“Follow peace with all men, and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.” Hebrews 12:14-17 (KJV)
I. A PURSUIT OF PEACE AND HOLINESS (v. 14).
II. TAKING OVERSIGHT OVER ONE’S LIFE IN MATTERS OF GRACE (v15).
III. BE AWARE – BE WARNED OF THE “ROOT OF BITTERNESS” WHICH IS PUFFED UP TROUBLING YOU (v. 15). Deut. 29:18
IV. THE EXAMPLE OF ESAU/EDOM DESIRING GOD’S BLESSING WITHOUT GOD (v. 16).
V. THE TRAGEDY OF BLESSING WITHOUT GOD (v. 17).
In previous verses of Hebrews 12 we are told not “to despise the chastening of the Lord”. The chastening of the Lord could be called His discipline, correction, or discipling. After reading something I believe was Charles H. Spurgeon saying, “God will not allow His children to sin successfully”, that has been in my mind from the day I read it. I believe it to be a true saying. Though you will not find those words spoken or written that way in Scripture; it does seem that the principle of that is spoken of in the verses we look at today, and those few preceding them.
A brother in Christ has called it “God’s Discipleship” when he is making us holy, and pursuing peace. One great achievment or failure to succeed in the Christian life would be to fail at sin. Now, wouldn’t that be a great achievement as a child of God?
People are pursuing all sorts of things. Success in employment, success on the job, a bank account with money left over after the bills are paid, health, personal recognition, popularity, prestige, power… you get the idea. Godliness is not so much sought after, even by those who profess to be Christians.
A PURSUIT OF PEACE AND HOLINESS (v. 14). Peace is a topic of much talk, and use of many words; however it doesn’t seem real close in the realm of the political world, and at times the religious world. One thing I think I know and that is those who know the Prince of peace – Jesus Christ are at peace with God, and one another. It is the “peace that passes all understanding” which “Keeps our hearts and minds through Christ Jesus” (Philippians 4:7 KJV).
Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: – one, peace, quietness, rest, + set at one again.” From e-Sword Strongs
Being at peace with God, “at one” with God, “walking with God”, in agreement with Him (Amos 3:3) is the greatest and best thing that has ever happened to mankind. Anyone who has not made peace with God will not be at peace with anyone else. That tells us much about ourselves. Doesn’t it? “Turning the other cheek” can only come from an individual at peace with God. Loving the unlovable comes from a heart at peace with Jehovah. Those who are truly merciful, and have obtained mercy have the peace of God.
It is because one has been “Justified by faith” that one can “have peace with God through our Lord Jesus Christ (Romans 5:1). This peace will also lead us into holiness; and the penman of the Hebrews Letter tells us “without which no one shall see the Lord”. The word “Holy” is given this meaning in Strongs
From G37; properly purification, that is, (the state) purity; concretely (by Hebraism) a purifier: – holiness, sanctification.”
From e-Sword Strongs
Peace and holiness are God’s to give. They come from the death, burial and resurrection of His Son Jesus Christ; paying the price for our sins Himself, taking their guilt, condemnation, and power away; rising to life victorious over them, declaring Himself to be whom He said He was and is; the Great I am.
TAKING OVERSIGHT OVER ONE’S LIFE IN MATTERS OF GRACE (v. 15). We are living in a day very much in need of personal oversight. Many not wanting to take personal responsibility for their actions, behavior, words, or otherwise. Those who are Christian need very much to be leaders in this matter. Taking the oversight in matters of grace. Lest we be the cause, or a catalyst of others falling.
The duty of the Christian; leader, teacher, person in the pew; is to be on watch, guarding one’s own heart and life, and the lives of others. Part of “shepherding” is to keep the younger from straying, and going over the edge endangering their lives and/or the lives of others.
If we see any of the brethren straying we can, should, and will guide them back to the straight and narrow path that is the right one. The path is not without effort, nor pain, but it is a path with destination and that destination is into the presence of God for all eternity.
From G1909 and G4648; to oversee; by implication to beware: – look diligently, take the oversight.” e-Sword
BE AWARE – BE WARNED OF THE “ROOT OF BITTERNESS” WHICH IS PUFFED UP TROUBLING YOU (v. 15). Moses wrote by the Spirit of God on this same matter when he penned, “Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood…” Deuteronomy 29:18 (KJV)
I grew up around trees. We have had trees all around us. Oak trees (of various kinds), cedar trees, maple trees, apple trees, peach trees, Walnut trees, Hickory trees, Ash and elm trees, and if I could name them all I probably would. The thing I want to illustrate here is the root system. In many cases these trees have more of what cannot be seen under the ground, supporting through the feeding, providing foundation, and strength against strong winds; than that which can be seen above ground. What the writer of Hebrews and Moses of Deuteronomy is warning about is that which cannot be seen if in bitterness is very destructive.
This “root of bitterness” is a poison which can suddenly come to the surface and ruin you. If the root of a tree gets something poisonous it will kill the tree. This bitterness, this bane can lead to all kinds of immorality and evil in one’s life. Evidently that is what the writer is saying concerning Esau.
“All it takes for a grudge to grow is for the one who is holding it to keep nursing it.” I am not sure that this is a correct quotation, or who said it, but it is still the truth. Bitterness is the root of evil, and for evil grudges to grow they must be nursed. Feeding, coddling, cherishing those bitter feelings. Saying things like, “I can never forgive that person”. Anyone who has ever said that was mistaken, and/or have never been forgiven.
This “bitter root” nursed, and cherished by its holder will one day have this poisonous root spring, explode onto the scene, and it will not be a pleasant scene for the holder of that grude. As long as that grudge is nursed, cherished, coddled like one’s baby there will be no relief from guilt, sin, shame, or anger, and destruction.
THE EXAMPLE OF ESAU/EDOM DESIRING GOD’S BLESSING WITHOUT GOD (v. 16). Esau, the first born son of Isaac was a man with a bitter root, and he never let it die. It was passed on to his children (Genesis 36:8, 19). How do we know this? Because of Edom. Edom hated the children of Israel (Numbers 20:17-21). Where did this innate bitterness, anger, envy, and hatred come from? There is one conclusion to that; and that is from their father; Esau.
Esau had not only given up his birthright for a “bowl of beans”, but he had evidently been a very immoral rascal. Giving himself to various immoral activities with the women of foreign tribes whom his people had been forbidden to have relations with. John Gill wrote this concerning Esau,
“Heb 12:16 – Lest there be any fornicator or profane person,…. The first of these is guilty of a sin against the second table of the law, as well as against his own body; and which is opposed to the holiness the apostle had before exhorted to; such who are guilty of it, are not to be continued in the communion of the church; and it is a sin, which, lived in not repented of, excludes from the kingdom of heaven: the latter is one who is a transgressor of the first table of the law; who is an idolater, a swearer, a despiser of public worship and ordinances, and who behaves irreverently in divine service, and mocks at the future state, as Esau; to whom both these characters seem to belong: and this agrees with what the Jews say concerning him: they have a tradition (w), that he committed five transgressions on the day he came out of the field weary.
“He committed idolatry: he shed innocent blood; and lay with a virgin betrothed; and denied the life of the world to come (or a future state); and despised his birthright.”
It is elsewhere (x) a little differently expressed.
“Esau, the wicked, committed five transgressions on that day: he lay with a virgin betrothed; and killed a person; and denied the resurrection of the dead; and denied the root, or foundation, (i.e. that there is a God,) and despised his birthright; and besides, he desired his father’s death, and sought to slay his brother.”
It is common for them to say of him, that he was an ungodly man; and particularly, that he was a murderer, a robber, ונואף, “and an adulterer” ”
The being (“Targum Jon. ben Uzziel in Gen. xxv. 29.”), and the (x) being (Shemot Rabba, sect. I. fol. 89. 3. T. Bab. Bava Bathra, fol. 16. 2.). From e-Sword Commentary by John Gill.
THE TRAGEDY OF BLESSING WITHOUT GOD (v. 17). Esau lived on in immoral conduct. He had sought forgiveness from his father Isaac for his selling of the birthright, and with tears, but to no avail (2 Corinthians 7:9-10). His “repentance” was not a real repentance which would get forgiveness, but only sorry he got caught with his “hands in the cookie jar, and still wanted the cookie”. He wanted the blessing of God without wanting God. That is typical of many who profess Jesus as Savior today and probably in any era of time since the death, burial and resurrection of Jesus. As long as things go well; as long as the blessings pour in; as long as there is good health; as long as there is wealth at their disposal; and no sorrow, then all is well with the “faith”.
Because of the sin of Edom, Edom has no place in the future (Ezekiel 32:29; Joel 3:19). That is not the desire of God’s heart to have His children pass along the envy, hatred, bitterness, and anger to our children and/or to the rest of the world that is already perishing.
i. The pursuit of peace and holiness is the pursuit of all Christians, and one obtained only through faith in Christ the Lord.
ii. Those in pursuit of peace and holiness will take oversight of their behavior, words, actions; and feed themselves daily in the word of God, prayer, and holy life pursuits.
iii. The ones in pursuit of peace and godliness will be aware of the root of bitterness, guard against bitterness, and its poisonous, disastrous, death which it brings with it where ever it springs up.
iv. Peace and holiness leads to peace and life; and makes for peace with all people (Proverbs 16:17).
-Tim A. Blankenship
This is the my study notes for the message for Sunday morning September 13, 2009