak of spiritual adultery, of which Israel and Judah were guilty. The whole book of the prophet Hosea is concerning the relationship between that prophet and his wife. Gomer, if not previous to their marriage, then after marriage, became a temple prostitute. God used this to make a very good, and strong point to the nation. In the prophet’s love for his wife, and continually pursuing her; we see God’s wonderful, marvelous love for Israel, and ultimately for the Church.

There are not many men in this current time who would pursue a wife who has deliberately chosen to lie around with other men, profaning and making a mockery out of her marriage, and of her vows to God and her husband. But this was the love which God has shown those who are His. Just as Hosea paid to redeem his wife from the fringes of the debauchery of prostitution, so the LORD our God has paid for our redemption from sin. O, how the heart of Jeremiah must have grieved for the people. Can we see and feel the heart of the prophet as he proclaims the message of Healing for the people’s backslidden condition?. They will not listen to the Word of God.

The tragedy of our day is very similar to those of Jeremiah’s. While some of the so called experts are telling us to tone down our Biblical expository sermons, if not completely stop preaching altogether; no one is wanting to hear the Word of God. We are being told by those experts tune the message to the ears of the hearers. God’s Word still proclaims, “Preach the word. Be instant in season and out of season” 2 Timothy 4:2. Jeremiah didn’t have the ear of the people, as far as it leading them to repentance, but he did wind up in the dungeon. Does the preacher today preach what the people want to hear, or does he preach the very Word of God, what God wants us all to hear. If I ever walk into a church to worship the Lord and all I receive from that “Preacher” is a 10 – 15 minute sermonette, and never mentions the cross of Jesus, never mentions the burial and resurrection of Jesus, or His coming again; that is one church I will never enter again. If I were ever to become a part of a church which adopted such a mentality, and if after much prayer and work could not convince leadership to go back to God’s method, then I would leave it as quickly as I could. People need to repent, quit living in sin, and come out unto the Word and way of God our Savior.

-Tim A. Blankenship

 

The Power of the Parables

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The Power of the Parables

 

“The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spake many things unto them in parables…” Matthew 13:1-3 (KJV).

“And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.” Matthew 13:10-17 (KJV).

“All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.”Matthew 13:34-35 (KJV).

In the first three verses of this chapter we see Jesus beginning to teach a multitude in parables. People like stories. Many of us had stories read to us by our parents or guardians, and we loved hearing them. The love for hearing stories is most likely why the popularity of television and movies is so high. We have all heard the story of Cinderella, Snow White and the Seven Dwarfs, many stories of King Arthur and his knights of the round table, and Camelot. Many citizens of the United States have heard the American Tall Tales, concerning men like Davy Crockett, Sam Patch, Paul Bunyan, and Pecos Bill, and then there is also John Henry the steel drivin’ man. These are all stories that do not just tell a story, but capture your imagination, and cause you to dream and dream big.

Jesus told His stories with a different purpose, and they were powerful stories that were life changing; if you had the heart to hear them. Someone once defined a parable as “A earthly story with a heavenly meaning”, and I don’t think that is far wrong. These are stories of things most people were familiar with, and so should understand. It seems however, that the religious leaders, being hard of heart, were so set in their ways, and their spiritual understanding that they had no heart for understanding simplicity. There are seven or eight parables in this chapter. That depends on if you consider verses 51-52 a parable or not. It seems to me to be a parable, and may be the hardest to understand of the others.

The power of the parable is to hide the truth from the hard of heart (v. 11). A simple and some would call avoiding answer. The longer answer is that spiritual things are meant for the spiritual. The unspiritual or natural man cannot know the things of God, and Jesus is speaking of the Kingdom of God (1 Corinthians 2:14). The things of God are revealed by the Spirit of God otherwise known as the Holy Spirit. The natural man, unspiritual individual, has no heart for the things of God. The scribes and Pharisees though having a knowledge of God, the Scriptures, and rituals had no heart for God or knowing and doing His will. All they had was merely pretense and hypocrisy.

The things of God are revealed to those who are willing to receive them. Those who are drawn to God’s Son by God’s grace. The hardened heart has little or no understanding of grace, and knows only law and its condemnation. Jesus has warned of casting our pearls before swine (Matthew 7:6). To continue giving the gospel of Jesus Christ and the Word of God whose heart only grows harder with each word is a waste, and we should leave such individuals to God. When we have presented the truth of the gospel to them we have done what is required of us. I heard someone say, “No one has the right to hear the gospel twice, until all have heard it at least once”.

The power of the parable is to teach and grow those who do or will understand (v. 12). In the parable is the power for understanding the simplest of things. Those who are familiar with agriculture, and those to whom Jesus spoke would have been, understood about the soils, the seeds, and the sower. Many of these listeners had probably seen or been involved in the farming process, and knew exactly the picture that was given. Jesus was, however, giving more than an agricultural story; He was applying an area of life to the spirit of men. In this those who would understand would be receiving more than those who just saw or see it as just a story. In the study of these eight parables it is clear to me that they are all related to one basic lesson. I will not reveal that fully now, but will as we go along. One thing I think that should be obvious to us all is that it is related to the “Kingdom of heaven”.

What about these parables? Whoever has understanding will receive more understanding and grow in their knowledge of Christ Jesus, put on the things of Christ, and put away the things of the flesh and evil. This will be dependent upon the Christian’s obedience to what they have already received. If the Christian has heard the Word of the Lord, understanding what has been said, but will not obey, let not that Christian believe that they will receive anything further from the Lord, concerning His will. For example – If you ask God’s will concerning something of a moral issue, you have Scriptural evidence that it is wrong, and you go ahead and commit the sin, want to continue in that sin, though you know it to be sin; until you repent, agreeing with God and His Word that it is sin, you will not be given understanding on much else. Disobedience will bring you loss.

If someone shuns the desire of God they lose even the possibility of knowing Him. They lose any sense of morality through their conscience that they may have had. They lose their ability to think reasonably – think of the plight of Nebuchadnezzar in Daniel chapter four, and that is God being merciful. They lose their lives to sins bondage. ” Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:” Romans 1:21-26 (KJV).

Abundance of understanding will be given to those who hear these parables, and not only understand the story, but its heart and spirit. These parables are positive in their meaning, however, they all have a negative aspect to them.

The power of the parable is to fulfill the Word of God spoken by the prophets (vv. 13-15). When we look at the writings of the Old Testament prophets we see that the people of God would not hear and heed the message the messenger brought them. They might listen, and probably did hear, but they usually did not like what they heard, and they would stone, imprison in a dungeon, or a waterless cistern, and sometimes killed the messenger/prophet; almost always shunned by the people. Isaiah the prophet was told when he was called and had surrendered to the call, “Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the LORD have removed men far away, and there be a great forsaking in the midst of the land. But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.” Isaiah 6:9-13 (KJV). The people would not listen to Isaiah. How long was he to continue to preach without anyone repenting and changing their lives? The basic answer here is “Until the people are gone, and you are gone.” How many preachers do we know who would want a ministry with no converts, no believers repenting, and no changed lives; and God forbid; no baptisms?

There are people who have physical eyes, but cannot see the God of creation in His creation. They, also, can not see Him in His works and/or Word. They are blinded by their own way. They really do not want to see God or His work. It would take too much away from them and their good deeds. They will see the darkness as light. They have ears, but do not hear. The Word of God and the gospel of Jesus Christ can be clearly presented and all they hear is an argument against their lives. Those type of people rejected the words of the prophets in their days. They had ears, but could not hear. They only loved the sounds of their own voices, their own hearts; wicked though they were. When people are satisfied with their own spirituality they will believe almost anything but the truth. They believe they will succeed and make it to heaven by their good works and deeds, and they have none. The truth of Christ, His cross – death, His burial, and resurrection, ascension and promise of His return will be the very Truth which judges them on judgment day. Jesus will be their Judge, rather than their Savior – What of His mercy then?

The power of the parable is to reveal what the prophets desired to see. In some ways I would have loved to spoken with Elijah, Moses, Isaiah, Jeremiah and Ezekiel. I will one day be able to sit down with them in God’s Kingdom. As I read the prophets today I can hear their hearts, there are times I can almost feel their pain because they see a people, who are supposed to be God’s people who will not bow before their God, except in pretense and hypocrisy. You can hear and feel the heart of Jeremiah as he says, “Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” Jeremiah 9:1. The prophets desired to see the people of God quit their idolatry, their gross rebellion, their pretense and hypocrisy. God has always been a jealous God. Jealous meaning that He is the only one worthy of worship, and that He deserves our complete, total, and whole admiration. The prophets foretold of One who would come to redeem the world, restore Israel to her land, and bring the Gentiles into the promise. They longed to see the “Promised One”. They are now in His presence rejoicing in His glory. We can yet hear their words as we read them. They have been kept and preserved that we may hear and know the one true God, His Son Jesus Christ; hear Him and believe and live forever.

The prophets had a longing heart to see the fulfillment of the Word they had penned down. Jesus Christ Himself is the fulfillment of the prophets messages. The apostle John wrote, “And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Revelation 19:10 (KJV). The main focus of that verse which I wanted to point out is that “…for the testimony of Jesus is the spirit of prophecy.” All of the prophetic Word is concerning Jesus. Of Jesus, after His bodily resurrection, it is said, “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.” Luke 24:27 (KJV). If one wants or desires to understand these and all the parables of Jesus one first needs to know Jesus.

Let’s look at a contrast of hearts:

1. The dull of hearing rebel against the preacher; The Illumined ones hear and support the preacher.

2. The dull of hearing pull away from service and regular worship to the Lord, worship their own way; The Illumined ones desire to be active in solely the worship of the Lord, and with other believers.

3. The dull of hearing increase in hypocrisy by their ritual and tradition; The Illumined ones despise hypocrisy, especially in themselves, and yearn for genuineness.

4. The dull of hearing have a lack of spiritual understanding, often thinking they are the really spiritual, but what spirit are they of; The Illumined ones are enlightened by the Holy Spirit of God and Jesus Christ.

5. The dull of hearing rationalizes personal sin; The Illumined ones hate personal sin and judge it by the Spirit of God andHisi Word.

6. The dull of hearing lose any understanding they may have when they refuse the truth: The Illumined ones increase in spiritual understanding.

-Tim A. Blankenship

The True Kin

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The True Kin of Jesus

“While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.” Matthew 12:46-50 (KJV)

Was the family of Jesus, ie., His mother, sisters, and brothers; important to Him? I would say they were, but there are some who might read these verses and reach the ill conceived conclusion that Jesus had no love for them at all.

What Jesus was doing was what His Father had planned, designed for Him to do. He was teaching, and preaching the message of the Word of God. His message was one of repentance. At this point in the ministry of Jesus the earthly brothers and sisters of Jesus were not His followers. They had in truth accused Him of being out of His mind (Mark 3:21). It could be possible that even Mary, His mother, was not yet a follower. Now, that may raise a few eye brows, and cause some to become angry, but Mary was only human, with some of the same sins, and unbelief which we all possess. If she was a follower of Him at this point why was she there interrupting His work and ministry?

Jesus was calling people into His kingdom. He was preaching the Word of God. It is as though to rebuke His family and the one who would tell Him that His family was outside looking in; that He says to them, “Who is My mother? and who are My brethren? And He stretched forth His hand toward His disciples, and said, ‘Behold My mother and My brethren! For whosoever shall do the will of My Father which is in heaven, the same is My brother, and sister, and mother.” These last few words alone seem to say that Mary was not a follower of Jesus at this point. She was standing with her other children, but not with her Son of God.

In Mary we can see the need of those who view Him, watch Him, etc. for standing with Him, and not with those who think Him a fool; or having lost His mind. The true kin of Jesus are those who hear the Word of God, and do it. Where are you standing today?

-Tim A. Blankenship

Taking a Measure

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This week’s being the celebration of Israel’s 60th Anniversary, as a recognized nation among the United Nations, this is a fitting reminder of God’s hand on the nation that will one day rise up as the one, to whom all nations will go.  God’s richest blessings on Israel, and may they hear and receive their Messiah Jesus.

Taking a Measure

In the book of Daniel the false king Belshazzar saw “handwriting on the wall”. It was interpreted by Daniel as meaning, “You have been weighed in the balances and found lacking”. Belshazzar had blasphemed the LORD God by desecrating the articles of the LORD’s Jerusalem temple.

Some could look at this measuring line and possibly see a means of judgment, but when you look at the context of the message it is not of judgment, but a word of future glory for the city.

Hear the Word of the Lord through Zechariah the prophet:

“Then I raised my eyes and looked, and behold, a man with a measuring line in his hand. So I said, ‘Where are you going?’ And he said to me, ‘To measure Jerusalem, to see what is its width and what is its length.’” Zechariah 2:1-2 (NKJV).

According to some this man, the surveyor, could be the Angel of the LORD, which in most scholar’s understanding means, that this “Angel of the LORD” is a manifestation of the Lord Jesus Christ (pre-incarnate). The measuring is evidence of the Lord’s heart for the city of Jerusalem and the people of the city.

Just ask any builder; any responsible, accurate, careful builder will take measurements before they begin the actual building process. It would be quite foolish to measure as this gives us the picture, without an intent and purpose for building. It is sure evidence that God’s plan; and it is plan A, for He has no plan B; is to rebuild the city of Jerusalem, its temple, and recall His people – the Hebrews to this glorious place. It will see a glory even greater than that of Solomon; because a greater than Solomon is here (Matthew 12:42).

The city and the temple which God has designed for the reign of His Son will be the most glorious of cities and temples. Nothing will compare to it.

Who is the man with the measuring line? It would appear to be the pre-incarnate Christ giving hope, guidance, and assurance to the prophet and his people. We are not given the dimensions, but we can know that it will be practically immeasurable.

Surely this must be a word telling us of the restoration and rebuilding of Jerusalem and the temple.

-Tim A. Blankenship

The Problem with Self-Reformation

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The Problems of Self-Reformation

“When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.” Matthew 12:43-45 (KJV).

There is not much talk of “Demon possession” in our modern or “Post-modern” era. We are too sophisticated for demons. We have psychiatry, and psychology to handle the things that tend to control us. We can’t have anything spiritual enter the picture. Then, we wonder, “Why can’t this problem be solved?” or “Why can’t George overcome his alcoholism?” or “Why can’t Cheryl quit smoking those cigarettes?”, or something we consider worse, “Why can’t Harold over come His sexual abuse of children?” According to the experts this final one is never overcome. My answer to that is NOT BY PHYCHIATRY, PSYCHOLOGY, OR SELF REFORMATION.

The idea of “self-reformation” is nothing new. Mankind has, since the fall of man in the garden, tried to reform and change himself/herself. The religious leaders of Jesus’s day were depending on their own merit and abilities to have self-restraint, and self-reform. They may have kept themselves from the physical act of some sins, but the sin was still quite active in their own minds and hearts. If the sin issue is not dealt with in the heart and mind it will still be a problem in the life of the one who desires to change. The only way to deal with it in the heart and mind is through faith in Jesus Christ; and receiving a new heart, a transformed mind (Romans 12:1-2). The end result of self-reformation is like what Jesus mentions in our text. You might sweep and clean out the place, but if you don’t fill it with the Spirit of Christ it is still empty and you will end up worse than you were before.

One of the fruits of the Spirit of God is “Temperance” or “Self-control” (Galations 5:22-23). This fruit is by the Holy Spirit, and He gives through His power the mind and heart to say no to cigarettes, liquor, overeating – gluttony, sexual immorality (which would include sexual abuse of children), etc.. These things can have a way of bindiing us all. They need not control us. By the power of the Spirit we turn them away, by seeing what this does to Christ, by seeing what these things do to the Body of Christ, and the harm they will do to our own. The Christian who is under the dominion of any of these things is not walking in the Spirit of Christ. You, however, cannot get control in your own strength.

We can see so many people involved in so much religious activity, ceremony, ritual, rules, regulations, etc. and their lives are in miserable shape before God. They have the appearance of happiness, but they are still far from God. Self-reformation is truly the downfall of our own age. If you listen to Oprah, and many gurus which she follows; the answer for us is positive thinking, lifting up yourself, visualizing a better you, or a better future. Our only true hope is found in the death, burial and resurrection of Jesus Christ. If you want to be a real “positive thinker” think like Jesus, and through Him seek to do only those things that please the Father.

When we achieve through our own abilities, or when we think we have, we have a tendency of pride, prideful rebellion against God. Pride is a destructive path more destructive than the most horrid of sins. Sin will be the judge of those who enjoy their sin (Jeremiah 2:19). Your own sins will judge you. The wicked generation who seeks not the things of God through His Son Jesus is in the direction of God’s eternal judgment.

-Tim A. Blankenship

A Greater King

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A Greater King

“The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.” Matthew 12:42 (KJV).

We have already gave mention to this verse in the commentary on the preceding verses. It is the third mention of a “greater than”. Jesus is the One who is greater than the temple (v. 6) = the greatest Priest. He is the One who is greater than Jonah (v. 41) = the greatest Prophet. Now we see that He is the One who is greater than Solomon.

What is the significance of Solomon? He was the third king of the nation of Israel. He was the wisest man who ever lived other than the One of whom we speak in this study. He was the wealthiest of all the kings of Israel, and was a king of peace. Under Solomon’s reign was Israel’s greatest days. There was peace all around. When Jesus reigns from His throne in Jerusalem He will then be, and already is, the wisest of all men. His kingdom will be wealthier than it has ever been, He is already the wealthiest of all kings. It will be Israel’s greatest days. There will be peace in every nation. He is in fact the King of kings.

The Queen of Sheba had heard many things concerning Solomon, was on her own search for wisdom so went to Solomon to find out for herself. Here is what the Word of God tells us; “The queen of Sheba heard of Solomon’s fame, so she came to test Solomon with difficult questions at Jerusalem with a very large retinue, with camels bearing spices, gold in abundance, and precious stones. She came to Solomon and spoke with him about everything that was on her mind. So Solomon answered all her questions; nothing was too difficult for Solomon to explain to her. When the queen of Sheba observed Solomon’s wisdom, the palace he had built, the food at his table, his servants’ residence, his attendants’ service and their attire, his cupbearers and their attire, and the burnt offerings he offered at the Lord’s temple, it took her breath away. She said to the king, ‘The report I heard in my own country about your words and about your wisdom is true. But I didn’t believe their reports until I came and saw with my own eyes. Indeed, I was not even told half of your great wisdom! You far exceed the report I heard. How happy are your men. How happy are these servants of yours, who always stand in your presence hearing your wisdom. May the Lord your God be praised! He delighted in you and put you on his throne as king for the Lord your God. Because Your God loved Israel enough to establish them forever, He has set you over them as king to carry out justice and righteousness.’ Then she gave the king four and a half tons of gold, a great quantity of spices, and precious stones. There never were such spices as those the queen of Sheba gave to King Solomon. In addition, Hiram’s servants and Solomon’s servants who brought gold from Ophir also brought algum wood and precious stones. The king made the algum wood into walkways for the Lord’s temple and for the king’s palace and into harps and lyres for the singers. Never before had anything like them been seen in the land of Judah. King Solomon gave the queen of Sheba her every desire, whatever she asked—far more than she had brought the king. Then she, along with her servants, returned to her own country.” 2 Chronicles 9:1-12 (HCSB) This is the testimony of one who witnessed the greatness and wisdom of Solomon. There are millions more who have experienced and will experience the greatness and wisdom of Jesus Christ.

Wisdom and understanding for ruling the people was what Solomon petitioned the Lord for in his prayer, and because to this the Lord granted to Him not only the greatest wisdom and understanding, but also power and wealth. There are many scholars and others who seem to think that the queen of Sheba and Solomon had sexual relations. There is really no evidence of such from Scripture, or that she took YaHWeH as her personal God. She only recognized God as the national God of Israel (1 Kings 10:1-10)

The scribes and Pharisees whom Jesus is addressing certainly have none of Solomon’s wisdom and understanding. It is almost certain that had the Lord Jesus been appearing before Solomon he would have known who stood there in his presence. Though the queen of Sheba may not have truly believed in God, her belief was that Solomon’s God had given him great wisdom and riches, and by what she had seen and witnessed stands as a judgment against the generation which condemned and rejected and continues to reject Jesus Christ. Jesus Christ the greatest Priest; the greatest Prophet; and the greatest King. He is the fulfillment of all Scripture – Prophet, Priest, and King.

God had used Solomon to get the attention of a foreign queen and she saw the greatness of God. The generation to whom Jesus spoke had One greater than Solomon, and they were rejecting Him. In our generation of 2008 Jesus Christ still lives, His message of grace through faith is still proclaimed; and there are those on the foolish side who desire to change it; keep out the cross, to never discuss the sinfulness of mankind; but instead make claims of the greatness of mankind, and our achievements, our technology, our wisdom. The people of Nineveh to who Noah preached, and the queen of Sheba still speak against the wisdom of this age, and declare to us Jesus Christ is Lord. Hear Him.

-Tim A. Blankenship

Jesus, The Greater

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The Greater

“Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.” Matthew 12:38 (KJV).

“But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:39-41 (KJV)

What more could Jesus give as a sign? He had fulfilled every prophecy concerning himself. He had done many mighty deeds in their presence which should have no doubt in their minds, except for the cause of the blindness of their hearts. He has met all the Old Testament criteria of the prophets who fortold His coming to die for the sins of the people.

According to the prophet Isaiah (7:14) and in Matthew 1:23 Jesus was born of a virgin. According to the prophet Micah (5:2) and Matthew 2:6 He was born in Bethlehem. He was called out of Egypt according to Matthew 2:15 and the prophet Hosea 11:1. Innocent babies died for Him shortly after His birth according to Matthew 2:18, and Jeremiah 31:15. This is only a few samples of prophecies which Jesus Himself fulfilled. These religious leaders, full of themselves were so blind that they could not see the truth.

In their willfull ignorance they asked for a sign. “If You want us to believe you, then, you have to meet our demands”. In truth, no sign would have satisfied them. They would not believe even though He rose up from the grave. The challenge was actually an open challenge to the power and authority of God.

Note: Three times in this chapter of Matthew Jesus uses the words, “…One greater than the temple…” (v. 6); “…a greater than Jonah is here…”(v. 41), and “…a greater than Solomon is here…”(v. 42). The One Priest who is greater than all priests; the One Prophet who is greatest of all prophets; and the One King who is greater than all kings – even greater than Solomon is here. Seeking signs when you see the obvious comes of wickedness, and their hearts are wicked. Similarly, seeking for God’s guidance concerning His unknown will when we are not doing His known will. These people were laying claim to knowing the Scriptures and missed the obvious through willful ignorance; and a possible fear that their whole way of life and ministry was at stake.

The only sign given that should have opened their blind eyes was the sign of Jonah. Jonah having been cast into the sea due to His rebellious flight was swallowed by a large fish, which was prepared by God, for the prophet to get him where he was supposed to be. By the power and miraculous working of God Jonah survived the belly of the fish, and was vomited back out on land. For three days and three nights in the fishes belly he was dead to the world. I am sure the sailors who threw him overboard thought him dead. The sign Jesus refers to of course would be His own resurrection. The Pharisees seem to miss the point, since He is not yet dead. Even when they later do hear news of His resurrection they bribe the guards, saving their lives, and then propagate the story of the body of Jesus being stolen by the disciples.

Nineveh received no sign from Jonah, yet they repented. The prophet, cold heartedly, I might add; went through the city of Nineveh proclaiming, “40 days and this city will be destroyed; forty days and this city and its inhabitants will be destroyed…”, and the people repented. Jesus says that those who repented at the preaching of Jonah will rise up and “condemn” those who had the sign of the resurrection and did not believe.

Christians today need no sign of or from the Lord Jesus. We have His bodily resurrection, the promise of His soon return, and the world is growing worse and worse just as He said it would. He is the greatest Priest, Prophet and He is the King of Kings.

-by Tim A. Blankenship

The Fruit of the Lips

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The Fruit of the Lips

“Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:33-37 (KJV).

Jesus is still speaking to and of the Pharisees. The hearts of the Pharisees are corrupt and their fruit is corrupt. A thorn tree cannot help bearing anything other than thorns. The fruit of their lips comes from their hearts, because their hearts are evil. Their hearts are evil because they know the Scriptures, but do not know the Truth when He stands in their midst. Their hearts are evil, because they are “full of dead men’s bones”, dead and profess to know God, but know Him not. They are evil because they lead blind men into the ditch with themselves. They are evil because they praise the godless and condemn sinners who seek a Savior.

Jesus uses imagery similar to that of John the Baptist, “But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?” 3:7 (KJV). Slithering, sneaky, slothful serpents whose only mission is to lead people to destruction. It is almost an insult to the serpents. Because of the evil of their hearts they cannot produce good fruit. They cannot speak good and fruitful words. They condemn themselves. The only hope for these religious leaders is to deny themselves, their corrupt fruit, corrupt lips, and believe in Jesus.

People do not often think this way, but words often reveal the content of the heart. If, for instance, the first word to come to you lips and tongue when you smash a finger is a swear word, then you really do have a heart problem. The one whose heart is right when they smash a finger might be something along the line, “Lord help me”, but not to take His name in vain, or swear vehemently against Him. That comes from evil in the heart. By our words we will either be justified or condemned. Good words are spoken of our Savior and His work from the heart of those whom He has changed.

Guard your words, for they reveal the content and state of your heart.

-by Tim A. Blankenship

The Sin Unforgivable

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The Sin Unforgivable

“Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” Matthew 12:31-32 (KJV).

There are those who are continuing to scatter away from Jesus, and in doing so blaspheme that wonderful name. There are those who speak in the name of Jesus, but do not know Him, nor are they known by Him; and both of those are important points. They blaspheme His name today by speaking words for Him which He has not said. They blaspheme His name by proclaiming miracles which He has not proclaimed. The name of Jesus is the most precious name there is and it should not be blasphemed. Blasphemy is the act of slander against God. To blaspheme the Son is a forgivable offense. The Holy Spirit is the person who reveals the Son. To blaspheme the Spirit of God is unforgivable. This is the only sin mentioned in the Bible for which there can be no forgiveness. If attributing the work of the Holy Spirit to the devil is blaspheming the Holy Spirit; what is it called to attribute the works of the devil to the Holy Spirit. A good example would be calling the “gospel of prosperity” the work of the Holy Spirit, and anyone who knows this message knows that it flat out denies the cross of Jesus, the death, burial and resurrection of Jesus; and puts it in the category of a magic wand, a genie in a bottle, or three wishes. The “prosperity gospel” is a lie from the pit of hell, told again and again, as “You shall be like god”.

The guilty Pharisees were blaspheming the Spirit of God; by equating the work of the Spirit of God, in Christ Jesus, to the devil. Therefore, they will be found guilty before the throne of God, and their judgment would be eternal, and separated from the presence of God. To blaspheme the Holy Spirit of God is to deny the final access to the very way of grace. The only way of grace is through the faith of the finished work of Jesus Christ. The Spirit of God is the way to the Father through the Son. To deny His work is to deny Christ. To deny Christ is to miss eternity with the Father. To blaspheme the Spirit of God means there is no forgiveness in this life or eternity to come. In rejecting Jesus and the work of the Spirit of God they condemn themselves to be without hope.

The MACARTHUR STUDY BIBLE note of verse 31, “the blasphemy against the Spirit. The sin He was confronting was the Pharissees’ diliberate rejection of that which they knew to be of God (cf. John 11:48: Acts 4:16). They could not deny the reality of what the Holy Spirit had done through Him, so they attributed to Satan a work that they knew was of God (v. 24: Mark 3:22).” p. 1414.

-by Tim A. Blankenship

The Whited Sepulchre

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THE WHITED SEPULCHRE

“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.” Matthew 23:27-28 (KJV)

The verses quoted are the words of Jesus to an unbelieving, hard-hearted, rebellious group of religious leaders known to Jesus as “Scribes, Pharisees, hypocrites”. The words quoted are the seventh of eight “Woes” which Jesus himself voices against them. The scribes, the Pharisees, the hypocrites were the ones who were always condemning others. They basically had no good word to say about anyone, except themselves, and I would imagine if one of them violated their normal routine they would also be condemned.

The “Whited” is speaking of a whitewash which was often used for temporary covering. It was temporary only because it washed away in the rain. It only gave the appearance of being something it wasn’t. They purposely whitewashed the sepulchres to have them clearly marked, so as not to touch them and thus, defile themselves making themselves cermonially unclean.

Jesus likens them to these “Whited sepulchres”. The way they paraded themselves around as being the epitome of holiness and righteousness, and before God they have the stench of hell, the putridness of dead men’s decaying flesh and bones. This reminds me of the “Untempered mortar” of Ezekiel’s prophecy, “Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter: Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it. So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD. Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it; To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.” Ezekiel 13:10-16 (KJV). Just as the false prophets of Ezekiel’s day were suring up the hopes of their people with promises, but not dealing with their sin, so too were the religious leaders of Jesus’s day offering a false hope in perfection, and the keeping of manmade ordinances, which they themselves were not practicing. The untempered mortar of which Ezekiel speaks is like a white wash substance to fill the cracks in the wall, but with no holding ability, to only be washed away with the rains.

Jesus speaks at the beginning of this discourse saying, “Whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do” (23:3). Jesus does not say a word about not obeying, but saying do what they teach and say. Just don’t practice their hypocrisy of saying and not doing.

Legalism is rules that are always made for someone else. It has no practical application for the one proclaiming it, or they have provided for themselves ways to bypass and get around it. They had made for themselves “Loopholes” to get around these rules of tradition, and in some cases of written law. Jesus condemns the actions of the hypocrites who boasted of their own good deeds, and by their own acts made it impossible for anyone else to actually believe.

Legalism is the denying of the power of God alone to save and adding to it the works of law, tradition, ritual, or sacraments. It has absolutely nothing to do with the call of the pastor, preacher, teacher, and God’s Word calling God’s people to live holy, righteous, temperate, lives of labor for the glory of the Lord. One is not a whited sepulchre when they too are walking in the Word of God, and following the practices of holiness, etc..

-by Tim A. Blankenship

The True Source of the Power

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The True Source of the Power

“But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. He that is not with me is against me; and he that gathereth not with me scattereth abroad.” Matthew 12:28-30 (KJV)

The prophet Zechariah wrote, “Not by might nor by power, but by My Spirit, says the LORD of hosts.” (Zechariah 4:6). It is sad that the ones who were responsible for the spiritual leadership of Israel were blind to the power of God when He was walking in their midst. When Jesus was walking with us on this earth He was the source and giver of power to cast out demons. Jesus lived in the power of the Spirit of God. He was and is the bodily manifestation of the power and presence of God.

Jesus overpowered the influence of the devil in the fourth chapter of Matthew. He bound the strong man, and spoiled his house. Jesus would not yield nor seek shortcuts around the will of the Father for his life.

There are still people who cannot see God as being benevolent, all powerful, all knowing, and all present. They equate Him as being an evil tyrant. They are the ones who are calling good evil, and evil good. God cannot be truly benevolent unless He is also all powerful, all knowing and all present. These same people are the ones who continue to reject Jesus and equate His power to evil as well. If you are not with Him you are against Him. If you gather not with Him you are scattering abroad.

Anyone who claims to believe in a god who created the world, but this god is not omniscient, omnipotent, and omnipresent, as well as immutable does not believe in the true God who created the world from nothing. The God who created all things spoke it into existence. With the power of His Word it all came to be. With the power of His Word all evil will be put to its end.

When we see the words and life of Jesus we see the life of the Father, the Creator in Him. Jesus demonstrated that He was/is the power of God on earth, among men, by His power to bind Satan and his demons. Some want to say, but He died by the hand of the devil on the cross. It was not by the hand of the devil that He died on the cross. It was by the hand of His own Father, and He laid His own life down, humbled before His Father and God.

The religious leaders rather then drawing people to God, and the Son were pushing people away with their hard heartedness, their cold indifference and legalism; and the blindness of the heart. Let us never allow our hearts to grow hard, coldly indifferent, becoming blind and legalistic in the teaching of regeneration and justification.

-by Tim A. Blankenship

The Devil Against Himself???

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Accusation – The Devil Against Himself

“And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.” Matthew 12:25-27 (KJV)

What the Pharisees would have us believe is that the works of Jesus was the works of the devil. The works the Lord performed were works against the devil and all evil. Satan working against himself would be self-destructive. That is what is called civil war. Warring against oneself.

The devil can do things in counterfeit, but he never copies for good. A counterfeit is for the purpose of deceit, leading away from the true and the good. The devil himself is called as, “an angel of light” (2 Corinthians 11:14). Someone once asked me, “Can Satan heal?” My answer, “He can give the appearance of healing.” The woman who asked me this did not like my answer, and her and her husband never returned to our church. They had been going to so called “medical spiritist” and things like this. Those are tools of the devil, and it is connected to voodoo, and witchcraft. “Can Satan heal?” My answer to that question is still the same. He gives the appearance of healing, a counterfeit. The devil counterfeits to try and destroy the work of Christ with deceptive workers and their lies as well.

Satan will not do anything to destroy himself, or his legions of demons. Most of the counterfeit work he does is to call attention to himself. Like Jesus says, “If Satan cast out Satan, he is divided against himself…”, and a kingdom divided against itself cannot stand. The counterfeit work of the devil is to deceive, and attempt to destroy the works of God, even the child of God. Satan hates God and anyone who believes/trust in Him, and lives for Him.

The accusation the Pharisees bring is basically self defeating. If Jesus is casting out demons by Satan’s power, then, by whom are the Jewish exorcists casting them out? There is an example of Jewish exorcists casting out, or attempting to cast out demons, in Acts 19:13-17. “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.” Acts 19:13-17 (KJV). We never see Jesus, His disciples, or apostles, using means of “exorcism” of demons. Everytime Jesus cast out demons He simply commanded them to leave. His disciples, and apostles much the same. There is no ritual or form for casting our demons. It is by the power of Christ Jesus and His Word they must leave. The gospel of Jesus Christ – the death of Jesus on the cross, His burial, and the resurrection is the power to rid a soul of demons. Where Jesus is in residence, the devil or his demons cannot remain.

Because these religious leaders were accusing Jesus of Satanic power they themselves would be judged by their own exorcists for their accusations. The house of the devil will one day be destroyed, and it will be by the hand of the One who does not deceive, counterfeit, or lie; but is just, honest and true.

-by Tim A. Blankenship

The King’s Works

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The King’s Works

 

“Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.” Matthew 12:22-24 (KJV)

The man could not see, nor could he speak. It is highly probable that this man could not hear as well. Scripture tells us he was “Possessed with a devil [demon]”. Now we live in a sophistcated society which tries to deny the spiritual in many ways. There are people who see “ghosts”, who see “spirits” and all kinds of certain phenomena, but the thought of demons seems to elude people. Many refuse to see evil as it is often seen.

Whether this man who was brought to Jesus and possessed by the demon had been made mute and blind by the demon is not seen. At any rate when Jesus heals the one possessed he is no longer possessed. He had been shunned because of his condition. Unable, because of strict religious ceremonial laws to attend worship at the temple. Jesus simply heals the man.

Due to Jesus doing this miracle many began to see Him as “the son of David”. This title is a Biblical title for the Messiah. The long awaited promised son of David who would come and deliver God’s people from their sins.

Upon hearing the people saying, “Is this the son of David?” the Pharisees react without grace, without mercy, and begin condemning Jesus. They are blind to the works which Jesus has done and is doing. His works are evidence of who He is. Old Testament Scriptures tell of the Messiah/King doing mighty deeds. The question arose partly from doubt because of Jesus’s position in life – “Acquainted with grief” (Isaiah53:3), and the Pharisees and all religious leaders had no confidence that their Messiah could be suffering or be acquainted with grief. They missed the parts where God speaks of the Suffering Savior, by appointing those verses to themselves, rather than to He who was to come. They saw only one coming of the Messiah, and appointed these miracles of Jesus to acts of the devil. Thus they put themselves in the precarious situation of eternal condemnation. They would take the triumphant Scriptures and appoint them only to the coming of a ruling conquering King, thereby, missing the point of the coming suffering servant, dying for the sins of the world.

In rejecting His works they rejected their king. By rejecting Jesus and His works they condemn themselves by giving Satan the glory for these marvelous works (v. 27). They were more concerned with preserving their traditional laws, and especially their own interpretation of the laws, than they were with meeting the needs of the people. When the preservation of traditional interpretation of the law becomes more important than the saving of a soul, that is when we open ourselves to judgment, and being rejected by our Lord. We must always stand on the truth of the gospel, and stand for it. Without the true Gospel of Jesus Christ, ie., the death, burial and resurrection of Jesus Christ; we have no salvation.

These religious leaders were blinded by jealousy, rage, and just an out and out blindness for the truth, in order that Jesus might fulfill the very word of God, and glorify the Father, and provide salvation to a lost world.

When we appoint the works of God and His Son Jesus Christ as works of Satan we put ourselves in the spot of condemnation. No true child of God – follower of Jesus Christ – is going to be condemned; so no true child of God is going to equate the works of Christ to that of the devil. It is sad that people who seem to know the Scriptures will often twist them, or distort them to come to their own interpretation, and in their interpretation miss the whole picture of the Scriptures. The picture is of Jesus; the person is Jesus. John the Revelator wrote by the Spirit, “For the testimony of Jesus is the spirit of prophecy.” (Revelation 19:10b).

-by Tim A. Blankenship

The King Withdraws

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The King Withdraws

 

“But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; And charged them that they should not make him known: That it might be fulfilled which was spoken by Esaias the prophet, saying, Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my Spirit upon him, and he shall shew judgment to the Gentiles. He shall not strive, nor cry; neither shall any man hear his voice in the streets. A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. And in his name shall the Gentiles trust.” Matthew 12:15-21 (KJV)

Jesus knowing the conspiracy going on among the religious leaders thought it wise to withdraw from the area, because He knew it was not the right time for His death. There were, however a great multitude of people who followed him, and this because they were fascinated with His gift of miracles. Jesus was not leaving because He was fearful, but knew full well He needed to be out of the reach of the vile and tormented hearts of the religious leaders.

We are told that, “He healed them all”. It seems that it was speaking of only those who were in the multitudes following. There was still multitudes of people through out all Israel who were not healed of their sicknesses and infirmities.

There are other points in the gospels where Jesus speaks to silence the desire to tell others of Him. Here is one of them. The reasons for the commandment of silence are probably numerous. One which might be so is that of being God’s will and timing is of the utmost importance. The death, burial and resurrection of Jesus could not be done in haste, but it must be done in order. Jesus’s sole priority is to do the will of His Father, and it would be done. In one place Jesus told a healed leper, “See that you tell no one…” (Matthew 8:4); in Matthew 16:20 Jesus tells His disciples, “…that they should tell no one that He was Jesus the Christ.” After healing a deaf mute in Mark 7:36 we are told, “Then He commanded them that they should tell no one…”. For the most part it seems that this was so the Scriptures might be fulfilled. Jesus took great care to see that God’s Word was fulfilled to the letter. Some might see this as personal manipulation on Jesus’s part, it is not manipulation, but rather living it out to its fulness. He desires that His followers – disciples – have that same living out of the Word of God in our lives.

He gives us the reason for this commandment of not telling when He says, “That it might be fulfilled which was spoken by Isaiah the prophet…”. God’s glory and God’s Word are very important to God and His Son Jesus. The Psalmist wrote, “For You have magnified Your word above all Your name.” Psalm 138:2b (NKJV). The Psalmist also wrote, “Forever, O LORD, Your word is settled in heaven.” Psalm 119:89. Someone has said, “God said it; I believe it; so that settles it”. I think this way, “God said it; that settles it; and that is still true whether I believe it or not”.

Let’s examine what is meant by the prophecy of Isaiah in chapter 42:1-4, and is quoted here in Matthew. Jesus is the fulfillment of Isaiah’s prophecy as the Servant/Messiah. His coming the first time was not going to be like what the religious leaders had believed. They were expecting a politician, a general of war, a deliverer from Roman government. Jesus, as the fulfillment of this prophecy was quiet, peaceable, gentle, meek, etc. As the prophecy says, “He shall not strive, nor cry, neither shall any man hear his voice in the streets.” That is not to say that people did not hear His teachings and preaching; many heard but did not believe. He did not try to stir up a revolution or force His power on any. As a matter of fact there is evidence that many tried to come to Him and force Him to be their king (John 6:15). There is coming a time when Jesus will rule and reign as King on the earth, but the time has not yet come.

Of the “bruised reed” and the “smoking flax”, The MacArthur Study Bible notes,

“12:20 bruised reed…smoking flax. The reed was used by shepherds to fashion a small musical instrument. Once cracked or worn, it was useless. A smoldering wick was also useless for giving light. These represent people who are deemed useless by the world. Christ’s work was to restore and rekindle such people, not to ‘break’ them or ‘quench’ them. This speaks of His tender compassion toward the lowliest of the lost. He came not to gather the strong for a revolution, but to show mercy to the weak. Cf. 1 Cor. 1:26-29.” From p. 1414 New King James Version edition of The MacArthur Study Bible.

Our Lord Jesus Christ came the first time to give His life as a payment for the sins of mankind. He paid that debt in full. He will return a second time to take vengeance on those who deny Him, and the world will be once and for all delivered of all evil. The name of Jesus is the name in which all people and nations, tribes and tongues can put their faith and trust. The whole world can find peace in the death, burial and resurrection of Jesus Christ.

-by Tim A. Blankenship

The Withered Hand

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The Withered Hand

“And when he was departed thence, he went into their synagogue: And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. Then the Pharisees went out, and held a council against him, how they might destroy him.” Matthew 12:9-14 (KJV).

Jesus went to their synagogue. Notice “their synagogue“. There may be no signigicance to that phrase, but it struck with me that Jesus was not associated with it. It could only be that it was the synagogue of those in the area. Yet, shouldn’t He have His part in the synagogue of His own people (“He came unto His own…”)? At any rate it somewhat reminds me of the Letter to the Church of Laodicea, and Him standing outside the door knocking on the door of His Church.

John Calvin writing on verse nine says,

“We see also, that it is usual with hypocrites to pursue what is nothing more than a shadow of the righteousness of the Law, and as the common saying is, to stickle more about the form than about the substance. First, then, let us learn from this passage to keep our minds pure, and free from every wicked disposition, when we are about to form a decision on any question; for if hatred, or pride, or any thing of that description, reign within us, we will not only do injury to men, but will insult God Himself, and turn light into darkness. No man, who is free from malice, would have refused to acknowledge that it was a Divine work, which those good teachers do not scruple to condemn. Whence comes such fury, but because all their senses are affected by a wicked hatred of Christ, so that they are blind amidst the full brightness of the sun? We learn also, that we ought to beware lest, by attaching undue importance to cermonial observances, we allow other things to be neglected, which are of far higher value in the sight of God, and which Christ in another passage calls the more important matters of the Law, (Matth.xxiii.23.)” CALVIN’S COMMENTARIES, Volume XVI, pp. 52 & 53.

The man with the “withered hand” was in the right place. The synagogue should have been a place for healing, or seeking healing at least. This “withered hand” could have been a hand that had been greatly injured in an accident at some time. It could have been a birth defect. It could have been the result of arthritis pulling the ligaments of the hand tightly forming a closed, un-opening hand. It could have even been the man’s right hand, the hand most common for use.

Jesus is still addressing the sabbath, and the teachings of the religious leaders. “What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?” With this question of Jesus it seems that all is quiet from the rabble. I would like to know one thing; Something to ask those who get hung up on observing certain days, and making the day more important than people. Is it ever wrong to do the right thing? To me, the obvious answer for that question is a very profound NO! Some have did what they considered the right thing, at the wrong time, and lost because of it. However, if it was not the right time it was the wrong thing to do. When I say that I am thinking of an incident in the Scriptures where they were moving the Ark of the Covenant, with the wrong method, and one man – Uzzah – thought it right to protect the Ark from falling to the ground, reached out and touched it, and God took his life (2 Samuel 6:1-11). If it is not done in the right time, in the right method, it cannot be the right thing. The right time for David to move the Ark would have been after he had read the writings of Moses, learned how it was to be moved, then proceeded to move it with the right method; on the shoulders of the priests, and not on an oxcart.

When you know the Law of God and do not recognize the Law in Person, then, you act out of hatred when you see Him doing the God things; and you condemn the One who deserves no condemnation. Their hands have been withered, are withered by callous hearts, and hands that will not labor for the King.

The hand is a powerfully important part of a man or a woman. It is with the hand a man can work, and make a living. Whether it is as a carpenter, bricklayer, stonemason, farmer, field laborer, factory laborer, the hands are a vital part of getting work accomplished. A withered, drawn hand could not get much done. He was in the synagogue on the sabbath. He was in worship. He was in prayer. It was at the synagogue where he met the Master/King of all kings. Think of this: The hand that cannot open cannot receive. The hand that cannot open cannot give. The hand of God is always open to receive the prayers and praises of those who give that to Him. His hands are always open to give to all who will receive Him. Too many times the hands of men are clenched tight in defiance toward God, asking nothing from Him; and giving nothing to Him. Are our hands clenched by disease of selfishness, sin, greed, and hard heartedness? There is healing in the place of Christ. He is waiting there, where you are right now.

-by Tim A. Blankenship

PROMISES AND PROPHECIES 10 & 11

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These are the final references to prophecies, in this series, having to do with Israel in Scripture, God’s promises and prophecies concerning them, the land, and their return to God.

As I stated at the beginning of this series they were put together by my Brother in Christ (Dr. Wayne Stephens) who had been to Israel, and loved the Word of God, and the Promises and Prophecies concerning these events.

Brother Wayne went home to be with the Lord on January 6th of 2006.  My contribution to these articles has been only adding the reference verse to the address of the verse, and publishing them on the pages of FIRE AND HAMMER.

VERSES REFERRING TO PLACES WE [Bro. Wayne Stephens and wife Sylvia] VISITED.

A. Ashkelon: 1 Kings 19:3 – “And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there.” (KJV).

2 Kings 12:1 – “In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother’s name was Zibiah of Beersheba.” (KJV).

Jeremiah 47:7 – “How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.” (KJV).

B. Bethany: Matthew 17; Matthew 21:1 – “And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.” (KJV).

C. Capernaum: Matthew 4:18 – “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.” (KJV).

John 6:16 – “And when even was now come, his disciples went down unto the sea,” (KJV).

Also see Mark 1:21; 5:41; 11:23

D. Caves of Machpelah: Genesis 25:7-10; 49:28 – 50:14. NOTE: Tombs of the patriarchs and matriarchs, Abraham, Isaac and Jacob; Sarah, Rebeccah and Leah.

E. Caesarea: Acts 8:26-40.

F. Field of Ruth and Field of Shepherds Luke 1:8.

G. Jericho called city of Palm trees. Deuteronomy 34:3; Joshua 2:6; 2 Kings 2:15.

H. Joppa: Joshua 19:46; Acts 9:36; John 1:1-3; Acts 10.

I. Jordon River: Joshua 1 – 3; 3:3-4; Matthew 3:5; Deuteronomy 12:31.

J. Megiddo: 2 Kings 9:15; 1 Kings 10:26; 2 Chronicles 38:20; Revelation 16:16. NOTE: The ruins of Megiddo include the gate and wall, stables, “Manger”, palace where ivory fragments were found; water tunnel and Canaanite temple.

K. Mount of Beatitudes (Horns of Hattin) Matthew 5 – 7.

L. Mount Gerizin (Blessing) and Mount Ebal (Curse): Deuteronomy 12:29.

M. Mount Tabor: Judges 4:5; Hosea 5:1.

N. Nazareth: Luke 1:26-38; Matthew 2:23; Luke 2:51.

O. Pool of Siloam: 2 Kings 25:4; 2 Chronicles 32:4-30; John 9:1-11. Zedekiah and his men escaped through here to Jericho.

P. Rachel’s Tomb: Jeremiah 31:15 (Weeping).

Q. Sea of Galilee: Matthew 4:13; Luke 8:22-25.

R. Shechem: John 4; Genesis 33:18.

S. Valley of Elah: 1 Samuel 17:2.

T. Valley of Gahena: Matthew 27:5-8.

U. Wilderness of Judea: Matthew 4:1-2; Luke 3:2-4.

XI. PRAY FOR JERUSALEM.

A. Psalm 122:1 – “I was glad when they said unto me, Let us go into the house of the LORD. 2 Our feet shall stand within thy gates, O Jerusalem. 3 Jerusalem is builded as a city that is compact together: 4 Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD. 5 For there are set thrones of judgment, the thrones of the house of David.

and prays for peace 6 Pray for the peace of Jerusalem: they shall prosper that love thee. 7 Peace be within thy walls, and prosperity within thy palaces. 8 For my brethren and companions’ sakes, I will now say, Peace be within thee. 9 Because of the house of the LORD our God I will seek thy good.” (KJV).

Psalm 125:2 – “As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.” (KJV).

B. Isaiah 66:10 – “Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: 11 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.” (KJV).

Amos 9:14 – “And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. 15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.” (KJV).

Edited for tags and categories by t.a. 03/12/10