Reconciliation

Image of the Invisible

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100706

Who Is The Image…

Colossians 1:15-18

I. JESUS IS THE VISIBLE OF THE INVISIBLE (v. 15a).

A. God, the Father desired to reveal Himself to the only part of creation which He made in His image and likeness, and lost it.

1. He wanted to do more than reveal Himself.
2. He also desired to have sweet fellowship with us, but there was something which had to be done first – RECONCILIATION.
3. The Father loved us, and sent His Son to pay our sin debt. When we see Jesus Christ we are looking at the Father.

B. Is anything too hard for the LORD?

1. Jesus said, “I and my Father are one.“ John 10:30 (KJV), and “And the glory which thou gavest me I have given them; that they may be one, even as we are one” John 17:22 (KJV).
2. Jesus also said, “He that has seen me has seen the Father” (John 14:9).

C. He [Jesus] is the ‘exact representation’ (Heb. 1:3; NIV) of the Father.

II. JESUS IS THE IMAGE, THE ‘FIRSTBORN’, THE HEIR OF ALL THINGS (v. 15b).

A. As the ‘Firstborn’ in preeminence He receives all that is the Father’s.

1. He is heir of all things, because the Father has placed all things under His feet.
2. It is because He was completely obedient unto the Father as He walked in human flesh that He was accounted worthy.

B. As the heir of all things, by His death, burial and resurrection; by faith in Him we become joint heirs with Him;

1. “The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:16-17 KJV).

III. JESUS, OUR LORD, ALSO THE IMAGE OF THE CREATOR (v. 16).

A. Paul writes, “For by Him were all things created…”.

1. The very one who took on Himself the body of a created being was in fact the Creator Himself.
2. This should blow the mind of the Gnostic “Know-It-Alls”.

B. When we read back in Genesis 1, “In the beginning God created…” it does not appear quite clear that Jesus was there in the creation.

1. However, when we read the gospel of John and verses one through three,
2. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made.” we have confirmation that this same Word which is spoken of here is the same Word which went forth in the work of creation, creating, and is the same Word which John tells us ‘became flesh’; “And, the Word was made flesh, and dwelt among us.” (John 1:14); it becomes very clear, to one’s who have sight to see.

C. All things were not only created ‘by Him’, but also, ‘for Him’.

1. We must understand that the Godhead is in need of nothing.
2. The Father, Son and Holy Spirit are Self-sufficient, Self-sustaining, and Self-existent.
3. God does desire to be glorified in all that He has created.

D. You will notice that in this verse (16) that even kings and kingdoms, all authorities were created by Him.

IV. JESUS IS THE IMAGE OF THE ETERNAL (v. 17).

A. He is before all things.
B. Jesus is the One who holds all things together, “By Him all things consist”.

Here are the words of John Gill on this portion of the verse, “…and by him all things consist; he upholds all things by the word of his power; the heavens have their stability and continuance from him; the pillars of the earth are bore up by him, otherwise that and the inhabitants of it would be dissolved; the angels in heaven are confirmed in their estate by him, and have their standing and security in him; the elector God are in his hands, and are his peculiar care and charge, and therefore shall never perish; yea, all mankind live and move, and have their being in him; the whole frame of nature would burst asunder and break in pieces, was it not held together by him; every created being has its support from him, and its consistence in him; and all the affairs of Providence relating to all creatures are governed, directed, and managed by him, in conjunction with the Father and the blessed Spirit.”

V. JESUS IS THE IMAGE, THE HEAD, OF THE CHURCH (v. 18a).

A. When we say we are Christian and a member of a church; we are telling the world that we know its Head.

1. What does the Head of the Church look like.
2. To those outside the Church it will resemble the one we are supposed to be following.

B. We as followers of Jesus should be the light in this dark, condemned, crazy, lost, decaying, world of evil societies, and their rulers whose main goal in life is exalting themselves.
C. Exalt the image of Christ as the head of the Church, the body of Christ in the world.

VI. JESUS IS THE IMAGE OF ETERNAL LIFE (v. 18b).

John MacArthur writes concerning the word ‘Beginning’ in this present verse, “Arche (beginning) is used here in the twofold sense of source and primacy. The church has its origins in Jesus. God ‘chose us in Him before the foundation of the world’ (Eph. 1:4). It is He who gives life to His church. His sacrificial death and resurrection on our behalf provided our new life. As head of the Body, Jesus holds the chief position, or highest rank in the church. As the beginning, He is its originator.” pg. 51 of THE MACARTHUR NEW TESTAMENT COMMENTARY on Colossians and Philemon.

A. Jesus said to John the revelator, “ I am Alpha and Omega, the beginning and the ending” (Rev. 1:8; KJV).
B. As the ‘firstborn from the dead’ we see Him as having conquered death, hell, and the grave.

1. Since the resurrection proves the divinity, power, and victory on the cross of our Lord and Savior; He most definitely is the image of eternal life.
2. Eternal life is not just something you may or may not gain later; it is what you can have [present tense] now.
3. In Jesus’s own words of John 3:16 it is quite clear. “…Shall not perish, but have everlasting life”.
4. On that day we will be “Like Him”; “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:2-3 (KJV).

VII. JESUS IS THE IMAGE OF FIRSTNESS (v. 18c).

A. Remember He is ‘firstborn’ in the promise of inheritance, and because of His work on the cross we become ‘joint heirs’ with Him.
B. The word ‘preeminence’ is used here, meaning, ‘first in rank’ and certainly Jesus fits this category.

1. There are no gods of men, if they could, even become like the creature of their creation.
2. There is no one; god or other wise, who would die for their created being.
3. There is no god or being anywhere that has risen from death and the grave after giving themselves for their created beings.

C. If you want to see an image of ‘Firstness’ you have to look no further than, to the living Son of God – Jesus Christ.

1. Firstborn in creation.
2. Firstborn in life
3. Firstborn in death.
4. Firstborn in eternal life.

D. He is the preeminent One.

1. All things rest on Him.
2. In Him alone is there consistency in life, death, and eternal life. He holds it all together.

SUMMARY –

I. WHEN YOU LOOK AT JESUS YOU SEE THE FATHER.
II. BEING PREEMINENT IN ALL THINGS, JESUS IS HEIR OF ALL THINGS.
III. JESUS, GOD INCARNATE, IS THE CREATOR OF ALL THAT IS.
IV. BEING BEFORE ALL THINGS JESUS IS THE IMAGE OF THE ETERNAL.
V. JESUS, AS THE HEAD OF THE CHURCH, IS THE IMAGE FOR OTHERS TO SEE.
VI. JESUS IS THE PHYSICAL IMAGE OF ETERNAL LIFE.
VII. JESUS, AS THE IMAGE OF FIRSTNESS, IS PREEMINENT IN ALL THINGS.

-Tim A. Blankenship

Reconciliation and the Son

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O how the race of Adam needs to be reconciled to God.  My how lost can a race of people get, and by lost I mean astray from God, His word, His Son, and His Spirit.  He did say, “My Spirit shall not always strive with man” (Genesis 6:3).  God is the one who stepped out of eternity, and limited Himself to the confines of human flesh, to pay the redemption price for our reconciliation.  Hear the words of the apostle Paul…

“For it pleased the Father that in Him should all fulness dwell; and, having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath He reconciled in the body of His flesh through death, to present you holy and unblameable and unreproveable in His sight: if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister…” Colossians 1:19-23 (KJV)

There was never a time the Son of God who is God become flesh (John 1:14) was not with God the Father in heaven.  Father, Son [the Word] and the Holy Spirit were working as One in Creation, walking in the garden with Adam and Eve.  There was never a time when Jesus was not “…the fullness of the Godhead bodily” (Colossians 2:9).

By Him; through Him mankind, Adam kind has been reconciled to God.  We were alienated, unable on our own to reach God; but He has reached us through the cross – the death, burial, and resurrection of Jesus Christ the Son of God, God the Son.  It is the work, the gift, the grace of God by which you can believe, and receive this wonderful gift.

You can be at peace with God by the reconciling work of Jesus Christ on the cross.  It pleased the Father to strike Him on our behalf (Isaiah 53:10), and to put away the condemnation of sin and death. By His crucifixion, we are presented to the Father holy and without blame.  He through faith is working in us to ground us, and keep us unto Himself.

Be reconciled to God through Jesus Christ the Son by His death on the cross, burial, and resurrection (Romans 5:1), by which we have peace with God – Reconciliation.

Christmas Day Twenty and Three

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What do I want for Christmas today?

Since it is that season of the year we are to remember God sending His Son Jesus into a world that hated and despised Him; I want to remind us of our condemnation into which each of us are born; and remind us all that God is holy, just, righteous, and worthy of all praise, honor and glory; yet He loves us.

“For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life.” Romans 5:6-10 (KJV)

Jesus Speaks – Christmas Day One Hundred Eighty and Six

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Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.” Matthew 5:23-26 (KJV)

There are many who profess to be Christian, yet hold grudges, are angry at other brethren, and seek to do harm by gossip, or wish them harm.  By the words of Jesus above we are to do what it takes to make things right.

What do I want for Christmas?

I want to want what is good and right for my brother or sister in Christ; to do them good at all times, and not evil; nor to wish evil upon them or even upon those who might seek to do harm to family or myself.

Lord,  help me always to pray for my brethren, my neighbor and any who may despise me; and seek to do them good always.

Cause of Prayer – Understanding the Prophecy of Seventy Weeks

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“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.” Daniel 9:24 (KJV)

In the seventh thing we see the angel giving DANIEL THE PURPOSE OF THE SEVENTY WEEKS (v. 24). This is the thing Daniel read from Jeremiah concerning Israel (Daniel 9:2). In the prophecy each seven day week represents seven years, thus the seventy weeks would represent a total of 490 years. What was the purpose of these years – one week of which or seven years, has not yet come to pass.

“For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform My good word toward you, in causing you to return to this place. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” Jeremiah 29:10-11

The purpose of the seventy weeks has a six fold purpose; 1) “To finish the transgression” ie., to bring an end to Israel’s transgression – their sin and rebellion against God in worshipping idols; 2) “To make an end of sins”; 3) “To make reconciliation for iniquity”, ie., that is to reconcile the nation to God; 4) To bring in everlasting righteousness; 5) To seal up the vision of the prophecy; and 6) To anoint the most Holy.

The power of God in prayer will be revealed to those who love the Lord, and love His appearing (2 Timothy 4:8).

Through the Bible in a Year – 012013

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Healing Broken Relationships

Genesis 33 – 50

1.  Jacob and Esau (chapters33-36);

2.  Joseph and Brothers at Odds over Dreams (chapters 37 – 38);

3.  Joseph with Purpose in Egypt (chapters 39 – 41);

4.  Joseph Trys his Brothers (chapters 42 – 44);

5.  Joseph, His Father and His Brothers Reunited (chapters 45 – 48)

6.  A Promise and a Coffin in Egypt (chapters 49 – 50).

-Tim A. Blankenship

Who Is The Image…

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Who Is The Image…

Colossians 1:15-18

I. JESUS IS THE VISIBLE OF THE INVISIBLE (v. 15a).

A. God, the Father desired to reveal Himself to the only part of creation which He made in His image and likeness, and lost it.

1. He wanted to do more than reveal Himself.
2. He also desired to have sweet fellowship with us, but there was something which had to be done first – RECONCILIATION.
3. The Father loved us, and sent His Son to pay our sin debt. When we see Jesus Christ we are looking at the Father.

B. Is anything too hard for the LORD?

1. Jesus said, “I and my Father are one.“ John 10:30 (KJV), and “And the glory which thou gavest me I have given them; that they may be one, even as we are one” John 17:22 (KJV).
2. Jesus also said, “He that has seen me has seen the Father” (John 14:9).

C. He [Jesus] is the ‘exact representation’ (Heb. 1:3; NIV) of the Father.

II. JESUS IS THE IMAGE, THE ‘FIRSTBORN’, THE HEIR OF ALL THINGS (v. 15b).

A. As the ‘Firstborn’ in preeminence He receives all that is the Father’s.

1. He is heir of all things, because the Father has placed all things under His feet.
2. It is because He was completely obedient unto the Father as He walked in human flesh that He was accounted worthy.

B. As the heir of all things, by His death, burial and resurrection; by faith in Him we become joint heirs with Him;

1. “The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8:16-17 KJV).

III. JESUS, OUR LORD, ALSO THE IMAGE OF THE CREATOR (v. 16).

A. Paul writes, “For by Him were all things created…”.

1. The very one who took on Himself the body of a created being was in fact the Creator Himself.
2. This should blow the mind of the Gnostic “Know-It-Alls”.

B. When we read back in Genesis 1, “In the beginning God created…” it does not appear quite clear that Jesus was there in the creation.

1. However, when we read the gospel of John and verses one through three,
2. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made.” we have confirmation that this same Word which is spoken of here is the same Word which went forth in the work of creation, creating, and is the same Word which John tells us ‘became flesh’; “And, the Word was made flesh, and dwelt among us.” (John 1:14); it becomes very clear, to one’s who have sight to see.

C. All things were not only created ‘by Him’, but also, ‘for Him’.

1. We must understand that the Godhead is in need of nothing.
2. The Father, Son and Holy Spirit are Self-sufficient, Self-sustaining, and Self-existent.
3. God does desire to be glorified in all that He has created.

D. You will notice that in this verse (16) that even kings and kingdoms, all authorities were created by Him.

IV. JESUS IS THE IMAGE OF THE ETERNAL (v. 17).

A. He is before all things.
B. Jesus is the One who holds all things together, “By Him all things consist”.

Here are the words of John Gill on this portion of the verse, “…and by him all things consist; he upholds all things by the word of his power; the heavens have their stability and continuance from him; the pillars of the earth are bore up by him, otherwise that and the inhabitants of it would be dissolved; the angels in heaven are confirmed in their estate by him, and have their standing and security in him; the elector God are in his hands, and are his peculiar care and charge, and therefore shall never perish; yea, all mankind live and move, and have their being in him; the whole frame of nature would burst asunder and break in pieces, was it not held together by him; every created being has its support from him, and its consistence in him; and all the affairs of Providence relating to all creatures are governed, directed, and managed by him, in conjunction with the Father and the blessed Spirit.”

V. JESUS IS THE IMAGE, THE HEAD, OF THE CHURCH (v. 18a).

A. When we say we are Christian and a member of a church; we are telling the world that we know its Head.

1. What does the Head of the Church look like.
2. To those outside the Church it will resemble the one we are supposed to be following.

B. We as followers of Jesus should be the light in this dark, condemned, crazy, lost, decaying, world of evil societies, and their rulers whose main goal in life is exalting themselves.
C. Exalt the image of Christ as the head of the Church, the body of Christ in the world.

VI. JESUS IS THE IMAGE OF ETERNAL LIFE (v. 18b).

John MacArthur writes concerning the word ‘Beginning’ in this present verse, “Arche (beginning) is used here in the twofold sense of source and primacy. The church has its origins in Jesus. God ‘chose us in Him before the foundation of the world’ (Eph. 1:4). It is He who gives life to His church. His sacrificial death and resurrection on our behalf provided our new life. As head of the Body, Jesus holds the chief position, or highest rank in the church. As the beginning, He is its originator.” pg. 51 of THE MACARTHUR NEW TESTAMENT COMMENTARY on Colossians and Philemon.

A. Jesus said to John the revelator, “ I am Alpha and Omega, the beginning and the ending” (Rev. 1:8; KJV).
B. As the ‘firstborn from the dead’ we see Him as having conquered death, hell, and the grave.

1. Since the resurrection proves the divinity, power, and victory on the cross of our Lord and Savior; He most definitely is the image of eternal life.
2. Eternal life is not just something you may or may not gain later; it is what you can have [present tense] now.
3. In Jesus’s own words of John 3:16 it is quite clear. “…Shall not perish, but have everlasting life”.
4. On that day we will be “Like Him”; “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:2-3 (KJV).

VII. JESUS IS THE IMAGE OF FIRSTNESS (v. 18c).

A. Remember He is ‘firstborn’ in the promise of inheritance, and because of His work on the cross we become ‘joint heirs’ with Him.
B. The word ‘preeminence’ is used here, meaning, ‘first in rank’ and certainly Jesus fits this category.

1. There are no gods of men, if they could, even become like the creature of their creation.
2. There is no one; god or other wise, who would die for their created being.
3. There is no god or being anywhere that has risen from death and the grave after giving themselves for their created beings.

C. If you want to see an image of ‘Firstness’ you have to look no further than, to the living Son of God – Jesus Christ.

1. Firstborn in creation.
2. Firstborn in life
3. Firstborn in death.
4. Firstborn in eternal life.

D. He is the preeminent One.

1. All things rest on Him.
2. In Him alone is there consistency in life, death, and eternal life. He holds it all together.

SUMMARY –

I. WHEN YOU LOOK AT JESUS YOU SEE THE FATHER.
II. BEING PREEMINENT IN ALL THINGS, JESUS IS HEIR OF ALL THINGS.
III. JESUS, GOD INCARNATE, IS THE CREATOR OF ALL THAT IS.
IV. BEING BEFORE ALL THINGS JESUS IS THE IMAGE OF THE ETERNAL.
V. JESUS, AS THE HEAD OF THE CHURCH, IS THE IMAGE FOR OTHERS TO SEE.
VI. JESUS IS THE PHYSICAL IMAGE OF ETERNAL LIFE.
VII. JESUS, AS THE IMAGE OF FIRSTNESS, IS PREEMINENT IN ALL THINGS.

-Tim A. Blankenship

For The Praise Of His Glory

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Ephesians 1:6-14

Three times in verses 6 – 14 we find the phrase, “to the praise of his glory…” and dealing especially with His grace.  First is it is written, “To the praise of the glory of his grace…” (v. 6), then we find; “…we should be to the praise of his glory…” (v. 12); and lastly; “…unto the praise of his glory.” (v. 14).  It should not come as a great surprise to the Christian that we are for the purpose of His glory.

Knowing this should thrill our hearts and souls.  To know that we are for the purpose of His glory ought to cause us, by the power of His Spirit within, to live lives that are scented with the fragrances of heaven.

THE PURPOSE OF OUR CALLING (v. 6; Romans 3:23).  Before there was Jesus Christ on earth as man we were in condemnation.  We were walking in ourselves, self-willed, without self-control, rebellious, and enemies of God.  That’s right!  I said, “Enemies of God” (James 4:4).  That was my estate before Christ, and the estate of everyone before they have faith in Him.

God’s purpose in calling us to Himself is for His glory, and to redeem a people unto Himself.  He loves us, and sent His Son Jesus to be the propitiation – the recipient of God’s wrath in our behalf.  By this one glorious event we now have fellowship, restored likeness with God our Creator.  We are accepted in His sight.  That our lives might be for the purpose of His glory, and the magnification of His grace.

BE THANKFUL FOR YOUR REDEMPTION THAT IS BY THE BLOOD OF JESUS (v. 7).  It is only through the blood of Jesus that we have redemption (1 Peter 1:18-19).  Because of sin the law requires death.  The blood is life for the sacrifice of sin (Leviticus 17:11).

By the shedding of blood God is just in forgiving our sins (Hebrews 9:22).

Slaves were bought and sold by millions in Rome of Paul’s day.  We were slaves of sin.  Jesus purchased us from sin’s bondage, by the shedding of His own blood, and set us free.

This price was not paid because you and I deserve it, but because of the riches of His grace.

THE GRACE AND THE INHERITANCE PROVIDED US THROUGH OUR LORD JESUS (vv. 8-12).  This grace of God is far more abundant than we can ever imagine.  He has over supplied it – (grace abounded) fully supplied – for us in making known to us “the mystery of His will”.  Mystery sometimes excites us.  By something being a mystery does not mean something spooky, eerie, or of which to fear.  Mystery causes mankind to be curious.  The mystery of His will was not fully revealed until Jesus came, died on the cross, was buried carrying the guilt, shame, and condemnation of sin away, was risen, and ascended into the clouds; and through the apostles; including Paul.  It is still mysterious how that God could become man, bleed, die, then rise again bodily from the grave.  Some things God reveals, we must trust rather than understand.

By coming to the Lord Jesus we are place into God’s “Inner circle” and He reveals, to those who are His, His will concerning reconciliation of men to God, man to man, man to creation, Jew to Gentile, and earth to Heaven.

For verse eleven it has been translated to read, “In Him we were also made His inheritance…” (HCSB).  There is no real problem with that since we are told in the Psalms, “Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.”  Psalms 2:8 (KJV).  We Gentiles who are in Christ are His possession, and inheritance in Him.  We have also received our inheritance in Him.  In the gospel of John Jesus mentions, at least six times, “…Those whom You have given Me” (John 17).

For the second time the apostle uses the term predestination.  As God’s children He has completed the work or plan for our lives in His Son Jesus Christ.  He has a predetermined purpose for our lives and brings them about, “after the counsel of His own will”.  We must remember that God does not have one plan for when everything goes well in our lives; and another for when things don’t go so well.  He only has one plan for Christians, and that is a completed salvation.  As Paul wrote to the Philippians, “Being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ…”  Philippians 1:6 (KJV).  His plan will not fail.

These verses end with doxology.  Words of praise and adoration.  A life lived in praise and adoration of His is what He desires.  This is a great part of our inheritance – to praise, adore, magnify, and glorify our Lord.  By the Holy Spirit within we are equipped to live such a life.

“Who first trusted in Christ” is most likely a reference to the Jews who began the first church of Jerusalem.  No matter to whom it may refer; it is the calling of all followers, believers of Jesus Christ, “To be to the praise of His glory”.

THE SEALING OF THE SPIRIT AND THE EARNEST UNTIL OUR REDEMPTION (vv. 13-14).  Paul has written “…To the Jew first…” meaning that to them the gospel came first of all.  Jews were the first to hear and first to believe; though the numbers were very few.  Now the gospel has come to Ephesus – Gentiles.  This same Jesus of whom a few Jews had trusted was also the One in whom the Ephesians were trusting.

How did this transpire?

1. They heard the gospel which was preached unto them;
2. They believed the gospel – that is they put it to work in their lives;
3. They were then “sealed” or baptized into Jesus by the Holy Spirit.

* Water had nothing to do with this “sealing” nor the “baptism” (1 Corinthians 12:13).

This “sealing” is one that speaks of and guarantees several things.  First, it is a promise, from God, of a finished transaction.  The full price of sin was paid.  When we believe on Christ and His finished work we become Christ’s inheritance and He becomes ours.  It is as good as done.

Secondly, this seal implies ownership.  We are marked by God, bearing His mark on us throughout the rest of our lives and into eternity.  “For you are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:20).  He is our owner.  We have no rights of our own.  We are branded/marked by the cross of Jesus Christ.

In the third place, the seal means security and protection.  There is nothing you or I can do to break off this seal.  It is eternal.  We are protected and secured from Satan, and all his forces, as well as protected from ourselves.

Fourthly, the seal is one of authenticity.  It takes more than a profession of the lips, religious activity, good works, etc..  If there is no witness of the Holy Spirit in the professor’s life, that is where Christ is not (Romans 8:9).  “Where the Spirit of the Lord is, there is liberty” (2 Corinthians 3:17).  The Holy Spirit is the mark of an authentic Christian.

Finally, the seal can be an engagement ring.  The promise of a full and meaningful relationship, in the Christian example, for all eternity.

The Holy Spirit is the guarantee from God to the Christian that God will come and redeem the body of the man as well as his soul.

From verse three through verse fourteen there has been three doxologies.  The first speaks of the Father.  Why has He chosen, adopted and  accepted us?  “To the praise of the glory of His grace” (v. 6).  The second speaks of the Son.  Why has the Son redeemed us, forgiven us, and revealed God’s will to us and blessed us with His inheritance?  “To the praise of His glory” (v. 12).  The third speaks of the Holy Spirit.  Why has God the Spirit sealed us and become the guarantee of future hope and blessing?  “unto the praise of His glory” (v. 14).

In conclusion God has blessed us with “all spiritual blessings… in Christ Jesus”.  The gifts and riches of Christ are far beyond what we deserve.  Yet, they are ours when we trust Jesus as our Lord and Savior.

All of heaven is yours and mine in Christ.  Jesus died, shed his blood, that you might be renewed to the place God intended you to be.  Believe Jesus.  Trust His Word, and you shall be saved eternally.

-Tim A. Blankenship

Sinners Follow the King

/ T. A. Blankenship / Leave a comment

Sinners Follow the King

Have you ever asked yourself the question, “What happens when someone joins the military service?” Those who are accepted into service basically give up their lives. They don’t sleep until it is commanded of them. They run on orders. They walk on orders. They basically have no life of their own. The become the “property” of the government which they serve. In the United States our soldiers are supposed to be under the care of our government as well. If one gets sick the government cares for it. If there is a need for dental work, we care for it. Housing and food is provided while in training and in service during war, at least.

I hope you see the picture we need to see in this message. When we choose to follow Jesus as He calls we forsake everything and follow Him. We are no longer our own. We belong to a new Master. We realize that it is by His hand we live, move, breath and or sleep. We are at His beckoned call morning, evening and night – 24 hours per day. It just might be at the expense of our life. It cost Him His for us.

When we follow Him we become His representatives of the healing and reconciliation power He alone gives.

“And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” Matthew 9:9-13 (KJV).

In the thinking of the people of Jerusalem in this day the Tax Collector was a despised individual of their society. They viewed a fellow Hebrew as a traitor to have such a job. The friends of the tax collector was usually other tax collectors, because no one else wanted to be near them, nor did they want to be identified with them in any way.

Jesus finds Matthew (Luke calls him Levi in Luke 5:27) sitting at his usual site collecting taxes from the people. The Master extends a call to Matthew as, “Follow Me”. There appears to be no question, no hesitance; he just gets up and leaves his place of work, and follows Jesus. Matthew probably hated the job of tax collector anyway, but had chosen to do it because he needed to make a living, and it was the only means he had. When Jesus came along and gave him the recognition that He did, and spoke to him as though he were not a despised tax collector, but a man in need; he immediately left his despised position, and followed Jesus.

We also find that Matthew invites Jesus to his home, and has invited his friends to come and meet Jesus. When Jesus has so dramatically changed your life it is an exciting thing to tell others of what Jesus has done for you. The “Publicans” are the tax collectors. “Sinners” is reference to any who did not see themselves as better than others in religion and such. They also were the despised and rejected of society. We need to understand that Jesus still befriends sinners and calls them to Himself. Those who are clean – in their own eyes – try to find fault with the One who is pure.

The words of Jesus in verses 12 and 13 is a strong reference to the self-righteousness of those who attack Jesus. Jesus is stating quite clearly that physicians treat only those who come to them, but Jesus went to sinners; He came down for us didn’t He. There once was a time when doctors made house calls, but no more. It is almost so in the spiritual area of life as well. If the sick do not see themselves as sick they will not seek after a physician, even if one is standing by.

The one’s who hold the oracles of the faith have the means of healing sin sick souls. The doctor who has the means of healing and because of some bias or bigotry withholds healing is not a caring, compassionate individual. This is what the Pharisees were guilty of. This is what Christians are guilty of who withhold the gospel of Jesus Christ from others.

No one is righteous apart from faith in Jesus Christ and His finished work. Self-righteousness is seeing oneself as good enough without need of someone else to save. People come to this state of mind by keeping their own set of standards; or at least appearing like they do; and by adding “Loopholes” to God’s standards. Those who practice this sort of self-righteousness are also quick to condemn those who are already condemned, and offer them no hope.

The people who depend on Jesus and His righteousness are more apt to practice mercy (Hosea 6:6), and show Jesus in the way they live. Rituals were meant to be a means of worship, but they can often get to the place where they become a form of self-righteousness (Amos 5:21-24). It is quite clear from the teaching of the Old Testament and from the life of Jesus that He hates ritualistic sin that leads to a lack of mercy toward others. When people depend on ritual as their righteousness they often judge others without mercy.

We have been given the ministry of reconciliation (2 Corinthians 5:18-20). The ministry of the resurrected Jesus Christ has been entrusted to the care of those indwelt by the Spirit of Christ Jesus for the purpose of reconciling sinners with the Father. To bring to God those who are separated from Him – the despised of society, the broken, the hurting, whosoever will. Jesus starts by reconciling us to God the Father. It is a privilege and an honor to bear, to the world, the most wonderful message the world will ever hear.

Only the despised, the broken, the sick, the forsaken can hear the voice of Jesus, and receive His righteousness. When you are so full of yourself, there is absolutely no room for God or His Son Jesus.