A Thing… In the King’s Heart

“Blessed be the LORD God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem: and hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.” Ezra 7:27-28 (KJV)

The words above come from Ezra the scribe. After being given a letter from king Artaxerxes of Persia, he rejoices in the LORD God for directing the heart of the king in matters of God and Israel.

One thing I will always stand by, and believe is: God reigns in the affairs of men, and nations. I believe Ezra realized that. Every follower devoted to Jesus Christ should realize that God is carrying out His plans in this world.

The rulers of this earth, the kings, the presidents, the prime ministers, think they have their own plans; but God will have His way, and He does so by directing the hearts of those who rule…

“The king’s heart is in the hand of the LORD, as rivers of water: He turneth it whithersoever He will.” Proverbs 21:1

Even when men begin to call “Wrong” right, and “Right” wrong; and evil seems to be the genre of the day; God still reigns. Evil is its own worst judgment.

What is evil? What ever the LORD God says it is. To despise His Word, and turn your backs on Him is evil.

The LORD God Almighty reigns. Walk in His ways. Begin by trusting His only way of salvation; the death, burial and resurrection of Jesus Christ His Son.

Loyal to the King

Notes from a recent message preached at Shiloah Baptist Church.

Loyal to the King
“Then said the king to Ittai the Gittite, Wherefore goest thou also with us? Return to thy place, and abide with the king: for thou art a stranger, and also an exile. Whereas thou camest but yesterday, should I this day make thee go up and down with us? Seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee. And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be. And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.” 2 Samuel 15:19-22 (KJV)

There is much that could be said for loyalty. It should probably be left to someone who knows more about such things, but here are my thoughts, and a short study of the matter.

Loyalty is shown in Ittai the Gittite. He is relatively new to serving king David, and he finds himself the servant of a king who is now losing, or seems to be losing his throne of the kingdom. The king’s own son, Absalom has turned against his father. This is a part of the fulfillment of Nathan’s prophecy (2 Samuel 12:11), and it is God’s judgment upon David for his adultery and murder of Uriah.

We see Ittai rewarded by David later in chapter 18 verses 2, 5, and 12 he is mentioned as being the commander over one third of the army of David, with Joab and Abishai.

David gives Ittai freedom to leave and return to his own, but he stays with David, in flight from his own son.

Now, how many people would stay with a falling king when they see his kingdom crumbling around them? Some might think, “Only a fool would do such a thing”. Ittai shows that he is trusting the GOD of David; he even calls Him by His name Jehovah [YHWH]. He is faithful to God, and loyal to king David, despite the circumstances.

The Son of David, King Jesus deserves our faithfulness, and our loyalty. He has not failed us. He has died for us, carried our sins away in His burial, and risen victoriously over sin, death, hell and the grave. Call on His name, believe Him and be delivered from all you sins.

Loyalty to the King

“Then said the king to Ittai the Gittite, Wherefore goest thou also with us? Return to thy place, and abide with the king: for thou art a stranger, and also an exile. Whereas thou camest but yesterday, should I this day make thee go up and down with us? Seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee. And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be. And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.” 2 Samuel 15:19-22 (KJV)

There is much that could be said for loyalty. It should probably be left to someone who knows more about such things, but here are my thoughts, and a short study of the matter.

Loyalty is shown in Ittai the Gittite. He is relatively new to serving king David, and he finds himself the servant of a king who is now losing, or seems to be losing his throne of the kingdom. The king’s own son, Absalom has turned against his father. This is a part of the fulfillment of Nathan’s prophecy (2 Samuel 12:11), and it is God’s judgment upon David for his adultery and murder of Uriah.

We see Ittai rewarded by David later in chapter 18 verses 2, 5, and 12 he is mentioned as being the commander over one third of the army of David, with Joab and Abishai.

David gives Ittai freedom to leave and return to his own, but he stays with David, in flight from his own son.

Now, how many people would stay with a falling king when they see his kingdom crumbling around them? Some might think, “Only a fool would do such a thing”. Ittai shows that he is trusting the GOD of David; he even calls Him by His name Jehovah [YHWH]. He is faithful to God, and loyal to king David, despite the circumstances.

The Son of David, King Jesus deserves our faithfulness, and our loyalty. He has not failed us. He has died for us, carried our sins away in His burial, and risen victoriously over sin, death, hell and the grave. Call on His name, believe Him and be delivered from all you sins.

The Mercy of the LORD Endures Forever

“O give thanks unto the LORD; for He is good: for His mercy endureth for ever.” Psalm 136:1 (KJV)

This Psalm has 26 verses, all of which end with the phrase “His mercy endureth for ever”.  How long does the mercy of the LORD endure?  For ever.

The Psalmist writes “O give thanks unto the LORD; for He is good”, and if that was all there was and is of GOD, He would still be worthy of our thanks.

However, we are told that He is merciful.  It is one of the most wonderful things to know that the GOD who created all things; the GOD whom we have offended with our sins; the GOD who is holy, just and righteous is also merciful.

When is He merciful?  Every moment, every day, every week, every month, and every year.  There is not one second which passes that He is not merciful; and that mercy endures for ever.

He has provided a way for you into His grace, and that is by way of the cross of Jesus Christ; upon Whom He showed no mercy in judging my sins and yours.  The Way is Christ Jesus.

Mercy Endureth Forever

“O give thanks unto the LORD; for He is good: because His mercy endureth for ever.” Psalm 118:1 (KJV)

The LORD is worthy of our thanks.  He is good.  He is great.  He is awesome.  I looked out over the Grand Canyon in Arizona; and said, “That is awesome”, and wept at the spectacle of its beauty.  I then thought of how much greater God is; and wept at His greatness being even greater.

I am thankful that His mercy is forever, and that it endures the trials of life.  It endures my sins, my fears, my failures.  God’s mercy; the LORD’S mercy is forever.

You experienced it this morning.  You may not have thought about it, but you did.  Is your heart still beating?  If it is that is God’s mercy.  Are you still breathing?  That too is God’s mercy.  If you do not know Him He has given you another day, another chance to place your faith and trust in the work of His Son Jesus Christ.

Believe Him, and thank Him for His mercy; and His grace.

Truth of the LORD Forever

“O praise the LORD, all ye nations: praise Him, all ye people. For His merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.” Psalm 117:1-2 (KJV)

The nations of the world are to praise or “boast” in the LORD.  Israel, the U. S. of A., Germany, Japan, China, Korea, Australia, the nations of Africa, Iran, Iraq, Egypt, Assyria, Afghanistan, etc.  No one nation is exempt from this direction to praise the LORD.

The mercy of the LORD is toward all people.  He hold us in His mighty, even His almighty hands.

Jesus said of “Truth”,

“I am the way, the Truth, and the life…”  John 14:6

“Sanctify them through  Thy truth:  Thy word is truth.”  John 17:17

Jesus also said that His word would not pass away (Matthew 24:35).  The people of the earth can rest, can trust in the truth of God’s word.  It endures forever.

For the LORD is Good

“O give thanks unto the LORD, for He is good: for His mercy endureth for ever.” Psalm 107:1 (KJV)

I pray that all who are reading this today is planning, is already on their way, or will be attending worship services in a local Church today.  That is one way Christians show their love and thanks to the LORD who alone is worthy of our worship, praise, and thanksgiving.

The LORD is good.  He is great.  He is merciful.

There is no way the follower of Jesus Christ can ever grow short of thanking the LORD.  You may be overcome by debt, fear of losing all you have.  You may be overcome by an illness or disease and fear losing your life, or the life of a loved one.  When you are in Christ Jesus we can still thank the LORD for His goodness and mercy.  There is always something to be thankful for. So thank Him.

YHWH is always merciful.  His mercy endures forever.  When we realize His great mercy, we can then rest in His grace; which has been demonstrated to us by the death of His only begotten Son Jesus Christ.

O give thanks unto the LORD, for He is good…”

God is Good

“Praise ye the LORD. O give thanks unto the LORD; for He is good: for His mercy endureth for ever. Who can utter the mighty acts of the LORD? Who can shew forth all His praise?” Psalm 106:1-2 (KJV)

There are not enough words to describe the goodness, and worth of God.  I will let you hear the words of Matthew Henry on these verses…

We are here taught,
I. To bless God (Psa_106:1, Psa_106:2): Praise you the Lord, that is, 1. Give him thanks for his goodness, the manifestation of it to us, and the many instances of it. He is good and his mercy endures for ever; let us therefore own our obligations to him and make him a return of our best affections and services. 2. Give him the glory of his greatness, his mighty acts, proofs of his almighty power, wherein he has done great things, and such as would be opposed. Who can utter these? Who is worthy to do it? Who is able to do it? They are so many that they cannot be numbered, so mysterious that they cannot be described; when we have said the most we can of the mighty acts of the Lord, the one half is not told; still there is more to be said; it is a subject that cannot be exhausted. We must show forth his praise; we may show forth some of it, but who can show forth all? Not the angels themselves. This will not excuse us in not doing what we can, but should quicken us to do all we can.
From the MATTHEW HENRY Commentary

Singing Mercy and Judgment

“I will sing of mercy and judgment: unto Thee, O LORD, will I sing.” Psalm 101:1 (KJV)

This a Psalm of David.  A man who knew of God’s mercy and judgment.  We ought to be thankful for His lovingkindness, and His chastisement of His own.  Our hearts filled with song, and singing to the One who alone is worthy of song and praise.

Of this verse and song, Spurgeon has written,

“I will sing of mercy and judgment.” He would extol both the love and the severity, the sweets and the bitters, which the Lord had mingled in his experience; he would admire the justice and the goodness of the Lord. Such a song would fitly lead up to godly resolutions as to his own conduct, for that which we admire in our superiors we naturally endeavour to imitate. Mercy and judgment would temper the administration of David, because he had adoringly perceived them in the dispensations of his God. Everything in God’s dealings with us may fittingly become the theme of song, and we have not viewed it aright until we feel we can sing about it. We ought as much to bless the Lord for the judgment with which he chastens our sin, as for the mercy with which he forgives it; there is as much love in the blows of his hand as in the kisses of his mouth. Upon a retrospect of their lives instructed saints scarcely know which to be most grateful for – the comforts which have cheered them, or the afflictions which have purged them. “Unto thee, O Lord, will I sing.” Jehovah shall have all our praise. The secondary agents of either the mercy or the judgment must hold a very subordinate place in our memory, and the Lord alone must be hymned by our heart. Our soul’s sole worship must be the lauding of the Lord. The Psalmist forsakes the minor key, which was soon to rule him in the one hundred and second Psalm, and resolves that, come what may, he will sing, and sing to the Lord too, whatever others might do.
from THE TREASURY OF DAVID

O, let us sing of the LORD’S mercy and judgment.  Let us sing.

A Song to Sing

“I will sing of the mercies of the LORD for ever: with my mouth will I make known Thy faithfulness to all generations.” Psalm 89:1 (KJV)

A Maschil of Ethan the Ezrahite is the title of this Psalm.  A song of instruction; and surely there is not much else to sing of than of the LORD and His mercy.

The mercy of the LORD is everlasting.  There is another of the Psalms which magnifies the mercy of the LORD.  Psalm 136 has every verse ending with “For His mercy endureth forever”.  The mercies of God.  Let that be your song for today.

Part of His mercies is also that He is faithful.  He is faithful to every generation.  He is faithful to all the earth, and to all His creation.  He is faithful to His own glory, power and praise.

Sing a song today; and let it be a song of His mercies.  The greatest display of His mercy was by the judgment of His Son Jesus on the cross for your sins and mine.

Mercy and Blessing

“God be merciful unto us, and bless us; and cause His face to shine upon us; Selah.” Psalm 67:1 (KJV)

Mercy and blessing is what the world needs today.  Mercy and blessing is what the Lord has given us.  Many will curse that last sentence because they curse God and all that He has said; all that He has done; and all that He is doing.

The Psalmist in praying this prayer may have the one big event in mind.  The coming of His Son; our Saviour into the world.  The greatest show of mercy from God toward the world was the sending of Jesus Christ, Son of God into the world to be propitiation for our sin.

The sinless Son of God became sin (2 Corinthians 5:21), took the judgment of God; and when we by faith look to Him He makes us the righteousness of God.  Now what could be more merciful than that?  What could be more gracious than that?

When we trust Jesus as our Lord and Saviour the face of God shines upon us and within us.  “Selah”  I always view this word as being a word to tell us “Pause and think on this for a while”.  Rejoice in the grace and mercy of God today and always.

Be Merciful Unto Me…

“Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.” Psalm 56:1 (KJV)

O how I need mercy.  I pray that I am just as merciful as much as I need it; for I need it greatly.  The world needs mercy.  We need God’s mercy.  Being gracious; having pity upon another is the meaning of mercy.

Of this verse Spurgeon has written,

“Be merciful unto me, O God.” In my deep distress my soul turns to thee, my God. Man has no mercy on me, therefore double thy mercy to me. If thy justice has let loose my enemies, let thy mercy shorten their chain. It Is sweet to see how the tender dove-like spirit of the Psalmist flies to the tenderest attribute for succour in the hour of peril. “For man would swallow me up.” He is but thy creature, a mere man, yet like a monster he is eager for blood, he pants, he gapes for me; he would not merely wound me, or feed on my substance, but he would fain swallow me altogether, and so make an end of me. The open mouths of sinners when they rage against us should open our months in prayer. We may plead the cruelty of men as a reason for the divine interposition – a father is soon aroused when his children are shamefully entreated. “He fighting daily oppresseth me.” He gives me no interval – he fights daily. He is successful in his unrighteous war – he oppresses me, he crushes me, he presses me sore. David has his eye on the leader of his foes, and lays his plaint against him in the right place. If we may thus plead against man, much more against that great enemy of souls, the devil. We ask the Lord to forgive us our trespasses, which is another way of saying, “Be merciful unto me, O God,” and then we say, “Lead us not into temptation, but deliver us from the evil one.” The more violent the attack of Satan the stronger our plea for deliverance.

From THE TREASURY OF DAVID by C. H. Spurgeon

Are you feeling desperate, down hearted, discouraged, or hated by others? Plead for God’s mercy.  He will give it.  Even David the king of Israel asked for mercy.  The mercy of God is given to us everyday; even though many do not realize it.  Believe it and receive it.

Mercy or Justice???

“Have mercy upon me, O God, according to Thy lovingkindness: according unto the multitude of Thy tender mercies blot out my transgressions.” Psalm 51:1 (KJV)

This Psalm are the words of David to the LORD following the confrontation of his sin with Bathsheba.  David is guilty of sin; adultery, and murder of Uzziah the husband of Bathsheba.  David deserves to die.  That would be justice.

Because of David’s repentant heart God gives David mercy, and preserves his life.

In 2015 I have heard many call out for “Justice”, and yes sometimes that seems in short supply.  There is justice for many unborn children, but no mercy.  There is much mercy shown to those who do not deserve mercy, because they have shown no mercy.  Wait a minute.  Who deserves mercy?

Let me define what these words mean; at least as I see them.  First “Justice”  equals getting what is rightly deserved – death, judgment.  “Mercy” equals not receiving what we justly deserve – but instead receive forgiveness, life, love, liberty.

The Psalmist asked for mercy.  I believe he received it.  He received forgiveness, cleansing, and his sins blotted out.  Hear the word of the LORD;

“I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.” Isaiah 43:25

My prayer is that we ask for mercy from God for our transgressions, our sins; and that we also ask for mercy for those who sin against us.  I need mercy.  What about you?

Asked Again, and Again

“Why standest Thou afar off, O LORD? Why hidest Thou Thyself in times of trouble?” Psalm 10:1 (KJV)

It has been asked again and again, “Where was God on that day of despair?”  Maybe you are one who has asked the question.  Maybe, even like the Psalmist you asked God Himself; “Why are You so far away?  Why are You hiding Yourself in these times of trouble?”

I know that I  have.  God’s answer has always been, “I am right here in the midst of it.  Do you not see My mercy?  Do you not see My hand keeping harm at bay?”

Name a trouble or trial, and I can tell you He is right there in the midst of it.  He is holding you.  If it is a tragic event involving someone else He is there as well.

A very needful question to ask would be “Where was God on the day Jesus was crucified?”  After all Jesus was sinless, without spot or blemish.  He was there. He was displaying His grace; His love and His mercy for all human kind.  He was also displaying His judgment upon our sin upon His Son Jesus Christ.  He was not standing “afar off”; He was very near; fulfilling His Word.

He is right where you are as well.  Believe Him.  Trust Him today.

Is GOD Angry?

“O LORD, rebuke me not in Thine anger, neither chasten me in Thy hot displeasure.”

To answer the title question; David the Psalmist thought God could be angry.  To ask, “Is God angry?” makes it sound as though one is thinking that He is angry all the time, through all eternity.

The Psalmist is asking for mercy.  Do I need mercy?  Definitely.  Do you need mercy?  Yes.  The human race needs mercy.  Jesus said,

“Blessed are the merciful: for they shall obtain mercy.” (Matthew 5:7).

There seems to be a mistaken belief that God could never be angry.  “How could a loving God be angry?” is the assumptive question.  How could a loving God never be angry? would be my question and thought.  If you love and someone hurts what you love does that not make you angry?

God loves His children.  He has proven that by the cross of Christ.  He poured out His anger upon His only begotten, sinless, spotless Son as He bled and died on the cross.  Now He declares all who come to Him through Jesus Christ “Righteous”.

The writer of Hebrews has written,

“It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31).

I am blessed to be in the hands of the living God.  I do not want God to be angry with me.  Like David I ask for His mercy.  It is found in Christ.

GOD’S Ear

“Give ear to my words, O LORD, consider my meditation.” Psalm 5:1 (KJV)

It seems that every human being has something to say; and we feel that every thing we say is important.  From the smallest child, to the eldest among us we desire to be heard.  So many voices.  So many  thought.  So many words.

With so much being said; how can anyone be heard?  Family get togethers are a place for everyone to speak, but is anyone really heard?

There is One who will hear your heart, your words, your thoughts.  He is God. The God Man who is seated in heaven with the Father.  By Him we have access to the “Throne of grace” –  the very throne room of holy God.

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:16

We have access to the throne, the ear of God, through Jesus Christ God’s only begotten Son who died on the cross, was buried, and bodily arose from the grave.  Forty days later witnesses saw Him ascend into heaven; and soon He is returning to claim His own.

God has an ear for you. Do you have an ear for God?

Call for a Hearing

“Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.” Psalm 4:1 (KJV)

David the Psalmist had a great heart for calling on the LORD.  This appears to be his first action when facing difficulties.  Rather then complaining and being angry toward men he would often take his anxieties to the LORD, and receive comfort.

Now, David was by no means perfect.  He had his sins to deal with, and God chastised him for his sins; as God chastises all those who are His.

The man of God desires to have the ear of God.  Desires to have it during the bad times and the good.  He desires the righteousness of God.  Praises God for His blessings, and appreciates the mercy of God.

Call on God through His Son Jesus Christ today.  He will hear you.

They Shall Obtain Mercy

The Be-Attitudes continuing…

“Blessed are the merciful: for they shall obtain mercy” Matthew 5:7 (KJV).

When you are in the right position with “Mercy” it is most likely because you have obtained mercy. (See Matthew 6:14-15; and Luke 7:41-42). We live in a very competitive world. Many believe it is okay to exact revenge on someone who has bettered you. You could call that “Get-Even-Ism”.

That is not the way of mercy. That is not the way of God. In the Luke reference given it tells us, “There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?” (Luke 7:41-42). The answer given to this question was, “The one who was forgiven the most”. Mercy is what all of us have received, but very few practice it toward others.

To define Mercy, it has been defined this way. It is not receiving what we justly deserve – that is judgment. We have all received mercy from God, because He withholds the judgment in order that many might, at least have opportunity, to be saved.

The next time you are about to release a verbiage of criticism on someone over something that has offended you; take a look at yourself. Someone has been merciful to you in the past, and probably over this same thing that has set you off. The prophet Habakkuk prayed to the LORD, “…In wrath remember mercy” (Habakkuk 3:2 KJV). It is the merciful who will obtain mercy. His kingdom way is mercy. What is the position of your attitude concerning mercy?

When You Love Your Enemies

“But I say unto you which hear, Love your enemies, do good to them which hate you, bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. For if ye love them which love you, what thank have ye? For sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? For sinners also do even the same. And if ye lend to them of whom ye hope to receive, what thank have ye? For sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for He is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful.”  ~Jesus (Luke 6:27-36)

Repentance Is for the Afflicted

“They that be whole need not a physician, but they that are sick.  But go ye and learn what that meaneth, ‘I will have mercy, and not sacrifice:’ for I am not come to call the righteous, but sinners to repentance.”  ~Jesus (Matthew 9:12-13)

Through the Bible in a Year – 092913

Justified… Hope of Eternal Life

Titus 3:1-7

1.  THE JUSTIFIED ARE SUBJECTS OF THOSE IN LEADERSHIP (vv. 1-2).

2.  JUSTIFICATION IS BY MERCY AND GRACE FROM GOD; NOT BY WORKS OF RIGHTEOUSNESS (vv. 3-5).

3.  BEING JUSTIFIED, BY GOD’S PRONOUNCEMENT, WE HAVE HOPE OF ETERNAL LIFE (vv. 6-7)

-Tim A. Blankenship

Reminder of His Love

In the last article on this chapter of Jeremiah, the final verse of our text was the last part of verse 19 which tells us, “And the fear of Me is not in you,’ says the Lord GOD of hosts.” That is usually the reason for departure from God.

As we look into the following verses we see the Lord having them recall their deliverance from bondage, then playing the harlot, turning against their deliverer.

“For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me? For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before Me, saith the Lord GOD.” Jeremiah 2:20-22 (KJV)

One of the things that we can see throughout God’s dealings with the chosen people is that He loves them. His grace is everlasting, and His mercy endures forever. That is a theme for His people throughout all of Scripture.

God had delivered His children from the bondage of Egypt, and burst the bonds which held them. He had done this in just a matter of days while working in Egypt through the plagues upon the land and the people. They witnessed the mighty power of God. Not just Israel, but Egypt witnessed this awe-inspiring events which turned the heart of Pharoah, at least for a time, to let God’s people go.

The people had promised God they would not transgress His law. They did. That is why the declaration is made, “When on every high hill and under every green tree you lay down playing the harlot”. The pagan, Gentile altars were on the high hills, and under the trees. God is charging the people with spiritual adultery. That is, the forsaking of the true Husband for an imposter. They had turned away from holy God for unholy pleasures. They had forgotten the attitude of Moses. The writer of Hebrews puts it this way –

“By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.”  Hebrews 11:24-26 (KJV)

The prophet Isaiah in a previous time had spoken of Israel as a vineyard (Isaiah 5:1-7). He speaks of the Husbandman planting the vineyard, but all He received were wild grapes. God says through Jeremiah, “Yet I had planted you a noble vine, a seed of highest quality”, and now they have turned their backs on God and are worshipping stone, wood, flesh. They have in fact become an “alien vine”. That is not what God planted. That is the picture we see.

When they have made themselves unclean before God, they then, evidently feel guilty, try to wash themselves clean with the strongest cleanser they have available that day. They would go and worship the false gods, taking pleasures that should not have been their’s to have. After their violation of holiness with God they would then seek to make themselves clean before God, and without true repentance.

Thus God says, “Yet your iniquity is marked before Me”.

The lesson for the follower of Jesus Christ is that we have been delivered from sin. Our sins have been forgiven. The law of the Lord is written in our hearts. We are free to live righteously, holy, and undefiled lives through the power of the Spirit of Christ who lives in us. When we sin we have an advocate with the Father. “If we confess our sins, He is faithful and just to forgive us our sins, and cleanse us from all unrighteousness” 1 John 1:9. There is need for repentance and that is a turning from sin and to the Lord Jesus.

-by Tim A. Blankenship

Through the Bible in a Year – 071413

The Poverty of Christ:  Our Riches

I.  We Are Changed Into the Image of Christ (2 Corinthians 3:18).

II.  Having Received Mercy,  We Do not Quit (2 Corinthians 4:1-2).

III.  Our Confidence is in the Work of Christ and His Word (2 Corinthians 5:6-11).

IV.  The Most Important Time is… NOW  (2 Corinthians 6:1-2;  Exodus 3:13-15).

V.  Our Motivation for Being Holy are the Promises of GOD (2 Corinthians 7:1;  1 John 3:2-3).

VI.  In His Poverty We are Made Rich – His Poverty; Our Riches (2 Corinthians 8:7-9).

Words for Christian Living – A Strong Heart

“Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.”  2 Corinthians 4:1-2 (KJV)

There are many people walking around in this world who have been told by their physicians that they have weak or failing hearts.  Some of us have had different types of surgery for their heart from stentz placed in arteries of their heart to what is called “Open heart” surgery.  The “Strong heart” of which I title this does not refer to the physical heart, but to the inner individual.

“…We faint not”  has much to do with having “A Strong Heart”.  The man or woman of God; every Christian; must be committed to being faithful to God and His Word.  That is what Paul the apostle is speaking of.  From the time we become a follower of Jesus Christ we “Renounce the hidden things of dishonesty”; these are the sins of our past.  We have repented, and our lives are changed.

It is a mark of the Christian, too, that we not use tricks, or deceit when it comes to the word of God.  One of the things that angers me is the way I see many a Christian leader using emotion to entice “worship”; then people walk away thinking they have been in the presence of God; they go out the doors of the Church or the stadium, and their lives are left unchanged.  Nothing wrong with emotion if it is not manipulated by deceit and the mishandling of God’s Word.  Be careful Christian that you do not let wrong handling of the word of God lead you astray.

The truth will be all the commendation one needs.  Know the truth.  Keep your heart for God strong.

The Redeeming Love of God – Hosea 11:1 – 12:14

GOD’S Compassion for His People

Hosea 11:1 – 12:14

Concern and Compassion took a cruise on an ocean liner.  While they were out looking over the outer railing someone fell overboard.  Concern cried out, “Man overboard”.  Compassion cried out, “Man overboard”, and dived in to rescue the imperiled man.

The above story shows the difference in concern and compassion.  One cries out, but does nothing.  The other cries out gets involved, and commits themselves to the task.  God’s greatest compassion was shown to us by Jesus Christ His Son dying on the cross.  He [Jesus] was committed to t he task of dying for your sins and mine; redeeming us forever unto GOD.

“When Israel was a child, then I loved him, and called My son out of Egypt. As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images. I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them. I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.”  Hosea 11:1-4 (KJV)

God’s love and compassion is demonstrated in His care for Israel despite their deceit and departure from Him (Romans 5:8).

Verse one of this text is mentioned in Matthew 2:15 as a prophetic verse pointing to Jesus Christ coming out of Egypt. The life of Jesus is a kind of parallel of the journeys of the descendants of Abraham – except of course for their doubts, fears, and unbelief, their sin.  Jesus’s life showed them; and us that life can be lived for GOD.

As Israel came out of Egypt, though, they determined to turn away from God and to worship Baal.  It was God who led them by their arms (as a father teaching his child to walk).  It was He who healed them, and delivered them out of the bondage, and slavery of Egypt.

GOD worked in the life of the nation drawing them to Himself through human bondage.  “Cords of a man” while loving them to bring them out to be His own purchased possession.  He would remove the yoke of bondage, and feed them in His grace and mercy (v. 4).

“He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return. And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels. And My people are bent to backsliding from Me: though they called them to the most High, none at all would exalt Him.” vv. 5-7

Despite Israel’s rebellion deceit and fraud toward God He still promises not to completely destroy them; but to restore them.

In these verses we see the results of Israel’s rejection of God’s love.  First, they would go into Assyrian captivity (v. 5).  Those who would flee to Egypt would die there (See 9:6).  The second result was the continued desolation of Israel, and their land (v. 6).  They had rejected God and chosen to seek the foreign gods.  The third and most tragic was their rejection of God’s love led them to a persistent and fixed state of rebellion (v. 7).

Every time a person hardens their heart against God, by rebelling against His authority, His Word the heart only gets harder.  Remember Pharoah of Egypt!  He hardened his heart for the last time, until God hardened it.  Woe to the one whose heart is hardened by God.

“How shall I give thee up, Ephraim? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim? Mine heart is turned within Me, My repentings are kindled together. I will not execute the fierceness of Mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. They shall walk after the LORD: He shall roar like a lion: when He shall roar, then the children shall tremble from the west. They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.”  vv. 8-11

God’s love is persistent and consistent toward His people.

God’s thoughts had somehow been toward destruction.  His heart was/is broken with compassion.   These questions are powerful.  We do not understand the mind of God, so let us not get in a titther over these thoughts.  He could have destroyed Israel, but the thought of it brought compassion, and would cause Israel to stop and think.  They, like the rest of humanity, deserved destruction.  They did not deserve God’s compassion.

God says that His is not like man.  Man’s ways are to destroy all that is against him and his way.  God’s way is to change the heart of man.  In His compassion, grace and mercy He would bring them to Himself, and  put them back in their own land (v. 11).

“Ephraim compasseth Me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints. Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt. The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will He recompense him. He took his brother by the heel in the womb, and by his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto Him: he found Him in Bethel, and there He spake with us; even the LORD God of hosts; the LORD is his memorial. Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.”  Hosea 11:12 – 12:6

GOD calls for a change.  There is nothing new with God.

There is still a spark of faithfulness in Judah.  Israel has gone too far.  They have gone beyond “the point of no return”, but for God’s grace.  When sin is finished, and life is ruined God’s grace continues (Romans 5:20).

The wind (12:1) offers no nourishment, just as surely as there is no spiritual life in worshipping idols.  There is no hope for Israel/Ephraim in Assyria.

Israel practiced deceit and treachery against God.  There is a horrible portrait of Israel in Judas Iscariot betraying Jesus to be crucified.  They would rather live without God than to obey Him.  They would find out the tragedy of life without God.

God remained faithful as He always does.  He never changes (Hebrews 13:8).

Jacob was born rebellious and deceitful.  His name means “Supplanter” or “Deceiver”.  He used deceit and trickery to take that which he wanted from his brother Esau (Genesis 25:24-34).  “Jacob prevailed with God and men only when he yielded himself to God.”  TRAYLOR

God changed Jacob from deceiver; seeking God his own way to Israel meaning “Prince of God”.  The nation of Israel was spoken to by God through the man Israel, formerly Jacob.  As God changed Jacob’s heart to trust the Lord He also would change the heart of the nation.

There are three truths stressed in verse six about being changed:

  1. Turn from sin to God;
  2. God’s expectation is that those who turn to Him live with kindness [mercy] and justice [judgment]. Practicing the qualities of God;
  3. Have a personal relationship and experience with God.

“A merchant, the balances of deceit are in his hand: he loveth to oppress. And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin. And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast. I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets. Is there iniquity in Gilead? Surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields. And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep. And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved. Ephraim provoked Him to anger most bitterly: therefore shall He leave his blood upon him, and his reproach shall his Lord return unto him.”  vv. 7-14 (KJV)

The nation had reached a point where being a “Kingdom of priests and a holy nation” (Exodus 19:6) counted as nothing to them.

What happened?  They had gotten so engulfed in being an economically blessed nation they became more concerned with business, rather than a personal relationship with the God of heaven.  A merchant rather then priestly they even practiced deceit with one another in order to grab all they could [“balances of deceit”]. They then added denial to their sins (v. 8).  Their goals of life were corrupt.  They had changed from the incorruptible to that which corrupts.

God says that He will still make them “…To dwell in tabernacles”.  This is a promise of return.  He has spoken so through His prophets.  Their Feasts would be restored, and there would be joy in the land, and they would walk in God’s ways.  The prophets of God always warned of impending judgment, and with the words of judgment they also included words of promise and hope.

Because of his iniquity Jacob fled to Paddan-Aram to escape the wrath of his brother Esau.

Just as surely as Jacob suffered for his sin the nation of Israel would be chastised, and rebuked, and learn of the emptiness of self-seeking, serving ways.

Jacob became a “Slave” of his uncle for a wife, and  he was deceived.  You do reap what you sow.  He served his uncle Laban, then as a shepherd to get the wife he had chosen.

The nation of Israel would go into Assyrian bondage in order to become the people God desired them to be.

Moses was the prophet who delivered Israel from Egyptian bondage.  By this same prophet Israel was fed, protected, and refreshed.  The is a greater Prophet who will deliver all from the bondage of sin when He is believed and followed.  This greater Prophet is Jesus (See Deuteronomy 18:15;  Acts 3:20-23).

-Tim A. Blankenship