THE ACTIONS OF WISE AND FOOLISH MEN
Matthew 2:1-23 There will be further posts from chapter 2 of Matthew
We are given evidence of the Kingship of Jesus. It is shown by the actions of men; both foolish and wisemen. There is evidence provided us by Scriptures which have been fulfilled only in the person of Jesus Christ. These evidences should evoke the sinner to ascribe to Him His worth by receiving Him; and the saint by ascribing all our worship to Him, through our love by obedience to His commandments.
In this chapter the “Wise men” are of course those who come seeking the one who was “Born King of the Jews”. Herod, of course, is one of the foolish men who by Hiis very act of free will was used to fulfill the very Word of God by his act of hatred.
We are not told how many of these “Wise men” there were. It has mostly been assumed that there were three, because when they brought their gifts to Jesus there was only three gifts; gold, frankincense, and myrrh (v. 11). Where did these wise men come from. It very well could be that these were men who came from the area around Persia, and their knowledge of Scripture could probably be traced back to Daniel (See Daniel 5:11). There is no evidence to back this up, but is only a possibility. Wherever they came from; whoever they were; somewhere they had gained a knowledge of a coming King of the Jews.
“Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem” Matthew 2:1; “And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son” 2:13-15; Verses 17-23 are also included in this section.
First of all let’s look at the EVIDENCE OF SCRIPTURE (v. 6). Now concerning the birth of Jesus Christ in Bethlehem Micah the prophet wrote by the breath of God, “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.” (5:2). There are some who believe Jesus was merely a man who plotted to meet all the Scriptural evidence, and as if the Holy Spirit knew this would happen, He gives us evidence of His birth, knowing no man can plot or plan the place of their birth. I speak as a man to men. Concerning the escape from out of Egypt (vv. 13-15), we find Hosea writing by God’s breath, “When Israel was a child, then I loved him, and called my son out of Egypt.” (11:1). Certainly a reference to Jesus’s coming out of Egypt as a child.
In verses 17-18 of our text we find it proclaimed in Scripture, “Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not” Jeremiah 31:15. This was a proclamation of the hideous act of Herod’s jealousy, and his slaughter of innocent children two years of age and under. O, how there must have been much weeping when the soldiers came with swords, and the blood of infants flowed in the homes and streets of Ramah.
“He shall be called a Nazarene” (v. 23b). According to many scholars there are no written prophecies available to us which this would refer. It is interesting to note a few Scriptures which speak of Jesus being despised. The word ‘Nazarene’ could be a reference to one who is despised or detestable.
“Nazareth, an obscure town 55 mi. N of Jerusalem, was a place of lowly reputation, and nowhere mentioned in the OT. Some have suggested that ‘Nazarene’ is a reference to the Heb. word for brance in Isaiah 11:1. Others point out that Matthew’s statement that ‘prophets’ had made this prediction may be a reference to verbal prophecies nowhere recorded in the OT. A still more likely explanation is that Matthew is using ‘Nazarene’ as a synonym for someone who is despised or detestable–for that was how people from the region were often characterized (cf. John 1:46). If that is the case, the prophecies Matthew has in mind would include Ps.22:6-8; Is. 49:7; 53:3.” From the MACARTHUR STUDY BIBLE pg. 1396.
Those Scriptures say, “But I am a worm, and no man; a reproach of men, and despised of the people. All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.” Psalm 22:6-8. From Isaiah we read, ” Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.” Isaiah 49:7; “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.” Isaiah 53:3.
It is possible that more than one prophet wrote of Jesus being called a Nazarene. Matthew does mention, “…Which was spoken by the prophets…” (v. 23). Jesus was from Nazareth. He was despised of men and rejected. How do you see Jesus?