Month: August 2018

Boasting of Weakness

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The Fight of Faith

Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. – 2 Corinthians 12:9

Boast of my Weaknesses? If you want to turn the wisdom of the world on its head completely, this is it. Weakness is the last thing in which we would ever boast. Instead, we boast of accomplishments, skills, talents, and abilities, but biblical wisdom says if we do that, we have it wrong.

Weaknesses, we all have them. From illnesses to physical handicaps. From weak minds to weak knees. Some have speech impediments, anxiety disorders, melancholy, and poverty. There is not a single believer who does not deal with something, but when was the last time we boasted in it?

Chronic illness, you continuously bring me low, but I have seen the Lord work through you to draw me close to His side. Some days…

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Sermon Points for Today August 26, 2018

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The Second Coming of Jesus Christ is a Certain Event

2 Peter 3:1-10

The second coming of Jesus Christ is just as certain as His first coming and it will be a cleansing world event.  Read Zechariah 14.

I.  The Stirring of the Prophet’s and the Apostle’s writings (vv. 1-2).

II.  There will be Those Who Scoff at the Promise (vv. 3-7).

III.  The Lord is Not Slack in His Promise, and Calls for Repentance (vv. 8-9).

IV.  The Thief and the “Day of the LORD” (v. 10).

Instruction and Authority from Proverbs 13

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Instruction, Transgressions, and Authority – Proverbs 13:1-25

Verses 1 – 6 –  Once again we are dealing with the issues of the “mouth”.  Eating here seems to be speaking of much more than physical food; but rather of self-control with food and with the tongue.
Also speaking of control of one’s work habits; and speaking the truth.

Verses 7 – 8 –  When one makes themselves “rich” they are usually poor in many other ways.  Jesus said of the poor; “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3
Riches are counted, by God, to be much more than material gain or wealth.  When the wealthy pay “ransom” in fear for their lives; they are genuinely poor.

Verses 9 – 19 –  Verse 13 is the central part of these verses; and words to be heeded by all who will trust the Lord.

“Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.”

The instruction of God’s Word gives wisdom, grace, knowledge, salvation, fellowship with God, Peace with God, and peace with Mankind.

Verses 20 – 21 –  How many times have parents guarded the people their children hang out with?  Good parents will keep watch.  “Evil communications corrupt good manners” 1 Corinthians 15:33  “Communications” in the KJV can be interpreted “companionship”
All Christians need to learn and know that there is much to be said about who you keep company with.  You can be known by who your friends and who your enemies are.

Verses 22 – 25 –  There is work and labor involved in caring for our future.  It begins by self discipline, and teaching our children.

“Prov. 13:24 Physical discipline is a common theme in Proverbs (see e.g., 10:13; 17:10; 22:15; 23:13–24; 29:15). It is viewed as an important part of the correction and training of a child, to teach him to avoid wrong behavior, to embrace what is right, and to build godly character. Equally important, physical discipline is an expression of love for a child, while the one who spares the rod hates his son. Taking into account all of the teaching of Proverbs, physical discipline of a child must never be severe and must always be exercised in love. Cf. Heb. 12:5–11.”  ESV Study Bible note.

The rod spoken of in verse 24 is one that speaks of “authority”.  The shepherd had a staff with a crook on the upper end; the king held a sceptre.  Both of these were signs of authority.
Our children need to learn to recognize authority.  When we have some who yell about corporal punishment as teaching children violence they are teaching children to disrespect authority.  Those who are in authority have the power to discipline.  God is the ultimate Authority.

-Tim A. Blankenship

The King’s Power Over Sin

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The King’s Power Over Sin

Matthew 9:1-8

Does Jesus have power to forgive sin? This was the question the people were asking, especially the religious rulers. They hated Jesus in the first place, and they came at the situation not really looking for the truth, but for something to charge Jesus with. They could have charged Him with speaking the truth. They could have charged Him with love for the people. They could have charged Him with practicing successful medicine without a license. They could have charged Him with many positive things, and been happy that someone such as Jesus had come to their town.We need to realize that sin not only cripples physically, but also emotionally, and spiritually, and these religious leaders were certainly crippled spiritually. They were so weak spiritually that they could only see other’s sins; and not their own. They were blind to the things of God.

SIN IS A CRIPPLER NOT ONLY OF THE BODY BUT OF THE MIND, SPIRIT, AND SOUL.

* The crippled need help in getting to Jesus.

* People with faith bring their friends to Jesus for healing.

FORGIVENESS IS THE GREATEST NEED THAT MANKIND HAS – RECEIVING AND GIVING IT.

* Forgiveness received allows the forgiven one strength and power for serving the Forgiver.

* Forgiveness given allows freedom for the forgiver.

THERE ARE MANY WHO STILL SEE JESUS AS A BLASPHEMER.

* The religious/moralist who believes they can gain God’s favor by their good deeds, thinking that God has a set of scales, and the good will out weigh the bad.

* The religious/moralist/traditionalist who sees others sins, but cannot or will not see their own.

* These call Jesus a blasphemer because they “justify themselves”, thus call Jesus a liar and blasphemer.

THE POWER AND AUTHORITY OF JESUS CAN STAND UP TO THEIR FICTITIOUS ACCUSATIONS, AND HE HEALS, AND FORGIVES.

* Jesus has the power to forgive sin, and He is the God-Man, the Son of God, and God incarnate.

* Jesus forgives the man’s sin, then, shows He has the power to do so and heals the man’s infirmity.

* Jesus tells the once crippled man to take up his bed and walk home carrying his bed with him.

BECAUSE OF THE MIGHTY WORKS OF JESUS THE MULTITUDES GLORIFIED GOD.

* When a work is genuinely from God no man is glorified, only God.

* It is a glorious thing that this power has been given to man – the power to glorify God.

-Tim A. Blankenship

Words of the Prophets – Zechariah (2)

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When Messiah Comes Again

Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.  Then shall the LORD go forth, and fight against those nations, as when He fought in the day of battle.

And His feet shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.  And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with Thee.  And it shall come to pass in that day, that the light shall not be clear, nor dark:  But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.

Zechariah 14:1-7 (KJV)

Some Thoughts from Proverbs 12

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Proverbs 12:1-28

Verses 1-4 –  There is a need for instruction.  “Instruction” is speaking of the need for correction or chastisement “Instruction in righteousness” (2 Timothy 3:16).
To be “brutish” is a sign of stupidity; and foolishness.

Verses 5-7 –  The thoughts, purposes or devices of the righteous are right.  The advice of the wicked are deceitful.  This compares the counsel of the righteous with the wicked.
The wicked and the righteous are again compared in verses 6 and 7.

Verses 8-11 –  Acting and/or speaking with wisdom gains the respect of others.

“Prov. 12:9–11 These are sayings about ordinary workers that illustrate either the “good sense” or the “twisted mind” of v. 8. Lack bread (end of v. 9) is paralleled by lacks sense (end of v. 11), and both verses speak of the importance of prudent labor in order to provide enough to eat. The point of the whole is that the righteous person cares even for his animals (v. 10a) and provides for his household by a sensible perspective on life (v. 9a) and sensible labors (v. 11a). By contrast, he who follows worthless pursuits (v. 11; such as get-rich-quick schemes, gambling, or lotteries, in a modern context) lacks sense and, by contrast with the first half of the verse, will probably live in poverty as well (cf. 28:19).”  ESV Study Bible notes

Verses 12-14 –  Sensible labor and worthless pursuits are in contrast in these verses.  Those who practice sensible labors have a yield of fruit.  Those who go in worthless pursuits find themselves ensnared.

Verses 15-23 –  The foolish person has the perspective of being right in his/her own eyes, and can rarely if ever be taught anything contrary to what they see of themselves.

With verse 15 see the following verses: 3:7;  16:2;  21:2;  26:12; 14:12.

Note the contrast in the prudent and the foolish.  Their words and their actions are the product of the heart.

Verses 24-28 –  A contrast between the diligent and the slothful.  The hard working individual is diligent about their tasks; and will see it through to completion.  The slothful will find any excust not to even begin the job.  See Proverbs 20:4.

With verse 25 see Proverbs 15:13 and Proverbs 17:22

-Tim A. Blankenship

The Kings Authority Over Evil

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The King’s Authority Over Evil

Matthew 8:28-34

We have seen Jesus the King as He has dealt with physical ailments, sicknesses, diseases, and our infirmities. We have seen Him deal with the storm which came up at sea which could, itself, have been generated by supernatural means, through the demons we see in our text. It is only my supposition to think it was of supernatural means, and I think a good supposition due to the fear of the four fishermen who were on the boat of the previous verses. If it was not supernatural, then, it was one of the fiercest storms they had ever encountered.

JESUS IS MET BY TWO WHO ARE POSSESSED BY DEMONS (v. 28).

* Two people all the other people feared and would take long walks around where they dwelt.

* Two people who were in bondage; who actually were crying for help from within their souls.

THE FALLEN ANGELS KNOW WHO JESUS IS AND PLEAD WITH HIM FOR A REPRIEVE (vv. 29-31).

* These demons recognize their Creator who cast them out of heaven.

* They still despise Him, though they may show some humility to Him, recognizing His superiority over them.

MATTHEW’S GOSPEL RECORDS JESUS ONLY SPEAKING ONE WORD, AND THAT WORD IS “GO.” (v. 32).

* Jesus’s word “Go” to these fallen angels was to depart from the tormented souls of these individuals.

* The Christian is commissioned to “Go”, and tell, and deliver the lost from the torment of evil.

THE OWNER’S OF THE PORK STRONGLY URGE JESUS TO LEAVE (vv. 33-34).

* This whole event is about the deliverance of people who have been in bondage to evil.

* What is of more importance pigs and/or possessions or the lives of human beings?

-Tim A. Blankenship

Words of the Prophets – Jeremiah (3)

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God Will Bring Them…

I Will Bring Them… from the Coasts of the Earth

“At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be My people.  Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.  The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.  Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.  Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.  For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.  For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save Thy people, the remnant of Israel.  Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither. They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is My firstborn.” Jeremiah 31:1-9 (KJV)

How To Resist the Devil

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Words the Christ must heed.

The Fight of Faith

Submit yourselves therefore to God. Resist the devil, and he will flee from you. – James 4:7

Satan always seeks to your usurp our territory. By yielding in one temptation we let the devil into our trench and give him a fair advantage to do us more mischief. The angry man, while he is raging and raving, thinks he will only say so much, but alas while his fury and wrath are rallying, the devil finding the door open, enters and hurries him farther than he ever dreamt of.

The best way to never give him a foothold. Never venture near the door where sin dwells, lest you are dragged in. If you do not wish to be burned, don’t walk upon the coals of temptation. Do not think that you can yield to Satan in one thing and make believe that you will not yield in another. You cannot…

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Words of the Prophets – Zechariah

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Jerusalem Safely Inhabited

“And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. And the LORD shall be king over all the earth: in that day shall there be one LORD, and His name one. All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses. And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour. And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.”  Zechariah 14:8-15 (KJV)

Desire, Delight, Deception, and Destruction

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Desire, Delight, Deception, and Destruction – Proverbs 11:15-31

Verse 15 –  From the Believer’s Bible Commentary:

“To be surety for a stranger means to guarantee his debt or his promissory note. The person who does this will suffer for it, that is, he will pay a stinging penalty. The man who hates suretyship saves himself a lot of headaches.”

The note from chapter 6:1-5:

“The first five verses are a warning against becoming surety, that is, making oneself liable for someone else’s debt in case that other person is unable to pay. Suppose your friend wants to buy a car on the installment plan but doesn’t have much of a credit rating. The loan company demands the signature of someone who can pay in case the borrower defaults. The neighbor comes to you and asks you to cosign the note with him. This means that you will pay if he doesn’t.

The friend in this verse is your neighbor. The stranger is the loan company to which you give your guarantee.”

Verses 16 – 21 –  Study notes from the ESV Study Bible:

“Proverbs 11:16-21 There are three pairs of proverbs here (vv. 16–17, 18–19, 20–21), all relating to a common theme. The gracious woman (v. 16) and the man who is kind (v. 17) contrast with violent men (v. 16) and the cruel man (v. 17). By itself, v. 16 might suggest that there is wisdom in pursuing violence, since one can get rich by that means. But in the larger context of vv. 16–21, it is clear that their wealth brings the violent no happiness, and that it comes at a high price. The idea of striving to gain something governs vv. 18–19. Verse 18 speaks of laboring (earns and sows), whether it be for deceptive wages for the evil or for a sure reward for the good. Verse 19, similarly, speaks of pursuing righteousness or evil and of the results that follow. Verses 20 and 21 both concern divine judgment, with punishment for the evil and deliverance for the good.”

Verse 22 – Note from ESV Study Bible:

“Prov. 11:22 The attractiveness of a gold ring would be nullified by its strange presence in the snout of a pig. This image turns typical notions of value on their head: the attractiveness of a beautiful woman is insignificant if there is a lack of discretion in her character (see 31:30).”

Verse 23 –  From Matthew Henry Commentary:

“This tells us what the desire and expectation of the righteous and of the wicked are and how they will prove, what they would have and what they shall have. 1. The righteous would have good, only good; all they desire is that it may go well with all about them; they wish no hurt to any, but happiness to all; as to themselves, their desire is not to gratify any evil lust, but to obtain the favour of a good God and to preserve the peace of a good conscience; and good they shall have, that good which they desire, Ps. 37:4. 2. The wicked would have wrath; they desire the woeful day, that God’s judgments may gratify their passion and revenge, may remove those that stand in their way, and that they may make an advantage to themselves by fishing in troubled waters; and wrath they shall have, so shall their doom be. They expect and desire mischief to others, but it shall return upon themselves; as they loved cursing, they shall have enough of it.”

Verses 24 – 26 –  From The MacArthur Study Bible –

“11:24-26 scatters, yet increases.  The principle here is that generosity, by God’s blessing, secures increase, while stinginess leads to poverty instead of expected gain.  The one who gives receives far more in return (Ps. 112:9;  Eccl. 11:1;  John 12:24-25;  Acts 20:35;  2 Cor. 9:6-9).” pg. 892
Verses 27 – 31 –  From the Believer’s Bible Commentary for verse 27; “When a man’s motives are pure and unselfish, he wins the esteem of others. But the man who is out to cause trouble for others will get it for himself.”

The commentary of John Gill for verse 28 –

“He that trusteth in his riches shall fall,…. As leaves in autumn, which are withered and dry. To trust in riches is to trust in uncertain things; things not to be depended on, being here today and gone tomorrow; it is like leaning upon a broken staff, which giving way, the person falls: and so the fall of Babylon will be, while she is trusting in and boasting of her riches and grandeur, Rev_18:7;

but the righteous shall flourish as a branch; that abides in the tree, is alive and green, full of leaves, and laden with fruit: so the righteous are as branches in Christ, and receive life and nourishment from him, and abide in him; and bring forth fruit and flourish, like palm trees and cedars, in the house of the Lord, and grow in every grace, and in the knowledge of Christ; see Jer_17:7.

“For verse 29 and from the Adam Clarke’s Commentary;

“Shalt inherit the wind – He who dissipates his property by riotous living, shall be as unsatisfied as he who attempts to feed upon air.”
For verse 31 see also 1 Peter 4:18.

-Tim A. Blankenship

The King and His Creation

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The King And Nature

Matthew 8:23-27

With many having fears of the storm of Global Warming, and thinking that mankind can destroy what God has created, we need to come to realize that the earth and what we refer to as Nature is in the hands of our Soveriegn Lord and King.

We are to be good stewards of things where we can make a difference.

The storms of life will come, but we have a Lord and Savior who cares for our needs, and He will care for our need of air, as long as we are looking to Him and being faithful in caring for the environment the best we know how. I only bring the thoughts of Global warming into this because there are men who are wracked with fear concerning this matter – whether it is real or imagined – it is truthfully in the hands of the Lord.

JESUS GAVE COMMANDMENT TO GO TO THE OTHER SIDE (v. 18).

JESUS GOT INTO ONE OF THE BOATS AND THE DISCIPLES FOLLOWED HIM (v. 23).

* Jesus went to sleep and continued sleeping after the storm came up.

* Jesus slept, and by sleeping shows us His humanity.

* Jesus needed the rest and His disciples needed the test.

A STORM CAME UP, NOT UNCOMMON, AND THE DISCIPLES PANICKED (vv. 24-26a).

* At least four of these fishermen were experienced fishermen of the Sea of Galilee.

* Could the storm have been of supernatural origin and more fierce than previous storms these men had witnessed?

JESUS REVEALS WHY THEY SHOULD HAVE HAD NO FEAR OF THE STORM (v. 26b).

* While the man slept; God was keeping all things in His hand, and not one thing can happen to the child of God without the Father’s permission.

* Jesus had a destiny to fulfill, and the Father was not about to let that be stopped.

THE DISCIPLES MARVEL IN THE PRESENCE OF DEITY (v. 27).

* Only deity can still the waves, the wind, and all storms.

* Jesus is the One who can still, and calm all storms.

* Let us all marvel in His deity, and worship Him.

-Tim A. Blankenship

Words of the Prophets – Jeremiah (2)

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As a Shepherd doth His Flock

“Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he. Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD. Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not. Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy. And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.”  Jeremiah 31:10-17 (KJV)

The Mouth; Wisdom or the Lack of It

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The Mouth; Wisdom and Wickedness – Proverbs 11:7-14

Jesus said, “Hear and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.”  Matthew 15:10b-11

In this study there is more in dealing with the mouth and the tongue.  This is a very important matter with God, or there would not be so much of Scripture dealing with it.  In chapter ten we dealt with “The Mouth of the Wise and the Righteous”.

Verses 7 – 8  –  A contrast is given of the hope of the wicked; and the hope of the righteous.  It could be highly implied within these verses that the wealth spoken of is unjustly acquired.

From the ESV study Bible notes:

“Proverbs contrasts this with the hope of the righteous (see 10:28) to warn against being fooled by the apparent security in dishonest gain and to assure those who fear the Lord that their hope, manifested in seeking the path of wisdom, will not be in vain (see 23:18; 24:14).”

Verses 9 – 11 –  Notice there is still the contrasting of the wicked and the righteous.  The contrast is a matter of dealing with the mouth.  Even when the righteous are slandered they know how to conduct themselves in the right fashion.  Conducting one’s self in the right fashion does not include slandering the slanderer.

The mouth of the righteous blesses people (v. 11)

Verses 12 – 13  –  The evil intent of a talebearer is to destroy another’s life, reputation, or character.

From Matthew Henry Commentary:

“Speaking spitefully of a man behind his back: A tale-bearer, that carries all the stories he can pick up, true or false, from house to house, to make mischief and sow discord, reveals secrets which he has been entrusted with, and so breaks the laws, and forfeits all the privileges, of friendship and conversation.”

Verse 14 –  It is good for leaders, Christians and for all to have godly counselors.  Those who would be godly counselors would also keep watch over their tongues, lips; their mouth.

The ESV Study Bible notes:

“The role of counselors is to aid a person in making wise decisions (cf. 15:22; 24:6). While this is particularly important for those who lead a people, Proverbs also stresses its broader application to people’s decision making in all sorts of situations—cf. 11:5 and the contrasting description of how the wicked falls “by his own wickedness.””

-Tim A. Blankenship

UPDATED: Israel and Gaza moving towards full-blown war. Hamas breaks cease-fire. 200+ rockets and mortars fired at Israel since Wednesday night. 11 Israeli civilians injured. IDF retaliating. Palestinians in Gaza suffering under Hamas tyranny. Here’s the latest. #PleasePray

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Joel C. Rosenberg's Blog

Gaza-2rocketsfiredatnight

(Jerusalem, Israel) — Pray it doesn’t happen. Pray that civilians on both sides of the border are spared the horror. But all signs suggest a major new war is about to erupt between Israel and Hamas and other terrorists in Gaza.

It has been exactly four years since the last full-scale war between Israel and the terrorists of the Gaza Strip. In August of 2014 (the month my family and I moved to Israel), some 4,594 rockets and mortar rounds were fired at civilians in the Jewish State by Hamas and its allies. The Israeli military retaliated fiercely, bombarding the Strip with hundreds of strikes on terrorist facilities. IDF ground forces made numerous incursions into the Strip. In the end, Israeli chose not to launch a complete invasion and occupation of the Strip, but many on both sides of the border suffered and great damage was caused during the conflict.

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Words of the Prophets – Ezekiel (3)

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Why Will You Die???

“Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?  Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?  Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.  When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.  Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;  If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.  None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.  When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.  But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.  Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.” Ezekiel 33:10-20 (KJV)

Jesus Said, ‘Follow Me’

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Being A Disciple Of Jesus

Matthew 8:18-22

“Now when Jesus saw great multitudes about him, He gave commandment to depart unto the other side. And a certain scribe came, and said unto Him, Master, I will follow Thee whithersoever Thou goest. And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of Man hath not where to lay His head. And another of His disciples said unto Him, Lord, suffer me first to go and bury my father. But Jesus said unto him, Follow Me; and let the dead bury their dead.” Matthew 8:18-22 (KJV).

ANY DESIRE FOR POPULARITY MUST BE DEALT WITH (v. 18).

* Jesus had no desire for popularity, nor should His disciples.

* The false teachers and preachers love the praises and accolades of crowds they draw by their showmanship, and “Miracles”.

THERE IS NO GUARANTEE FOR MATERIAL SECURITY – NO PLACE TO LAY YOUR HEAD – NO PROMISE OF COMFORT (vv. 19-20).

* Jesus knows the hearts of all men, and He knew the heart of this scribe, just as He knows yours and mine.

* We never hear of this man again – he is only known and remembered as “A certain scribe”, though as some kind of parable or illustration.

THERE CAN BE NO LINGERING, WAITING FOR YOUR EARTLY INHERITANCE (v. 21).

* Burying his father was not the idea, because his father was not dead, it is the inheritance that was on his mind, and that responsibility.

* We can be faithful disciples of Jesus when we disciple our families into Christ.

* The follower of Jesus Christ taking the responsibility to see that his/her family comes to Christ is the greatest achievement of that disciple.

THE COST FOR BEING A DISCIPLE OF JESUS CHRIST IS VALUING THE ETERNAL OVER THE TEMPORAL (v. 22).

* If you determine that following Jesus is too costly, then you will lose everything ( “He that findeth his life shall lose it: and he that loseth his life for my sake shall find it” Matthew 10:39).

* The life of the follower of Jesus Christ is a crucified life – “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” Gal 2:20 (KJV).

* It would be more beneficial for the questioning disciple to follow Jesus; for then, there is great possibility that his family will follow too.

-Tim A. Blankenship

Precious Faith

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These sermon points are from the message Tim A. Blankenship preached on Sunday morning August 05, 2018.

The reason this one faith in God through Jesus Christ is the Precious Faith…

1 Peter 1-25

I.  It is Most Precious (vv. 1-5)

II.  More Precious than Gold (vv. 6-11).

III.  It was the desire of Prophets and Angels (vv. 10 & 12).

IV.  It is Precious to maintain Holiness; Keeping the Faith ((vv. 13-25).

Right and Just Business Practices

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Balances, Integrity and Righteousness – Proverbs 11:1-6

1.  Balances were a means of conducting much agricultural, metals, and other forms of business in days of the past.  Notice that the “False balance” is an “Abomination to the LORD” – something that is disgusting, and wicked in the sight of the LORD.

This proverb (v. 1) can be tied with the command to “Love our neighbor” (Matthew 19:19; 22:39; Mark 12:31) as ourselves; and the final six of the Ten Commandments.  The Lord delights in a just weight or right balances.

2.  Pride, arrogance, insolence, presumptuousness are words very similar in meaning.  Most people hate arrogance when it is seen in someone else.  The Mirriam/Webster Dictionary defines “arrogant” as being “Offensives exaggerating one’s own importance”;  “insolent” is defined as “contemptuous, rude, disrespectful, or brutal in behavior or language: OVERBEARING, BOLD”; “presumptuous” means “overstepping due bounds; taking liberties: OVERBOLD.”  With this “Pride” comes shame following closely on the heels – see Proverbs 16:18.

In contrast is the “lowly” or the modest individual.  These are usually the thankful person.  The individual who knows they are not alone and trust the Lord for their every need.

3.  “Integrity” equals “Soundness:  adherence to a code of values: utter sincerity, honesty, and candor: completeness.”  These, of course, would be guided by the teachings of God’s word and the Holy Spirit in the Christian.

In this verse as well as verses 2, and 4 through 6 there are contrasting statements:  “The integrity of the upright” and “The perverseness of transgressors”;  Riches and righteousness;  “The righteousness of the perfect… but the wicked shall fall…”

There is destruction awaiting those connected to unrighteousness.

There is deliverance for the righteous; but “transgressors shall be taken in their own naughtiness.”  (Jeremiah 2:19)

-Tim A. Blankenship

Words of the Prophets – Jeremiah

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Sweet Sleep

“I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn Thou me, and I shall be turned; for Thou art the LORD my God.  Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.  Is Ephraim My dear son? Is he a pleasant child? For since I spake against him, I do earnestly remember him still: therefore My bowels are troubled for him; I will surely have mercy upon him, saith the LORD.  Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.  How long wilt thou go about, O thou backsliding daughter? For the LORD hath created a new thing in the earth, a woman shall compass a man.  Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.  And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.  For I have satiated the weary soul, and I have replenished every sorrowful soul.  Upon this I awaked, and beheld; and my sleep was sweet unto me.” Jeremiah 31:18-26 (KJV)

Our Infirmities

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He Took Our Infirmities

Matthew 8:1-17

JESUS TOUCHED THE UNCLEAN LEPER (vv. 1-4).

* Leprosy is a picture of sin

+ “ It is deeper than the skin (Lev. 13:3), it spreads (Lev. 13:8), it defiles and isolates (Lev. 13:45-46), it is worthy only of fire (Lev. 13:52, 57)”. FROM THE BIBLE EXPOSITION COMMENTARY by Warren W. Wiersbe.

+ None are left untouched by sin.

* This man has been greatly humbled, and is submissive to the sovereignty and power of Jesus, as he says, “If Thou wilt, Thou canst make me clean”.
* Jesus touched the unclean, took his uncleanness, and gave to him health.

A ROMAN SOLDIER PRAYS IN BEHALF OF A SERVANT OF HIS HOUSEHOLD (vv. 5-13)

* This was a gentile Roman soldier who was hated among the people of Jesus’s birth.

+ The very hour Jesus spoke healing the slave/servant was healed.
+ In this instance it was according to this man’s faith.

* We do know that due to this man’s faith his servant/slave was healed that same hour.
* Just like the Roman soldier we can call on Jesus to come and heal despite our racial, or gender status.

JESUS TOUCHED THE HAND OF PETER’S MOTHER-IN-LAW, AND RAISED HER TO HEALTH (vv. 14-15).

* Women held no honored position in Jewish society.
* For this woman to be in bed meant that she had more than just a stomach ache which so easily puts some people in bed today.

+ A belly ache was nothing, she would have kept on working, unless it was practically deadly.

* Jesus’s touch was a very special touch.

+ It was as if He were saying, “My people have been sick but I have come to take away their sicknesses, and diseases – particularly their ailment to sin.

COULD JESUS BE MAKING THE STATEMENT IN THESE TOUCHES, “I AM YOUR KING AND GREAT PHYSICIAN; I HAVE COME TO PAY THE PRICE FOR YOUR SINS.”? (vv. 16-17).

* “Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted”. Isaiah 53:4.

* Jesus delivers people from their sicknesses and demon possession.

+ People are oppressed by sickness due to the original sin in the garden.
+ People are possessed by demons due to their personal actions and invitation to evil in their lives.

* The death, burial and resurrection of Jesus is the way to victory over sin, its sicknesses, and its evil in our lives.

-Tim A. Blankenship

More on the Mouth

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The Mouth of the Wise and Righteous – Proverbs 10:1-32

At least 13 times in chapter ten there is reference to “mouth”, “lips”, or “tongue”.  Verses 6, 11, 13, 14, 15, 18, 19, 20, 21, 31, and 32 with a couple of  verses having two references.

There is power in our use of words with our tongues, lips, our mouth; hear what God says about the power of the tongue; “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” (Proverbs 18:21).

From Warren W. Wiersbe –

Wise and righteous are key words in this chapter, and they go together, for the wise practice righteousness and the righteous grow in wisdom.
The wise bring joy and not grief to their parents (v. 1). They will take advantage of God-given opportunities (v. 5) and will obey orders (v. 8). Wise people gather knowledge (v. 14) and share it with others (vv. 13, 21, 31). They also know when to be quiet (v. 19). They do not jest about sin (v. 23) but are serious about obeying the Lord.
The righteous have God’s protection and provision (vv. 2–3, 24–25), and He blesses them in life (v. 6) and after death (v. 7). Their words give life (vv. 11, 20–21, 31–32), and their works prosper (v. 16). Their future is secure (v. 30) and joyful (v. 28).
If you are wise and righteous, those traits will be revealed by your words (vv. 6, 11, 14, 20–21, 31–32) as well as by your works.

Of verse 6 Matthew Henry Commentary says,

“Verse 6
Here is, 1. The head of the just crowned with blessings, with the blessings both of God and man. Variety of blessings, abundance of blessings, shall descend from above, and visibly abide on the head of good men, real blessings; they shall not only be spoken well of, but done well to. Blessings shall be on their head as a coronet to adorn and dignify them and as a helmet to protect and secure them. 2. The mouth of the wicked covered with violence. Their mouths shall be stopped with shame for the violence which they have done; they shall not have a word to say in excuse for themselves (Job 5:16); their breath shall be stopped with the violence that shall be done to them, when their violent dealings shall return on their heads, shall be returned to their teeth.”

The Believer’s Bible Commentary –

10:11  The mouth of a righteous person is a well of life flowing with words of edification, comfort, and counsel. The mouth of the wicked is silenced by his violence and malice.

10:15  The rich get richer and the poor get poorer. Those who have money can make money. The poor man can’t get started; his poverty is his undoing. The rich can buy quality merchandise that lasts longer. The poor buy worn-out, second-hand things that keep them poor with repair bills. This is the way things are in life, but not the way they should be.

The ESV Study Bible –

Prov. 10:12–18 These verses constitute a paragraph, with both vv. 12 and 18 mentioning hatred and both using the word covers/conceals (Hb. kasah); the individual verses relate to this overall theme. At the center of the section is a statement about wealth and poverty (v. 15) that requires careful attention. Though wealth can represent strength, and poverty can lead to ruin, the verses that precede and follow v. 15 (vv. 12–14 and 16–18) reinforce the call to recognize that what people pursue and how they pursue it are more important than what they possess (see 28:6, 20). Deception conceals a hatred (10:18a) that causes contention among others (v. 12a) and ruin for the person who deals in it (vv. 14b, 16b). Seeking wisdom (vv. 13a, 14a, 17a) through obedience, by contrast, fosters a love that can make peace with others (v. 12b); such a path leads to life (vv. 16a, 17a).

Prov. 10:19–21 These three proverbs contrast the prudent and productive character of righteous speech with the revealed emptiness of what is concealed in foolish speech (see v. 18).

It would seem, in looking at most of these verses, not related to the mouth, that they are connected by slouth.

Verses 31 – 32 speak of the froward (Perversive, fraudulent) mouth.  First the froward mouth will be cut off; secondly, it is the way of the wicked.

-Tim A. Blankenship

Words of the Prophets – Isaiah

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Protection Removed

“Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:  And He fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and He looked that it should bring forth grapes, and it brought forth wild grapes.  And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard.  What could have been done more to My vineyard, that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?  And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:  And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.  For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah His pleasant plant: and He looked for judgment, but behold oppression; for righteousness, but behold a cry.” Isaiah 5:1-7 (KJV)