The King’s Works

The King’s Works

 

“Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.” Matthew 12:22-24 (KJV)

The man could not see, nor could he speak. It is highly probable that this man could not hear as well. Scripture tells us he was “Possessed with a devil [demon]”. Now we live in a sophistcated society which tries to deny the spiritual in many ways. There are people who see “ghosts”, who see “spirits” and all kinds of certain phenomena, but the thought of demons seems to elude people. Many refuse to see evil as it is often seen.

Whether this man who was brought to Jesus and possessed by the demon had been made mute and blind by the demon is not seen. At any rate when Jesus heals the one possessed he is no longer possessed. He had been shunned because of his condition. Unable, because of strict religious ceremonial laws to attend worship at the temple. Jesus simply heals the man.

Due to Jesus doing this miracle many began to see Him as “the son of David”. This title is a Biblical title for the Messiah. The long awaited promised son of David who would come and deliver God’s people from their sins.

Upon hearing the people saying, “Is this the son of David?” the Pharisees react without grace, without mercy, and begin condemning Jesus. They are blind to the works which Jesus has done and is doing. His works are evidence of who He is. Old Testament Scriptures tell of the Messiah/King doing mighty deeds. The question arose partly from doubt because of Jesus’s position in life – “Acquainted with grief” (Isaiah53:3), and the Pharisees and all religious leaders had no confidence that their Messiah could be suffering or be acquainted with grief. They missed the parts where God speaks of the Suffering Savior, by appointing those verses to themselves, rather than to He who was to come. They saw only one coming of the Messiah, and appointed these miracles of Jesus to acts of the devil. Thus they put themselves in the precarious situation of eternal condemnation. They would take the triumphant Scriptures and appoint them only to the coming of a ruling conquering King, thereby, missing the point of the coming suffering servant, dying for the sins of the world.

In rejecting His works they rejected their king. By rejecting Jesus and His works they condemn themselves by giving Satan the glory for these marvelous works (v. 27). They were more concerned with preserving their traditional laws, and especially their own interpretation of the laws, than they were with meeting the needs of the people. When the preservation of traditional interpretation of the law becomes more important than the saving of a soul, that is when we open ourselves to judgment, and being rejected by our Lord. We must always stand on the truth of the gospel, and stand for it. Without the true Gospel of Jesus Christ, ie., the death, burial and resurrection of Jesus Christ; we have no salvation.

These religious leaders were blinded by jealousy, rage, and just an out and out blindness for the truth, in order that Jesus might fulfill the very word of God, and glorify the Father, and provide salvation to a lost world.

When we appoint the works of God and His Son Jesus Christ as works of Satan we put ourselves in the spot of condemnation. No true child of God – follower of Jesus Christ – is going to be condemned; so no true child of God is going to equate the works of Christ to that of the devil. It is sad that people who seem to know the Scriptures will often twist them, or distort them to come to their own interpretation, and in their interpretation miss the whole picture of the Scriptures. The picture is of Jesus; the person is Jesus. John the Revelator wrote by the Spirit, “For the testimony of Jesus is the spirit of prophecy.” (Revelation 19:10b).

-by Tim A. Blankenship

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