Servant

Loyal to the King

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Notes from a recent message preached at Shiloah Baptist Church.

Loyal to the King
“Then said the king to Ittai the Gittite, Wherefore goest thou also with us? Return to thy place, and abide with the king: for thou art a stranger, and also an exile. Whereas thou camest but yesterday, should I this day make thee go up and down with us? Seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee. And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be. And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.” 2 Samuel 15:19-22 (KJV)

There is much that could be said for loyalty. It should probably be left to someone who knows more about such things, but here are my thoughts, and a short study of the matter.

Loyalty is shown in Ittai the Gittite. He is relatively new to serving king David, and he finds himself the servant of a king who is now losing, or seems to be losing his throne of the kingdom. The king’s own son, Absalom has turned against his father. This is a part of the fulfillment of Nathan’s prophecy (2 Samuel 12:11), and it is God’s judgment upon David for his adultery and murder of Uriah.

We see Ittai rewarded by David later in chapter 18 verses 2, 5, and 12 he is mentioned as being the commander over one third of the army of David, with Joab and Abishai.

David gives Ittai freedom to leave and return to his own, but he stays with David, in flight from his own son.

Now, how many people would stay with a falling king when they see his kingdom crumbling around them? Some might think, “Only a fool would do such a thing”. Ittai shows that he is trusting the GOD of David; he even calls Him by His name Jehovah [YHWH]. He is faithful to God, and loyal to king David, despite the circumstances.

The Son of David, King Jesus deserves our faithfulness, and our loyalty. He has not failed us. He has died for us, carried our sins away in His burial, and risen victoriously over sin, death, hell and the grave. Call on His name, believe Him and be delivered from all you sins.

I Will Show You Kindness

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The following are notes from a recent message preached at Shiloah Baptist Church

I Will Show You Kindness
“Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant! And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually. And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?” 2 Samuel 9:6-8 (KJV)

The son of Jonathan; David’s best and dearest friend; comes before David the king at his direction, and bows before him in fear and out of humility.

The king’s first word, after speaking his name is, “Fear not…”. Mephibosheth is crippled from a childhood accident while being carried by an adult (2 Samuel 4:4), fell and left him crippled. He sees himself as unworthy of the king’s attention; a dead dog.

In this moment is seen the mercy and grace of God. David knew of these. He himself was a recipient of both. He displays them both. In the name of Jonathan he gives all the lands back to Mephibosheth which had belonged to Saul.

Mephibosheth was also at David’s table continually.

O, the grace and mercy of God shown to us through the death, burial and resurrection of Jesus the Son of God. In His name, for His name’s sake we are made “joint heirs with Him” (Romans 8:17).

The LORD Has Done that Which He Spoke

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“And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning. And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these? Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which He spake by His servant Elijah.” 2 Kings 10:8-10 (KJV)

The purpose of Scripture is to glorify the LORD God. Through Scripture we see God’s working through the people He chooses, and loves, and through those who hate Him too.

Through Jehu the word of the LORD spoken by Elijah the prophet was fulfilled just as the prophet had spoken (1 Kings 21:17-29). God will never leave undone any word that He has ever spoken. He shall bring it to pass.

The self-righteous among us will declare that this judgment is horrible. How can a god like this be a god of love? If God does not judge evil, how could He be a God of love? Would be a more viable question in my thinking.

Some of the self-righteous thinking people may even think, “The god of the Old Testament is different from the god of the New Testament.” Not so. Look how God dealt with sin in the New Testament. He gave His own and only Son to die for our sins; and He is the One who slew Him. “God has laid on Him the iniquity of us all” “Smitten of God and afflicted” (Isaiah 53:5-6). And Jesus Himself as He was dying for our sins cried out, “My God, My God why have you forsaken Me.” (Matthew 27:46)

Who are we; finite beings; that we should or could question, or accuse the Infinite GOD?

GOD will fulfill every word. Not one word will fall to the earth, or return to Him void (Isaiah 55:11).

Open His Eyes That He May See

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“And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! How shall we do? And he answered, Fear not: for they that be with us are more than they that be with them. And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.” 2 Kings 6:15-18 (KJV)

Any time the king of Syria made a move against Israel the plot was spoiled. He believed, at first, that there could be a traitor in their midst. It was revealed to the king that the prophet Elisha was the spoiler of their plot; and sent soldiers to catch the prophet and bring him in.

In Dothan the servant of Elisha sees the army, sent to fetch one man; and becomes frightened asking Elisha, “How [What] shall we do?” Elisha answers, “Fear not…” and explains, “they that be with us are more than they that be with them.”

Elisha was seeing a far greater host surrounding themselves, and the Syrian soldiers. It was a heavenly host of angels with horses and chariots of fire. Elisha prayed for his servants eyes to be opened that he might see; then prayed to blind the eyes of the Syrians; and the LORD did according to the word of Elisha.

God’s protection for His people is beyond any protection we can provide for ourselves. When we walk in the power and fear of God; there is nothing else we need to fear.

Open our eyes Lord, that we might see and know that YOU are with us.

GOD’S Justice

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“Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren: and all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.” Judges 9:56-57 (KJV)

Jerubbaal is Gideon (Judges 7:1). Who had at least seventy sons, and one by a concubine (Judges 8:30-31) whose name was Abimelech, and he was evidently very jealous of the other sons of Gideon.

Gideon would not accept the position of ruler of Israel; he said “The LORD shall rule over you (8:23). He never intended for any of his sons to be ruler, yet that was what Abimelech desired; and he killed all the sons of Gideon, except for Jotham (9:5).

Jotham warned the people of the plight of Abimelech (vv. 7-21). The above verses confirm that what he said came to pass. There is a Just Reward for all who will destroy those whom God has blessed; and that reward is death.

Lust for power in rule is a sad thing, yet our world is full of it. It is seen in homes, churches, local governments, State governments, Federal governments; and it comes from an evil heart. Even a redeemed heart who leads must keep guard against this lust to rule people.  Jesus warned His disciples against seeking to be “first”, and He said if one wanted to do so to be a servant (Mark 9:35).

As followers of Christ, Christians, let us have the mind of Christ (Philippians 2:1-7) who did not seek to be served but to serve, and give His life a ransom for many (Matthew 20:28; Mark 10:45). The Just Reward for following Christ is eternal life; given by God’s grace.

The Man…

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“And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a Man over against him with His sword drawn in His hand: and Joshua went unto Him, and said unto Him, Art Thou for us, or for our adversaries? And He said, Nay; but as Captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto Him, What saith my Lord unto His servant? And the Captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.” Joshua 5:13-15 (KJV)

Joshua had just led the children of Israel across the Jordan River on dry ground. The River had been stopped upstream by the Almighty hand and power of God. The conquest of the Promised Land was about to begin.

I am almost positive Joshua may have had some thoughts of his own inadequacies for the journey that lay ahead.

Note though who appears to him. A Man; but not just any man; dressed in military armor, and carrying a sword, drawn and in His hand. The drawn sword means that He was ready to fight and defend the people of God.

This Man can be none other than a Christophany – a pre-incarnate appearance of Jesus Christ. Notice how Joshua fell with his face to the earth, and worshipped. The Man allows it, receives it; and if it would have just been an angel he would have corrected the error.

Paul the apostle recognized a Man in heaven. In 1 Timothy 2:5,

“For there is one God, and one Mediator between God and men, the Man Christ Jesus.”

O what an assurance of victory this would have been to Joshua. What an assurance the Christian can have knowing that we are victors through our Lord Jesus Christ; and that there is nothing this world and its evil can throw at us, that we cannot overcome through Him.

God’s Word Today 081512

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And the word of the LORD came unto Jeremiah, saying, ‘Thus saith the LORD; ‘If ye can break My covenant of the day, and my covenant of the night, and that there should not be day and night in their season; then may also My covenant be broken with David My servant, that he should not have a son to reign upon his throne; and with the Levites the priests, My ministers.  As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David My servant, and the Levites that minister unto me.’  Moreover the word of the LORD came to Jeremiah, saying, ‘Considerest thou not what this people have spoken, saying, ‘The two families which the LORD hath chosen, He hath even cast them off? Thus they have despised My people, that they should be no more a nation before them.’  Thus saith the LORD; ‘If My covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; then will I cast away the seed of Jacob, and David My servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.”  Jeremiah 33:19-26 (KJV)

-T.A.

Day 71 – Son of Man

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As we looked at the gospel of Matthew we saw Jesus as the King.  He is the King of kings and Lord of lords at which every knee will bow and every tongue will confess that Jesus Christ is Lord…  In the gospel of Mark Jesus is a servant to men.  In the gospel of Luke He is the Son of man.

Matthew had a genealogy of kings.  Mark has no genealogy.  Luke has a genealogy of man showing Jesus is human, yet the God/Man.  Someone put it this way, “The Son of God became the Son of man; that the sons of men, might become the sons of God”.

My reading today was Mark 15 – 16 and Luke 1 – 12.

In the genealogy of Jesus we find in the beginning of it these words,

“And Jesus Himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli…”  Luke 3:23 (KJV)

That same genealogy ends with,

“Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.” 3:38

Matthew’s genealogy begins with Abraham, and goes through Joseph and Mary, through David.  Luke’s account begins with Jesus and goes backwards all the way to Adam.

My reading this morning took me a little longer than it has, due to the length of the chapters in Luke.  Great reading.

Let me leave you with these words from Jesus, the Son of Man,

“Also I say unto you, ‘Whosoever shall confess Me before men, him shall the Son of man also confess before the angels of God: but he that denieth Me before men shall be denied before the angels of God.  And whosoever shall speak a word against the Son of Man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.”  Luke 12:8-10

-Tim A. Blankenship

Day 70 – Servant To Many

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As we begin reading the gospel of Mark we see no genealogy.  We do see Mark’s short declaration “The beginning of the gospel of Jesus Christ, the Son of God…” (1:1).  My reading today was Mark 1 – 14.  And as we look at the gospel it can be quite apparent that this gospel presents Jesus as  the Son of God, yet a servant to all who will believe Him.

In the era of the life of Jesus servants had no genealogy.  I believe that is much for us to contemplate.  We see Jesus, even when He needs to get away for prayer and rest; people coming to Him and He still meets their needs.  That is at the heart of being a servant.

“And James and John, the sons of Zebedee, come unto Him, saying, ‘Master, we would that Thou shouldest do for us whatsoever we shall desire.’  And He said unto them, ‘What would ye that I should do for you?’  They said unto Him, ‘Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory.’  But Jesus said unto them, ‘Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?’  And they said unto Him, ‘We can.’ And Jesus said unto them, ‘Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: but to sit on My right hand and on My left hand is not Mine to give; but it shall be given to them for whom it is prepared.’  And when the ten heard it, they began to be much displeased with James and John.  But Jesus called them to Him, and saith unto them, ‘Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all.  For even the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.'”  Mark 10:35-45 (KJV)

In the above account of James and John coming to Jesus seeking positions of authority with Him in His glory; we find Jesus also telling them that being one of authority means to be a servant to the people.  Jesus was one who was that type of servant; even to the point of sacrificing His own life for the world.

In the 14th chapter we find Jesus in one of His final acts of service.  Giving Himself to the religious leaders to be tried.

“And they led Jesus away to the high priest: and with Him were assembled all the chief priests and the elders and the scribes.” 14:53

How can men try God?  And be successful at it anyway?  It seems to me that men still put God on trial everyday.  In many hearts and minds He is still found guilty.  Yet, He serves us with His enduring mercy.

Much could be learned by the religious and political leaders of our day by following the pattern of Jesus.  Rather many if not most of them demand others their service and attention.

Jesus served us all the way to judgment by a mock trial, with lying witnesses, and trumped up charges.  Yet He gave His life for those same people.  He gave His life for you.

-Tim A. Blankenship

Observations From John – 033011

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Please remember that the gospel of John is pictured in Ezekiel 1 as the eagle in the face of the Living creature, and the flying eagle in the Revelation 4:7.  These show forth a symbolic picture of the deity of our Lord.  John’s writing of Jesus is clearly that Jesus as the Son of God is God.

In the thirteenth chapter of John’s gospel we have the event of the Lord’s Supper, and this is what I have observed;

“He riseth from supper, and laid aside His garments; and took a towel, and girded Himself.  After that He poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith He was girded.  Then cometh He to Simon Peter: and Peter saith unto Him, ‘Lord, dost thou wash my feet?’  Jesus answered and said unto him, ‘What I do thou knowest not now; but thou shalt know hereafter.’  Peter saith unto Him, ‘Thou shalt never wash my feet.’  Jesus answered him, ‘If I wash thee not, thou hast no part with Me.’  Simon Peter saith unto Him, ‘Lord, not my feet only, but also my hands and my head.’  Jesus saith to him, ‘He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.'” John 13:4-10 (KJV)

There is much to see here, however there is one observation and truth I want you to see; and that is that God came down to heaven in the form of a man [Jesus Christ], and then stooped even further to wash His disciples feet.  To me that is a really big thing, and says a whole lot about us as the human race.

The beauty of it is in the Son stooping to serve, and wash the feet.

When was the last time I stooped to serve another in like fashion?  How about you?

-Tim A. Blankenship

 

Observations From John – 032611

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We begin reading through the gospel of John in today’s reading.  Chapters 1 – 3.

John’s gospel is clearly showing forth the deity of Jesus Christ.  The Son of God comes in the flesh; in the likeness of sinful flesh, yet without sin.  It is clear from reading verses 1-5 of chapter one that the WORD is God, and God is the WORD.

“In the beginning was the Word, and the Word was with God, and the Word was God.  The same was in the beginning with God.  All things were made by Him; and without Him was not any thing made that was made.  In Him was life; and the life was the light of men.  And the light shineth in darkness; and the darkness comprehended it not.”  John 1:1-5 (KJV)

To remind you of the four evangelists who were inspired by God to write this “God-breathed” Scripture, Matthew appears to write of the King and His kingdom; Mark writes of His service; Luke writes of Jesus as the Son of Man – His humanity; and John shows Him as Deity – even as being the Creator of all that is – “All things were made by Him; and without Him was not anything made that was made.”

“As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.”  Ezekiel 1:10

and the apostle John writes in the Revelation of Jesus Christ…

“And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.  And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.”  Revelation 4:6-7

Of course you will notice that Ezekiel calls one animal an “Ox” while John refers to that animal as a “Calf”.  These are from the Bovine created animal. The picture is still clear.  Jesus came to serve us and to give His life a ransom for all who will believe in Him.  Notice too that John writes of the “Flying eagle”; certainly declaring the All Present, All Knowing, All Powerful, and never changing character of GOD.

John also declares to us…

“And the WORD was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth.” 1:14

He is also declared by John the Baptist as being the Lamb of God who takes away the sin of the world (1:29).

The only way to eternal life is through Jesus Christ, Son of the Living GOD.  John writes…

“He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” 3:36

That is the Observations from John for today.

-Tim A. Blankenship

Observations From Mark – 031311

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The reading today is from the Gospel of Mark chapters 1 – 4.

The gospel of Matthew is related to the King and His kingdom.  The gospel of Mark is related to Jesus as a servant.  These characteristics are seen in the Old Testament in the book of the prophet Ezekiel (1:10), and also in the Revelation of Jesus Christ (4:7).  There are four faces mentioned; the face of a lion – the King;  the face of an calf/ox – servant or serving;  the face of a man – humanity;  the face of an eagle.  The Revelation even calls it a “flying eagle”.  I will deal with the significance of the others when we get to their respective gospels.  Right now we will deal with Mark.

Let me make something as plain and clear as I can.  There are not four different gospels.  There are four different points of view so that we may have a more clear, and lovely picture of our Lord.  Matthew, Mark, Luke and John though penned from different experiences are just as inspired by God as the other.  They do not contradict but explain, and enhance, and complement one another.

The experience of Mark begins differently than the other three accounts.  Matthew begins with a genealogy of our Lord and His Kingship.  Luke, in chapter 3 has the genealogy from Mary’s side of the family, thus showing his humanity.  John has no genealogy, but rather states quite clearly His deity with the first five verses, with verse 1 saying, “In the beginning was the Word, and the Word was with God, and the Word was God”.

Mark includes no genealogy, because servants  had no genealogy in that day; not publicly recorded.  Looking at the total life of Jesus we see a King, a servant, a man, and His Divinity.

Look with me at the beginning of the gospel;

“The beginning of the gospel of Jesus Christ, the Son of God; as it is written in the prophets, ‘Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee.  The voice of one crying in the wilderness, Prepare ye the way of the LORD, make His paths straight.'” Mark 1:1-3

Mark seems to make the service of Jesus to the Father a point in a greater way than the others do.  Many may frown on the idea of Jesus as a servant, but He said it Himself:

“Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all.  For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”  Mark 10:41-45

The work of Jesus while on earth was to fulfill the Father’s will, not His own.  He was a servant/minister to do the bidding of His Father.  He had come also to serve mankind by giving His life as a ransom for our sin, paying the sin debt which we owed.

Surely the best we have to offer Him is ourselves, believing what He has said, living for Him and His glory.  We need to do as the apostle Paul says, “…Present your bodies a living sacrifice…” (Romans 12:1-2).

-Tim A. Blankenship

Mark Ten – Thirty Two through Fifty Two

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“32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. 35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 36 And he said unto them, What would ye that I should do for you? 37  They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. 41 And when the ten heard it, they began to be much displeased with James and John. 42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44 And whosoever of you will be the chiefest, shall be servant of all. 45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”  Mark 10:32-45 (KJV)

There are at least three things we should note that Jesus taught.  First of all, He taught that he would be delivered over to the spiritual leaders of Jerusalem and be put to death, and then the third day he would rise from the dead.  Secondly, when the disciples were asking to sit on His right and on His left hand in His kingdom, He taught them that they were asking something difficult for them, and that it was not for Him to grant their petition, but would be given to the ones for whom it had been prepared.  Thirdly, Jesus taught that even He had not come to be served by the masses of people, but to serve them and to give His life for the salvation of all who would believe in Him.

It is amazing how easily the idea of servanthood is lost and so quickly among political leaders and sometimes even church leaders.  The idea can get into a persons head that they are in that position because they deserve to be, and every body else is there to serve them.

Jesus would teach the disciples contrary to this when He would wash their feet and dry them with a cloth.  Jesus:  What a Servant – What a Savior.

“46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. 48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. 49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 50 And he, casting away his garment, rose, and came to Jesus. 51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.”  Mark 10:46-52 (KJV)

A blind man or any blind individual is one who cannot see.  That is a clear statement that everyone should understand.  There are some who are blind, and do not realize it.  That is, those who cannot see the truths of God, and of His Son Jesus Christ.  There were probably many in the crowd who were following Jesus who did not realize who He was, but were following Him merely because they wanted to see His miracles, or they wanted something from Him.

Here was a blind man who was known as the “son of Timaeous” or “Bar-Timaeus”.  He had been cared for by his parents probably most of his life.  Now his parents have  probably died, and he has to beg to get anything to eat, or for clothing and shelter.  He has heard of Jesus.  He has heard Him called, with contempt, “Jesus of Nazareth”.  He has heard the stories of how Jesus has, caused the lame to walk, healed the lepers, cast out demons, and caused the “dumb” to speak, and the deaf to hear.  He has even heard of Jesus raising the dead to life again.

He has probably only hoped to one day get any where near Jesus and ask him to open his eyes that he might see.  Now, He is passing near to where he is sitting by the roadside begging.  His anticipation is bubbling over.  He is anxious, and can hardly wait.  He calls out to Jesus.  Others try to silence him, and that only makes him call out louder and bolder.  Note, he does not call out the name of contempt – Jesus of Nazareth – rather he cries, “Jesus, thou son of David, have mercy on me.”  He sees Him for who He is without eyes to see the physical, he sees the spiritual, and recognizes Him as the Messiah who was promised years and years earlier, even before anyone who was present was ever conceived in their mother’s womb.

This man used the term “Jesus, thou Son of David.”  twice.  The first time to call Jesus’ attention to himself, and it seems, the second time, to inform the crowd that Jesus, the Son of David was the only one who could opern his eyes and give him physical sight.

O, what a thrill and honor it is to have Jesus call your name, and say “Come”.  Jesus calls us to come to him.  We were, before we knew Jesus, without sight, and we could not see the things of God.  When Jesus called to us to “Come” and we went, then we received our sight and we saw Jesus as the virgin born Son fo God, without sin, holy, blameless, undefiled, righteous, and worthy of praise.

I just imagine that when Jesus called to Bartimaeus, he would have ran to him as best he could.  He was thrilled to hear the Master’s voice.  He was thrilled to hear that the Master had called to Him.  Even though the theme of Mark is Jesus as a Servant, we see Him performing a great kindness to this man in great need.

When Jesus asked Bartimaeus what he wanted Him to do for him, he said, “That I might receive my sight”.  O, how blind are those who see, and yet, do not see.

Jesus did not touch him, He only told him, “Go thy way, Thy faith hath made thee whole.”  The Scripture tells us, that as he was leaving the eyesight came and he was healed, and he followed Jesus “…In the way”.  Was he only following Jesus as He walked this road?  He was following Jesus, “…In the way”; that is the life of Jesus.  In every way He would follow Jesus.

-Tim A. Blankenship

Mark Ten – Seventeen through Thirty One

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“17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20 And he answered and said unto him, Master, all these have I observed from my youth. 21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22 And he was sad at that saying, and went away grieved: for he had great possessions. 23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 26 And they were astonished out of measure, saying among themselves, Who then can be saved? 27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 28 Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, 30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31 But many that are first shall be last; and the last first.”  Mark 10:17-31 (KJV)

There is an inheritance which we have through Jesus Christ, but it is not obtained, it is given as a gift.  It is not earned, or purchased.  It is a gift that has been paid for in full by its giver.

This man, asking Jesus what he must do to “inherit” eternal life, is assuming that he must do something to earn it.  Sadly, that is an assumption that many people make in this day and time.  Jesus asks  the man if he knew the commandments.  The one’s which Jesus mentioned all have to do with our fellow man, not one had to do with God – the first four of the commandments.  The man  says, “I have observed these from my youth”.  Had he?  Jesus did not question him about it, but put him to a test.  “One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.  Mark 10:21 (KJV)”.

If this man would have followed the Lord in these words this man would have eternal life – the very thing he was asking for – but he would not put Jesus Christ in first place.  He would not put God first in his life.  There can be nothing between those who have eternal life and God.  If there is something between there is another God whom that one is trusting.  This man went away grieved because he had “great possessions” and was not willing to surrender them to the Lord.

There are some people who believe that the “Eye of the needle” to which Jesus is referring is a spot in the wall of Jerusalem where if a person was to enter through that “gate” – with his camel – he would need to unload his camel, then take the camel through.  It is my belief that Jesus was referring to the eye of a needle – as for sewing clothing.  With the former interpretation it is possible for a man to get the camel through the eye of “The needle”, with some effort.  With the sewing needle’s eye it is impossible for man, but with God “Nothing is impossible”.  As long as an individual is looking to his wealth and his own efforts there is absolutely no way to enter the Kingdom of Christ Jesus, but with God, and his laying his burdens down he may enter in.  In this man’s case his burdens were his riches which he would not give up.

There are wonderful blessings to those who give their all for the glory and life of Jesus Christ.  There is nothing this world can offer that can take the place of faith in Him.  He has promised to those who have given up all for Him; and for this time, houses, family, and land.  We must note, however, that He does mention that there will be persecution, and they will have eternal life.

Jesus’ last sentence here may be further mention of servanthood (v. 31).

-Tim A. Blankenship

The Marriage Of Isaac

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It is seen in the study of Genesis that Isaac is the promised son of Abraham and Sarah,  according to the Word of God.  In this study I want us to see the picture of the Christ and His Church which is found in Genesis chapter 24.

I did a short study on this in 2006, and posted it here on Fire and Hammer.  I will repost it here.

We must remember the apostle Paul’s words when he wrote, “In Isaac shall thy seed be called” (Romans 9:7) quoting Genesis 21:12.  We are not wrong in seeing an allegory of the Church in Rebekkah, nor of seeing Isaac as a picture of  Jesus Christ.

“1And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things. 2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: 4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again. 7 The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence. 8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again. 9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.” Genesis 24:1-9 (KJV).

I will not post all 67 verses, but I will put the verse numbers for your reference to check out.

There is a wedding which is going to be celebrated, in what I believe to be the not too distant future. Here in the Old Testament book of Genesis is a picture of the bringing together of the bride and the Bridegroom.

Jesus promised that after His ascension into Heaven He would send a Comforter. This comforter would guide into all truth. He would draw people to Jesus Christ.

In our text we have an unnamed servant of Abraham who is sent to find a bride for his son. It is amazing how the Holy Spirit inspired the writings of Scripture in the way He has here showing forth the glory of God, and His work bringing the lost to Jesus.

The servant went to the assigned place to seek a bride for Isaac. Rebekah was that chosen bride. This bride 1). “Believed a man she had never met before, 2). was asked to go to a land from which she was never to return, 3). was asked to marry a man whom she as yet had never seen.” M. R. DeHaan. The journey was about 600 miles on the back of a camel.

When the servant chose Rebekah it was then, a decision for her to make. The decision was one that could not wait (vv. 55-58). So Rebekah chose to go on a journey over hard country – a barren, dry and dangerous country.

When Rebekah saw Isaac for the first time he was coming from Lahairoi, which means, “The well of a Living One”. This is the first appearance of Isaac since the altar of Mount Moriah. Jesus will one day appear to take His bride who has been chosen by the Holy Spirit.

Let’s look at four of the characters in this text, and we will try and focus the picture on the One who is True.

First of all, look at the father. He loved Isaac and wanted a bride for him. He believed that God was faithful and would keep His promise and provide the bride. The bride could not be an outsider. The Father getting a bride for His Son, “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day”. John 6:44 (KJV).

The next character we see in the text is the servant. He is a model servant. He does not go unsent (vv. 2-9), he goes where he is sent (vv. 4-10), he does nothing else, is prayerful and thankful (vv. 12-14, 26-27), he is wise to win (vv.17, 21), he speaks not of himself, but of his master’s riches, and Isaac’s heirship (vv. 34-36; Acts 1:8), he presents the true issue, and requires a clear decision (v. 49).

The work of the Spirit of God is the True: the antitype. “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:” John 15:26 (KJV). “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.” John 16:13-14 (KJV).

The third character is the chosen bride herself. She welcomed a stranger, whom she had never seen. This servant came to the well, seeking God’s direction, and Rebekah came and fulfilled the needs of this servants prayer (vv. 18-20, 24, 25). She accepted the servants invitation (vv. 55-58). The invitation was that she return to Canaan to be the wife of Isaac and receive the blessings of what he would inherit. Rebekah and the servant must have spoken much on the journey to meet the Bridegroom. She learned more about Isaac (v. 65) and more as she saw him and was getting nearer to him. She went over hard country in the care of the servant. This “Hard country” is the hardships, trials, and tribulations of living and growing in the Christian life. M. R. DeHaan said, “Rebekah was asked to believe a man she had never met before, to go to a land from which she was never to return, and to marry a man whom she as yet had never seen.”

The final character, but certainly not the least of the four is the son, in particular; his wedding. Weddings are most always a joyous event. It was for Isaac, and it was for Rebekah. When Rebekah came riding up on the camel with the servant she leaped off the camel. It does not say what she did when she leaped off the camel, but I just suppose that she ran to meet him, and their hearts became as one. In leaping off the camel Rebekah had left the last of her worldly possessions behind. Her journey is complete.

When Jesus and His Bride are joined together at last, they will never part, because it will be for all eternity.

The invitation is still extended. “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17 (KJV).

If we have “Eyes to see, and ears to hear” we can see quite clearly the picture the Master has painted for us. We can see Jesus’ death in Isaac at the altar, we see His resurrection and ascension in that Isaac came from the “Well of the Living One”. We can see the work of the Holy Spirit in Abraham’s servant as he sought a bride for Isaac.

God is so good He paints us such beautiful pictures to show us how He is working throughout all of time to draw us to Himself. The Antitype is even more beautiful.

“1And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. 6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. 7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. 10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Revelation 19:5-10 (KJV).

-Tim A. Blankenship

The following is a link to more of Jesus In Genesis.

Mark Chapter Nine

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Mark 9:1-50

“And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. 2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4 And there appeared unto them Elias with Moses: and they were talking with Jesus. 5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6 For he wist not what to say; for they were sore afraid. 7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11 And they asked him, saying, Why say the scribes that Elias must first come? 12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.”  Mark 9:1-13 (KJV)

THE GLORY OF JESUS IS SEEN BY A FEW WHILE JESUS SPEAKS TO ELIJAH AND MOSES ABOUT HIS DEATH (Luke 9:31).

In verse 1 Jesus is most likely speaking of those who would see His “Transfiguration” which is about to happen, and it happened only before the three disciples – Peter, James, and John.  In Luke’s account of this glory the three disciples had fallen asleep.  There are times to sleep and times to fight going to sleep, and this seems like it was one of those times to fight sleep.  They almost missed it.

The two to whom Jesus was speaking were considered dead and gone.  Moses died and Elijah had just “gone” by the power of a “chariot of fire”.  Moses represents the “Law” of God, and Elijah represents the “Prophets” of God.  It is important for us to catch the message which the “Voice from Heaven” speaks.  “This is my beloved Son: hear Him.”  Those words tell us that the most important thing we can hear is Jesus.  The “Law” and the “Prophets” speak of Jesus.  John the apostle wrote in the Revelation of Jesus Christ, “…For the testimony of Jesus is the spirit of prophecy.” (REV. 19:10).

According to Luke 9:31 Jesus was speaking to Moses and Elijah of His coming death.  No other of the gospel writers mention this.  It tells us clearly that was the direction Jesus was headed – to Jerusalem to die, and make atonement for the sin of mankind.

In Matthew and Luke the text tells us it was “Moses and Elijah”.  Mark is the only one who writes “Elijah and Moses”.  It is important for us to remember the history of these two men.  Moses died and was buried by God, and no one knew where he was buried (DEUT. 34:5-6); and Elijah never died.  He was carried to Heaven by a fiery chariot (2 Kings 2:11), and Elisha, his pupil in the prophetic ministry, received a “double portion” of Elijah’s spirit.  There is quite a picture given here to us.  That is that at the future coming of Jesus Christ in His glory all that know Jesus, the living and the dead, will be raised to share in that eternal glory with Him.

“And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16 And he asked the scribes, What question ye with them? 17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23  Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27 But Jesus took him by the hand, and lifted him up; and he arose. 28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.”  Mark 9:14-29 (KJV)

ALL THINGS ARE POSSIBLE TO THEM THAT BELIEVE.

It is apparent by our text that the young man of whom it is speaking was afflicted by an “evil spirit”.  He has been afflicted for several years, even from early childhood.  We can see from this that children are not exempt from evil or even the devil or his demons.  Children can be susceptible to Satan from a very early age, but then, all are born into sin, and none are without sin.

This boy had often been thrown into the fire, and into the waters.  This demon hated this boy, and that is something we all need to remember that the devil and his hordes hates mankind, and will do whatever it takes to destroy the human race.

Notice, Jesus’ rebuke of the “Faithless generation”.  He is probably referring to “scribes” who are there in argument with the disciples, accusing and excusing their own actions and accusing the disciples of not having power to help this boy.

When Jesus calls for the boy and they bring him to Him the boys goes into a “fit”; falling on the ground and foaming at the mouth.  You will notice the father is not only asking Jesus to help his son, but also himself; he says, “Have compassion on us, and help us.”  The father later says, “I believe; help thou mine unbelief”.  This father new to whom to bring his son, but he had not witnessed the power of Jesus before, but he was about to.  He had the faith to bring his son to Jesus, and that was a good starting point.

There are many psychologists who probably would reckon this boy to have epilepsy, or some neurological disorder, but not demon possessed.  Notice though why it must be demon possession;  1) this personality recognized Jesus because he did not want to come before him, thus causing the boy to throw himself on the ground and foam at the mouth;  2) Jesus spoke to the spirit and commanded him to come out, and to stay out;  3) the spirit cried out through the boy and wreaked havoc on him one last time, evidently fighting for his “territory” but could not fight against his creator and win.

Note Jesus’ final words on this matter, “This kind can come forth by nothing, but by prayer and fasting. Mark 9:29 (KJV)”.  The matter of this boy’s well being hinged on the battle of two worlds, and who was to overcome.  There is a spiritual warfare we must wage everyday.  It is not an easy fight.  We must commit ourselves to prayer, and at times we must give ourselves to it diligently even to the point of forsaking our food and nourishment for the day or a period of time.  We cannot win spiritual battles if we are weak in the Spirit of God.  That was the problem with the disciples, and why they could not help this man or his son.  It is a battle we wage to keep the souls of men from eternal torment.  We must pray for them to have opened eyes to see the death of Christ on the cross, his resurrection; and that they will have an open heart to receive the glorious salvation of God through Jesus Christ.

It is an imperative  that we remember the words of Jesus, “All things are possible to him/[her] that believeth”.  It is not just believing in the event as history, but in the person of Jesus Himself.

“And they departed thence, and passed through Galilee; and he would not that any man should know it. 31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32 But they understood not that saying, and were afraid to ask him. 33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part.”  Mark 9:30-40 (KJV)

A GRASPING FOR POWER BRINGS A REBUKE FROM JESUS, AND AN ANSWER TO THEIR PROBLEM.

Jesus is teaching a valuable lesson in these verses about service and “Greatness” or power and position.  He says He is going to die and then He will be glorified by resurrection.  He will die for our sins, and then by resurrection be given all that was His from the beginning.  By His death Jesus was serving the human race by providing our eternal salvation.

There are many people today looking for a longevity to life; they look for power and prestige, and position; but they look to themselves, when all that is needed is to bow at the feet of Jesus and call Him Lord, and wash the feet of our fellow man by service.  What great privilege it is to serve the Lord and bless our fellow man.

Jesus does enlist a small child as an illustration of humility and service.  A child will subject themselves to an older person, and most of the time trust in their care.  We are to come to Christ as little children, and we are to always receive our fellow man as if they were “little children”.  In receiving the “child” we receive Jesus and the One who sent Him.  And that is the Father.

When we see others working in the name of the Lord do we grow jealous, protective of our own work, or do we say, “Great!  Someone else is working in His vineyard.”  The latter should be our attitude and we should be an encouragement to all who are serving the Lord, and living for His glory.  This is not to be a blanket statement that approves of all who claim to be working in the name of Jesus, but to those who are Biblically sound, and those who are truly in Christ Jesus.

“For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46 Where their worm dieth not, and the fire is not quenched. 47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48 Where their worm dieth not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.”  Mark 9:41-50 (KJV)

THE HORRENDOUS, ETERNAL CONSEQUENCES OF SIN.

What is the price of sin?  “Sin will take you farther than you want to go; slowly but wholly taking control;  sin will leave you longer than you want to stay;  sin will cost you far more than you can ever pay.”  ANON.  It is something that Jesus took quite serious.  He took it so seriously that He went all the way to the cross and died, taking all our sin on Himself, paying the price that was mine and yours to pay.

How seriously does Jesus take sin?  Let us look at these verses.  Do not offend a “little one” for it would be better that a millstone were tied around your neck and be thrown into the sea.  “If your hand offends you, cut it off”;  “If your eye offends you pluck it out”.  It seems to me like Jesus takes sin quite seriously.  He was willing to pay the price for our sin that we might have eternal life in His eternal presence.  Jesus is not advocating the torture, or destruction of our bodies, but He is showing us the degradation of sin and its costliness and the price we should pay.  Simply cutting off a hand will not keep you from sinning.  Plucking out an eye will not keep you from the sin of lusting.   We saw in chapter seven that it is in the heart of man where we must deal with sin.  How much are you willing to pay to rid your life of sin?  Jesus was willing to give His life.

Jesus uses here the illustration of Gehenna – the garbage, trash, waste dump of the city of Jerusalem – that burned continually and the fire was never out.  There is an eternal fire that burns, where no desires are ever met, and there is nothing but pain, sorrow, hatred, vileness, hostility, and war.  Is that the place you want to be?  Is that the place where you want your friends and neighbors to spend eternity?  It is the place Jesus described as “Where their worm dieth not, and the fire is not quenched. Mark 9:46 (KJV)”.  He mentions this twice.  Is there a Heaven?  If Jesus said He was preparing a place for us, and that He was coming to take us to that place; then, yes there is a Heaven.  Is there a place called Hell?  Jesus mentions more about Hell than He does about Heaven.  He spent a whole story of a rich man and a poor man named Lazarus to tell us of the reality of Hell.  He describes it as a place of flames, torment, and a place you would not want to be.  This is in Luke chapter sixteen.

Hell is the place we all deserve to be.  We do not deserve Heaven, but because of the gift of Jesus’ death on the cross and by the power of His resurrection we can go to Heaven for all eternity, but not without Jesus as our personal Lord and Savior.

In the beginning of this chapter we see Jesus in His glory and speaking with Elijah and Moses.  In between this picture of the glory of Jesus and this warning of Hell we find a child being tormented by a demon, disciples arguing about who is the greatest will be the greatest among them, and one disciple wondering about a man who is doing the work of Jesus who is not a part of their group.  These are the things that happen between Heaven and Hell.  As a matter of fact when Jesus died on the cross His head was toward Heaven and His feet were toward Hell, and His arms were outstretched to the world in invitation to come to Him.

What a Servant.  What a Savior.  For His arms are still outstretched to all so we may come to Him.

-Tim A. Blankenship

Jesus – Servant Of Freedom Seekers

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Mark 5:1-43

“And they came over unto the other side of the sea, into the country of the Gadarenes.  And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,  Who had his dwelling among the tombs; and no man could bind him, no, not with chains:  Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.  And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.  But when he saw Jesus afar off, he ran and worshipped him,  And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.  For he said unto him, Come out of the man, thou unclean spirit.  And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.  And he besought him much that he would not send them away out of the country.  Now there was there nigh unto the mountains a great herd of swine feeding.  And all the devils besought him, saying, Send us into the swine, that we may enter into them.  And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.  And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.  And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.  And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.  And they began to pray him to depart out of their coasts.”  Mark 5:1-17 (KJV)

SEEKING FOR FREEDOM FROM A DEMONIC POWER AND PRESENCE. (Mark 5:1-17). If you look at the state of this man he is in a miserable condition.  If you want to know what Satan can do for you just take a look at this man and you will see.  He will leave you naked, hungry, poor, desolate, isolated, cold, deserted, lonely, and hopeless.  Is that the kind of life you want?  Is that the kind of life you want for a family member?   Is that the kind of life you want for a neighbor?  I would think not.

We live in a period of time where even some Christians are doubtful of demonic existence.  If we are to believe God and His Word, then we have no contrary opinion on the matter.  We believe it or we do not believe God or His Word.  There are some who want to equate this to what could be called “epilepsy”, “lunacy”, or “frenzy”.  How does one who does not believe in demonic influence explain “broken chains” and “cords”, and that no one could control him.
You will notice that the demon who is speaking to Jesus knows who Jesus is.   He calls Jesus, “Son of the most high God”.  It seems to me that it is the man who comes out, and seeking Jesus.  It was not just “coincidence” which brought Jesus to this side of the Sea of Galilee.   Jesus said in chapter 4, “Let us go to the other side”, and there was this man waiting there to be freed from this terrible bondage.

It seems this place is made up of Gentiles, because no Jewish people would be raising swine, and they have very little concern that a man has been freed from the bondage of a demon, and he is now in his “right mind”.  They were more concerned with the 2000 pigs that perished than they were for the man.  If we are not careful we can get so worldly minded we are of no heavenly good.  Jesus cares for the man, not material possessions.

J. C. Ryle points out these things about the situation:

‘The possession of a man’s body by the devil, was a real and true thing in the time of our Lord’s earthly ministry.

What an awfully cruel, powerful, and malicious being Satan is.

How complete is our Lord’s power and authority over the devil.”

As born again people – born from above and into the kingdom of God – we have no need to fear demons, hell or the devil.  He is a mighty foe, and he does seek to steal, kill and destroy anything of God’s he can get his hands on.  The apostle John tells us, “Greater is He who is in you, than he who is in the world”  (1 John 4:4).

“And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.  Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.  And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.”  Mark 5:18-20 (KJV)

A FREED PEOPLE SEEK TO TELL OTHERS HOW TO BE FREE. (Mark 5:18-20). This man who had been possessed by a “Legion” of demons is now free and He desires to go with Jesus as He is leaving.  Jesus knows the best position for one to be in.  He tells the man to go to his home, and to tell his family and friends “how great things the Lord has done for you”.

It would only take a moment.  He had been enslaved by demons and many tried to control him with chains, and various types of bonds, but none would do.  Finally, he meets Jesus and is freed by the mere words of Jesus.  I cannot begin to think I could know how this man felt to have a clear mind, to be free from the invisible chains which drove him to such “insanity”, and “gross behavior”.  In any case it is similar to the freedom we all experience when we first trust Jesus as our Lord and Savior.  We were bound by chains of sin and darkness, and condemned to an eternity without Christ to the fires of Hell, and when we met Jesus He set us free, and gave us eternal life in  His presence.

We have much to tell our friends and family.  Let us do it with such excitement and enthusiasm as our friend in the tombs did.  We have been freed by Jesus, just as the man in the tombs was, let us be as free to share our testimony with our friends and loved ones.  They need to know.

“And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.  And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,  And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.  And Jesus went with him; and much people followed him, and thronged him.  And a certain woman, which had an issue of blood twelve years,  And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,  When she had heard of Jesus, came in the press behind, and touched his garment.  For she said, If I may touch but his clothes, I shall be whole.  And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.  And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?  And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?  And he looked round about to see her that had done this thing.  But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.  And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.”  Mark 5:21-34 (KJV)

A WOMAN SEEKS FOR FREEDOM FROM HER TWELVE YEAR PHYSICAL AFFLICTION. (Mark 5:21-34).  It so happens that Jesus and His disciples have gone back to the West side of the Sea of Galilee now and there is a multitude waiting for them there.  Jairus, a “ruler of the synagogue” has approached Jesus concerning his “deathly ill” daughter.  As Jesus is walking through the crowd there is a woman who has been ill for twelve years with an “issue of blood”.  She has spent much of her money for “Physicians” to try and find out what is wrong with her, but to no avail.  She sees her only hope as being Jesus as he is in the crowd.  Her faith says, “If I may but touch the hem of His garment I will be healed”.

When she touches Jesus’ garment she “felt in her body that she was healed of that plague”.  Only thing Jesus realized there had been some  “Power” go out from Himself, and He turned to see who had “touched Him”.  Was He angry? No!  It seems to me that He was very much impressed with this woman of “Faith”.  Jesus asked, “Who touched my clothes?”  Well!  My goodness many said and we would do the same.  Lord, You are in a crowd of people, of course someone touched You.  It was a purposeful touch, not a accidental touch one might get while walking in a crowd of people.  It would be like being in a large mall and you have someone come up and purposefully grab your shirttail or coattail and you turn to see who it is and it is a friend.  I doubt the touch was as vigorous as that, but it would have a little similarity to it.

Can you imagine being afflicted with a plague such as this woman has endured for twelve years.  Can you imagine her desperation to find a cure, healing, help in any fashion.  This could not have been good for her health.  It is really kind of a marvel that she has not died.

Jesus commends her for her “Faith”.  “Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. Mark 5:34 (KJV)”.  Then, Jesus goes on with the man [Jairus] who came for Him concerning His daughter.

Do we have the faith of this woman.  Willing to risk it all knowing that Jesus is our only hope for healing,  health, life and eternal life.  Put your faith in Jesus, He will see you through it all.

“While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?  As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.  And he suffered no man to follow him, save Peter, and James, and John the brother of James.  And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.  And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.  And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.  And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.  And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.  And he charged them straitly that no man should know it; and commanded that something should be given her to eat.”  Mark 5:35-43 (KJV)

THE DAUGHTER DIES, BUT DO NOT BE AFRAID – JESUS RAISES HER TO LIFE AGAIN. (Mark 5:35-43).  Certainly, as we look at this event, of this “ruler of the synagogue” and his daughter we can learn at least two things.  First of all sin, illness, disease, death, and sorrow does not play favorites with age, and secondly, they do not play favorites with religious or political stature.  This child was twelve years of age.  The same period of time as that of the woman who was healed of her affliction.  It is bound to happen to any of us.  Death, disease, sickness, and plague hits us all, and it is to us all that the Scripture says,

“And as it is appointed unto men once to die, but after this the judgment:”  Hebrews 9:27 (KJV)

The only sad part about this event is that this young lady of twelve years would one day die again, and this time it was without Jesus raising her again.  It is sure that one day we will die, and our age or social stature will have no way of prevention in it.

It is evident that this “ruler” had respect for Jesus.  Note the words of his servant, “Why troublest thou the Master any further?”   This “Ruler” had evidently been teaching about Jesus or this man knew who Jesus was too.  It is amazing what people will do to find healing – even in our day.  People who have the means have been known to look the world over for a cure for cancer, or any other long, drawn out illness.  What if you do not have the “Means”?  What do you do then?  You can find rest, peace, security in Jesus.

The life of this young lady is not over yet, as long as Jesus can see her.  The real faith is seen in the girls father.  Despite the possibility of suffering ridicule from his peers in the “Ministry” he seeks out Jesus.  He risks his religious reputation to find Jesus to heal his daughter.

What is the life of a lost loved one worth?  That is a question we must ask ourselves and ask it every day.

The girl had died, but Jesus says to Jairus, “Be not afraid, only believe”.   Jesus is laughed to scorn by those who are there to “Mourn” the death of the child.  They are most likely paid mourners who have come for this purpose of mourning the dead for the family.  Jesus says that she is only asleep.  Cannot be a funeral if she is only asleep.  Jesus “Puts them all out”, and then He takes those who will believe with Him.  He “Put them all out” sounds as though He used a little force to do it.  “Get out!  Get out!”  Can you see it?  And people are always saying Jesus was always without anger.  Not so.  He is angry with the wicked, and everyday according to the Psalmist (Psalm 7:11).

-Tim A. Blankenship

What Manner Of Man – Communicator

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“And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.  And he taught them many things by parables, and said unto them in his doctrine,  Hearken; Behold, there went out a sower to sow:  And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.  And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:  But when the sun was up, it was scorched; and because it had no root, it withered away.  And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.  And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.  And he said unto them, He that hath ears to hear, let him hear.  And when he was alone, they that were about him with the twelve asked of him the parable.  And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:  That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.”  Mark 4:1-12 (KJV)

Someone defined a parable as “An earthly story with a heavenly meaning”, and I think that is a good definition if I do say so.  They may or may not be fictional to point out a truth.  Jesus used many of them to make points, and even to conceal the truth from some.

From what I have seen I know people like a good story.  That is why novels sell so well.  The Christian novel market is booming.  Christian fiction is one of the hottest selling items going.  When Frank E. Perretti wrote “This Present Darkness” and “Piercing The Darkness” it started the boom in Christian fiction novels.  Tim LaHaye and Jerry Jenkins co-authored the “Left Behind” series and it was and is a wonderful story of the last days.  Many years ago a man in Southwest Missouri wrote “The Shepherd of the Hills” and it is a wonderful story.  Harold Bell Wright wrote the story for his church and that book has become more popular in recent years.

When I was in school I would be assigned a novel to read and all I would do is scan it.  I would read the first page of a chapter, a middle page and the final page of a chapter and then I would write a composition on it.  It is no wonder my grades were no better than they were.  Until I decided to read “This Present Darkness” I did not know what I had been missing.  Now I will read at least one novel per year and sometimes even more.

The greatest story ever told, though, is the story of God, His creation, man and his fall away from God, God’s pursuit of fallen man through the death burial and resurrection of His Son, and bringing it all to a conclusion in that great day when we will all be forgiven, cleansed, and in the presence of Jesus for all eternity.   That story tells us of the wickedness of fallen mankind, and the wonderful grace of Almighty God who created all that is.

Jesus tells the story of the soils and the seeds.  For the people to whom He was speaking agricultural language, because that is the language they would understand.   It is probably best called the “Parable of the Sower”.  He was faithful in sowing the seed and leaves the results to God.

There are four types of soil represented here.  In the first place some seed fell by the “wayside” onto hard ground, and the birds came and ate it up.  The second type of soil was “stony ground” which had shallow soil and no way for the crop to take root.  The third place where the seed fell was on “thorny soil”, and when the seed came up from the ground it was choked out by the thorns.  It received no light from the sun, therefore could not grow as it ought.  The fourth and final type of soil was good.  The seed fell upon the good soil and brought forth an abundant crop.

Jesus uses parables to teach those who really want to know Him.  If they are not interested in Him they will not understand the parables.  “He that has ears to hear, let him hear” is the statement of such.  Those who love Jesus or who are wanting to really know Him will listen, hear and obey what He has to say.

The parables Jesus told us many years ago are still applicable to the day we live and everyday in the lives of those who are willing to hear them and obey.

This same Jesus died on the cross for you, was buried carrying away all the sins of the world and the weight of guilt, and its condemnation, then rose from death’s grave overcoming the power of sin, death, and hell.  Call on His name today.  Trust His work He did for you.

-Tim A. Blankenship

The Old and The New

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“And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?  And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.  But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.  No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.  And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.” Mark 2:18-22 (KJV)

The Old Testament Law only called for one fast per year, and that was on the “Day of Atonement”.  The religious leaders of Jesus’ day had made it a pious thing to fast twice per week.  If you did not do that you were not holy, or right with God.  What it really was is you were not right with the Pharisaical interpretation of the law.

It was a new day.  The Bridegroom was here, and He had gathered His “children of the bridechamber” and while He was with them was no time to fast, but rejoice, celebrate, work and be glad.

With Jesus’ death on the cross there is no more room for the sacrifice of bullocks, lambs, goats, birds, or grains.  The blood of Jesus Christ cleanseth us from all sin.  The old has been done away, the new has come and the blending of the new and the old will not work.  Old, used wine skins will crack and burst if new wine is put into them.  A new piece of material used to patch an old garment will shrink and make the hole of the garment even worse when the garment has been washed.

The new man, (“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17 (KJV)) in Christ Jesus has no need of the old ceremonial system, or dependence upon keeping the “feast days”.  He has the real thing.  He has Jesus.  To incorporate them into the life would be to say the blood of Jesus is insufficient.  It would tear the faith of Christ apart.  The MacArthur Study Bible note says  of Matthew 9:17,

“Jesus used this illustration to teach that the forms of old rituals, such as the cermonial fastings practiced by the Pharisees and John’s disciples, were not fit for the new wine of the New Covenant era (“Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:  Which are a shadow of things to come; but the body is of Christ.”  Colossians 2:16-17 (KJV))  In both analogies, the Lord was saying that what the Pharisees did in fasting or any other ritual had no part with the gospel”

verses of Colossians 2:16-17 filled in by TAB.

There are times we need to learn to incorporate new things into our lives to live in the times in which we live.  There does not have to be a compromise of truth in order to do that.  Of course Jesus is speaking in this instance of the gospel, and its greatness.

-Tim A. Blankenship

Jesus, God-Man, Servant

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The gospels have been identified as being written identifying Christ from four different perspectives.  First, Matthew shows Jesus as the King of the Jews;  Mark shows Him as a servant – there is no genealogy showing His  heritage in birth;  Luke shows him as man – in fact the God-man;  and John shows Him as deity – fully God and fully man, and makes quite clear (to all who can see and understand) that He is Deity.

This picture is even seen in the book of Ezekiel 1:4-14, and verse 10 shows us the faces of the gospel.  The lion would represent royalty – the King;  the ox face would represent service – the Servant;  the man’s face would represent the man – the God-man;  and the eagle represents majesty/deity – the God who became flesh and dwelt among us.  In the Revelation 4:7 the Apostle John even list them in the same order as the gospels are in.

“And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.” Revelation 4:7 (KJV)

Study of Mark 1:1-20:

VV. 1 – 8  —   THE COMING OF THE ONE WHO CARES PROCLAIMED BY THE PROPHET.

The dignity of Jesus is full proclaimed by the messenger who was His fore runner preparing the way for Him – basically preparing the hearts of men to receive Him.

The beginning of the gospel of Jesus Christ was a fulfillment of prophecy – a fulfillment of Scripture.

The ministry of John the Baptist produced, for a time, a great effect upon the Jewish nation.

John’s doctrine of Christ was clear and characterized his own preaching – John knows that the one who is coming is mightier than he.  The One coming will not baptize you with water, but with fire.  He will change your life; cleanse you and make you whole.

VV. 9 – 20  —   THE COMMITMENT AND AUTHENTICATION OF JESUS AND HIS MINISTRY.

Jesus, being totally committed to His Father’s direction and plan for His life shows the commitment by following the ordinance of the law, and identifying Himself with mankind in baptism.  The Father confirmed Him by speaking from Heaven as an authentication of who He genuinely was/is.

Jesus was then placed under temptation without sinning to show Himself without sin to man, and as proof of His power to conquer sin and death.

The nature of our Lord’s preaching is similar to John’s in that He was calling sinners to repentance, and different in that He called for obedience to the gospel.  Now; just what is the gospel?  It is a word which means, “Good News”.

Jesus calls two men as He is walking on the sea shore – Simon and Andrew – and calls them to follow Him, and He will make them “Fishers of men”.  They would no longer be fishing for fish, but they would be “fishing” for the souls of men.   According to John’s Gospel chapter 1 and verses 40 – 42 Andrew is one who brought Simon [Peter] to Christ.

“One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.  He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.  And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.”John 1:40-42 (KJV)

That is an amazing thing for a brother to do.  There is no contradiction here only further clarification.  When you put the four gospels together you have a full story, not complete, but the story as the writers witnessed it.

These men were called to the office of a preacher.  Not everyone considers the office a great one, but Jesus was a Preacher – a Preacher of preachers – if you will.  Jesus was committed to the work which He came to do.  In the beginning of His ministry it was to preach, and glorify His Father;

“The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,  To preach the acceptable year of the Lord.”Luke 4:18-19 (KJV)

-Tim A. Blankenship

Being a Servant

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Being a Servant

“Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said. And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth. And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it. And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.” Genesis 18:4-8 (KJV)

Abraham’s desire for the LORD to stay gives him opportunity to be a servant, and he got his whole house involved in the service. He took care of getting it all together himself. There are some things in the service of the Lord we must do ourselves. He fetched the calf himself, yet had a young man dress it for him. He went to Sarah and asked her to prepare the grain for the bread. There is an important application needed here and that is that no one can serve the Lord for us. We must serve Him ourselves.

Another thing we learn from this episode of Scripture is that husbands must lead their wives in serving the Lord. It is important that the whole household worship the Lord God. The home is friendlier, and much more blessed by such a family atmosphere. There is praise and appreciation of each member, and especially that of the presence of the Lord Himself.

There is a quote from the Matthew Henry Commentary which says, “Hearty friendship will stoop to any thing but sin. Christ Himself has taught us to wash one another’s feet, in humble love.”

These angels and the LORD accepted the servanthood and fellowship of Abraham. There is a scene presented here which one day all believers gathered around the throne of God will be able to sit at the Lord’s feet, wash His feet, kiss His feet, and worship Him to our heart’s content. The Lord was well pleased with Abraham’s worship and service. They received the meat and the bread and they did eat. God accepts the humble service of those who look for His presence.

Reading of this event should remind us of Hebrews 13:2, “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” Have you ever saw an individual in your church, your business, or at work who just seemed to always move toward helping others. It didn’t matter if they were strangers or the person with what some would call the “Least important,” or “Less noticed position” there was; they would move to help that person. That is because in most cases the one who does that has the gift of serving. These people serve without requiring anything or expecting anything in return. In most cases they would just as soon not even be recognized for doing it. In a lot of cases they will do good things when no one is watching, so as not to be noticed and recognized. That was the heart of our Savior, and that was the heart of Abraham.

Let’s look at every stranger, and those we know as being the presence of God. When we do that we will begin to treat one another differently. Am I faithful to practice servanthood all times? NO!!! But I do know that God is still working on me. I know that all of us do not have the gift of service, so we need to work at it a little bit harder. I am learning. Not having the gift is no excuse for not serving others. Some have entertained/served angels without being aware of it.

-Tim A. Blankenship